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KUB 5.1+ (tlh:KUB 5.1+)
CTH 561
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| Designation | KUB 5.1+ |
|---|---|
| ID | tlh:KUB 5.1+ |
| Language | Hittite |
| Genre | CTH 561 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| {€1} obv. I | ||
| 1 | [{D}UTU-Š]I ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa la-ḫi-ia-ez-zi {ḪUR.SAG}ḫa-ḫar-wa ZI-[a]n ⸢a-pé-ez-za(?)⸣ | The Sun-deity, the troops of Ḫaḫaḫarwa, he goes to Ḥah}a̮alwa. He comes. |
| 2 | [SÈD-nu]-zi SIG₅-ru LUGAL-uš-za ZAG-tar DA.BI-an ZI-an A-DÁM-MA-ia ME-aš nu-ká[n DA.BI-i] ZI!-ni | [They] libate. The king takes the right side, the left side, and the side of the water, and he takes it. |
| 3 | 2 ⸢DINGIR⸣-LUM-za DA.BI-an ZI-an KUR ḫa-ḫar-wa-an TI-tar-ra ME-aš nu-kán DINGIR{M[EŠ}-aš] | Two gods, together, they take the land of Ḫaḫarwa, they give life, and the gods |
| 4 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar DUḪ KASKAL MU PAB-nu-mar-ra ME-aš na-at DINGIR.MAḪ-ni SUM-an S[IG₅] | Three times the cult actor gives the right side of the libation vessel for the journey of the year of the brother-in-law, the water of the gods. It is good. |
| 5 | {D}UTU-ŠI {URU}ta-ni-zi-la-an la-ḫi-ia-ez-zi {D}10 {URU}ne-ri-ik ZI-an SÈD-nu-zi | The Sun-deity of Tanizila comes out; the Storm-god of Nerik comes out. |
| 6a | SIG₅-ru LÚ{MEŠ} {URU}ḪAT-TI-ša-ma-aš GÙB-tar šal-li-ia wa-aš-túl ME-er nu-kán DINGIR-LIM-ni da-i ZI-ni | Good, the men of Ḫattušamaš, the throne-bearer, the shepherd, and the god, the one who gives life, |
| 6b | NU.SIG₅ | Not good. |
| 7 | e-ni ku-it {m}te-me-ti-iš INIM {URU}tap-te-na {URU}ḫur-ša-ma-ia RA-u-an-zi EGIR ti-ia-at | When Temetiš speaks to Taptena and Ḫuršamaya, he takes it back. |
| 8 | DINGIR{MEŠ}-za-at-kán zi-la-an ma-la-a-an A-NAURU{DIDLI.ḪI.A} BÀD UL ku-it-ki ḪUL-u-eš-zi | The gods, as much as there is, do not take away the cult centers. |
| 9 | SIG₅-ru {GIŠ}DAG GUB-iš MU SILIM-ul-la ME-aš A-NA{LÚ}KÚR SUM-za | He who stands on the throne, proclaims a good year, and gives it to the cult actor. |
| 10 | 2 pa-za GÙB-tar {GIŠ}TUKUL-ia ME-aš na-aš A-NALUGAL GÙB-za GAR-ri NU.SIG₅ | 2 pa-za GÙB-tar, the weapon of my weapon, and the king, the throne, placed, is not good. |
| 11 | INIM {URU}tap-⸢te⸣-na INIM {URU}ḫur-ša-ma-ia UL DÙ-an-zi DINGIR{MEŠ}-za-kán zi-la-an a-pa-a-at ma-la-a-an | The word of Taptina, the word of Ḫuršamaya, they do not speak. The gods ... |
| 12 | SIG₅-ru LUGAL-⸢uš⸣-za ZAG-tar SILIM-ul-la! ME-aš nu-kán DINGIR-LIM-ni DA.BI-i ZI-ni | Good for the king, the right side is good for the body, and for the gods, all of them, |
| 13 | 2 pa-za ZAG-tar ŠALUGAL-ia DA.BI-an ZI-an ME-aš nu-kán DINGIR{MEŠ}-aš | 2 pāza-vessels, the right side of the king, beside the water, and to the gods. |
| 14 | ⸢3⸣-ŠÚ {D}UTU AN-E GUB-iš ŠALUGAL ZAG-tar da-pí-na ZI-an ME-aš nu-kán EGIR {GIŠ}DAG SIG₅ | Thirdly, the Sun-deity of heaven stands. The king takes the right side of the throne, and he steps behind the good table. |
| 15 | {D}UTU-ŠI ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa RA-u-an-zi pé-an ar-nu-zi EGIR-pa-ma {URU}ḫa-ḫa-ni | The Sun-deity, the troops of Ḫaḫabarwa, go, and they go back. Afterwards, in the city Ḥaḫani |
| 16 | pár-ḫe-eš-ni pa-iz-zi nu {URU}ḫur-na-an {URU}tàš-maḫ-an RA-zi KI.MIN SIG₅-ru | He goes, and he goes to Ḫurna and Tašmaḫ. Ditto is good. |
| 17 | {D}10 GUB-iš MÈ LUGAL KASKAL-ia ME-aš na-aš pa-i SUM-za 2 DINGIR{MEŠ} GUB-er TI-tar {D}ZA-BA₄-BA₄-na | The Storm-god stands; the king of the road gives the water; the two gods stand; the life of Zababa. |
| 18 | ME-er nu-kán GIG.GAL 3-ŠÚ LUGAL-uš-za ZAG-tar KASKAL {GIŠ}TUKUL-ia ME-aš! nu-kán ŠÀ SUD-li₁₂ SIG₅ | The king, three times, the front of the path of my weapon, the weapon, and the heart of the good ṣilli-vessel |
| 19 | [{D}UTU]-ŠI ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa RA-u-an-zi pé-an ḫu-i-nu-zi EGIR-pa-ma {URU}ne-ri-ka₄ | The Sun-deity, the troops of Ḫaḫaḫarwa, they libate before the festival. Afterwards, Nerik |
| 20 | [an-da]-an nu {URU}ta-ni-zi-la-an RA-zi nu {URU}ḫur-na-an {URU}tàš-ma-ḫa-an la-ḫi-ia-ez-zi | And he goes to Tanizila, and he comes to Ḫurna and Tashmaḫa. |
| 21 | ⸢KI.MIN SIG₅⸣-ru KARAŠ{ḪI.A}-ša-ma-aš ZAG-tar KASKAL LUGAL MÈ-ia ME-er na-at {D}UTU AN-E SUM-an | Ditto, it is good that the cult centers are on the right side of the path of the king, the way of the Sun-god of heaven. |
| 22 | 2 {LÚ}KÚR-za ZAG-tar MÈ {GIŠ}TUKUL {LÚ}KÚR-ia ME-aš na-aš-ši-aš-kán ŠÀ KUR-TI NU.SIG₅ | Two cult singers, the front of the weapon, the weapon of the cultic singer, and the heart of the mountain are not good. |
| 23 | nu {D}UTU-ŠI INIM {URU}tap-te-na-ia Ù INIM {URU}ḫur-ša-ma ḫu-u-da-ak DÙ-zi | And the Sun-deity speaks to Taptenaya and to Ḫurša: |
| 24 | na-aš-kán {URU}ta-ni-zi-la EGIR UGU i-ia-ni-az-zi nu {URU}zi-iḫ-ḫa-na an-da-an | And he goes back to Tanizila, and he gives Ziḫhana. |
| 25 | [EGI]R-ma {URU}ḫur-na-an {URU}tàš-maḫ-〈an〉-na RA-zi KI.MIN SIG₅-ru LUGAL-uš-za EGIR-an ar-ḫa wa-aš-⸢túl⸣ | Afterwards, they go to Ḫurna and Tašmaḫanna. Alternatively, it is good. The king, afterwards, ... |
| 26 | GÙB-tar-ra ME-aš na-at A-NAKARAŠ{ḪI.A} SUM-an NU.SIG₅ | He gives the throne, the water of the river, and it is not good. |
| 27 | {D}UTU-ŠI-kán A-NALÚ{MEŠ} {URU}ti-i-zi-li-ma an-da ša-lik-zi DINGIR{MEŠ}-za-at ZI-za ma-la-a-an SIG₅-ru | The Sun-deity goes to the citizens of Tizilima. The gods give a good life. |
| 28 | TAMU{ḪI.A} GÍD.DA in-na-ra-wa-tar ŠALUGAL MÈ DUḪ IZI-ia ME-aš nu-kán an-da ḪUL-u-i NU.SIG₅ | The throne is stretched out on the ground. The king takes the water from the fire, and the water is not good. |
| 29 | nu-kán UL-ma an-da ša-lik-mi KI.MIN SIG₅-ru DINGIR{MEŠ} GUB-er TI-tar ŠALUGAL-ia MÈ ME-er | And he goes up to heaven, ditto: he is good; the gods stand; he receives the life of the king. |
| 30 | na-at EGIR-pa LUGAL-i SUM-an 2 {GIŠ}DAG GUB-iš pár-na-aš SIG₅ ME-aš nu-kán DINGIR{MEŠ}-aš ... | Then he gives it back to the king. Two pedestals, standing, are broken, and the gods . |
| 31 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar DUḪ PAB-nu-mar-ra ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | Three times the cult actor libates to the right and to the left of the bodyguard, and the good gods |
| 32 | {D}UTU-ŠI-kán ⸢A-NA{ḪUR.SAG}ḫa-ḫar-wa UGU pa-iz-zi⸣ na-aš-kán UGU še-eš-zi BAD-an-ma-aš-ši A-NASAG.DU-ŠÚ | The Sun-deity goes to Ḫaḫarwa, and he goes to the top of the wall. |
| 33 | ⸢UL ku-it-ki⸣ HUŠ-u-e-ni SIG₅-ru DINGIR{MEŠ} GUB-er IZI šal-li-ia wa-aš-túl ME-er na-aš pa-i SUM-za NU.SIG₅ | He is not a good one, he is a god who stands. He gives the fire of the šalliya-vessel, and he gives it. He is unfavorable. |
| 34 | {D}UTU-ŠI-kán {ḪUR.SAG}ḫa-ḫar-wa UGU pa-iz-zi BAD-an-ma-za TI-tar UL ku-it-ki ⸢GÙB⸣-aḫ-ḫi SIG₅-ru | He goes to the Sun-deity of Ḫaḫarwa, he goes to your city wall; he is not seated; the throne is good. |
| 35 | DINGIR{MEŠ} GUB-er TI-tar ŠALUGAL-ia A-DÁM-MA ME-er nu-kán EGIR {GIŠ}DAG | The gods stand; he gives life to the king; whatever he commands, and afterwards on the table |
| 36 | 2 pa-za ZAG-tar pár-na-aš SIG₅ KASKAL LUGAL-ia ME-aš nu-kán DINGIR{MEŠ}-aš | Two pāza-vessels of the right side, for the good journey of the king, and for the gods. |
| 37 | 3 DINGIR{MEŠ} GUB-er {D}GUL-ša-aš mi-nu-mar ME-er nu-kán DINGIR-LIM-ni DA.BI-i ZI-ni | Three gods stand, and the GULša-god, what is the body? And the other god takes his place. |
| 38 | nu UL-ma a-a-ra UGU še-šu-an-zi NU.SIG₅-du GIG.GAL NINDA.GUR₄.RA iš-pa-tu-zi pár-na-aš-ša SIG₅ ME-aš | And he pours a libation over them. They are not good, they break a loaf of bread, and he breaks it into a good vessel. |
| 39 | na-at A-NA{D}UTU AN-E pa-iš NU.SIG₅ | And to Šamaš of heaven, the mouth is not good. |
| 40 | {D}UTU-ŠI ku-it {ḪUR.SAG}ḫa-ḫar-wa la-ḫi-ia-ez-zi BAD-an-ma-za ÚŠ-an ar-ḫa [U]L? ú-da-i SIG₅-ru | ... the Sun-deity, in the midst of Ḫaḫaḫarwa, he stretches out, and he brings ... |
| 41 | DINGIR{MEŠ} GUB-er in-na-ra-wa-tar ME-er nu-kán an-da SIG₅-u-i 2 DINGIR-LUM-za EGIR [ar-ḫa] kar-pí-in da-an ZI-an ME-aš | The gods stand, and he libates. And he is good. Two gods, behind the reed-bed, he takes the water. |
| 42 | nu-kán an-da SUD-li₁₂ 3-ŠÚ pa-za ZAG-tar pár-na-aš-ša a-aš-šu ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | And he pours three times a libation, and he breaks the right side. And the water, and the good gods |
| 43 | {D}UTU-ŠI-kán {ḪUR.SAG}ḫa-ḫar-wa UGU pa-iz-zi na-aš-kán UGU še-eš-zi BAD-an-ma-kán i-wa-ar {m}ma-ni-ni | He goes to the Sun-deity of Ḫaḫarwa, and he goes up to the top of the wall. Manini |
| 44 | ŠÀ KARAŠ{ḪI.A} ÚŠ-an UL DÙ-ri SIG₅-ru KARAŠ{ḪI.A}-ma-aš ZAG-tar SILIM-ul TI-tar-ra ME-er nu-kán DINGIR{MEŠ}-aš | And he does not perform the rites, he is good. He is at the right side of the cult daises, and he has mercy on the gods. |
| 45 | 2 DINGIR-LUM-za EGIR-an ar-ḫa kar-pí-in SIG₅-ia ME-aš 〈na-aš〉 DINGIR.MAḪ-ni SUM-za 3 DINGIR{MEŠ} GUB-er MU | Two gods afterwards, a libation of good karpīnu-beer, and the naš-vessel of the great gods are given. Three gods stand. Year. |
| 45b | KUR-aš SIG₅ ME-er na-at KARAŠ ZAG-za GAR-ri | The land will be well; the army will be at your right side. |
| 46 | {D}UTU-ŠI-kán ku-it {ḪUR.SAG}ḫa-ḫar-wa KARAŠ{ḪI.A} UGU pé-e-ḫu-te-ez-zi BAD-an-ma-kán ŠÀ KARAŠ | Šamaš, behind Ḫaḫarwa, the fortresses, on the right side, the wall of the Fortress |
| 47 | pa-an-ku ÚŠ-an UL DÙ-ri SIG₅-ru KARAŠ{ḪI.A}-ma-aš GÙB-tar MU TI-tar-ra ME-⸢er⸣ nu-kán an-da SIG₅-u-i | He goes; he does not perform the offering. He places it on the throne, and he gives a good name. And he presents it to An. |
| 48 | 2 DINGIR{MEŠ} GUB-er TI-tar ME-er nu-kán {D}GUL-ši DA.BI-i ZI-ni 3-ŠÚ ḪUL-u-wa-za-aš-kán GIG.GAL-ia | Two gods stand, he gives life, and GUL-ši, beside him, takes his life three times, and he is sick with ill health. |
| 49 | iš-tar-na ar-ḫa ú-et KUR-e-aš a-aš-šu ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | Afterwards, when he approaches the mountain, he speaks: “May the gods be good!’ |
| 50 | {URU}tàš-maḫ-an {URU}ḫur-na-an-na RA-zi UN{MEŠ}-za-aš-za ŠABI-IR-TI KAR-zi ⸢SIG₅-ru⸣ | Tašmaḫan and Ḫurnana go, the people take the libation vessel, and they are good. |
| 51 | pa-ma-za ZAG-tar KASKAL A-DÁM-MA-ia ME-aš nu-kán DINGIR{MEŠ}-aš 2 DINGIR{MEŠ} GUB-er SILIM-ul ME-er na-aš KARAŠ SUM-za | He places it on the right side of the road, beside the water, and two gods stand. The water is well. He gives it to the boat. |
| 52 | 3-ŠÚ SIG₅-u-an-za TI-tar ME-aš na-aš A-NALUGAL SUM-za SIG₅ | He gives three times a good thing to you, and he gives it to the king. |
| 53 | ⸢GIM⸣-an-za-kán {D}UTU-ŠI {URU}ne-ri-ik-ka₄-an kar-ap-zi KARAŠ{ḪI.A}-ma {URU}pí-ka₄-i-na-ri-ša | The Sun-deity of Nerikka is seated, and the cult centers of Pikanaria |
| 54 | ⸢ša-li⸣-kán-zi nu-kán {URU}pí-ka₄-i-na-ri-ša-az ar-ḫa {URU}aš-ti-gur-ka₄ an-da-an pa-iz-zi | They go, and he goes to Pikainariša.(lower confidence: line is broken) |
| 55 | nu-kán ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa ŠAL-MU-TIM a-pé-ez-za ar-ḫa la-ḫi-ia-ez-zi | And the troops of Ḫaḫaḫarwa, all of them, go up. They go back. |
| 56 | na-aš-kán UGU še-eš-zi KI.MIN SIG₅-ru KARAŠ{ḪI.A}-ša-ma-aš ZAG-tar KASKAL MÈ-ia ME-er | And he places it upon the ground, ditto; he is good; the cult centers are on the right side of the road. |
| 57 | na-aš {D}10-ni SUM-za 2 LUGAL-uš-za ZAG-tar A.A-an {D}ZA-BA₄-BA₄-ia ME-aš na-aš LÚ{MEŠ} {URU}ḪAT-TI SUM-za | And he gives it to the Storm-god. Two kings stand before Zababa. And the men of Ḫattu give it. |
| 58 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar ... MÈ DUḪ-ia ME-aš nu-kán ŠÀ SUD-li₁₂ SIG₅ | Three times the cult actor libates a cup of water, and then he pours a libation of good beer. |
| 59 | nu GIM-an-ma {URU}ne-ri-ka₄-za EGIR-pa ú-ez-zi nu {URU}aš-ti-⸢gur⸣-ka₄ an-da-an | And he goes back to Nerika, and to Aštigurka he places it. |
| 60 | nu ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa ŠAL-MU-TIM la-ḫi-ia-ez-⸢zi nu-kán⸣ ma-ši-e-eš im-ma UD{ḪI.A} an-da | And the troops of Ḫaḫaḫarwa, all of them, come, and they bring the mašīš-offering, and on those days |
| 61 | SI×SÁ-ri na-aš-kán UGU GUB-ri EGIR-pa-ia-aš-kán še-šu-an-zi GAM DU-ri UGU-ma-aš-kán UL ⸢še-eš(?)⸣-zi | He places the horn on the top of the throne, and afterwards he takes it, and he does not take it away from him. |
| 62 | KI.MIN SIG₅-ru DINGIR{MEŠ} GUB-er SILIM-ul KASKAL LUGAL-ia ME-er nu-kán EGIR {GIŠ}DAG | (If) ditto, he is good; the gods will stand (there); there will be peace in the path of the king; and afterwards on the table |
| 63 | 2 LÚ{MEŠ} {URU}ḪAT-TI-ma-aš ZAG-tar KASKAL {D}ZA-BA₄-BA₄-ia ME-er na-aš {D}10-ni SUM-za | Two men of Ḫattiuma, on the right side of the road of Zababa-ia, beside the Storm-god, he gives. |
| 64 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar DUḪ pár-na-aš-ša SIG₅ ME-aš nu-kán an-da SUD-li₁₂ SIG₅ | Three times the cult actor pours a libation of good beer on the right, and he pounds it on the left. |
| 65 | ⸢{URU}!⸣tal-ma-li-an-kán TA{ḪUR.SAG}ḫa-ḫar-wa GAM la-ḫi-ia-ez-zi DINGIR-LUM-an pé-eš-ti SIG₅-ru | Talmalianka from Ḫaḫaḫarwa he takes, and the god speaks favorably. |
| 66 | {D}10 GUB-iš MÈ LUGAL A.A-an pár-na-aš-ša SIG₅ ME-aš na-an KARAŠ pa-iš 2 ⸢GIG.GAL?⸣ {D}ZA-BA₄-BA₄ | The Storm-god stands; the king takes the water, and he takes the good water. He goes to the quay. Two chariots of Zababa. |
| 67 | SILIM-la ME-aš nu-kán DINGIR{MEŠ}-aš 3 {LÚ}KÚR-za ZAG-tar MÈ šal-li wa-aš-túl ME-aš nu BÀD za-a-i-i[š L]Ú{MEŠ} {URU}GIDRU SUM-za | Then the gods, three cult singers, the right side of the throne, the šutu-offering, the water, and the libation vessel, the men of the city of GIDRU, give. |
| 68 | na-an-kán GAM UGU-ma la-ḫi-ia-ez-zi DINGIR-LUM-an pé-eš-ti {D}UTU AN-E GUB-⸢iš⸣ | Then he goes up to the god before the Sun-deity of heaven. |
| 69 | ... MÈ LUGAL KASKAL-ia ME-aš na-aš LÚ{MEŠ} {URU}ḪAT-TI GÙB-za GAR-ri NU.SIG₅ | ... the king, on my journey, the ..., and the men of Ḫattu stand on your left; they are not good. |
| 70 | nu-⸢za⸣-kán GIM-an-ma {URU}ne-ri-ka₄-an kar-ap-zi nu EGIR-pa {URU}pí-ka₄-⸢i-na-ri-ša⸣ pa-iz-zi | And he goes to the city Nerika, and afterwards, to Pirika goes. |
| 71 | nu-kán {URU}pí-ka₄-i-na-ri-ša-az ar-ḫa pár-ḫe-eš-ni pa-iz-zi nu-kán {URU}x-x-ša-še-na-az | And he goes to the city Pikainariša, and to the town ... |
| 72 | EGIR-an UGU {URU}ta-ni-zi-la-an RA-zi {URU}ga-aš-ga{ḪI.A}-ma-aš-ši ⸢DA.BI-an-te⸣-eš(?) | Afterwards, they go to Tanizila, to Gašgaḫi-maši. |
| 73 | IGI-an-da {URU}zi-ka₄-pal-la-za RA-an-zi nu pa-ra-a {URU}aš-te-na-ip-⸢pa EGIR⸣-an | They go before Zikapalza, and they go back to Aštenapi. |
| 74 | nu {URU}zi-iḫ-ḫa-na {URU}za-gi-ia an-da-an nu {URU}ḫur-na-an ḫar-ga-nu-zi nu ar-ḫa ú-ez-zi | And Ziḫhana, Zagiya, and Ḫurnana, they go, and he comes. |
| 75 | KI.MIN SIG₅-ru LÚ{MEŠ} {URU}KÙ.BABBAR-ma-aš ZAG-tar GÉŠPU ḫa-aš-ta-i-i pár-na-aš-ša SIG₅ ME-er | Ditto, it is good; the men of the city of Kulmāš, the right, the left, the hearth, and the ... are good. |
| 76 | nu-kán A-NAGIG.TUR 2 {LÚ}KÚR-za ZAG-tar DUḪ IGI{ḪI.A}-wa ú-wa-tar {LÚ}a-ra-aš-ša ZAG-tar | And he places it on a table. Two cult singers, the front of the eyes, the rear of the harušša-priest |
| 77 | da-pí-na ⸢ZI⸣-an ME-aš nu-uš-ma-ša-aš-kán MÈ-ia GAR-ri NU.SIG₅ | And he places a libation before the water, and he does not perform the libations. |
| 78 | nu-kán GIM-an-ma {URU}ne-ri-ka₄-an kar-ap-zi nu-kán {URU}ta-ni-zi-la-an | And he goes to the city Nerika, and to Tanizila. |
| 79 | {URU}zi-ka₄-pal-la-za EGIR UGU RA-zi nu-kán ma-ši-e-eš im-ma UD!{ḪI.A} UGU pé-e-da-i | Afterwards, they go to Zikapalla, and they bring the maši-offerings, and he places the days upon them. |
| 80 | EGIR-pa-ma-aš-kán {URU}kaš-ta-ma pé-an GAM ú-ez-zi pa-ra-a-ma-aš-ši ku-iš KASKAL-aš SI×SÁ-ri | Afterwards, in Kaštama, he comes before the bride; he sings instead of the road. |
| 81 | na-aš a-pí-ia pa-iz-zi KI.MIN SIG₅-ru LUGAL-uš-za ZAG-tar [M]È {D}ZA-BA₄-BA₄-ia ME-aš | He goes to the apsû. Ditto, it is good. The king takes the right side of the water of Zababa. |
| 82 | nu BÀD za-a-iš nu ŠA{LÚ}KÚR IZI šal-li wa-aš-túl DUḪ {LÚ}KÚR-ia ME-aš na-aš-kán {LÚ}KÚR ták-šu-li | And he libates; and the Holy One, the fire of the throne, the water of the Holy Man, and the holy One ... |
| 83 | GAR-ri 2 LÚ{MEŠ} {URU}GIDRU-ma-aš ZAG-tar in-na-ra-wa-tar {GIŠ}TUKUL {URU}GIDRU-ia ME-er nu BÀD za-a-iš | he places; two men of Šamaš-šēzidma, on the right side, inna-ra-wa-tar, with the weapon of [Šadâ]ia, the weapon, and the bodyguard are present. |
| 84 | nu DUḪ {LÚ}KÚR ME-aš na-aš-kán A-NA{LÚ}KÚR ḫar-ki GAR-ri 3-ŠÚ DINGIR{MEŠ} GUB-er [D]UḪ SILIM?-la ME-er | And he places the holy water vessel in the water vessel. He places it three times before the Holy Water vessel. May the holy waters vessel be well. |
| 85 | na-aš A-NAKARAŠ{ḪI.A} SUM-za SIG₅ | And he gives them to the shrines; it is good. |
| 86 | nu GIM-an-ma ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa la-ḫi-ia-ez-zi nu {URU}ḫa-an-ḫa-na an-da-an pa-iz-zi | And as soon as the troops of Ḫaḫarwa come, and he goes to the city Hanḫana. |
| 87 | nu {URU}ḫur-na-an RA-zi nu-kán {URU⸢}ḫur⸣-na-za EGIR-an UGU {URU}ta-ni-zi-la-an RA-zi | And he goes to Ḫurna, and he carries out the ḫirna-offering back to Tanizila. |
| 88 | nu-kán ma-ši-e-eš im-ma UD{ḪI.A} UGU pé-e-da-i nu-kán ⸢{URU⸣}ne-ri-ka₄ pé-an GAM ú-ez-zi | And he goes to the mašīš-offering, and on the day he steps up, and he comes to Nerik. |
| 89 | KI.MIN SIG₅-ru LUGAL-uš-za GÙB-tar ḪUL-lu šal-li wa-aš-túl ME-aš nu-kán ŠÀ SU[D-l]i₁₂ | Ditto, it is good for the king. The throne of evil is in the hearth, and the heart is full. |
| 90 | 2 {LÚ}KÚR-za ZAG-tar KUR-TUM-ia ME-aš na-aš-kán BÀD an-da ú-et na-at A-NA [ p]a-iš | Two of your warriors, the front of the land, and the bodyguard, and he ... to ... |
| 91 | 3-ŠÚ DINGIR{MEŠ} GUB-er KASKAL LUGAL MÈ-ia ME-er na-at LÚ{MEŠ} {URU}KÙ.BABBAR-TI [S]UM-er SIG₅ | Three times the gods stand; the road of the king, my battle, and the men of Kulbati he gives; he is good. |
| 92 | {D}10 {URU}ne-ri-ik TUKU-an ZI-an ku-e-ez-za ⸢KASKAL-aḫ-mi⸣ {URU}ta-ni-zi-⸢la⸣-an [k]u-wa-pí ḫar-ga-nu-mi | The Storm-god of Nerik takes it, and he goes on the road to Tanizila. He carries it out. |
| 93 | na-an ZI-an a-pé-ez-za SÈD-nu-mi KI.MIN SIG₅-ru {LÚ}KÚR-za ZAG-tar ḪUL-lu KASKAL KARAŠ-ia ME-aš | When he goes, he libates; ditto, it is good. The cult actor takes the right side of the evil of the path of my army. |
| 94 | na-aš KARAŠ{ḪI.A} GÙB-za GAR-ri NU.SIG₅ | He places it on your left and is not good. |
| 95 | na-aš {ḪUR.SAG}ḫa-ḫar-wa-ma ku-wa-pí ḫar-ga-nu-mi nu {D}10 {URU}ne-ri-ik ZI-an a-pé-ez-za SÈD-nu-mi | And in Ḫaḫarwama, in Kuwanumi, and the Storm-god of Nerik comes, and he places it before me. |
| 96 | KI.MIN SIG₅-ru KARAŠ{ḪI.A}-ša-ma-aš ZAG-tar pár-na-aš SIG₅ KASKAL-ia ME-er nu-kán DINGIR{MEŠ}-aš | Ditto, the best of the cult centers, the right one, the good one of my journey, and the gods |
| 97 | 2 SIG₅-u-an-za SILIM-ul ME-aš nu-kán EGIR-pa {GIŠ}DAG 3-ŠÚ DINGIR.MAḪ GUB-iš ŠADINGIR{MEŠ} mi-nu-mar | Two are good for you, and it is well for you. And afterwards, three times the throne stands, and the gods see. |
| 98 | ⸢PAB⸣-nu-mar-ra ME-aš na-aš LUGAL-⸢i?⸣ pa-iš SIG₅ | Aḫu-numara, his body, and the king, his mouth is good. |
| 99 | ⸢UGU⸣ še-šu-wa-ar ku-⸢it ŠA⸣{ḪUR.SAG}ḫa-ḫar-wa DUGUD-an UGU-kán ÉRI[N{MEŠ} ku-it U]L-za ku-it-ki | On the throne of the mountain Ḫaḫarwa, the heavy one, upon you, the troops ... |
| 100 | na-aḫ-mi SIG₅-ru pa-za ⸢GÙB⸣-tar IZI-ia ME-aš nu-kán DINGIR{M[EŠ]}-aš | The good naḫmi-vessel, the hearth, the fire, and the gods |
| 101 | ⸢UGU-kán⸣ ku-it še-eš-[m]i A-NASAG.DU {D}UTU-ŠI SIG₅-⸢in⸣ UL-ši ku-⸢it-ki⸣ ḪUŠ-u-e-ni SIG₅-ru | On top of it, he prostrates himself before Šamaš. It is not good, it is good. |
| 102 | ... mi-nu-mar!? TI-tar-ra ME-aš nu-kán DINGIR{MEŠ}-aš* | ... what is it that the gods ...?(lower confidence: line is broken) |
| 103 | ⸢2 DINGIR⸣{MEŠ} GUB-er pár-na-aš SIG₅ MU-na ME-er na-aš pa-i SUM 3-ŠÚ {D}UTU AN-E ⸢GUB⸣-iš | The two gods stand; he gives a good libation, he breaks the water. Three times the Sun-god of heaven stands. |
| 104 | ⸢ŠA⸣DINGIR{MEŠ} mi-nu-mar{ḪI.A} *ME-aš* nu-kán *ŠÀ SIG₅-u-i* ... SIG₅ | The gods, the water of the waters, and the water is good ... is good |
| 105 | ⸢UGU-kán⸣ ku-it še-eš-zi BAD-an-ma-kán ŠÀ KARAŠ{ḪI.A} {GIŠ}TUKUL ÚŠ-an UL DÙ?!-ri SIG₅-ru | On top of it, he lifts a hand, and he places the weapon on the throne; he is not good. |
| 106 | ⸢KARAŠ⸣{ḪI.A}-ma-aš ZAG-tar KASKAL-NU ⸢TI-tar⸣-ra ME-er nu-kán DINGIR{MEŠ}-aš DINGIR.MAḪ-aš MU SILIM-la ME-aš | The cult daises are on the right side of the road, and the gods and the goddesses speak a good name. |
| 107 | na-aš KARAŠ{ḪI.A} SUM-za 3-ŠÚ SIG₅-u-an-za ŠADINGIR{MEŠ} mi-nu-mar{ḪI.A} ME-aš na-aš A-NALUGAL SUM-za | And he gives the cult shrines three times, and the gods give the water to the king three times. |
| 107b | ⸢SIG₅⸣ | good(low confidence: few signs survive) |
| {€1} obv. II | ||
| 1 | [{D}UTU-ŠI I-NA{URU}t]a-⸢ni⸣-zi-la pa-i-[m]i [nu-m]u LÚ{MEŠ} {URU}ta-ni-[zi-la] | The Sun-deity goes to Tanizila. Now the men of Tanizil |
| 2 | [ M]È-ia IGI-an-da ti-an-zi GÙB-tar-za ar-ḫa UL [DÙ-ri?] | ... they place it before the feet; they do not go back. |
| 3 | [SIG₅-ru [KAR]AŠ?{ḪI.A}-ma-aš GÙB-tar KASKAL mu-kiš-šar-ra ME-er nu-kán DINGIR{ME[Š}-aš] | The good one, the cup-bearer, the throne, the path of the warrior, and the gods |
| 4 | [2 ]-⸢za⸣ ZAG-tar DUḪ-ia ME-aš na-an-za-an!-kán MÈ ME-iš | [2] ... the right side of the water vessel, and the water vessels. |
| 5 | ⸢3⸣-ŠÚ LUGAL-za ZAG-tar MÈ KASKAL-ia ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | The third time, the king, the front of the battle, the battle-axe, and the good gods |
| 6 | A-NA{URU}tap-⸢te⸣-na-kán {URU}ḫur-ša-ma-ia an-da ša-li-kán-zi | They go to Taptena and Ḫuršama.(lower confidence: line is broken) |
| 7 | zi-la-an-kán A-NAZAG{ḪI.A} a-pé-ez-za ⸢SIG₅⸣-in SIG₅-ru DINGIR{MEŠ} GUB-er A-DÁM-MA | And he places it on the top of the throne. It is good, it is good. Stand before the gods. |
| 8 | pár-na-aš-ša SIG₅ ME-er na-an ḪUL-u-an-za GIG.GAL-ia an-da dam-ma-aš-ša-an | He breaks it; he places it before the evil of the great illness; and the spouse. |
| 9 | ḫar-kán-zi 2 {LÚ}KÚR-za ZAG-tar ⸢mi-nu-mar⸣-ra ME-aš nu-uš-ma-ša-aš-kán ŠÀ KUR-TI | The two cult singers stand at the right side of the battle, and the hearth of the mountain. |
| 9b | SIG₅ | good |
| 10 | nu-kán UL-ma an-da ša-li-ká[n-zi zi-l]a-an-kán A-NAZAG{ḪI.A} a-pé-[e]z-za | And he goes up to the right and to the left. |
| 11 | SIG₅-in SIG₅-ru DINGIR.MAḪ-aš GUB-⸢iš TI-tar SILIM⸣-la ME-aš nu-kán EGIR-pa {GIŠ}DAG | He is good, he is good; the god stands; he will live and be well; and afterwards, on the table |
| 12 | 2 pa-za ZAG-tar KUR-TUM pár-na-aš-ša ⸢SIG₅⸣ ME-aš nu-kán DINGIR{MEŠ}-aš | Two pāza-vessels of the border of the mountain, he breaks it; he is good, and the gods. |
| 13 | 3 DINGIR-LUM-za da-an ZI-an xx xx ME-aš na-at LUGAL SUM-an | He gives three gods to the king. |
| 14 | TADINGIR-LIM ku-it ma-la-a-an {URU}[g]a-aš-ga{ḪI.A} ku-wa-pí RA-an-zi GIG-nu-mi | The god, as much as the cult centers of Gašga, they libate; they are sick. |
| 15 | nu-kán zi-la-an A-NAZAG{ḪI.A} a-⸢pé-ez⸣-za SIG₅-in SIG₅-ru | And he places it on the top of the throne, and it is good. |
| 16 | LÚ{MEŠ} {URU}GIDRU-ma-aš GÙB-tar KASKAL-ia ME-er na-aš A-NALUGAL ... GÙB-za GAR-ri NU.SIG₅ | The men of Šamaš, the throne-bearer of the road, the warrior, to the king, he places on your left; he is not good. |
| 17 | na-aš {URU}li-ḫa-ia-ma ku-wa-pí la-ḫi-ia-am-mi nu-kán A-NA{URU}ne-ri-ik | And in Liḫayama he takes the kupi-vessel, and in Nerik |
| 18 | zi-la-an a-pé-ez-za SIG₅-eš-zi SIG₅-ru LUGAL-uš-za ZAG-tar GÉŠPU ḫa-aš-ta-a-i | He places it before him, he places it. The king places it on the right side of the head. |
| 19 | SILIM-ul MÈ-ia ME-aš nu-kán DINGIR{MEŠ}-aš 2 DINGIR.MAḪ-aš GUB-iš SIG₅ {GIŠ}TUKUL {URU}GIDRU-ia ME-aš | he performs the balaŋ-offering, and the two gods stand. The good weapon of my army. |
| 20 | nu-kán A-NAGIG.GAL 3-ŠÚ {LÚ}KÚR-za EGIR-an ar-ḫa wa-aš-túl ták-šu-ul KASKAL-ia ME-aš | And three times the cult actor goes back, and he does not go on a journey. |
| 21 | nu-kán an-da SUD-li₁₂ SIG₅ | “If he [drinks] with him, it will be good. |
| 22 | e-ni-kán ku-it {URU}tal-ma-li-ia-aš {ḪUR.SAG}ḫa-ḫar-wa-za GAM NU.SIG₅-ri | And in Talmalaya, in Ḫaḫarwaza, there is no good word. |
| 23 | DINGIR{MEŠ}-za TUKU-za NU.SIG₅-du ḪUL-u-an-za ŠADINGIR-LIM DA.BI-an ZI-an ME-aš na-〈an〉-za-an-kán! kár-pí ME-iš | The gods, who have power, are unfavorable; the evil of the gods is present. He takes the water and places it in the water vessel. |
| 24 | nu DINGIR-LUM GÙB-tar-pát uš-ke-ši UL-an pé-eš-ti NU.SIG₅-du | And the god prostrates himself before the throne; he is not good. |
| 25 | LÚ{MEŠ} {URU}GIDRU-ma-aš ZAG-tar KASKAL SILIM-la MÈ {LÚ}KÚR ME-er na-an {D}10-ni SUM-er | The men of Šamaš, the front of the road, the weapon of the cult actor, and the Storm-god give. |
| 26 | 2 SIG₅-u-an-za EGIR.UD TI-tar-ra ME-aš na-an {D}10-ni pa-iš | Two good ones, afterwards, he will recover, and before the Storm-god. |
| 27 | 3 KARAŠ-ma-aš GÙB-tar MÈ {LÚ}KÚR ME-er na-at {LÚ}KÚR wa-aš-túl GAR-ri SIG₅ | Three karāšma-shrines, the throne-bearer of the cult actor, the one of the purification priest who is present, the good one. |
| 28 | {D}UTU-ŠI-za-kán {URU}ne-ri-ka₄-an kar-ap-zi nu {URU}ḫa-ḫa-ni pa-iz-zi nu {URU}ḫur-na-an | Šamaš-šīza comes to Nerika, and he goes to Ḫaḫani, and Ḥurna |
| 29 | {URU}tàš-maḫ-an RA-zi nu {URU}zi-iḫ-ḫa-na an-da-an nu {URU}ta-ni-zi-la-an RA-zi | He goes to Tašmahan, and he goes to Ziḫhana, and Tanizilana. |
| 30 | nu INIM {URU}ḫur-ša-ma INIM {URU}tap-te-na QA-TAM-MA DÙ-zi KI.MIN SIG₅-ru | And they speak the word of Ḫuršama and the word (of) Taptena together; ditto is good. |
| 31 | {D}UTU AN-E GUB-iš ŠALUGAL MÈ da-pí-na ZI-an ME-aš na-aš KARAŠ{ḪI.A} ZAG-za GAR-ri | Šamaš, standing in heaven, the king takes the water from the river, and he places it on your right side. |
| 32 | 2 GIG.TUR {GIŠ}TUKUL {LÚ}KÚR IZI {LÚ}KÚR-ia ME-aš nu-kán an-da SUD-li₁₂ | Two small intestines of the weapon of the enemy, fire of my enemy, and he pounds it on top. |
| 33 | 3-ŠÚ KARAŠ{ḪI.A}-ma-aš ZAG-tar {D}ZA-BA₄-BA₄ TI-tar-ra ME-er nu-kán DINGIR{MEŠ}-aš SIG₅ | Three times, at the cult centers, before Zababa, he prostrates himself, and the gods are good. |
| 34 | {D}UTU-ŠI ḫu-u-da-ak-pát {URU}ḫur-na-an {URU}tàš-maḫ-an RA-zi nu {ḪUR.SAG}ma-li-ma-li-an | Šamaš, he goes to Ḫurna, Tashmaḫan, and Mali-mali |
| 35 | RA-zi pa-ra-a-ma {URU}ta-ni-⸢zi-la-an RA-zi {URU}zi⸣-iḫ-ḫa-na-ma UL pa-iz-zi | He goes out, and Tanizilan goes out; Ziḫāna does not go. |
| 36 | GIM-an-ma EGIR-pa {URU}x-[ nu INIM {URU}tap-t]e-na INIM {URU}ḫur-ša-ma QA-TAM-MA DÙ-zi | Afterwards, in ... and in Taptena, in Ḫurša they go together. |
| 37 | KI.MIN SIG₅-ru DINGIR.MA[Ḫ ] ... xx na-aš LÚ{MEŠ} {URU}ḪAT-TI SUM-za | Ditto, it is good. The god ... ... and the men of Ḫattu give it. |
| 38 | 2 {LÚ}KÚR-za ZAG-tar [ ME-aš [ ]x SUM-an SIG₅ | Two cult singers ... he gives ... good. |
| 39 | ⸢{D}UTU-ŠI(?)⸣ {⸢URU⸣}ḫa-ḫa-ni-pát EGIR-pa pa-iz-zi nu {URU}ḫur-na-an RA-zi {URU}ḫur-na-za-ma-kán ar-ḫa | The Sun-deity of Ḫaḫanipa goes behind, and the city Hurna rises. Hurnazama ... |
| 40 | {URU}ka-pí-pí-iš-ša an-da-an {URU}ḫa-ak-miš an-da-an {URU}ne-ri-ki an-da-an | He gives to Kapišša, he gives to Ḫakmish, and to Nerik. |
| 41 | nu {URU}ta-ni-zi-la-an RA-zi EGIR-pa-ma {URU}ne-ri-ki-pát an-da-an nu INIM {URU}tap-te-na | And they go to Tanizila. Afterwards, they bring Nerikipat, and the word of Taptena |
| 42 | INIM {URU}ḫur-ša-ma a-pí-ia DÙ-ri KI.MIN SIG₅-ru LÚ{MEŠ} {URU}GIDRU-ma-aš EGIR-an ar-ḫa wa-aš-túl | The word of Ḫuršama is uttered, ditto is good; the men of Šangumaš follow behind. |
| 43 | KASKAL ŠALUGAL-ia DA.BI-an ZI-an mu-kiš-šar-ra ME-er nu-kán DINGIR{MEŠ}-aš | On the road of the king, on the right side, he goes, the warrior, and the gods. |
| 44 | 2 {LÚ}KÚR-za ZAG-tar MÈ-ia ME-aš nu-uš-ma-ša-aš-kán ŠÀ KUR-TI NU.SIG₅ | Two cult singers, the right side of the battle, and the left of the enemy land are not good. |
| 45 | {D}UTU-ŠI-kán {URU}ne-ri-ka₄-az ar-ḫa EGIR-pa {URU}ḫa-ak-miš ú-ez-zi nu {URU}tal-ma-li-an RA-zi | Šamaš-šikān comes back to Nerikaz, and he goes to Ḫakmish, and they go to Talmali. |
| 46 | ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa-ia ḫar-ga-nu-zi {D}UTU-ŠI-ma {URU}i-ú-pa-pa-e-na še-eš-⸢zi⸣ | The troops of Ḫaḫaḫarwa stand, and the Sun-deity of Iupappana rises. |
| 47 | GIM-an-ma-aš-kán {ḪUR.SAG}ḫa-ḫar-wa-za GAM ú-ez-zi nu A-NA{m}te-me-ti ÉRIN{MEŠ} ŠU-⸢TI SUM⸣-zi | As soon as he comes to Ḫaḫarwaza, he gives it to Temeti, the troops. |
| 48 | nu {URU}ú-nu-ni-ia-an ar-nu-an-zi EGIR-pa-ma {D}UTU-ŠI an-da KAR-zi nu INIM {URU}tap-te-na | And they go to the city Ununiya. Afterwards, they take the Sun-deity, and the word of Taptena |
| 49 | INIM {URU}ḫur-ša-ma DÙ-*ri* {URU}ta-ni-zi-la-ma UL RA-zi KI.MIN SIG₅-ru | The word of Ḫurša is spoken; Tanizila is not spoken; alternatively, it is good. |
| 50 | {D}UTU AN-E GUB-iš ŠALUGAL MÈ ZAG-tar DA.BI〈-an〉 ZI-an ME-aš na-aš KARAŠ{ḪI.A} ⸢ZAG⸣-za GAR-ri | Šamaš, standing in heaven, the king takes the throne; he steps forward; and he places it on the right side. |
| 51 | 2 LÚ{MEŠ} {URU}KÙ.BABBAR-ma-aš GÙB-tar KASKAL-NU ŠALUGAL IGI-wa-aš ú-wa-tar ŠAMÈ-ia ḫar-kán ME-er | Two men of the city of Šabāṭi-ma, on the road, the king, the eye-witness, and the hearth, he takes. |
| 52 | na-aš {D}UTU AN-E SUM-za 3-ŠÚ {LÚ}KÚR-za MÈ DUḪ-ia ME-aš na-at {LÚ}a-ri GÙB-za GAR-ri | And Šamaš of the heavens gives it; three times the cult actor gives the water of the water; and the haruspex places it on your left. |
| 53 | {D}UTU-ŠI {URU⸢}ne-ri⸣-ka₄-za EGIR-pa {URU}ḫa-ḫa-ni pa-iz-zi nu {URU}ḫur-na-an RA-zi | The Sun-deity of Nerik goes back to Ḫaḫani, and he goes to Hurran. |
| 54 | pa-ra-a-ma {URU}ta-ni-zi-⸢la-an⸣ RA-zi {URU}tap-te-na-ma-kán {URU}ḫur-ša-ma UL an-da ša-li-kán-zi | Afterwards, they go to Tanizila. Taptenama and Ḫurša are not present. |
| 55 | nu-kán {ḪUR.SAG}ḫa-ḫar-wa EGIR UGU pa-iz-zi nu-kán GAM {URU}tal-ma-li-an RA-zi | And he goes back to Ḫaḫarwa, and he comes back to Talmali. |
| 56 | nu ma-a-an MU-za UGU e-eš-zi nu {URU}kam-ma-ma-an RA-zi pa-ra-a-ma {URU}ša-ka₄-ma-ḫa-an | And he places his name upon it, and he goes to Kamman, and to Šakamaḫa |
| 57 | RA-zi KI.MIN SIG₅-ru ḪUL-u-wa-za-aš-kán GIG.GAL-⸢ia⸣ iš-tar-na ar-ḫa ú-et | He libates; alternatively, he is good; the evil of a sick person, the great sickness, ... |
| 58 | nu {GIŠ}TUKUL {URU}KÙ.BABBAR IZI {URU}KÙ.BABBAR SIG₅-ia ME-aš nu-[kán? D]INGIR{MEŠ}-aš 2 SUD-li₁₂-za DUḪ {LÚ}KÚR ME-aš | And the weapon of the city of Šubar, the fire of the good city, the battle, and the gods, two ṣilli-bowls, the mixture of the weapon-bearer, |
| 59a | na-at EGIR-pa pa-iš 3-ŠÚ {LÚ}KÚR-za MÈ DA.BI-an ZI-an {LÚ}a-ra-aš-ša KASKAL ME-aš | Afterwards, three times, the cult actor brings the water, and the araya-priest takes the road. |
| 59b | nu-kán ŠÀ SUD-li₁₂ SIG₅ | And he pours a good libation. |
| 60 | {D}UTU-ŠI {URU}⸢ne⸣-ri-ki a-ri nu INIM {URU}tap-te-na INIM {URU}ḫur-ša-ma DÙ-zi | Šamaš comes to Nerik, and he speaks to Taptena, and to Ḫuršana. |
| 61 | {URU}ta-ni-zi-⸢la⸣-ma UL EGIR-pa wa-aḫ-nu-zi nu ÉRIN{MEŠ} ŠA{ḪUR.SAG}ḫa-ḫar-wa la-ḫi-ia-ez-zi | Tanizilama they do not return, and the troops of Ḫaḫarwa they go. |
| 62 | pa-ra-a-ma {URU}kam-ma-ma {URU}ša-ka₄-ma-ḫa la-ḫi-ia-ez-zi KI.MIN SIG₅-ru | He goes to Kammama and Šakamaḫa; ditto is good. |
| 63 | DINGIR.MAḪ-aš GUB-iš SILIM-ul KUR-e-aš a-aš-šu {D}ZA-BA₄-BA₄-ia ME-aš na-aš LÚ{MEŠ} {URU}KÙ.BABBAR ZAG-za GAR-ri | The cult actor stands; the land is well; Zababa-iqiša, the water, and the men of KUR.BABAR, on your right, are placed. |
| 64 | 2 LÚ{MEŠ} {URU}KÙ.BABBAR-ma-aš ZAG-tar GÉŠPU ḫa-aš-ta-a-i KASKAL LUGAL SILIM-la ME-er nu-kán DINGIR{MEŠ}-aš | Two men of the city of Kumma, the right, the left, and the path of the king are well. And the gods |
| 65 | 3-ŠÚ {LÚ}KÚR-za MÈ da-pí-na ZI-na ME-aš na-aš EGIR-pa {LÚ}KÚR SUM-za SIG₅ | Three times the cult actor gives the water to drink. Then afterwards the singer gives it. It is good. |
| 66 | {D}UTU-ŠI-za-kán {URU}ne-ri-ka₄-an kar-ap-zi nu EGIR-pa {ḪUR.SAG}ḫa-ḫar-wa la-ḫi-ia-ez-zi | Šamaš-šīza is in Nerik, and afterwards he goes to Ḫaḫarwa. |
| 67 | nu {URU}ka-ma-ma-an {[UR]U}ša-ka₄-ma-ḫa-an {URU}tàš-maḫ-an {URU}ḫur-na-an RA-zi | And Kamaman, Šakaman, Tašmahan, Ḫurna ... |
| 68 | INIM {URU}tap-te-na-ma I[NIM {U]RU}ḫur-ša-ma INIM {URU}ta-ni-zi-la-ia UL i-ia-zi | The word of Taptenama, the word of Ḫuršama, (and the word) of Tanizilaya he does not speak. |
| 69 | KI.MIN SIG₅-ru LUG[AL-u]š-za-kán pa-an pár-ḫu-wa-ar KASKAL IZI {URU}KÙ.BABBAR {GIŠ}TUKUL {URU}KÙ.BABBAR-ia ME-aš | Ditto, it is good for the king. He goes to the road of the fire of the city of Šarru, the weapon of the enemy city, |
| 70 | nu BÀD za-a-iš na-aš-kán A-NA{LÚ}KÚR wa-aš-túl GAR-ri 2 LÚ{MEŠ} {URU}KÙ.BABBAR-ma-aš ⸢GÙB⸣-tar | And he places the BÀD, and he puts it before the Stag-god. Two men of Kubamma are standing. |
| 71 | in-na-ra-wa-tar MU PAB-nu-mar-ra ME-er na-aš DINGIR.MAḪ-ni SUM-za | Inna-ra-watar, the year “Paḫ-numarra, the servant of the gods, he gave. |
| 72 | 3-ŠÚ {LÚ}KÚR-za MÈ da-pí-na ZI-an ME-aš na-aš {LÚ}a-ri SUM-za SIG₅ | Three times the cult actor takes the water from the river, and the haru-priest gives it. |
| 73 | {D}UTU-ŠI-kán {URU}ne-ri-ka₄-an [ kar-ap-zi(?) [ E]GIR-pa pa-iz-zi | Šamaš, he goes to Nerik.(lower confidence: line is broken) |
| 74 | nu {URU}ša-ka₄-ma-ḫa-an {URU}x [ ÉRIN{MEŠ} Š]A {KUR}ḫa-ḫar-wa | and Ša-ka-ma-ḫan, the troops of Ḫaḫarwa |
| 75 | la-ḫi-ia-ez-zi nu INIM [ {URU}t]a-ni-z[i-l]a-an-ma | he goes, and the word of Tanizilama(lower confidence: line is broken) |
| 76 | {URU}ḫur-na-na UL RA-z[i KI.MIN SIG₅-ru [ w]a-aš-túl {GIŠ}ŠÚ.A | He does not go to Ḫurnana; alternatively, he is good. |
| 77 | KASKAL KARAŠ-ia ME-aš [ | On the road to my camp, a battle ... |
| 78 | ki-i ku-it KASKAL-ia [ ]-⸢la⸣ GÙB-tar | When I am on my way ... |
| 79 | uš-ke-ši NU.SIG₅-d[u ] x | he prostrates himself, not good ...(lower confidence: line is broken) |
| 80 | 2 LUGAL-uš-za-kán x[ M]E-aš | Two kings ...(lower confidence: line is broken) |
| 81 | nu-kán an-da S[IG₅-u-i ] | And he is good ...(lower confidence: line is broken) |
| 82 | MÈ-ia ME-aš [ ] | ... the water of the water ...(low confidence: few signs survive) |
| 83 | na-at DINGIR{MEŠ}-za [ ] | and the gods ...(lower confidence: line is broken) |
| 84 | ḪUL-u-an-za x[ ] SIG₅ | Your evil is good.(lower confidence: line is broken) |
| 85 | ma-a-an DINGIR{MEŠ} [ | When the gods ...(lower confidence: line is broken) |
| 86 | na-at DÙ-u-⸢e⸣-[ni S]IG₅-ru | And he makes good.(lower confidence: line is broken) |
| 87 | DINGIR-LUM-za da-p[í-na ZI-an | ... the god ...(lower confidence: line is broken) |
| 88 | 2 DINGIR.MAḪ-aš G[UB-iš | 2 standing gods(lower confidence: line is broken) |
| 89 | DINGIR-LIM-tar ku-it [ ]x | Ili-ili-tar ...(lower confidence: line is broken) |
| 90 | LUGAL-uš-za ZAG-tar [ GIG.GA]L-ia | The king lifts the shoulder of my illness. |
| 91 | an-da dam-ma-aš-[ša-an | And to the spouse...(lower confidence: line is broken) |
| 92 | nu DINGIR{MEŠ} KARAŠ[ | And the gods of the cult dais ...(low confidence: few signs survive) |
| 93 | NU.SIG₅-du DINGIR{MEŠ}-aš [ ]x SIG₅ | The good one of the gods ... is good. |
| 94 | na-at {D}KAL{ḪI.A}-ma [ ] ME-aš | And the Stag-god ...(lower confidence: line is broken) |
| 95 | nu-kán an-da ḪUL-⸢u?⸣-[i | And the evil ...(lower confidence: line is broken) |
| 96 | na-at DINGIR{MEŠ} {⸢URU⸣}ši-ma-[ | And the gods of Šima(lower confidence: line is broken) |
| 97 | na-at DINGIR{MEŠ} {URU}iš-t[a-ḫa-ra | And the gods of Ištahar(lower confidence: line is broken) |
| 98 | nu-kán an-da SUD-li₁₂ [ | And he libates ...(lower confidence: line is broken) |
| 99 | na-at DINGIR{MEŠ} {URU}ša-pí-[nu-wa | And the gods of Šapinuwa(lower confidence: line is broken) |
| 100 | NU.SIG₅-du DINGIR{MEŠ} GUB-er [ | The gods stand ...(lower confidence: line is broken) |
| 101 | ma-a-na-at-kán DINGIR-LIM-ni-⸢pát⸣ [ | And the god ...(lower confidence: line is broken) |
| 102 | uš-ke-ši SIG₅-ru DINGIR{MEŠ}-tar [ | He prostrates himself before the gods ...(lower confidence: line is broken) |
| 103 | na-at pa-i SUM-an 2 {GIŠ}DAG x[ | He takes it and gives it. Two sticks ... |
| 104 | 3-ŠÚ DINGIR-LUM-za EGIR ar-ḫa ⸢kar⸣-p[í-in | Three times, the god, afterwards, he libates |
| 105 | {D}UTU-ŠI ka-a A-NADINGIR{MEŠ} {GIŠ}EREN x[ | Šamaš, to the gods, cedar ...(lower confidence: line is broken) |
| 106 | A-NA{D}UTU {URU}iš-ta-ḫa-ra(-)x[ | To the Sun-deity of Ištaḫara...(lower confidence: line is broken) |
| 107 | ú-e-ri-az-zi na-aš KASKAL[ | they bring, and on the road ...(lower confidence: line is broken) |
| 108 | ne-an-zi nu-uš-ma-aš x[ | they take, and ...(lower confidence: line is broken) |
| 109 | ar-ku-ar ti-ia-wa-aš x[ | ... he pours ...(low confidence: few signs survive) |
| 110 | {D}UTU wa-li-wa-li-aš mu-wa-t[al- | Šamaš, the waliwali-priest, the muwatal-priestess, |
| 111 | x [ ] le-e ḪUL-x[ | ... the writing board ...(low confidence: few signs survive) |
| {€1} rev. III | ||
| 1 | LUGAL-uš-za ZAG-tar SILIM-la [ | The king, my lord, will be at peace. |
| 2 | 2 DINGIR{MEŠ} GUB-er {D}NAM-aš x [ | Two gods stand; Namaš ... |
| 3 | 3-ŠÚ pa-za GÙB-tar ḪUL-ia ME-[aš | Three times he breaks the throne of evil against me. |
| 4 | ki-i kiš-an DÙ-an-zi BAD-an-m[a(-) | When they go together, they ...(lower confidence: line is broken) |
| 5 | SIG₅-ru DINGIR{MEŠ} GUB-er NINDA.GUR₄.RA x[ | The gods stand; the loaf of bread ... |
| 6 | 2 DINGIR]-LUM-za EGIR ar-ḫa kar-pí-[in | ... two gods, behind the reed screen ... |
| 7 | [3-ŠÚ] ⸢ḪUL⸣-u-an-za PAB-nu-mar ME-aš na-at [ | [Three times] he performs the cultic rites. |
| 8 | ... [INIM {URU}t]al-ma-li-ia ku-e-ez-za NU.SIG₅-ri [ | ... the word of Talmāliya ... is not good ...(lower confidence: line is broken) |
| 9 | [ḪUL-u-a]n-za {D}NAM-aš mi-nu-mar KUR-aš-ša SIG₅ [ME-aš | For her evil, for Namaš, what is good about her land, water |
| 10 | [ ]DINGIR-LUM-ma la-ḫi-ia-u-an-zi UL pé-eš-⸢ti⸣ [ ] | ... they take the god, but they are not present ...(lower confidence: line is broken) |
| 11 | [nu-kán] an-da SIG₅-u-i 2 DINGIR{MEŠ} GUB-er ŠALUGAL MÈ pá[r-na-aš-ša SIG₅ ME-er] | And he blesses him. Two gods stand, and the king breaks the water. |
| 12 | [na-at] pa-i SUM-an 3-ŠÚ DINGIR.MAḪ-aš GUB-iš ŠADINGIR{MEŠ} mi-nu-[mar ] | He gives it; three times the god stands, and the gods see ... |
| 13 | [na-at A-N]ALUGAL SUM-za SIG₅ | When the king gives it, it is good. |
| 14 | [ma-a-an]-ma ku-it-ki uš-ke-ši NU.SIG₅-du pa-za GÙB-tar TI-tar-ra M[E-aš ] | When he prostrates himself, he is not good; he takes the throne and ... |
| 15 | [2 ]-⸢za⸣ ZAG-tar MÈ DUḪ KASKAL in-na-ra-wa-tar-ra ME-aš na-aš {D}UTU A[N-E SUM-za] | ... two ... the right side of the water, the mixture of the road, inna-ra-watarra, the water ... to the Sun-deity ... |
| 16 | [3-ŠÚ {L]Ú}KÚR-⸢za⸣ ZAG-tar MÈ-ia ME-aš na-aš {D}UTU AN-E SUM-za SIG₅ | [Three times] the cult actor gives the right side of the battle, the battle; the Sun-deity of heaven gives it. Good. |
| 17 | [ke]-e-kán ḪUL-u-wa GISKIM{ḪI.A} DINGIR-LIM-ni-pát aš-ša-an N[U.S]IG₅-du pa-za GÙB-tar [ḪUL-lu G]ISKIM 〈〈ME-aš〉〉 | Likewise, the evil of the sign of the god, the good one, the one of the throne ... The evil of that sign ... |
| 18 | [S]IG₅-ia ME-aš na-at-kán DINGIR-LIM-ni kar-pí GAR-ri NU.SIG₅ | ... good for me, the water of the gods, the libation vessel is not good. |
| 19 | DINGIR-LIM-tar KASKAL-an-zi DINGIR{MEŠ} {URU}ša-pí-nu-wa-i-ia ú-da-an-zi e-ni ku-e ḪUL-u-wa | The gods take the road, the gods of Šapinuwa bring it, and he speaks evil. |
| 20 | SI×SÁ-ri ar-ḫa-at a-ra-a-an-zi SIG₅-ru DINGIR-LUM-za DA.BI-an ZI-an | They libate in the morning; the god will give (them) to drink. |
| 21 | pár-na-aš-ša SIG₅ ME-aš nu-kán EGIR-pa {GIŠ}DAG 2 GIG.GAL {D}NAM-aš mi-nu-mar ME-aš | He breaks it, and afterwards he places two large bowls before Namaš. |
| 22 | nu-kán an-da SIG₅-u-i 3-ŠÚ DINGIR{MEŠ} GUB-er TI-tar pár-na-aš-ša SIG₅ ME-er na-at pa-i SUM-an | And he gives it three times to the gods. He gives it to the one who is good to him. He places it on the altar. |
| 22b | x | |
| 23 | DINGIR{MEŠ}-za ku-it ma-la-a-an {URU}ne-ri-ka₄-za-kán kar-ap-zi nu EGIR-pa {URU}pí-ka₄-i-na-ri-ša | The gods eat as much as he takes from Neri-kazan, and afterwards, from Pika-inariša |
| 24 | ú-ez-zi nu ŠA{ḪUR.SAG}ḫa-ḫar-wa ÉRIN{MEŠ} la-ḫi-ia-ez-zi KI.MIN SIG₅-ru | He goes, and the troops of Ḫaḫaḫarwa go; ditto is good. |
| 25 | DINGIR.MAḪ-aš GUB-iš A.A-an KASKAL LUGAL-ia ME-aš na-aš KARAŠ{ḪI.A} SUM-za | The god stands, and he gives the water to the path of the king, and to the sanctuaries. |
| 26 | 2 {LÚ}KÚR-za ZAG-tar KUR-e-aš-ša SIG₅ ME-aš nu BÀD za-a-iš na-at LÚ{MEŠ} {URU}KÙ.BABBAR SUM-an | Two cult singers, the front of the mountain, the best of the bodyguards, and the ..., the men of KUR.BABAR, give. |
| 27 | 3-ŠÚ SUD-li₁₂-za DUḪ {LÚ}KÚR ŠAMÈ-ia ḫar-kán ME-aš nu-kán an-da SIG₅-u-i | Three times he libates; the cupbearer takes the water, and he places it on the altar. |
| 28 | nu DINGIR{MEŠ}-za ki-i-ma ma-la-a-an {URU}ne-ri-ka₄-za-kán kar-ap-mi nu la-ḫi-ia-u-an-zi | And the gods, as many as are in Nerikazana, eat and drink. |
| 29 | {URU}ta-ni-zi-la-an pé-an ar-nu-mi nu ŠA{ḪUR.SAG}ḫa-ḫar-wa ÉRIN{MEŠ} QA-TAM-MA | he goes to Tanizila, and the troops of Ḫaḫarwa likewise. |
| 30 | la-ḫi-ia-ez-zi KI.MIN SIG₅-ru {D}10 GUB-iš TI-tar {D}ZA-BA₄-BA₄-na ME-aš | He libates; alternatively, he is good; the Storm-god stands; he will recover; Zababa-bana, his body. |
| 31 | na-an ḪUL-u-an-za GIG.GAL-ia an-da dam-ma-aš-ša-an ḫar-〈kán〉-zi | And the evil of my illness, together with his spouse, they set up. |
| 32 | 2 {LÚ}KÚR-za ZAG-tar DUḪ-ia ME-aš na-aš-kán {LÚ}a-ri MÈ GAR-ri NU.SIG₅ | Two cult singers perform the right side of the libation. Then the haru-priest places the water. It is not good. |
| 33 | KASKAL {URU}ta-ni-zi-la ku-wa-at NU.SIG₅ KARAŠ{ḪI.A} TAMÈ ar-pa-ša-a-i | He takes the road to Tanizila, the one who is not good, and carries off the horses. |
| 34 | nu DINGIR-LUM a-pu-u-un GÙB-tar uš-ke-ši NU.SIG₅-du KARAŠ{ḪI.A}-ma-aš-kán pa-an | And the god, the throne-bearer, prostrates himself before the cult centers. |
| 35 | wa-aš-túl ZAG-tar KASKAL-NU MÈ-ia ME-er nu-kán DINGIR{MEŠ}-aš | he takes the right side of the road, the foot, and the gods ... |
| 36 | 2 {LÚ}KÚR-za ZAG-tar da-na ZI-an ME-aš nu-uš-ma-ša-aš-kán ták-šu-li GAR-ri SIG₅ | Two cult singers stand before the right side of the bodyguard, and they place it on the chest. Good. |
| 37 | nu-uš-ši-kán KUR.KUR{MEŠ}-ma GAM-an ne-ia-ri NU.SIG₅-du KUR-TUM-za ZAG-tar pár-na-aš-ša SIG₅ ME-aš | And all the lands, together with the nēru-offerings, are not good; your land, the right side, is good. |
| 38 | nu-kán DINGIR{MEŠ}-aš 2 {D}10 GUB-iš TI-tar KUR-TUM-ia ME-aš nu-kán A-NAGIG.GAL | And the gods, two of the Storm-god, stand (there); he takes the life of my land, and the water. |
| 39 | 3 DINGIR-LUM-za DA.BI-an ZI-an SILIM-la ME-aš na-an A-NALUGAL pa-iš SIG₅ | Three gods are equal in number; there will be reconciliation and peace for the king; the way is good. |
| 40 | nu-kán EGIR-pa-ma A-NA{URU}ne-ri-ik ke-e-ez-za GÙB-liš-zi NU.SIG₅-du | Afterwards, they go to Nerik, and they are not good. |
| 41 | LUGAL-za ZAG-tar da-an ⸢ZI⸣-an ME-aš na-an pa-i pa-iš 2 DINGIR-LUM-za DA.BI-an ZI-an | The king takes the right side, and he places it before the water. He places two gods beside it. |
| 42 | URU-LUM mi-nu-mar-ra ME-aš na-an DINGIR.MAḪ-ni pa-iš 3-ŠÚ DINGIR.MAḪ-aš GUB-iš ŠADINGIR{MEŠ} | The city, what is it that he has done to the gods? The god stands three times before the god. The gods |
| 43 | mi-nu-mar{ḪI.A} ME-aš na-aš A-NALUGAL pa-iš SIG₅ | When he brings the water, he gives it to the king. He is good. |
| 44 | nu-kán DINGIR{MEŠ}-tar-ma pé-an ti-ia-at nu a-pé-ez-za NU.SIG₅ NU.SIG₅-du | And the gods, before me, and he is not good, not good. |
| 45 | pa-za GÙB-tar IZI mu-kiš-šar-ra ME-aš nu-kán DINGIR{MEŠ}-aš NU.SIG₅ | The throne, the fire of the cult singer, and the gods are not good. |
| 46 | ma-a-an DINGIR{MEŠ}-za-pát NU.SIG₅ {URU}ta-ni-zi-la-ma A-NA{D}UTU-ŠI DINGIR-LUM ŠAMÈ ar-pa-an | When the gods are not good, Tanizilama to the Sun-deity, the god, he pours the water. |
| 47 | GÙB-tar KUR-aš GAM-an ne-ia-u-wa-ar UL ku-in-ki uš-ke-ši SIG₅-ru | He places it on the neck of the mountain; he does not bind it. He prostrates himself. |
| {€1} rev. III | ... | |
| 48 | u-ni-uš-za-kán ku-e-eš Ù{MEŠ} ḪUL-lu-uš uš-ke-ez-zi GISKIM{ḪI.A}-ia-za ar-pu-wa-an-ta | And he places the evil signs on the hearth, the sign of Arpuwa. |
| 49 | ki-kiš-ta-ri DINGIR{MEŠ} A-NAKASKAL {URU}ta-ni-zi-la MÈ-aš ar-pa-an uš-kat-te-ni | In the kikištari, the gods, on the road to Tanizila, he brings the water behind. |
| 50 | NU.SIG₅-du | unfavorable. |
| {€1} rev. III | ... | |
| 51 | ki-i ku-it KASKAL {URU}ta-ni-zi-la ú-i-šu-re-eš-ke-ez-zi TA{LÚ}IGI.MUŠEN-ia {LÚ}ḪAL NU.SIG₅ | When he goes on the road to Tanizila, the haruspex is not good. |
| 52 | ZÍ ḫar-ak-ta zul-kiš tu-ra-ap-ši-ta {ŠÀ}TIR 14 DÙ-at pa-ra-a-pát da-aḫ-ḫi | The flour of the ḫarakta-vessel, the dates, the turapšītu-beer, from the forest, fourteen (measures of) flour, poured out. |
| 53 | nu {D}UTU-ŠI ZI-IA-pát EGIR-an DÙ-mi BAD-an-ma-mu-za {D}10 {URU}ne-ri-ik SAG.DU DINGIR-LIM-iš | And the Sun-deity rises. Afterwards, he performs it. The Storm-god of Nerik, the head of the god, |
| 54 | du-wa-a-an pa-ra-a GIM-an SAG.KI-za ḫar-ta ki-nu-na-ia QA-TAM-MA ke-e-da-ni-za-kán LÍL-ri | And he goes out. Just as your forehead is swollen, my knees are straight. Together, they perform the libation. |
| 55 | ku-wa-tanₓ im-ma ku-wa-tanₓ ne-ia-aḫ-ḫa-ri nu-mu pé-an ḫu-u-i-ia-ši | ... and he pours a libation, and before the huiaši-vessel ... |
| 56 | na-aḫ-šar-ra-ta-an-mu-kán ti-ia-ši ḫar-ga-nu-mi-an ar-ḫa-za A.A-an ú-da-aḫ-ḫi | And he places it on the throne, and he goes away. |
| 57 | SIG₅-ru LÚ{MEŠ} {URU}GIDRU-ma-aš ZAG-tar {D}ZA-BA₄-BA₄-ia ME-er nu-kán ŠÀ SIG₅-u-i | The men of Šamaš stand before Zababa, and he speaks as follows: |
| {€1} rev. III | ... | |
| 58 | na-an A-NAKASKAL {URU}tal-ma-li-ia-ma uš-kat-te-ni NU.SIG₅-du LUGAL-za ZAG-tar mu-kiš-šar-ra ME-aš | On the road to Talmalayama he goes, he is not good. The king, on the right, his body part |
| 59 | nu-kán an-da SIG₅-u-i 2 pa-za ZAG-tar {GIŠ}DAG ŠALUGAL DA.BI-an ZI-an MÈ-ia ME-aš nu-kán DINGIR{MEŠ}-aš | And he gives the good water to drink. Two pāza-measures of the right side of the throne, the king, the side, the water, and the gods, |
| 60 | 3-ŠÚ GIG.GAL TI-tar ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | Three times he is sick, he will recover, and the gods will be good. |
| 61 | KUR {URU}tal-ma-li-an-kán {D}UTU-ŠI {ḪUR.SAG}ḫa-ḫar-wa-za GAM RA-zi LÚ{MEŠ} ga-aš-ga{ḪI.A}-ma-an-kán | The land of Talmalianka, the Sun-deity of Ḫaḫarwaza, he takes; the men of Gašganka |
| 62 | DA.BI-an-te-eš GAM UGU RA-an-zi DINGIR-LUM-an pé-⸢eš⸣-ti SIG₅-ru DINGIR-LUM MÈ da-an ZI-an | They place a libation bowl on top. The god gives the water to the hearth. |
| 63 | {LÚ}a-ra-aš-ša DUḪ ME-aš nu-kán ŠÀ SUD-li₁₂ 2 LÚ{MEŠ} {URU}KÙ.BABBAR-ma-aš ZAG-tar KASKAL SILIM-la ME-er | The araša-priest drinks the water, and he libates the water. Two men of Kubamma, the front of the road, the path of peace, |
| 64 | nu-kán DINGIR{MEŠ}-aš 3 {GIŠ}DAG GUB-iš KASKAL LUGAL TI-tar-ra ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | And for the gods, three arrows stand on the road of the king; and for the good gods. |
| 65 | ma-a-an {D}UTU-ŠI ke-e-da-ni MU {URU}ta-ni-zi-⸢la⸣ la-ḫi-ia-ez-zi ma-a-an ku-e-da-ni pé-di | When the Sun-deity comes, year: “Tanizil, he comes, and when he goes, |
| 66 | la-ḫi-ia-ez-zi ma-a-na-aš-kán TAKARAŠ ḫa-aš-ši-i ÍD-i pa-iz-zi | He comes, and he goes into the river. |
| 67 | ma-a-an-ma-aš-ši DINGIR{MEŠ} ŠAMÈ DUGUD-un ar-pa-an UL uš-kat-te-ni SIG₅-ru | And the gods of the earth are heavy, they do not bow down before me. |
| 68 | DINGIR.MAḪ-aš GUB-iš {D}ZA-BA₄-BA₄ pár-na-aš-ša SIG₅ ME-aš nu-kán A-NAGIG.GAL | The cult actor stands, Zababa breaks, he is good, and he places it on the altar. |
| 69 | 2 SUD-li₁₂-an-za tar-nu-mar KASKAL {LÚ}KÚR-ia ME-aš na-aš-kán {LÚ}KÚR ŠÀ KUR-TI GAR-ri | Two šud-li-an-za-vessels, the road of the weapon-bearer, the water, and the weapon of the enemy's land are placed. |
| 70 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar {GIŠ}TUKUL {LÚ}KÚR-ia ME-aš nu-kán an-da SUD-li₁₂ SIG₅ | Three times the cult actor takes the right side of the weapon of the enemy, and then he pours a libation. |
| 71 | DINGIR-LUM ŠAMÈ GÙB-tar ku-e-da-ni pé-di uš-ke-ši {URU}ta-ni-zi-la NU.SIG₅-du | The god libates the water of the throne, and he prostrates himself. Tanizila is unfavorable. |
| 72 | {D}10 GUB-iš TI-tar A.A-an KASKAL LUGAL-ia ME-aš na-aš LÚ{MEŠ} {URU}KÙ.BABBAR SUM-za | The Storm-god stands; he will recover. On the road of the king, his battle, and the men of Kullab are giving. |
| 73 | 2 LÚ{MEŠ} {URU}GIDRU-ma-aš GÙB-tar in-na-ra-wa-tar NU.SIG₅ GISKIM ME-er nu-kán DINGIR{MEŠ}-aš | Two men of the city of Šamaš, the throne-bearer, the unfavorable one, the sign of the enemy, and the gods |
| 74 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar da-pí-na ZI-an ME-aš na-an-za-an-kán ták-šu-li ME-iš | Three times the cult actor takes the right side of the throne, and he places the taqšû-vessel. |
| 75 | nu ⸢{URU}tal⸣-ma-⸢li-ia⸣-ma NU.SIG₅-du ŠA{LÚ}KÚR-za SUD-li₁₂-za tar-nu-mar ME-aš nu-kán DINGIR{MEŠ}-aš | And Talma-liya is not good. The cult actor, the šud-priest, and the tarnūmar-deities, |
| 76 | [NU.SIG₅] | not good(low confidence: few signs survive) |
| 77 | ŠA⸢{URU}tap-te-na⸣ [Ù ŠA{URU}ḫu]r-ša-ma ku-it an-da ša-li-⸢ku⸣-ar NU.SIG₅ | of Taptena and of Ḫurša, he is not good.(lower confidence: line is broken) |
| 78 | nu A-NA{m}te-me-te EGIR-an UL DÙ-an-⸢zi⸣ UL-kán an-da ša-⸢li⸣-kán-zi | And Temetu, afterwards, they do not perform it, they are not bringing it up. |
| 79 | BAD-an-ma ku-it-ma-an {D}UTU-ŠI TAKASKAL ... KUR aš-šur EGIR-pa ú-ez-zi BAD-an-ma-kán u-ni-uš | And he goes up to the Sun-deity on the path of the land. Afterwards, he comes up to his wall. |
| 80 | ZAG{ḪI.A} UL ne-an-ta-ri A-NA{URU}ne-r[i-ik?] UL ḪUL-u-eš-zi SIG₅-ru | The front is not open; he does not go to Nerik; it is not good. |
| 81 | LUGAL-uš-za ZAG-tar da!-pí-na ZI-an ME-aš nu-kán A-NAGIG.GAL | The king takes the right side of the throne, and he places it on the chest. |
| 82 | 2 DINGIR{MEŠ} GUB-er in-na-ra-wa-tar DUḪ {LÚ}KÚR-ia ME-er na-at EGIR-pa {LÚ}KÚR SUM-an | Two gods stand; Inna-ra-watar, the libation of the cupbearer, the water, and afterwards the cupb[earer] give. |
| 83 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar IZI-ia ME-aš nu-kán an-da SUD-li₁₂ SIG₅ | Three times the cult actor places the torch before the fire, and then he pours a good libation. |
| 84 | nu A-NA{m}te-me-te-ma EGIR-an DÙ-an-zi zi-la-an-kán A-NA{URU}ne-ri-ik | And they go back to Temetema, and he goes to Nerik. |
| 85 | a-pé-ez-za SIG₅-in ku-it-man TAKUR {URU}aš-šur ⸢EGIR⸣-pa ú-ez-⸢zi⸣ SIG₅-ru | He goes, and he takes the kutman-vessel. He goes back to Aššar. He is good. |
| 86 | {URU}ne-ri-ka₄-aš-za GÙB-tar *KÚR* ŠALUGAL-ia IGI-wa ú-wa-tar ME-aš nu-kán DINGIR{MEŠ}-aš NU.SIG₅ | In the city Nerikašza, the throne-bearer of the king, before him, he prostrates himself, and the gods are not good. |
| 87 | ar-ḫa-pát-kán ku-er-mi nu UL DÙ-mi i-wa-ar {m}te-me-ti | And he does not do it. Temeti |
| 88 | zi-la-an-kán A-NA{URU}ne-ri-ik a-pé-ez-za SIG₅-in SIG₅-ru | And he goes to Nerik. It is good, it is good. |
| 89 | {GIŠ}DAG GUB-iš pár-na-aš SIG₅ | Standing on the throne, he breaks it. |
| 90 | i-wa-ar {m}te-me-et-ti-pát DÙ-an-zi ma-a-an-ma A-NA{URU}ne-ri-ik Ù ZAG{ḪI.A} | Temettipāt goes, and he goes to Nerik, and on the right side |
| 91 | a-pé-ez-za SIG₅-in SIG₅-ru {m}te-me-te-iš-za GÙB-tar INIM šal-li-ia wa-aš-túl ME-aš | And Temetešza speaks a good word to me, and he takes the water. |
| 92 | nu-kán DINGIR{MEŠ}-aš NU.SIG₅ | And the gods are not good. |
| 93 | i-wa-ar {m}te-me-et-ti ta-pár-ri-aš IŠ-TUDINGIR-LIM mar-⸢ki⸣-an-za NU.SIG₅-du | Temetti, the tapirru-offering, is not good among the gods. |
| 94 | {D}UTU AN-E GUB-iš in-na-ra-wa-tar NU.SIG₅-ra GISKIM ME-aš nu-kán DINGIR{MEŠ}-aš NU.SIG₅ | Šamaš, standing in the heavens, is not good, the sign of the battle, and the gods are not good. |
| 95 | na-aš a-ki-ma NU.SIG₅-du pa-za ZAG-tar pár-na-aš-ša SIG₅ MU?-na ME-aš na-aš DINGIR.MAḪ-ni SUM-za | And he, like a good one, goes to the right side; he gives the good one of his name to the gods. |
| 96 | 2 DINGIR{MEŠ} GUB-er TI-tar A-DÁM-MA-ia ME-er nu-kán EGIR-pa {GIŠ}DAG-ti SIG₅ | Two gods stand, accept my prayers, and afterwards, the throne is good. |
| 97 | A-NALÚ{MEŠ} {⸢URU⸣}ti-ia-aš-ši-li-ma-kán an-da ša-li-ku-ar ku-e-ez-za NU.SIG₅ | To the men of Tiašṣilima, he pours a libation; he is not good. |
| 98 | LÚ{MEŠ} {URU}GIDRU-⸢kán⸣ ku-wa-pí an-da ša-li-kán-zi NU.SIG₅-du LÚ{MEŠ} {URU}GIDRU-ma-aš GÙB-tar | The men of the city of Ĝidri-kān libate in the kupi-vessel; they are not good; the men of Gidrimaš stand. |
| 99 | mu-kiš-šar-ra ME-er nu-kán DINGIR{MEŠ}-aš NU.SIG₅ | The cult actor speaks, and the gods are not good. |
| 100 | nu-uš-ši-kán a-pé-el-ma ŠALÚ{MEŠ} GÉME.E{MEŠ} an-da ša-li-kán-zi NU.SIG₅-du ... | And above, the men and the maids ... they are not good ... |
| {€1} rev. IV | ||
| 1 | [ ]x[ ]x {ḪUR.SAG}ḫa-ḫ[ar-wa ] | ... Ḫaḫarwa ...(lower confidence: line is broken) |
| 2 | [BÀ]D za-a-iš nu DUḪ x[ ] | ... and ... ...(very low confidence: a guess) |
| 2a | *x x* ... | |
| 3 | ⸢{KUR}⸣ḫa-ḫar-wa-kán KUR? x[ ]x ... | the land Ḫaḫarwa(lower confidence: line is broken) |
| 4 | ⸢nu⸣-kán ú-ez-zi [ | And he comes ...(lower confidence: line is broken) |
| 5 | nu {URU}!ta-ni-z[i-la | and Tanizila(lower confidence: line is broken) |
| 6 | ḫa-aš-ta-i-i()[ | ... he pours ...(low confidence: few signs survive) |
| 7 | na-at KAR[AŠ | and a libation vessel(low confidence: few signs survive) |
| 8 | na-an {URU}ḫu[r?- | and Ḫur-(low confidence: few signs survive) |
| 9 | DINGIR{MEŠ} GUB-⸢er⸣ [ | The gods stand ...(low confidence: few signs survive) |
| 10 | 3 SUD-li₁₂-za [ | |
| {€1+2} rev. IV | ||
| 11 | nu-kán KUR? [ ]x-UŠ? AN nu {URU}tal-ma-li-an RA-zi | And the land ... and Talmali ...(lower confidence: line is broken) |
| 12 | KI.MIN SI[G₅-ru ]x ME-er nu-kán DINGIR{MEŠ}-aš | Ditto, he will be well. ... and the gods |
| 13 | 2 DINGIR.MA[Ḫ ]x SUM-an | He gives two ... gods.(lower confidence: line is broken) |
| 14 | 3-ŠÚ {LÚ}⸢KÚR⸣ [ ]x na-at {LÚ}a-ri wa-aš-túl GAR-ri | Three times the cupbearer ... ... the haru-official places the ... |
| 15 | nu {URU}x[ SI]G₅-ru LÚ{MEŠ} {URU}GIDRU-ma-aš GÙB-tar GÍR ⸢KASKAL⸣ | And the city ... is well; the men of Šamaš are on the left side, on the road |
| 16 | mu-keš-[šar ] DUḪ-ia ME-aš na-at-kán {LÚ}a-⸢ri⸣ MÈ GAR-ri | ... he pours a libation of water, and the āri-priest places the water. |
| 17 | DINGIR{MEŠ}-za [ ] SIG₅ | Your gods ... good ...(low confidence: few signs survive) |
| 18 | aš-šu-ul [ {L]Ú}KÚR-za [ZA]G?-tar ⸢DUḪ?⸣-ia ME-aš BÀD za-a-iš | He does not ... the cult actor ... he libates a libation of beer, he takes the water. |
| 19 | ⸢na⸣-at x [ M]È LUGAL KASKAL-ia ME-aš na-aš KARAŠ{ḪI.A} SUM-⸢za⸣ | When ... the king of the road gives the water, and he gives the boats. |
| 20 | 2 {GIŠ}DAG [ ]-an? ME-aš na-⸢at⸣ {D}10-ni SUM-an | Two vessels ... he gives to the Storm-god. |
| 21 | iš-tar-n[a ] 2 ḪUL-u-wa-za-aš-kán GIG.GAL-ia [iš-tar-na ar-ḫa ú-et] | ... two evil ... of the sick one ... ... behind ... |
| 22 | 〈〈nu〉〉 la-a[ḫ?- DINGIR].MAḪ-ni pa-iš SI[G₅ | Then he takes the libation vessel of the god. |
| 23 | nu-mu ku-i[t ] nu GÉŠPU GÍD(?) DUGUD [ S]IG₅-ru | ... and the head of the throne ... he is good.(lower confidence: line is broken) |
| 24 | LUGAL-za EG[IR ]x SIG₅-u-i | The king, afterwards, will be happy. |
| 25 | 2 DINGIR{MEŠ} G[UB-er EG]IR-an [ ]SIG₅ | 2 gods stand. Afterwards, it is good. |
| 26 | ⸢na⸣-aš-za-ká[n ] MÈ šal-li wa-aš-túl ME-aš | And he pours the water of the hearth into the water. |
| 27 | na-at pa-x[ ] NU.SIG₅ | ... is not good.(lower confidence: line is broken) |
| 28 | ku-wa-at NU[.SIG5 ... ... ... ... ... {M]EŠ} GUB-er A.A-an KASKAL LUGAL-ia ME-er | ... not good ... ... stand, and the path of my king is straight. |
| 29 | na-aš LÚ{MEŠ} [ ] x ME-aš nu-kán GIG.GAL | And the men ... and the sick one ...(lower confidence: line is broken) |
| {€1} rev. IV | ||
| 30 | 3 SUD-li₁₂-za x[ ] SIG₅ | 3 (measures of) šud-līza-beer ... |
| 31 | nu-mu UL-ma [ šal-l]i wa-aš-túl ME-er na-at {LÚ}KÚR x | And he does not ... the šalli-offering, the ... of the weapon ... |
| 32 | SUM-an 2 DINGIR[{MEŠ} EGI]R-pa {GIŠ}DAG | He gives two gods before the table. |
| 33 | 3 GIG.GAL[ ] SIG₅ ... | 3 large malts, good ...(low confidence: few signs survive) |
| 34 | a-ši ta-[ Š]A{GIŠ}TUKUL {LÚ}KÚR GÙB-tar DÙ-ri | ... and the weapon of the enemy goes.(lower confidence: line is broken) |
| 35 | NU.SIG₅-du [ DIN]GIR{MEŠ}-aš | The good one of the gods(lower confidence: line is broken) |
| 36 | 2 KARAŠ{Ḫ[I.A} ] x an-da SIG₅-u-i SIG₅ | Two shrines ... good, good. |
| 37 | nu-kán ÚŠ-ma Š[À ]-za ZAG-tar IGI-wa ú-wa-tar | And if he sees the right side of the hearth, |
| 38 | pár-na-aš-ša SI[G₅ ]x {D}UTU AN-E GUB-iš ŠAKARAŠ{ḪI.A} | He breaks it. ... the Sun-god of heaven, standing, the offering tables |
| 39 | mi-nu-mar{ḪI.A} ME-aš [ ] SIG₅ | What are the ... of the water?(lower confidence: line is broken) |
| 40 | {D}UTU-ŠI-kán {ḪUR.SAG}ḫa-ḫ[ar-wa ]x aš-šu-la-an-ni EGIR-an pa-iz-zi | The Sun-deity of Ḫaḫarwa goes behind. |
| 41 | DINGIR-LIM-za-aš tar-na-an-za a-ra-[ IGI]-zi SU{MEŠ} SIG₅-ru EGIR-ma NU.SIG₅-du | The god looks at the tarnanza-offering; they look at the well-being of the body; afterwards, they are not well. |
| 42 | IGI-zi SU{MEŠ} ni-kán ZAG-n[a p]é-eš-ši-at GÙB-aš-ma-aš-ši še-er {GIŠ}ŠÚ.A-ḫi GÙB-an nu-kán zu!?-lu-kiš | He looks at the hearths, and on the right side he places it on the shoulder, above the throne. And on the left side ... |
| 43 | ZÍ ḫi-li-ip-ši-ma-an EGIR-ŠÚ šu-⸢ri⸣-i-eš EGIR SU{MEŠ} ŠÀ DAB-an NU.SIG₅ | The flour of the ḫilipšima-vessel, afterwards, the blood of the liver, afterwards he seizes it; it is not good. |
| 44 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru LUGAL-za ZAG-tar mu-keš-šar-ra *ME-aš* | The old woman, the šūgu-priestess, is opposite, and the good work is good for the king, the right side, the neck, |
| 45 | nu-kán an-da SIG₅-u-i 2 LUGAL-za ZAG-tar {GIŠ}DAG-in ŠALUGAL-ia DA.BI-an ZI-an MÈ-ia ME-aš | And he is good. Two kings stand on the throne of the king. The king places his hand beside the water vessel. |
| 46 | nu-kán DINGIR{MEŠ}-aš 3-ŠÚ GIG.GAL TI-tar ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | And the gods, three times, are sick, and he is well. And the good gods |
| 47 | {ḪUR.SAG}ḫa-ḫar-wa-kán UGU pa-iz-zi {LÚ}KÚR-kán A-NAKARAŠ{ḪI.A} MÈ-za wa-aš-⸢túl⸣ UL | He goes to Ḫaḫarwa. The cult actor goes to the watercourses, but the water is not present. |
| 48 | DÙ-zi IGI-zi SU{MEŠ} SIG₅-ru EGIR-ma NU.SIG₅-du 2 TA-PAL SU{MEŠ} NU.SIG₅ | They go and look at the body parts. Afterwards, they are not good. Two pairs of bodies are not bad. |
| 49 | na-at EGIR-pa ER-u-en ni ši ta ke iš-ki-ša-aš GAM uš-⸢ke⸣-ez-zi | Afterwards, he calls out: “What is it that is in the hearth?' |
| 50 | ZÍ ḫi-li-ip-ši-ma-an EGIR-ŠÚ šu-ri-i-iš | The flour of the ḫilipši-vessel, afterwards, he libates. |
| 51 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru ... | ... in the hand of a young woman, likewise, and a good message ... |
| 52 | {ḪUR.SAG}ḫa-ḫar-wa-kán UGU pa-iz-zi BAD-an-ma-kán ŠÀ KARAŠ{ḪI.A} ÚŠ-an UL ⸢DÙ⸣-ri SIG₅-ru | He goes to Ḫaḫarwa, to the city wall, and to the sanctuaries; he is not good. |
| 53 | ZAG-za RA-IṢ | on your right ... |
| 54 | TA{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN ⸢SIG₅⸣-ru ⸢GIG.GAL⸣ ḪUL-lu PAB-nu-mar-ra ME-aš | From the old woman, the extispicy is likewise, and the good news, the great evil, all of it, the battle |
| 55 | na-an DINGIR.MAḪ-ni pa-iš 2 DINGIR-LUM-za EGIR-an ar-ḫa kar-pí-in SIG₅-ia ME-aš nu-kán DINGIR{MEŠ}-aš | And to the gods, to the left, two gods. Afterwards, a libation of good water, and to the goddesses, |
| 56 | 3 {D}10 GUB-iš KASKAL LUGAL pár-na-aš-ša SIG₅ ME-aš na-aš KARAŠ{ḪI.A} SUM-za SIG₅ | Three times the Storm-god stands on the road of the king; it is good, the water is good. And the cult centers are given. |
| 57 | {ḪUR.SAG}ḫa-ḫar-wa-kán UGU še-eš-zi DINGIR{MEŠ}-za-at a-a-ra SU{MEŠ} SIG₅-ru ni-kán GÙB-li₁₂ a-dam-da-ḫi-eš | In Ḫaḫarwa he places on the altars of the gods, and he libates to the good ones. On the left he prostrates himself. |
| 58 | ši ZAG-za RA-IṢ ZÍ ḫi-li-ip-ši-ma-an 8 {ŠÀ}DIR ... | ... on your right ... he takes the flour from the ḫilipši-vessel, eight times ... |
| 59 | TA{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | With the old woman, the extispicy is equal, and the work is good. |
| 60 | {ḪUR.SAG}ḫa-ḫar-wa-za-kán GAM {URU}tal-ma-li-ia-an RA-zi ⸢KI.MIN⸣ nu SU{MEŠ} SIG₅-ru | Ḫaḫarwaša, they go to Talmaliya, ditto, and they give good health. |
| 61 | ni ši ta ke SIG₅ | ... good ... |
| 62 | TA{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru LUGAL-za ZAG-tar da-na ZI-an ME-aš nu-kán GIG.GAL | With the old woman, the extispicy is equal. And the good work is good. The king, the right side, gives a libation, and the illness. |
| 63 | 2 DINGIR{MEŠ} GUB-er in-na-ra-wa-tar DUḪ {LÚ}KÚR-ia ME-er na-at EGIR-pa {LÚ}KÚR SUM-an | Two gods stand; Inna-ra-watar, the libation of the cupbearer, the water, and afterwards the cupb[earer] give. |
| 64 | 3-ŠÚ {LÚ}KÚR-za ZAG-tar IZI-ia ME-aš nu-kán an-da SUD-li₁₂ SIG₅ | Three times the cult actor places the torch before the fire, and then he pours a good libation. |
| 65 | {ḪUR.SAG}ḫa-ḫar-wa-za-kán GAM EGIR-pa {URU}aš-ti-gur-ka₄ an-da-an ú-ez-zi nu ták-ša-tar EGIR-an | He goes to Ḫaḫarwaza, and he goes to Aštigur. And he comes back. |
| 66 | pa-iz-zi nu {URU}tal-ma-li-an RA-zi KI.MIN SU{MEŠ} SIG₅-ru ni ši NU.KIN ta ke | He goes, and Talmalīn ... Ditto, the livers are good, and the messenger ... |
| 67 | x x[ G]ÙB-za RA-IṢ | ... on your left ...(low confidence: few signs survive) |
| 68 | TA{MUNUS}⸢ŠU.GI ER⸣-TUM QA-TAM-MA-pát nu KIN SIG₅-ru SIG₅-u-an-za ZALAG.GA AN MU KASKAL LUGAL-ia ME-aš | With a pregnant woman, a libation-offering is placed beside it, and a good day is good for you, it is bright, the year of the king's journey, the water. |
| 69 | na-aš KARAŠ{ḪI.A} ⸢SUM-za⸣ [ ] ⸢LUGAL⸣-uš-za ZAG-tar MÈ-ia ME-aš na-at-kán {LÚ}KÚR ⸢wa-aš-túl?⸣ GAR-ri SIG₅ | And he gives the cult centers ... The king places the right side of the water vessel, and the weapon-bearer places it on the hearth. Good |
| 70 | I-NA{ḪUR.SAG}ḫa-ḫar-wa-kán ku-it [ pá]r-ḫe-eš-ni! UGU pa-iz-zi | In Ḫaḫarwa he goes to the ...(lower confidence: line is broken) |
| 71 | BAD-an-ma an-za-aš KAL-i BÚN GE₆ ḫar-ši-ḫar-ši wa-ar-ša-aš ḫé-u-wa-aš UL HUŠ-ḫi | And he places it on the top of the throne; in the evening, he libates, and he does not libate. |
| 72 | KARAŠ{ḪI.A}-kán TA{D}10 UL za-aḫ-ta-ri nu IGI-zi SU{MEŠ} SIG₅-ru EGIR-ma NU.SIG₅-du | The cult centers are not separated from the Storm-god, and they do not see (them). They are good; afterwards they are not good. |
| 73 | 2 TA-PAL NU.SIG₅ | 2 (shekels of) silver, not good. |
| 74 | TA{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru LUGAL-za ZAG-tar mu-keš-šar in-na-ra-wa-tar ME-aš | With the old woman, the extispicy is equal, and the good work is good for the king. The right side of the throne is inna-ra-wa-tar. |
| 75 | nu-kán ŠÀ SIG₅-u-i ḪUL-u-wa-za-aš-kán TA GIG.GAL-ia iš-tar-na ar-ḫa [ú-et] | And the heart is good, and the evil of the waza-demon ... from the sick one ... |
| 76 | ŠALUGAL IGI-wa ú-wa-tar TI-tar-ra ME-aš nu-kán DINGIR{MEŠ}-aš SIG₅ | The king looks at him, and he takes his life, and the gods are good. |
| 77 | ma-a-an-kán KARAŠ{ḪI.A} {ḪUR.SAG}ḫa-ḫar-wa UGU ḫé-e-uš DUGUD-uš UL an-da | When the cult centers of Ḫaḫaḫarwa are on the right, the left is not present. |
| 78 | ⸢a⸣-im-pa-nu-zi SIG₅-ru ni KIN ši ke | he pours a libation; he libates ...(lower confidence: line is broken) |
| 79 | TA{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | With the old woman, the extispicy is equal, and the work is good. |
| 80 | ki-i ku-it NU.SIG₅-ri DINGIR{MEŠ}-za-pát A-NA{ḪUR.SAG}ḫa-ḫar-wa la-ḫi-ia-u-an-zi a-ra-a-an | When the gods of Ḫaḫaḫarwa take the holy kutni-vessel, they libate to the mountain. |
| 81 | ni UL e-eš-zi NU.SIG₅ GISKIM NU.KIN | He does not take (them). A good sign (or) a bad sign |
| 82 | TA{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | With the old woman, the extispicy is equal, and the work is good. |
| 83 | {D}UTU-ŠI-za DINGIR{MEŠ}-tar ŠA{ḪUR.SAG}ḫa-ḫar-wa KASKAL-aḫ-zi zi-la-an-na-kán ŠA{URU}ḪAT-TI DINGIR{MEŠ}-tar | Šamaš, the gods of Ḫaḫaḫarwa, on the road of Zila-ana, in the city Hattu, the (other) gods, |
| 84 | KASKAL-aḫ-zi {D}UTU-ŠI-ma {ḪUR.SAG}ḫa-ḫar-wa la-ḫi-ia-ez-zi KI.MIN SU{MEŠ} SIG₅-ru ŠÀ DAB-an | He takes the road to the Sun-deity of Ḫaḫarwa. Alternatively, he seizes the well-being of the body. |
| 85 | TA{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru ... | With a sickle, a šūgi-offering is likewise, and a good message . |
| 86 | ER-TUM DUMU-RU LUGAL-uš-za ZAG-tar MU SILIM-la ME-aš na-aš LUGAL {URU.D}10-ša pa-iš | The extispicy is the son of the king; the year is well. The king goes to the Storm-god. |
| 87 | 2 DINGIR.MAḪ-aš GUB-iš ZALAG.GA ⸢AN ŠA⸣DUMU-ia A-DÁM-MA ME-aš na-aš pa-i SUM-za | Two gods stand; it is bright, the sky, my son, a water vessel, and he gives it. |
| 88 | 3 DINGIR{MEŠ} GUB-er TI-tar ME-er nu EGIR {GIŠ}DAG | 3 gods stand, he receives life, and behind the table |
| 89 | UL-ma DU-ri DUMU-RU-za ZAG-tar A-DÁM-MA | “It is not yours, your son, the right side, the left side, |
| 90 | TI-tar-ra ME-aš na-at {D}10-ni SUM | ... he gives to the Storm-god. |
| 91 | 2 ḪUL-u-za IZI PAB-nu-mar-ra ME-aš DINGIR.MAḪ-ni pa-iš | Two evil-doers of fire, all of them, before the gods. |
| 92 | 3 pa-za ZAG-tar pár-na-aš-ša SIG₅ ME-aš DINGIR{MEŠ}-aš | Three pāza-vessels, the right side, the good water of the gods, |
| l.e. left (V) | ||
| 1 | {URU}ta-ni an-da-an {URU}zi-ka₄-bal-la-za | Tani and Zikallazu |
| 2 | EGIR UGU ⸢pa-iz⸣-zi KI.MIN ŠE {LÚ}KÚR-za ZAG-tar pár-na-aš-ša | Afterwards, he goes. Alternatively, the heart of the cult actor is split on the right. |
| 3 | SIG₅ ME-aš na-aš LUGAL SUM-za 2 LUGAL-za EGIR ar-ḫa wa-aš-túl | The king gives the good water. Two kings afterwards ... |
| 4 | MÈ ME-aš nu-kán an-da SUD-li₁₂ ⸢3⸣ DINGIR.MAḪ-aš GUB-iš TI-tar | And he libates to An, and three gods stand. He will recover. |
| 5 | ŠADINGIR{MEŠ} mi-nu-mar{ḪI.A} ME-aš na-aš LU[GAL] pa-iš | The gods, the waters of the water, and the king goes. |
| l.e. right (VI) | ||
| 1 | na-an-kán {URU}šar-kat-ta-še-na-za-ma EGIR UGU RA-zi | And he goes back to Šarkattašenaza. |
| 2 | KI.MIN SIG₅-ru LÚ{MEŠ} {URU}GIDRU-ma-aš GÙB-tar IZI mu-keš-šar-ra ME-aš | Ditto, it is good; the men of Šadumaš, the throne-bearer, the fire, the bodyguard, |
| 3 | nu-kán DINGIR{MEŠ}-aš NU.SIG₅ | And the gods are not good. |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.