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KUB 5.6+ (tlh:KUB 5.6+)
CTH 570
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| Designation | KUB 5.6+ |
|---|---|
| ID | tlh:KUB 5.6+ |
| Language | Hittite |
| Genre | CTH 570 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| {€1} Vs. I | ||
| 1 | [ ]x-x [ ]x | |
| 2 | [ I]T-TI{D}UTU-ŠI-ma-aš | In the month of the Sun-deity(lower confidence: line is broken) |
| 3 | [ DING]IR-LIM pár-ri še-er | ... the god breaks ...(lower confidence: line is broken) |
| 4 | [ ]x x x[ ] xx 10 {ŠÀ}TIR SIG₅ | ... ... 10 good fields(lower confidence: line is broken) |
| 5 | [ ka-r]u-ú pa-ra-a SUM-er | He gives the karû-vessel.(lower confidence: line is broken) |
| 6 | [ -a]š ku-iš SI×SÁ-at na-aš-kán ŠÀ É DINGIR-LIM-ŠU SI×SÁ-at | ... he pours a libation, and he libates in the house of his god. |
| 7 | [ DIN]GIR-LIM-ia-aš SI×SÁ-at nu-kán ŠÀ É DINGIR-LIM wa-aš-ku-i-e-eš ú-e-mi-er | ... of the god, he libates, and he places it in the temple of the deity. |
| 8 | [ ] ka-ru-ú EGIR-pa SIG₅-ia-aḫ-ḫe-er iš-ḫi-ú-ul-la-za ŠA{f}mé-ez-zu-ul-la | ... the karû-vessel, afterwards, the good iaḫh&bēr-flour, and Mezzulla. |
| 9 | i-wa-ar mar-ki-ia-at nu iš-ḫi-ú-ul ŠA{URU}aš-ta-ta ša-an-aḫ-ta | He libates, and he goes to Aštata. |
| 10 | nu a-pád-da še-er TE{MEŠ} pu-u-ra-mi-im-ma ER-ker IGI-zi TE{MEŠ} | And he pours a libation, and he looks at the hearth. |
| 11 | {GIŠ}ŠÚ.A-ši ZAG-an nu-uš-ši pu-u-ku-ri-iš pé-ra-an EGIR-pa NU.SIG₅ | On the right side, on the left side, he places a libation. Afterwards, it is not good. |
| 12 | EGIR-zi TE{MEŠ} né-eš-kán ZAG-na GÙB-la pí-iš-ši-ia-at še-er-ma-aš-ši | Afterwards, beside it, on the right side, standing, he speaks. |
| 13 | a-dam-ta-ḫi-iš GÙB-la-za RA-IṢ 10 {ŠÀ}TIR SIG₅ IŠ-TU{MUNUS}ŠU.GI-ia NU.SIG₅ | The adam-taḫiš-vessel is on your left. ... ten good forests, the old woman is not good. |
| 14 | zi-la-aš-ma TE{MEŠ} pu-ra-mi-ma IGI-zi SU SIG₅-ru EGIR-ma ⸢NU.SIG₅⸣-du IGI-zi TE{MEŠ} ni ši ta ke-dì? ZAG-⸢na⸣ GÙB-la-za RA-IṢ | Afterwards, he looks at the good one, and they look at the bad one. ... on the right and on the left ... |
| 15 | 10 {ŠÀ}TIR SIG₅ EGIR-zi TE{MEŠ} 8 {ŠÀ}TIR NU.SIG₅ IŠ-TU{MUNUS}ŠU.GI-ma | Afterwards, they take 10 good fields, and they take 8 bad fields from the old woman. |
| 16 | KIN 3-ŠÚ SIG₅ | Month VI, the third, it is good. |
| 17 | pa-a-an-zi DINGIR-LUM ŠA{URU}aš-ta-ta i-wa-ar e-eš-šu-wa-an ti-an-zi | They go to the god of Aštata, and they set it up. |
| 18 | ma-a-an-ma zi-la-du-wa DINGIR-LUM ŠA{f}mé-ez-zu-ul-la i-wa-ar | When Ziladuwa speaks to Mezzulla: |
| 19 | Ú-UL ku-it-ki ša-an-aḫ-ti nu IŠ-TUTE{MEŠ} NU.SIG₅ KIN-ia NU.SIG₅ | It is not a šanaḫti-vessel, it is not good for a hand-washing ritual. |
| 20 | A-NADINGIR-LIM ku-it iš-ḫi-ú-ul ŠALÚ {URU}aš-ta-ta i-wa-ar SI×SÁ-at | To the god he places it; the man of Aštata libates; the horns ... |
| 21 | nu LÚ {URU}aš-ta-ta ku-iš 1 EZEN₄ ḫar-pí-ia-aš 1 EZEN₄ ŠAITU 10{KAM} IQ-BI | And the man of Aštata, instead of one festival of ḫarpiya-beer, one festival in the evening of the 10th day, its utterance |
| 22 | na-at IŠ-TUtup-pí ma-aš-ša-an a-ni-ia-an-te-eš na-aš QA-TAM-MA | And on the tablet there is ... and on the other side. |
| 23 | e-eš-šu-wa-an ti-ia-an-zi ŠA{f}mé-ez-zu-ul-la-ia i-wa-ar ku-it | They take it, and Mezzullaya libates. |
| 24 | iš-ḫi-ú-ul ku-e-da-aš A-NAEZEN₄{ḪI.A} an-da SI×SÁ-at nu-kán ma- a-an DINGIR-LUM | Thereafter, at the festival, he pours a libation, and to the god |
| 25 | EZEN₄ a-i-ia-ri ke-e-da-aš A-NAEZEN₄{ḪI.A} ŠA{f}mé-ez-zu-ul-la | The festival of the aiyari-offering, when the festival of Mezzulla |
| 26 | i-wa-ar an-da ša-an-aḫ-ta nu SIxSÁ-at | he libates, and he prostrates himself. |
| 27 | nu me-na-aḫ-ḫa-an-ta A-NA2 EZEN₄{MEŠ} ŠA{URU}aš-ta-ta Ù A-NAEZEN₄ a-i-ia-ri | And he goes to the festivals of Aštata and to the festival. |
| 28 | ŠA{f}mé-ez-zu-ul-la i-wa-ar ḫa-an-za ap-pa-an-na-aš TE{MEŠ} ER-ker | Mezzulla libates, and he places it on the hearth, together with the tears. |
| 29 | IGI-zi TE{MEŠ} ni ši ta ke GÙB-la-za RA-IṢ SIG₅ EGIR-zi TE{MEŠ} | They look at each other; he ... and he places it on your left. They are good. They stand next to each other. |
| 30 | ni ši {ŠÀ}TIR{ḪI.A} ḫi-ri-iḫ-ḫi-iš ta-a-li-in tu-u-ta-me-et-ta NU.SIG₅ | And he fills the rivers with water, and it is not good. |
| 31 | A-NADINGIR-LIM ma-al-du-wa-ar ŠA{D}UTU-ŠI SI×SÁ-at nu 1 GU₄ NIGA 6 UDU-ia SI×SÁ-at | For the god Malduwar, the Sun-deity, he libates, and one fattened ox, six sheep he [libates]. |
| 32 | nu-za-kán ka-ru-ú ma-al-ta-aš ma-aḫ-ḫa-an-ma {D}UTU-ŠI SIG₅-ri | And he places the karû-vessel before the Sun-deity, the good one. |
| 33 | na-at pí-i-ia-an-zi | they take. |
| 34 | A-NADINGIR-LIM ŠA{f}mé-ez-zu-ul-la i-wa-ar kar-tim-mi-ia-ad-du-uš | To the god, Mezzulla, the kartimmiyaddu-priest, |
| 35 | še-er ar-ḫa da-an-zi nam-ma-kán {D}UTU-ŠI A-NADINGIR-LIM 1 GU₄ 6 UDU-ia | They take it up. Then the Sun-deity to the god one ox and six sheep |
| 36 | {URU}KÙ.BABBAR-aš i-wa-ar ši-ip-pa-an-ti DINGIR-LIM-za QA-TAM-MA ma-la-a-an ḫar-ti | He libates in the city of Šabāṭu, and he gives it to your god, as much as there is. |
| 37 | nu TE{MEŠ} SIG₅-ru ni ši ta ke ze GAR-ri 10 {ŠÀ}TIR SIG₅ ka-ru-ú SUM-an | And he places it on the right side. He gives ten good forests. |
| 38 | A-NADINGIR-LIM ku-i-e-eš wa-aš-ku-i-e-eš SI×SÁ-an-ta-at na-aš EGIR-pa SIG₅-ia-aḫ-ḫe-er | To the god, he places it on the altar, and then he pours a libation. |
| 39 | nu ku-it-ma-an A-NA{LÚ}SANGA pa-a-an-zi ku-it-ma-an {LÚ}SANGA | And they go to the priest, and the priest |
| 40 | {URU}aš-ta-ta-za ú-da-an-zi ku-it-ma-an ú-wa-an-zi ŠADINGIR-LIM | They bring (them) to Aštataza, and they libate. The god |
| 41 | ša-ak-la-uš ta-ni-nu-wa-an-zi ma-a-an-ma-kán DINGIR-LUM ke-e-da-ni | They libate, and when the god is present, |
| 42 | A-NAGIG {D}UTU-ŠI ḪUL-an-ni pár-ra-an-ta Ú-UL nam-ma ku-it-ki ša-li-ik-ti | He places it before the Sun-deity, but he does not place it. |
| 43 | nu KIN SIG₅-ru KIN 3-ŠÚ SIG₅ | And it is good. It is good three times. |
| 44 | LÚ{MEŠ} {URU}aš-ta-ta ku-it ú-wa-te-er na-aš ŠADINGIR-LIM ša-ak-la-i | The men of Aštāta libate, and the god libates. |
| 45 | pu-nu-uš-šer nu me-mé-er ma-a-an-wa DINGIR-LUM UN-ši me-na-aḫ-ḫa-an-da TUKU.TUKU-an-za | And he speaks: “Who is the god among the people? He is the one who has strength. |
| 46 | iš-tar-ak-zi-wa-ra-an nu-wa ku-it-ma-an DINGIR-LUM a-ri-ia-an-zi | They libate to Ištar-akzi-warrān, and they go to the god. |
| 47 | ku-it-ma-an-wa-ra-an-kán KASKAL-ši ti-an-zi ku-it-ma-an-wa ir-ma-la-an-za | ... they set out on the road. ... he fills ... |
| 48 | SIG₅-ri A-NADINGIR-LIM-ma-wa pé-ra-an pa-ra-a MUŠEN{ḪI.A} BIL-an-zi | They bring the good things to the god before the bird. |
| {€1} Vs. II | ||
| 1 | [ ] xx [ ]x x [ ] x | |
| 2 | [ ] xx [ ka-r]u-ú SUM-an | ... he gives the karû-offering.(lower confidence: line is broken) |
| 3 | [ ] xx DINGIR-LIM-ia-wa INA{URU}u-ri-ki-na ka-ru-ú u-i-e-er | ... Iliyawa of Urina he brought the karû-offering. |
| 4 | [ ] xx na-aš EGIR-pa {URU}aš-ta-ta pa-a-an-za nu ka-ru-ú IŠ-PUR | ... he goes back to Aštata, and the karû-vessel ... |
| 5 | [nu-kán {D}UTU-ŠI-kán Š]À É DINGIR-LIM A-NADINGIR-LIM ši-ip-pa-an-du-wa-an-zi | And they libate to the Sun-deity of the house of the god to the god. |
| 6 | [IŠ-TU{LÚ}MUŠEN].DÙ {LÚ}AZU {MUNUS}ŠU.GI SI×SÁ-at | The bird-catcher, the cupbearer, and the old woman sing. |
| 7 | [nu INA{URU}a]š-⸢ta⸣-ta? A-NA{D}iš-ḫa-ra BAL-an-zi DUMU.MUNUS {MUNUS}NAP-ṬAR-TI | and the city Aštata they shall serve Isḫara. The daughter of Nappat-BARTI |
| 8 | [i-ia-a]t-ta-ri IŠ-TU{MUNUS}ŠU.GI SIG₅ IŠ-TU{LÚ}AZU {LÚ}MUŠEN.DÙ NU.SIG₅ | ... he pours a good libation to the old woman. The elder man does not libate to the bird. |
| 9 | [nu A-N]A{D}iš-ḫa-ra BAL-an-zi {f}DINGIR{MEŠ}-IR-ma i-ia-at-ta-ri | And they go to Išḫara, and the gods bow down. |
| 10 | [ku-e-d]a-ni MU-ti ú-ez-zi na-an a-pa-a-aš ši-ip-pa-an-ti | ... he comes, and he pours a libation.(lower confidence: line is broken) |
| 11 | [ma-a-a]n Ú-UL ú-ez-zi na-an {m}a-ki-ia-aš BAL-i | ... he does not go, and Akiya goes. |
| 12 | [a-ri-ia]-er nu {f}DINGIR{MEŠ}-IR IŠ-TU{MUNUS}ŠU.GI {LÚ}MUŠEN.DÙ-ia NU.SIG₅ pa-ra-a na-a-wi a-ri-ia-an | ... and the gods ... the old woman, the bird-catcher, is not good; he takes it away. |
| 13 | [ k]u-it SI×SÁ-at nu {D}UTU-ŠI ku-it A-NASISKUR EGIR-an Ú-UL | ... he holds the horn, and the Sun-deity holds the offering; afterwards, he does not ... |
| 14 | [ti-iš-ke-e]t nu a-pa-a-at SI×SÁ-at nu a-píd-da še-er ŠA{D}UTU-ŠI za-an-ki-la-tar | ... and he pours a libation. And he libates to the Sun-deity. |
| 15 | [ -i]a za-an-ki-la-tar ma-a-aḫ-ḫa-an SI×SÁ-at na-at ka-ru-ú SUM-an | ... he gives the zakkilatu-vessel in the middle of the horn, and the karû-beer. |
| 16 | [a-pu-u-uš-ma PA-N]IDINGIR-LIM za-ḫa-an-zi {MUNUS}dam-ma-ra-a-aš-ša SI×SÁ-at EME {m}an-kal-li-ia EME {MUNUS}dam-ma-ra-ia SI×SÁ-at | Then the gods libate. The Dammaraya-woman sings. The tongue of Ankalliya, the tongue of Dammariya sings |
| 17 | [ ]-in IŠ-TUÉ DINGIR-LIM pa-ra-a pé-e-te-er | ... he goes out from the god.(lower confidence: line is broken) |
| 18 | [ ]-x ma-a-an DINGIR-LUM ke-e-da-aš-pát wa-aš-ku-i-e-eš še-er TUKU.TUKU-an-za | ... because of the god, when he has ... |
| 19 | [nam-ma-ma Ú]-UL ku-it-ki TUKU.TUKU-an-za nu MUŠEN{ḪI.A} SIG₅-an-te-eš | And he does not eat, and the birds are good. |
| 20 | [ ]-x-it IŠ-TU{MUNUS}ŠU.GI KIN 3-ŠÚ SIG₅ | ... of the old woman, three times good. |
| 21 | nu-kán IŠ-TU{MUNUS}ENSI ŠA x[ ] xx x [{MU]NUS}dam-ma-ra? x [ k]a?-r[u?]-ú [ ] | And the lady of ... ... the woman of Dammara ...(lower confidence: line is broken) |
| 22 | MUNUS {URU}iš-ki-ia-wa-za NÍG.BA{ḪI.A} l[e-e ] x [ | The woman of Iškiyawaša ... the offerings ...(lower confidence: line is broken) |
| 23 | nu-wa-ra-at A-NASISKUR ŠA{D}UTU-ŠI [ | Then the offering of the Sun-deity ...(lower confidence: line is broken) |
| 24 | ŠÀ É DINGIR-LIM-ia-wa-kán an-tu-uḫ-šu-uš [ | In the house of the gods of Antuhšu ...(lower confidence: line is broken) |
| 25 | I-NA{URU}ma-ra-aš-ša-an-ti-ia-aš-za ku-wa-pí [ | ... in Marašşantiya ...(lower confidence: line is broken) |
| 26 | {f}ta-a-ti-wa-aš-ti-in-na {MUNUS}dam-ma-ra-[ | Tātiwaštinna, the woman Dammara(lower confidence: line is broken) |
| 27 | UD{KAM}-ti-li ma-al-liš-kán-zi {f}pa-az-z[a- | ... on the day of the festival ... Pazz...(lower confidence: line is broken) |
| 28 | pa-ra-a tar-nu-ma-aš me-ḫur wa-aš-ta-nu-er nu-wa-[ | ... he goes to the tarnumaš-vessel, the tanner, and the ... |
| 29 | Ú-UL i-ia-at-ta-at MUNUS DINGIR-LIM-ia-wa {m}ku-[ | The woman Ilīyawa, Ku[...](lower confidence: line is broken) |
| 30 | nu ke-e-da-aš wa-aš-ku-i-e-eš EGIR-an-da SU x-[ | And when he goes back ...(lower confidence: line is broken) |
| 31 | zi-la-aš-ma TE{MEŠ} pu-u-ra-mi-im-ma SIG₅ IŠ-TU{L[Ú}ḪAL | And he brings it with him, and it is good with the Ḫalu-priest. |
| 32 | IŠ-TU{MUNUS}ŠU.GI KIN 3-ŠÚ SIG₅ nu-kán ŠÀ É DINGIR-LIM x-[ | The old woman is good three times, and the house of the god ... |
| 33 | nu {m}an-ta-ra-wa-aš pé-en-ni-iš-ta na-aš ka-ru-ú [ | And Antarawaš, before him, the karû-vessel ... |
| 34 | za-an-ki-la-tar-ri{ḪI.A}-ia SUM-eš-ta mu-ke-eš-šar-ra EGIR-pa [ | Zanki-latar-ri-ḫiya, he gives, and he again ... |
| 35 | nu-za-kán mu-ke-eš-šar IŠ-TUtup-pí me-na-aḫ-ḫa-an-ta a-ú-[e-er] | And he places it on the tablet.(lower confidence: line is broken) |
| 36 | nu {MUNUS}dam-ma-ra-a-aš ku-iš SI×SÁ-at nu LÚ{MEŠ} ku-e-da-ni x-[ | And the Dammara-priestess, together with the horns, and the men, together ... |
| 37 | a-pa-a-aš-ša a-pí-ia a-ri-iš-ket₉-ta-ri I-NAUD EZEN₄-ma [ | Then he pours a libation from the apsû-vessel. He performs the festival and ... |
| 38 | {D}UTU-ŠI ku-it GIG-an-za pa-ra-a ta-ma-aš-ta na-an ma-a-an [ -l]i?-i | the Sun-deity, in place of her illness, he goes out, and he says: “Why ... |
| 39 | pa-ra-a ta-ma-aš-ke-ez-zi nu SI×SÁ-at na-aš GAM a-ri-ia-[ | He steps forward, and the horns ...(lower confidence: line is broken) |
| 40 | nu-kán I-NA{URU}zi-it-ḫa-ra ma-ši-i-e-eš DINGIR{MEŠ} ŠÀ É [DINGIR-LIM na-aš ḫ]u-u-ma-an-du-uš-pát | And in Zitḫara, the gods of the house of the god ... |
| 41 | SI×SÁ-an-ta-at | he libates. |
| 42 | na-aš GAM a-ri-i-e-er nu-uš-ma-aš ŠA{f}am-ma-al-li EME pé-ra-an SI×SÁ-at | And he lifts the hand, and he places the tongue of Ammalli before the horn. |
| 43 | IŠ-TU{LÚ}AZU-ia-at ki-iš-ša-an SI×SÁ-at A-NA{D}UTU-ŠI-wa-ra-at-kán | When the cult singer sings, to Šamaš-šiwaratka |
| 44 | 𒀹ma-al-ḫa-aš-šal-la-ḫi-ti a-re-eš-kán-ta-ri | Malḫaššallahīti, the reed-beds, |
| 45 | {D}za-wa-al-li-i-iš ku-it ŠA{URU}zi-it-ḫa-ra A-NA{D}UTU-ŠI še-er TUKU.TUKU-at-ti SI×SÁ-at | Zawalliš, in the middle of Zitḫara, to the Sun-deity, he libates. |
| 46 | nu-kán {MUNUS.MEŠ}dam-ma-ra-an-za I-NA{URU}zi-it-ḫa-ra pa-ra-a ne-an-zi | And they go to Zitḫara with the Dammaran women. |
| 47 | nu pa-a-an-zi EME{MEŠ} EGIR-pa a-ni-ia-[a]n-zi É DINGIR-LIM-ia pár-ku-nu-wa-an-zi | And they go, and they bring the tongues back to the house of my god. |
| 48 | za-an-ki-la-tar{ḪI.A}-ia ku-e ŠA{D}UTU-ŠI ŠA{m}an-ta-ra-wa-ia SI×SÁ-at | Zankilatar, the Sun-deity, and Antarawa sing. |
| 49 | na-at pí-an-zi ḫal-lu-wa-ir-ra ku-i-e-eš na-aš PA-NIDINGIR-LIM za-ḫa-a[n-zi] | They take the ḫalluwirra-vessel, and they libate before the god. |
| 50 | ku-it-ma-an-ma a-pu-u-uš I-NA{URU}zi-it-ḫa-ra {D}UTU-ŠI-ma ka-a x-[ | Moreover, in Zitḫara, the Sun-deity ... |
| 51 | I-NAUD 3{KAM} ḫa-a-li-iš-ket₉-ta-ri nam-ma-kán DINGIR-LUM ša-ra-a ú-da-an-z[i] | On the third day, at the ḫališketta-vessel, they bring the god down. |
| 52 | nu A-NADINGIR{MEŠ} Ù A-NA{D}UTU-ŠI a-ni-ú-úr GIM-an na-at QA-TAM-MA a-ni-ia-an-zi | And to the gods, and to the Sun-deity, they likewise ... |
| 53 | nam-ma {D}UTU-ŠI ša-ak-nu-wa-an-ta-aš A-NA{GIŠ}BANŠUR pár-ku-wa-ia-aš-ša | And the Sun-deity of the šaknuwanta-offering to the table ... |
| 54 | A-NA{GIŠ}BANŠUR{ḪI.A} [ ] EGIR-an ḫi-in-ik-zi {D}UTU-ŠI-ma-kán | to the tables ... afterwards he places the Sun-deity ... |
| 55 | {URU}KÙ.BABBAR-aš i-wa-ar ar-ḫa-ia-an a-pa-ši-la ši-ip-pa-an-ti KI.MIN nu TE{MEŠ} SIG₅-ru | He libates in the city of Kuš, and he drinks afterwards. Alternatively, and it is good. |
| 56 | ni ši ze GAR-ri 10 TE-RA-A-NU SIG₅ | You set up a censer of barley. You put down ten good reed bundles. |
| 57 | DINGIR-LUM {URU}aḫ-ḫi-ia-wa-kán ku-it DINGIR-LUM {URU}la-az-pa-ia DINGIR-LUM NÍ.TE-NI-ia A-NA{D}UTU-ŠI | The god of Aḫiyawan, in place of the god of Lazpa, the god ... to the Sun-deity ... |
| 58 | tar-nu-ma-an-zi SI×SÁ-an-ta-at nu DINGIR-LUM ŠANÍ.TE LUGAL GIM-an ú-da-an-zi | They set up the throne, and the god takes the king's hand as a gift. |
| 59 | a-pu-u-uš-ša ú-da-an-zi nu a-pé-e-da-aš GIM-an a-ni-ú-úr I-NAUD 3{KAM} | They bring it, and they bring it. Like this, three times. |
| 60 | A-NADINGIR-LIM {URU}aḫ-ḫi-ia-wa-a-ia-kán DINGIR-LIM {URU}la-az-pa-ia UD 3{KAM} QA-TAM-MA-pát | For the god of Ḫiyawa, for the (personal) god of Lazpa, on the 3rd day likewise. |
| 61 | du-uk-ki-iš-zi A-NA{GIŠ}BANŠUR{ḪI.A} ša-ak-nu-wa-an-da-aš-ma pár-ku-ia-aš-ša | He libates to the table, and he breaks it. |
| 62 | ma-aḫ-ḫa-an {D}UTU-ŠI EGIR-an UŠ-KE-EN {URU}KÙ.BABBAR-ša-ša-kán i-wa-ar | Afterwards, he prostrates himself before the Sun-deity. He speaks to the city of Kušaša. |
| 63 | ma-aḫ-ḫa-an ši-ip-pa-an-ta-er a-pé-e-da-aš-ša QA-TAM-MA-pát i-ia-zi | He libates before him, and he stands opposite him. |
| 64 | SISKUR-ma IŠ-TUDINGIR-LIM a-ri-ia-an-zi KI.MIN nu TE{MEŠ} SIG₅-ru ni ši ta ke 10 {ŠÀ}TIR SIG₅ | They perform a sacrifice and bring it before the god. Alternatively, they bow down at the right side. ... ten good rivers. |
| 65 | {D}UTU-ŠI ku-it GIG-an-za pa-ra-a ta-ma-aš-ke-ez-zi nu-uš-ša-an ma-a-an | The Sun-deity goes behind the sick man, and he says: "Why?" |
| 66 | ke-e-da-ni A-NAGIG {D}UTU-ŠI {D}za-wa-al-li-i-iš {URU}an-ku-wa-ia | He places it before the Sun-deity, Zawalliš of Ankuwa. |
| 67 | pa-ra-a a-ra-an-za na-aš-kán A-NA{D}UTU-ŠI 𒀹ma-al-ḫa-šal-la-ḫi-ti a-re-eš-ket₉-ta-ri | And he places it before the Sun-deity, Malḫašallahiti. |
| 68 | nu TE{MEŠ} SIG₅-du ke-iš ne-an-za NU.SIG₅ | And he prostrates himself, and he is not good. |
| 69 | nu ŠA{URU}an-ku-wa-ia {D}za-wa-al-li-i-in ú-te-er na-an ši-ip-pa-an-te-er | And in the city of Ankuwa Zawalli he places it and he libates. |
| 70 | nu DINGIR-LUM ša-ku-wa-aš-šar-ra-an A-NAEN-ŠU EGIR-pa pí-i-e-er DINGIR-LUM-ma-aš-ma-〈aš〉-kán | And the god of Šakuwaššarran speaks to his lord: Afterwards, the gods |
| 71 | ku-iš ar-ḫa šar-ru-m[a-an-z]i SI×SÁ-at na-aš I-NA{URU}zi-it-ḫa-ra | And they libate a libation of beer, and in Zithara |
| 72 | pé-e-du-ma-an-zi [SI×SÁ?-at ]x-x-ši x É.ŠÀ ŠA{LÚ}ḫa-an-ta-an-ti-ia-li-kán | They go. The horn of ... the inner chamber of the ḫantanati-official ... |
| {€1} u. Rd. | ||
| 72b | [ {LÚ}ḫa-an-ta-an-ti]-ia-al-li-kán e-da-ni EGIR-an {D}UTU-ŠI a-ša-a-an-du? | ... the ḫantāntiyallika-priest ... afterwards, the Sun-deity ... |
| {€1} Rs. III | ||
| 1 | A-NA x [ ] xx x ku-it GAM-an ḫa-ma-an-kán-zi | ... they place ... together.(lower confidence: line is broken) |
| 2 | na-at [ ]-x-an | and ...(very low confidence: a guess) |
| 3 | AŠ-ŠUM{LÚ}SAN[GA-UT-T]I-ma-aš-ši {m}ar-ma-tal-li-in a-ri-iš-ker | As for the priest of the cult rites, Arma-tallīn ... |
| 4 | na-aš Ú-U[L SI×SÁ-at ŠADINGIR-LIM-ia-kán ku-it ša-ak-nu-wa-an-da-aš pár-ku-i-ia-aš-ša | And as for the horn of the god, instead of the šaknuwanda-vessel, he breaks it. |
| 5 | A-NA{GIŠ}BANŠ[UR]{ḪI.A} ta-ma-iš ši-ip-pa-an-da-aš ma-aḫ-ḫa-an-ma {D}UTU-ŠI | On the table, he libates, and before the Sun-deity |
| 6 | ḫa-at-tu-liš-zi nu-kán ú-ez-zi {URU}KÙ.BABBAR-aš i-wa-ar a-pa-ši-la BAL-an-ti | he takes, and he goes to the city of Kuš. He pours a libation. |
| 7 | {LÚ}SANGA na-a-wi ze-en-na-an-za | The priest, the nawi-offering, is sweet. |
| 8 | ki-i ku-it {D.MEŠ}za-wa-al-li-ia-aš ši-ip-pa-an-za-kán-zi pa-ra-a-ma Ú-UL ma-le-eš-ke-zi | When they libate in the presence of the Zawalliya gods, they do not ... |
| 9 | nu ma-a-an {m}PÉŠ.TUR-aš ku-it-ki PA-NIDINGIR-LIM EME-an ar-ḫa tar-na-an ḫar-zi | And when the boy, he takes the tongue of the god, they set it aside. |
| 10 | nu IGI-zi TE{MEŠ} NU.SIG₅-du EGIR-zi-ma SIG₅-ru IGI-zi TE{MEŠ} ni ši ZAG-za x NU.SIG₅ x | And they look, they are not good. Afterwards, they look good. They look at each other, ... is not good ... |
| 11 | EGIR-zi TE{MEŠ} ni ši ta ke 12 {ŠÀ}TIR SIG₅ | Afterwards, with the ni-fish, ... 12 good fields. |
| 12 | ŠA{m}PÉŠ.TUR-wa ku-it EME A-NA˽PA-NIDINGIR-LIM ar-ḫa tar-nu-ma-an-zi SI×SÁ-at | Papšuwa takes the tongue from Nabû-niši-ili, and they take it out. |
| 13 | nu pár-na-al-li-iš ku-iš {D}za-wa-al-li-iš ŠA{D}UTU-ŠI {m}PÉŠ.TUR-aš ku-in | And he places it before Zawalliš, the Sun-deity, and the boy. |
| 14 | {URU}ar-za-u-wa ḫar-ta nu a-pé-e-da-ni pé-ra-an EME-an ar-ḫa tar-na-an ḫar-zi | He goes up to Arzawa, and before the tongue he places it on the ground. |
| 15 | IGI-zi TE{MEŠ} NU.SIG₅-du ni GAM še-er-ma-aš-ši a-dam-ta-ḫi-iš ZAG-za an-ša-an NU.SIG₅ | They look, and they are not good. Then he places the adamtaḫiš-vessel on his right, and he is not good |
| 16 | EGIR-zi TE{MEŠ} ni ši ta GÙB-la-za RA-IṢ ze GAR-ri 12 {ŠÀ}TIR SIG₅ | Afterwards, at the side of the ni-vessel, at your left, he places the barley. 12 good fields. |
| 17 | nu GAM a-ri-iš-ker nu-za-kán ḫur-ta-uš me-ek-ka₄-uš tar-na-aš na-at IŠ-TUtup-pí a-ni-i-er | And he libates, and he places it in the ḫurta-vessel, the tarna-vat, and the contents of the tablet. |
| 18 | zi-la-aš-ma kal-la-re-eš-ket₉-ta-ri nu DINGIR-LUM-ma-aš-ši al-wa-an-za-aḫ-ḫa-an-za a-pa-a-aš-ša | Then the kalla-reš-ketta-priest and the gods, the alwanzahḫa-offerings, |
| 19 | al-wa-an-za-aḫ-ḫa-an-za nu ki-iš-ša-an a-ri-i-e-er {m}PÉŠ.TUR-aš-wa I-NA{URU}ku-wa-at-na | And likewise, he goes to Kuwašwa. |
| 20 | a-pa-ši-la pa-iz-zi Ú-NU-UT LUGAL-ia pé-e-da-an-zi na-at šu-up-pa-ia-za ḫar-kán-zi | He goes, and they bring it to the king, and he holds it in his hand. |
| 21 | {m}PÉŠ.TUR-aš-ma {m}za-pár-ti-ŠEŠ-ša tu-u-wa-az a-ra-an-ta-ri Ú-NU-UT {f}NÍG.GA.KÙ.SI₂₂-ia | Papsukkal and Zapartišša, he pours a libation. Then Nikkarsiya |
| 22 | ḫar-ga-an-zi nu DINGIR{MEŠ} {f}zu-wa-ḫal-la-ti-iš {f}ma-pí-li-iš-ša a-ni-ia-an-zi | They go, and the gods, Zuwaḫallati and Matiliša go. |
| 23 | EGIR-an-da-ma Ú-NU-UT LUGAL a-ni-ia-an-zi nam-ma ar-ḫa da-a-li-ia-an-zi | Afterwards, they take the king's food, and then they go back. |
| 24 | ku-it-ma-an-kán {m}PÉŠ.TUR-aš {m}za-pár-ti-ŠEŠ-ša IŠ-TUSISKUR a-ra-an-zi | And they give the offering to Šamaš-ašarēd and Zapartiši. |
| 25 | ku-it-ma-an-ma-aš SISKUR ma-an-tal-li-ia {URU}KÙ.BABBAR-aš {URU}ar-za-wa-aš-ša i-wa-ar | And he performs a sacrifice for Mantalliya in the city of Šabāṭu and in Arzawa. |
| 26 | IT-TI{D}UTU-ŠI i-ia-an-zi nu ú-wa-an-zi DINGIR-LUM {D}UTU-ŠI-ia da-a-an EGIR-pa a-ni-ia-an-zi | They take it to the Sun-deity, and they libate. The sun-god and Šamaš stand behind them. |
| 27 | A-NA{D}UTU-ŠI-ia-kán DINGIR-LUM a-pí-ia tar-na-an-zi ar-ḫa-ia-〈〈za〉〉-an-kán a-pí-ia šar-ri-ia-an-zi | To Šamaš-šiya, the god of the apsû-vessel, they bow down, to Arḫaya-za-an, to the apiya. |
| 28 | KI.MIN nu TE{MEŠ} SIG₅-ru ni ši ke x LÚ TI x-kán ZAG-ni al-la-i-ti SIG₅ | Ditto, and he prostrates himself. ... the man ... on his right ... is good. |
| 29 | nu pa-i-u-e-ni ki-iš-ša-an-ma i-ia-u-e-ni I-NA{URU}ku-wa-at-na UN-aš pa-iz-zi | And he goes instead, and he comes to Kuwatna. |
| 30 | ku-iš-kán ŠADINGIR-LIM a-ni-ú-ri kat-ta da-a-i nu-kán DINGIR-LUM MÁŠ.GAL IZI-ia iš-tar-na ar-ḫa | And the god places it on the ground, and the great god sets the fire. |
| 31 | pé-e-da-an-zi nam-ma-[a]n a-ni-ia-an-zi {m}maš-ḫu-i-lu-wa-ma {m}za-pár-ti-ŠEŠ-ša | They go, and they go. Mašḫuluwa and Zaparti-eriba |
| 32 | Ú-NU-UT {f}NÍ[G.G]A.KÙ.SI₂₂ tu-u-wa-az ḫar-kán-zi nu DINGIR-LUM pé-di-ši pár-ku-nu-wa-an-za | Then they libate to Ningal, and the gods libates before him. |
| 33 | nam-ma-an MA-ḪAR {D}UTU-ŠI ú-da-an-zi {D}UTU-ŠI-ia ka-a a-ni-ia-an-zi A-NA{D}UTU-ŠI-ia-kán | And when they bring the Sun-deity, and they bring it to Sun-diya, |
| 34 | e-ni ud-dar DÙ-zi MÁŠ.GAL-ia-aš-ši še-er a[p-p]a-[an-z]i nam-ma-aš-ši DINGIR-LUM še-er ḫal-za-a-i | Then he goes down, and he takes the large vessel out; and then he calls out to the god. |
| 35 | nam-ma ar-ḫa da-a-li-ia-zi ku-it-ma-a[n {m}PÉŠ.TUR]-aš IŠ-TUSISKUR a-ri ku-it-ma-an-za | Then he goes out, and he takes the young boy from the offering table. |
| 36 | [SISKU]R ma-al-t[a-l]i-ia {URU}KÙ.BABBAR-aš {URU}ar-za-u-wa-aš-š[a i-wa-ar I]T-TI{D}UTU-ŠI DÙ-zi | The sacrifice of Maltaliya in the city of Šabāṭu and in Arzawa he makes. In the month of the Sun-deity he goes. |
| 37 | [ ] xx x EGIR-pa a-ni-ia-an-zi {D}UTU-ŠI [ -m]i-ia [n]a-a-iš x-ti xx | ... they go back to the Sun-deity ... ... |
| 38 | [ ]x-ti A-NA{D}UTU-ŠI-ma-kán x[ ma-l]a-a-an ḫar-ti | ... to Šamaš-šima ... all the ...(lower confidence: line is broken) |
| 39 | [ ] x | |
| 40 | [ ] | |
| 41 | [ ]-an-[ ]-du-uš-ša | ... to him ...(very low confidence: a guess) |
| {€1} Rs. III | ... | |
| 57 | [ ] x [ | |
| 58 | [ ] xx x [ {Ḫ]I.A} x [ | ... the ... ...(very low confidence: a guess) |
| 59 | [ ] xx x x[ ] | |
| 60 | [ ] xx [ ]x x x-ia-aš-ša SI×SÁ-at | ... he libates ...(low confidence: few signs survive) |
| 61 | [ ]-x É DINGIR-LIM-ŠU TUKU.TUKU-at-ti SI×SÁ-ta-at | ... the house of his god is full of rejoicing. |
| 62 | [ ]-an-te-eš | ... the ...(very low confidence: a guess) |
| 63 | [ ] xx [ ... | |
| 64 | [ ……………] xx A-NAALAM-ŠU-ia še-er SI×SÁ-at *TI AT* x-a-x-ta-an-zi | [... ...] ... his cult statue above the horns ... they ... |
| 65 | ... -ta-na-aš | ... to him(very low confidence: a guess) |
| 66 | ... | |
| 67 | -[š]a SI×SÁ-at na-aš GAM IŠ-TU{LÚ}AZU a-ri-i-e-er | ... he takes the horn, and he brings it to the priest. |
| 68 | -[]x SI×SÁ-at É-SÚ ku-it A-NA{f}ta-wa-an-na-an-na | ... the horns of the house, for Tawanana(lower confidence: line is broken) |
| 69 | -[]er am-mu-uk-ma-wa ḪA.LA{ḪI.A} te-ep-nu-er | ... and he makes the allocations.(lower confidence: line is broken) |
| 70 | []ta 10 TE-RA-A-NU SIG₅ | From 0;10, they will be good.(lower confidence: line is broken) |
| 71 | [nu-za-kán] {D}UTU-ŠI me-mi-an tar-na-i SISKUR-ia A-NAŠEŠ LUGAL SUM-er | He speaks to the Sun-deity: “The king gives my sacrifice in the king's house. |
| 72 | [na-at i]-ia-zi SISKUR-ma 1 GU₄ NIGA 4 UDU-ia SI×SÁ-at | He stands. He performs a sacrifice and one fattened ox and four sheep. |
| {€1+2} Rs. III | ||
| 73 | [ka-ru-ú] SUM-er mu-ke-eš-šar-ra-aš-ši ka-ru-ú ti-i-e-er ... x-ni | He gives the karû-vessel, he ... the kakaru. |
| 74 | [{f}ta-wa-na-a]n-na-aš ku-it SI×SÁ-at na-aš IŠ-TUÉ.GAL-LIM GAM u-i-ia-u-wa-aš me-mi-ia-ni | Tawanaš, in place of the horns, from the east, he speaks: |
| 75 | [nu A-NA{KUŠ}E.SIR]{ḪI.A} KÙ.SI₂₂-i[a š]e-er SI×SÁ-at | And for the gold esirḫīya-garment, he places it on the hearth. |
| 76 | [A]-NA{NA₄}ḫe-kur {D}KAL me-na-[aḫ-ḫa-an-da t]i-i-ia-at nu-za-kán me-mi-an tar-na-i | He places it before the ḫekur-stone of the Stag-god, and he speaks: |
| 77 | [na-aš-ká]n an-da pa-iz-zi nu-z[a mu-ki-iš-š]a-ar? DÙ-zi mu-ki-iš-ša-[ar-m]a | And he goes to heaven, and he makes a libation. He makes libations. |
| 78 | [ki-iš-ša-an DÙ-zi? {KUŠ}]E.SIR{ḪI.A} KÙ.SI₂₂-ia-aš-ši [EGIR-pa u]-i-ia-an-zi KI.MI[N ] | Afterwards, they take the gold esirḫi-garments. |
| 79 | [ ] ŠÀ 10 {ŠÀ}TIR SIG₅ x-[ | ... 10 good fields ...(lower confidence: line is broken) |
| 80 | [ pí?]-i-e-er {KUŠ}E.[SIR{ḪI.A} KÙ.SI₂₂ ] | ... he takes the gold esirḫi-garments ... |
| 81 | [ ]-x-at-kán [ ] | ... you ...(very low confidence: a guess) |
| 82 | [ ] x [ ] | |
| 79 | ... | |
| 80 | ... | |
| 81 | ... | |
| {€1} Rs. IV | ||
| 1 | {D}10 {URU}né-r[i-ik-ka₄ n]a-at-kán É DINGIR-LIM-ŠU-NU SI×SÁ-at | The Storm-god of Nerik, the house of his god, he sings. |
| 2 | nu an-tu-uḫ-š[a-an me-na-aḫ-ḫa-an-da?] u-i-e-er | And he brings it to the north.(lower confidence: line is broken) |
| 3 | {D}10 NIR.GÁL ku-it IT-TI{D}UTU-ŠI SI×SÁ-at nu ka-ru-ú ku-i-e-eš ... | The Storm-god, the hero, the one of the Sun-deity, he sings, and the karû-offering ... |
| 4 | wa-aš-ku-i-e-eš ŠAMUN ŠA{GIŠ}wa-zi-pa-ni-ti ḫu-im-pa-aš nam-ma-ia ku-i-e-eš | And he pours the salt of the wazipānitu-vessel, and then he libates. |
| 5 | wa-[aš-ku]-i-e-eš IŠ-TUtup-pí a-ni-ia-an-te-eš NU.SIG₅ zi-la-aš-ma SIG₅ | And he drinks from a tablet, and he is not good, and it is good. |
| 6 | PAB ... | Total .(low confidence: few signs survive) |
| 7 | ḫu-u-n[i-i]n-ku-wa-an-zi ku-it A-NA{D}UTU-ŠI IŠ-TUSU a-re-eš-kán-zi | They libate, and they bring it to the Sun-deity. |
| 8 | nu Ú-UL SI×SÁ-ri nu DINGIR-LUM pé-ra-an ti-ia-an-na SI×SÁ-at GAM-ma a-ri-i-e-er | And he does not sing; and the god before him sings; and he repeats the song. |
| 9 | nu {D}IŠKUR NIR.GÁL {D}IŠKUR {URU}ḫa-la-ap 〈{D}IŠKUR〉 {URU}ḪAT-TI {D}IŠKUR {URU}ḫi-iš-ša-aš-ša-pa-ia-〈〈ma〉〉 | And the Storm-god, the god of Ḫalap, the God of Hattu, the Stormgod of ḫišaššapaya |
| 10 | SI×SÁ-an-ta-at zi-la-aš-ma SIG₅ na-a-wi a-ri-ia-an | He takes the horn, and he gives it to the good one. |
| 12 | [ḫu]-u-ni-in-ku-wa-an-zi ku-it TE{MEŠ} pu-ra-am-me-ma NU.SIG₅-ta | They libate, and together with them, and they are not good.(lower confidence: line is broken) |
| 13 | [nu-ká]n {D}KAL {URU}ta-ú-ri-iš-ša pé-ra-an ti-ia-an-na SIxSÁ-at | And the Stag-god of Tauri comes before him. |
| 14 | [ ]-x ú-e-ḫe-er nu-uš-ma-aš NÍ.TE-ŠU-NU ḫur-li-uš-ša | ... he drinks, and he libates to him in Hurrian.(lower confidence: line is broken) |
| 15 | [ḫu-u-ni-i]n-kán-te-eš na-aš [EG]IR-pa SIG₅-in zi-la-a-aš-ma SIG₅-an-za | ... and afterwards, he is good, and afterwards is good. |
| {€1} Rs. IV | ... | |
| 16 | [ LUG]AL? ku-it še-er {D}10 {URU}šaḫ-pí-na ŠA?{URU}ka-ta!-pa | ... the king, behind the Storm-god of Šaḫpina, Katapa |
| 17 | […… SI×SÁ-at] a-ri-e-er na-aš-kán É DINGIR-LIM-ŠU SI×SÁ-at nu UN-aš | ... he pours a libation, and he places it in the temple of his god. And the people ... |
| 18 | [……………] na-an ka-ru-ú a-ri-ia-at | ... he places it on the throne.(lower confidence: line is broken) |
| 19 | .... [ku]-it SI×SÁ-at nu-kán A-NAEZEN₄ É.GAL-LIM ku-it | ... he places it on the throne, and for the festival of the palace ... |
| 20 | .....................................[]x nu DINGIR-LIM a-pád-da-an še-er SI×SÁ-at | ... ... and the god, he libates before the hearth ... |
| 21 | [……………………-u]š-ša-wa-kán ŠÀ É DINGIR-LIM ku-wa-pí-ik-ki PAB | ... in the house of the god ...(lower confidence: line is broken) |
| 22 | -[u]l-ki li-in-ik-ta nam-ma-wa ḫur-za-ta | ... he goes, and the namma-wa of Ḫurza |
| 23 | -[z]i ... ta ma-a-an-wa u-ni me-mi-ia-an | ... what does he know?(lower confidence: line is broken) |
| 24 | -[r]a-an Ú-UL SIG₅-aḫ-ḫe-er ŠA4 KASKAL-NI-ia | ... is not good, on my road(lower confidence: line is broken) |
| 25 | -[]x-wa pé-eš-ke-er ki-nu-un-ma-wa Ú-UL SUM-er | ... he does not give Kinunmawa.(lower confidence: line is broken) |
| 26 | ........... []x x zi-la-aš SIG₅-at ... | ... good ...(lower confidence: line is broken) |
| {€1-3} Rs. IV | ||
| 27 | [ ]x PA-NIDINGIR-LIM ḫur-ti-ia-aš | ... before the god of Ḫurtiya(lower confidence: line is broken) |
| 28 | me-mi-i[a-an- ]x{MEŠ} DÙ-zi-pát nu MUŠEN˽ḪUR-RI SIG₅ | ... he libates, and the good bird ...(lower confidence: line is broken) |
| 29 | ER-ar-ma ku-i[t ]x pé-eš-ta | ... he tears out, and ...(lower confidence: line is broken) |
| 30 | A-NA{D}10 {URU}šaḫ-p[í-na ] x [ ] pa-a-er ki-nu-na | To the Storm-god of Šaḫpina ... before Kinuna |
| 31 | {D}UTU-ŠI aš-ta-ni-i[a-u-wa-ar ]x-ir | Šamaš-ši ...(lower confidence: line is broken) |
| 32 | EGIR-an-pát ti-ia-[ ]x[ ]x | Afterwards ...(lower confidence: line is broken) |
| 33 | nu {LÚ}AZU aš-ta-[ni-ia-u-wa-ar | And the priest of Aštaniya-uwar(lower confidence: line is broken) |
| 34 | na-aš A-NAEZE[N₄ | ... to the ram ...(low confidence: few signs survive) |
| 35 | A-BI {D}UTU-ŠI ku-i[t | son of Šamaš ...(lower confidence: line is broken) |
| 36 | an-da ša-li-i[k-wa-an-zi | And they libate.(lower confidence: line is broken) |
| 37 | [ ]x x x x[ | |
| {€1-3} lk. Rd. | ||
| 1 | MA-MÌ-T[UM] ŠA{m}ḫi-mu-DINGIR-LIM S[I×SÁ-at | ... of Ḫīmu-ilum, the singer ...(lower confidence: line is broken) |
| 2 | nu-uš-[ ]x [ ] x [ {D}UT]U-ŠI Ú-[UL SI×SÁ-at | ... ... the Sun-deity does not sing. |
| 3 | nu MA-MÌ-TÙ ku-iš ŠA{f}DI[NGIR{MEŠ}-IR-ma | And the ... of the gods ...(lower confidence: line is broken) |
| 4 | A-NA{D}UTU {URU}PÚ-na ga-an-[ | ... to the Sun-deity of his city ...(lower confidence: line is broken) |
| 5 | ka-a-ri-wa-ri-wa-ar ne-x[ | Kariwariwar ...(lower confidence: line is broken) |
| 6 | MA-MÌ-TI{ḪI.A}-za ku-wa-pí {D}UTU-ŠI DÙ-zi x-x x-x-x-x-x A-NA x- x-x-[ | The cult singer goes to the Sun-deity. ... to ... |
| 7 | nu A-NA{D}UTU-ŠI aš-ta-ni-ia-u-wa-ar Ú-UL SI×SÁ-at A-NADUMU.NITA-ia Ú-UL SI×SÁ-at [ ]x | And to the Sun-deity Aštaniya-uwar, it is not sung; to my son ... |
| 8 | ŠAA-BI {D}UTU-ŠI-ia-za-kán Ù ŠAA-BI A-BI {D}UTU-ŠI MA-MÌ-TI{ḪI.A} ŠÀ SISKUR{MEŠ} DÙ-zi nu-[ | That one, Šamaš-šiyaza, and that one, the one of the Sun-deity, the mother-in-law, who performs the sacrifices ... |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.