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KUB 37.84+ (tlh:KUB 37.84+)
CTH 811
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| Designation | KUB 37.84+ |
|---|---|
| ID | tlh:KUB 37.84+ |
| Language | Akkadian |
| Genre | CTH 811 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| {€1+3} Vs. I 1/ | ||
| 1 | a-na ṣi-bit li-ʾ-[bi KU]R-i na-sa-ḫi-im | to the “bite of the tooth’ of the scepter" (= Šumma Izbu XIV unknown) refers to the one who removes the inscription. |
| {€1+3} Vs. I 2/ | ||
| 2 | ši-na-at ANŠE bal-ṭi-⸢im⸣ [di]r₄-ra-tam | Received by the donkey of Balṭi-em. |
| {€1+3} Vs. I 3/ | ||
| 3 | ù SÍG KUN-šu TI-⸢qé⸣-[m]a | (If) the term has passed, his tail will be taken away and |
| {€1+3} Vs. I 4/ | ||
| 4 | ši-na-at ANŠE ina IM šá É tup-pi ḪE.ḪE | The rent of a donkey in the brickwork of the house of the tablet. |
| {€1} Vs. I | ||
| 5 | ta-ra-a-ak 2 ANŠE{ḪI.A} DÙ-uš | You will harness (them) and they will do (the work) for 2 donkeys. |
| 6 | dir₄-ra-tam ana dir₄-ra-ti SÍG KUN | “Irrātam, to the Irratu, the tail of a pig’s horn. |
| 7 | ana SÍG KUN-šu GAR-an {GIŠ}GU.ZA DÚSU ša IM | You place its tail on the 'finger.' The throne is raised. It is of clay. |
| 8 | i-ša-ri-im DÙ-uš ina muḫ-ḫi DÚSU ALAN x | (If) a mole stands on top of it: a statue . |
| 9 | an-du-na-a-ni GAR-an | He shall place Andunāni. |
| 10 | ALAN an-du-na-a-ni ša ši-na-at LÚ-lim | A statue of An-dunāni, which is of the man |
| 11 | ša NAM.TAR DAB!-šu SÍG su-ḫa-ti-šú SÍG GABA-šú | From (the series) Namtar seized him. Sulphur, his saliva, Šulgi, his chest |
| 12 | ù li-qit! UMBIN-šú it-ti IM šu-a-tum | May the earth withstand his scepter with that tablet |
| 13 | tu-bal-lal-ma ALAN te-ep-púš | You fill (them) up and you make a statue. |
| 14 | TÚG tu-la-ab-bá-sú {TÚG}BAR.SI tu-ap-pár-šu | TÚG means “to swell,’ TU.SI read /bar/, (and) tappāršu means |
| 15 | ina muḫ-ḫi tù-šar-kab-šu 2 ANŠE{ḪI.A} su-ru-du₄ | on top of Ṭušar-kabšu 2 equids, the herdsman |
| 16 | [š]a ina pa-an DÚSU DU-ku 1-en a-za-mil-la | If he goes into the presence of ..., I will sing one song. |
| 17 | [ ] tù-ma-al-la ina muḫ-ḫi GAR-an | You set up a censer on it. |
| 18 | [ ] ⸢a⸣-za-mil-la šá ZÌ.DA ma-la-a-at | “Ea-Zammila, of all flour |
| 19 | [ ] muḫ-ḫi ša-ni-i GAR-an | You set up on top of this. |
| 20 | [ ] ⸢ša⸣ IM te-ep-púš-ma | you make a clay cone and |
| 21 | [TÚ]G tu-la-ab-bá-sú {GIŠ}ŠU.KIN ŠU-šú GAR-an | You set up a ritual assemblage for him. |
| 22 | EGIR ANŠE{ḪI.A} tul-za-sú {TÚG}BAR.SI tu-ap-pár-šu | After you have poured out a libation bowl, you wipe it clean. |
| 23 | ALAN an-du-na-ni ša DÚSU ra-ak-bu | A statue of Andunānu, whose construction is profound |
| 24 | ana ANŠE{ḪI.A} tul-za-sú ù ALAN ANŠE{MEŠ} | To the herdsman, Tulassu, the smith, the bronze statue of the donkeys |
| 25 | ina ÙR ana pa-an {D}20 tu-še-el-li-ma | You purify in the morning before Sîn |
| 26 | ZÌ.DA ZÚ.LUM ZÌ.EŠA sìr-ka₄ [ | flour, dates, flour of the sìrka-festival |
| 27 | ana pa-an {D}20 ta-sar-ra-aq EGIR-ki sìr-qí | You write to the face of Šamaš. After that, praise! |
| 28 | 2 ANŠE{MEŠ} ana IGI {D}20 tul-za-sú | 2 homers in front of Šamaš, tulzasu |
| 29 | EGIR ANŠE{MEŠ} {GIŠ}TUKUL tul-za-az | After the horse(s) have gathered the weapons, |
| 30 | {LÚ}a-ši-pu ana IGI {D}20 ki-a-am i-ka₄b-bi | The ašipu-priest speaks thus in front of Šamaš: |
| 31 | ⸢{D}⸣20 be-el ši-ip-ṭì ù di-nim at-ta | E22E2320, lord of the open country, you are the judge. |
| 32 | [ ] ⸢UGU⸣ 〈mil-ki〉 ma-al-ki ma-ḫar ma-al-ki | The “house-of-the-goddess-house' is your place, your place is great! |
| 33 | [ra-b]u-ti ra-ba-ta di-in AN.TA-ti ana šap-la-ti | the great, the great judge of the upper world to the lower world |
| 34 | [di]-in šap-la-ti ana AN.TA-ti tù-ub-bal | You bring the upper payment to the lower one. |
| 35 | [a-n]a NENNI DUMU.NENNI ša DINGIR-šú NENNI | For so-and-so, son of so- and so, whose (personal) god (is) thus: |
| 36 | [{D}INNIN]-šú NENNI-tum ša li-bu ṣa-ab-tù-šú la-a i-du-ú | his goddess, so-and-so, who does not know the libu of his smiting |
| 37 | [ bal-ṭum] ṣa-ab-tù-šu la-a i-du-ú | a living being whose guilt they do not know |
| {€1}Vs. II | ||
| 1 | ... | |
| 2 | ... | |
| 3 | ... | |
| 4 | [ mu-ut-tág-gi₅]-šu | |
| 5 | ... | |
| 6 | la-a [ | not |
| 7 | DAB-[uš | seized |
| 8 | xx [ | |
| 9 | u₄-mu ma-la ak-[ | for as long as he lives |
| {€1+3} Vs. II 10/ | ||
| 1′ | iš-tu ÙR tu-[še-er-red te-leq-qé]-ma | You remove it from the tampon, you take it, and |
| {€1+3} Vs. II 11/ | ||
| 2′ | ⸢ana⸣ ki-di-im tù-še-ṣ[í ] an-du-na-[a-ni] | His Anana temple, the place of rejoicing, his Andu temple |
| {€1+3} Vs. II 12/ | ||
| 3′ | {LÚ}GIG ki-a-am [ ] li-i-ʾ-[bu | “Let the sick man in this way |
| {€1} Vs. II | ||
| 13 | ina UZU-ia tab-ba-n[u-ú l]il? | In my flesh, may a reed stalk be released. |
| 14 | ana di-na-ni-ia a-na-[am-din-ka ka-a-š]a | I will give you to judge my case. |
| 15 | lu ta-at-ta-al-la-[ak | you should go. |
| 16 | ana {D}UTU ta-qáb-bi ana an-du-na-an | To Šamaš you say, to An-dunān |
| 17 | NENNI DUMU.NENNI na-ad-na-ku ṣú-ud-dá-ku | I am so-and-so, my son, I am a šuddāku-priest |
| 18 | lu ta-at-tal-lak ana UGU {LÚ}GIG | you should go to the sick man. |
| 19 | ki-a-am ta-ka₄b-bi | thus you said: |
| 20 | 7 NINDA ḪÁD.DA 7-šá ⸢tu⸣-kap-pár-šu | 7 ḫadda-loaves. Its 7 etu-ekappāršu-plants |
| 21 | ana IGI {D}UTU ALAN{MEŠ} [ AN]ŠE{MEŠ} | Before Šamaš, the statues of the gods |
| 22 | ina {GI}MA.SÁ.AB GAR-a[n] | You set (them) on a scepter. |
| 23 | 7 SÌLA ZÌ.DA 7 SÌLA ZÌ.E[ŠA] | 7 litres of flour |
| 24 | 7 SÌLA ZÚ.LUM 7 SÌLA Ì.GI[Š] | 7 litres of dates 7 liters of sesame |
| 25 | ana KI ta-ra-a-ak LÚ.BI UR₅.G[IN₇ t]ù-šad-bab-šu | You will rub it on the ground. Its man will become ill. |
| 26 | {D}NISABA el-le-ta šá ina k[u-zu-u]b ni-ši | a pure scepter, which in the assembly of the people |
| 27 | ša-ak-na-at DINGIR-lum ana NAM.ÉR[IM] | Beloved of the god, for the apotropaic ritual |
| 28 | pa-ša-ri i-ṣi-rum ši-ma-at!-ki | The one who sees my face (is) your fate |
| 29 | ina u₄-mi an-ni-i | On this day |
| 30 | šá ana É an-ni-i i-ru-bá | which enters this house |
| 31 | ni-ìš DINGIR-lì aš-ku-un | I have set up the nīš of the gods. |
| 32 | ṭá-ar-dá-ta ta-at-ta-lak | You will go straight away. |
| 33 | la ta-kál-la ù EGIR ANŠE{MEŠ} šu-nu-ti | Do not be negligent! After those donkeys |
| 34 | GI.IZI.LÁ {DUG}SAG tù-uš-bá-ʾ-a | a torch, a cup of fig-beer; |
| 35 | a-mi-lu-ti ta-at-ta-na-an-dì | (Sum) You keep wandering around (Akk) You constantly wander around |
| 36 | ú-ṣur-ta te-eṣ-ṣar ki-a-am ta-ka₄b-⸢bi⸣ | You will harness (them) like a lion, you will tie them together. |
| {€1} Vs. III | ||
| 1 | [ tu-um-ma-t]a la [ | You are adjured by the king. |
| 2 | [{D}E]N.L[ÍL tu-u]m-[m]a-ta la [ ] | “Enlil, you are not the one who is to change |
| 3 | {D}NIN.LÍ[L KI].MIN K[I.MIN] | Ninlil, ditto, ditto |
| 4 | {D}ASAL.⸢LÚ⸣.ḪI KI.MIN [ | Asalluḫi ditto |
| 5 | {D}BA.BA₆ kál-la-tum [ | “Babylon, the all-powerful one, |
| 6 | {D}NIN.GI₅.ZI.DA {GI[Š}G]U.ZA.L[Á | Ningizida, the šakkala-priest |
| 7 | lu-ú šu-ṣa-a-ta lu-ú ku-[uš-šu-da-ta] | Whether you are a slave or a fugitive |
| 8 | lu-ú ṭar-da-tá lu-ú ta-[at-tal-lak] | You should go, you should go. |
| 9 | iš-tu u₄-mi an-ni-i pu-u[ḫ | From this day release |
| 10 | ù mu-uš-šu-li-šu zu-[un-nu-na-ta] | After you have smeared him with oil |
| 11 | KASKAL-ka šu-šu-rat li-qí [ | May your glorious journey be completed |
| 12 | [ú-r]u-šu i-si ri-i-iq a[t-lak] | He swore an oath: I went aright. |
| 13 | ni-ìš DINGIR{MEŠ} GAL.GAL lu šu-us-s[a-a-ta] | May you be the one who reveres the great gods |
| 14 | ša ú-ṣur-ti ša ina ŠU-ka | That which is in your hand |
| 15 | e-bi-it-ma la-a ta-tù-ur-ra | “He has been seized, but you did not return. |
| 16 | la-a ta-sà-aḫ-ḫa-ra | you shall not remove |
| 17 | a-šar ṭar-dá-ta lu-ú ta-at-ta-lak | (Sum) I want to go to the place where you have been carried off (Akk) You are the one who has been carried away from the place of your being carried off |
| 18 | iš-tu É-ti te-leq-qé-ma | You take from the house and |
| 19 | ana ki-i-dì tù-še-ṣi | to the place of supplication |
| 20 | iš-tu ki-i-dì ana e-še-gi₅ | From the forest to the ešegi |
| 21 | wa-ṣi-i ZÌ.KUM ZÚ.LUM ZÌ.EŠA | Who prepares dates, dates, and emmer |
| 22 | ta-sà-raq EGIR ri-ik-si | You will rub (them). After the knot |
| 23 | 2 ANŠE{MEŠ} ana IGI {D}UTU tul-za-az | 2 donkeys you will place before Šamaš. |
| 24 | EGIR ANŠE{MEŠ} {GIŠ}TUKUL tul-za-az | After the horse(s) have gathered the weapons, |
| 25 | ANSE ša ALAN an-du-na-ni ra-ak-bu | A homer of a statue of An-dunāni. |
| 26 | EGIR-ki {GIŠ}TUKUL tul-za-az | After that, you will remove the weapon. |
| 27 | {D}UTU ana maḫ-ri-ka aš-lim | May Šamaš be well before you! |
| 28 | ana EGIR-ka ú-ul aš-lim | It is not acceptable after you. |
| 29 | {D}UTU be-el ši-ip-ṭí di-nim at-ta | Šamaš, you are the lord of judgment |
| 30 | mu-uḫ mil-ki ma-al-ki ma-ḫar ma-al-ki | Who provides counsel, who provides supreme counsel |
| 31 | ra-bu-ti ra-ba-ta di-in AN.TA-⸢tim⸣ | Great one, great one, judge of the upper world, |
| 32 | ana KI.TA-tim di-in KI.TA-tim | Judge the lower case. |
| 33 | ⸢ana⸣ AN.TA-tim tù-ub-bal | You cross the upper heavens. |
| 34 | [ ] NENNI DUMU.NENNI ša DINGIR-šú NENNI | So-and-so, son of so-and̂, whose (personal) god (is) [so-and] so |
| 35 | {D}INNIN-šú NENNI-tum ša li-bu ṣa-ab-tù-uš NU.ZU | Ištar of so-and-so, who is a libu-demon, a non-expert |
| {€1} Rs. IV | ||
| 1 | mi-tum bal-ṭum ṣa-ab-tù-uš NU i-du-[ú] | “If there is a dead man, he will not die, |
| 2 | {D}GIDIM DAB-uš {D}GIDIM.IM.RI.A ṣab-tù-uš | (If) a ghost seizes a man: gimillia-disease will seize him. |
| 3 | NU.ZU.A {D}GIDIM mu-ut-tág-gi₅-šu ṣab-tù-uš | The nuzû priestess (is) Muttag-gi-šu, ṣabtu-priestess |
| 4 | NU.ZU.A {D}GIDIM mur-tap-pí-dum DAB-uš | “Nuzû-demon, Urtappīdum, is seized |
| 5 | NU.ZU.A nam-tar-ru a-ša-ak-ku šu-ru-up-pu-u tá-[ni-ḫi] | Nuzû (= Šumma Izbu XIV unknown) means “nobnītu-disease,’ ašakku (= Sagig VII unknown), šaruppu&cF (= Ālu VIII unknown), and tanahniḫi. |
| 6 | DAB-uš NU.ZU.A ar-dá-na-nu mi-túm | He is seized by an incompetent man |
| 7 | {D}GIDIM lem-nu ṣa-ab-tù-uš NU.ZU | Evil ghost, snare, (and) death |
| 8 | {D}la-ma-aš-túm {D}la-bá-ṣu {D}aḫ-ḫa-zu | Lamaštu, Labaši, Ḫazu |
| 9 | DAB-uš e-nu-un-gal qí-ša-ti ma-ḫi-iṣ | seized by Enungal, the exalted one |
| 10 | mu-uḫ-ḫi mu-ra-am-mu-u SA mu-ub-bi-il | (Sum) He smote the enemy (Akk) He killed the enemy, he carried off the enemy |
| 11 | li-iq pí-i na-SA-aḫ lìb-bi | May he utter a supplication, may he speak kindly |
| 12 | mu-uš-te-mi-du ka-la-te-šu | who constantly seeks out his allies |
| 13 | ana tù-uk-la-at {D}UTU | for the protection of Šamaš |
| 14 | ni-ìš DINGIR-lì GAL-ti ana KA×U-šú aš-ku-un | I have placed the yoke of the great gods in his mouth. |
| 15 | ana IGI {D}20 {LÚ}a-ši-pu UR₅.GIN₇ i!-ka₄b-bi-ma | In front of Šamaš an ašīpu-priest makes a noise, and |
| 16 | e-še-gu₅ ṣi-it {D}EN.LÍL at-ta | You are the ešegu-priest of Enlil |
| 17 | aš-šu-um! NENNI DUMU.NENNI | As for so-and-so, his son |
| 18 | šá DINGIR-šú NENNI {D}INNIN-šú NENNI-tum | Whose (personal) god (is) so-and-so, (and personal) goddess (is also so) |
| 19 | ša NAM.TAR a-ša-ak-ku li-bu | (Property) of NAM.TAR, the libu-official. |
| 20 | {D}GIDIM mu-ut-tág-gi₅-šu {D}GIDIM mur-tap-pí-dum | The ghost is Muttaĝšu, the ghost is Urtappidum |
| 21 | li-bu ḪUR.SAG-i ṣa-ab-tuš | libu Ḫursaĝ (means) to dwell |
| 22 | ana-ku ka-a-ša a-ṣa-bat-ka | I am yours, I shall seize you |
| 23 | a-na {D}UTU qí-bi du-ub-bi-ib-šu | Speak to Šamaš! |
| 24 | NENNI DUMU.NENNI ša li-bu | so-and-so (and) son of sîn |
| 25 | DAB-uš li-mé-eš-šir-ma | may he seize him, and |
| 26 | a-na-ku 𒉽 𒉽 𒉽 𒉽 lu-ma-aš-šir-ka | I, May god, goddess, (and) lord keep you alive! |
| 27 | ⸢Ì⸣ a-na 𒉽 𒉽 𒉽 𒉽 e-še-gi₅ ta-tab-bak | You pour ešegi-juniper for the gods, the goddesses, and the deities. |
| 28 | [ e-š]e-gi₅ šu-a-tum a-na {Ú}AŠKI KÉŠ.DA | This bridegroom is bound to Assyria |
| 29 | [ u]š SAG.DU-sà NÍGIN.NÍGIN-ma ki-a-am DU₁₁ | The 'cap' of the head is twisted, so that it is said. |
| 30 | DINGIR-lum [ ] ⸢x x-ti⸣ ina UGU-ka ul-li-iḫ | May the god ... ... over you. |
| 31 | {D}UTU l[i-ʾ-ba ] ⸢a⸣-mi-la lu-maš-šir-ma | May Šamaš be present, may he be present. |
| 32 | a-na-ku ka-a-ša lu-m[a-a]š-šir-ka | I am yours, let me praise you |
| 33 | ina IGI GARZA pa-ṭa-ri-ka [ a]b-la šá 1 [ | In the presence of the šangû-priest, your opening is ... of 1. |
| 34 | GAR-an-ma 2 šá KÙŠ te-eṣ-ṣi-i[r-m]a ù | You set up two gold bowls and then you scatter (them). |
| 35 | 7 GIŠ.ḪUR{MEŠ} ana IGI 7 te-eṣ-ṣi-ir | 7 beams in front of 7 arrows |
| {€1} Rs. V | ||
| 1 | e-ma ú-ṣú-ra-a-ti NINDA ab-la ša 〈1 SÌLA〉 GAR-an | Wherever there are utensils, you set out a loaf of emmer. |
| 2 | ana EGIR-ka la-a ta-pal-la-as | Do not look behind you! |
| 3 | ni-ìš DINGIR{MEŠ} GAL-ti ana pí-šu GAR-an | You place the oath of the great gods in his mouth. |
| 4 | ABUL i-na e-re-bi-ka | At your entering the gate |
| 5 | i-dá-na-i-dì ZÌ.DA | Ida-na-idi |
| 6 | ŠUB-di ù ṣi-ir-qà ina MÚRU-ti₄ ŠUB-di | ŠUB-di (means) “sulphur,’ in the name of ṣirqānu (is a synonym of) |
| 7 | ù ana 2 {GIŠ}IG{MEŠ} ša ABUL i-dá | he will give water to 2 doors of the gate. |
| 8 | ana i-dì ta-at-ta-na-an-di-ma | you keep going to the watercourse, and |
| 9 | ú-tam-mi-ka DINGIR{MEŠ} GAL.GAL šá ŠÀ {Ú}e-še-gi₅ | May the great gods look upon you with favor. |
| 10 | KÁ pé-te-tam la-a i-ru-ub-am-ma | The opening of the gate shall not enter and |
| 11 | EGIR-ša na-ad-nu-ku lu-ú ta-at-tal-lak | After that, you will give (them) back to me. You will go. |
| 12 | ana lìb-bi ZÌ.DA šá in-na-aq-qú-ú | For the flour that is to be poured out |
| 13 | MUN ù ZÀ.ḪI.LI{SAR} ḪE.ḪE | salt, sulphur, ghee |
| 14 | š[um-ma ] na-sà-ḫi-im | If the nasāḫum-disease (appears) |
| 15 | [ ] ṣi-bit KUR-i DAB-sú-ma | he will be seized by the command of the mountain and |
| 16 | [ i]na UD 3{KÁM} DAB-sú | on the 3rd day he will seize him |
| 17 | [ ir-te-dá-a]š-šu um-ma ṣa-ar-ḫa | he kept on asking him, saying: “Šarḫa |
| 18 | [ dá-a]n-na ù zu-ʾ-ta-am | strong one, mighty one |
| 19 | [ TUG.TUG-š]i | his garment |
| 20 | [ ] ú-ta-ar-ri-ik-ma | he shall return and |
| 21 | [ ]x it-ta-dim-šu | ... he created it |
| 22 | [ ší-p]í-ir-šu i-ṣab-bá-tu-šu | his scepter will speak to him |
| 23 | [ tù]-ka!-a-al 1 SÌLA {ŠEM}LI | one qû of emmer |
| 24 | [ t]a-pa-aš ina Ì.GIŠ ḪE.ḪE | you mix in oil |
| 25 | [ ši-pí-ir-š]u ú-šar-ru | |
| 26 | [ a]-ra-a-ba-pu-ra ÉN ŠID-nu | I will pour out for you. Incantation: Handwashing |
| 27 | [ ig-gám-m]a-ru e-nu-ma ṣi-ib-ti-šú | he has caused to be destroyed when his life |
| 28 | [ú-taš-ši-ru-š]ú Ú ù ÉN NU tu-na-kar | You will not discard the plant |
| 29 | [ GUR.GUR]-⸢ma⸣ [ši-pí-ir]-⸢šu⸣ i-šal-lim | GUR.GUR.E₂ (means) “it will be returned.' |
| 30 | [ ] x x[ | |
| 31 | {NA₄}mu-ṣu is-qú-qú [ | mušbu-stone |
| 32 | SAḪAR.ZABAR ša ⸢IGI ALAN ša?⸣ [ | a bronze statue of a statue of |
| 33 | ù {GIŠ}MA.NU ina SÍG SILA₄ GÌŠ!.NU.ZU | plant of maštakal-plant in a lamb's thigh |
| 34 | NÍGIN.NÍGIN-ma ina {TÚG}ú-li-in-ni ša {MUNUS}ÁŠ.GAR | he smote, and in the womb of a woman |
| 35 | GÌŠ.NU.ZU BABBAR u GE₆ tàra-kas₄-ma | You crush white and black reed |
| 36 | ina GÚ-šá GAR-an-ma TI-uṭ | You place (it) on his neck and he will recover. |
| {€1} Rs. VI | ||
| 1 | DIŠ KI.MIN {NA₄}mu-ṣu LIGIDBA ZÚ.A.AB.BA | If ditto: mūṣu-stone (a kind of lizard) (and) abukkatu-plant |
| 2 | UŠ₁₂.{D}ÍD 1-niš ta-sàk ina Ì.GIŠ ḪE.ḪE | You pound together (them) in oil. |
| 3 | SAG.KI-šu TAG.TAG-ma | (If) he touches his temple and |
| 4 | u ša-pal! GÌR{MEŠ}-šu ŠÉŠ-sú-ma TI-uṭ | and the rear of his feet, his hand, and he will recover |
| 5 | DIŠ KI.MIN A.RI.A A.ZA.LU.LU TI-qé-ma | If ditto: you take a wild animal, a man, and |
| 6 | ina ak ŠID NÍGIN.NÍGIN ina KUŠ UDU.RI.RI.GA tà-šap-pi | In the act of šudû-plant, you wrap it in a leather (bag) of rībi-sheep. |
| 7 | ina GÚ-šá GAR-an-ma TI-uṭ | You place (it) on his neck and he will recover. |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.