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KUB 30.10 (tlh:KUB 30.10)
CTH 373
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| Designation | KUB 30.10 |
|---|---|
| ID | tlh:KUB 30.10 |
| Language | Hittite |
| Genre | CTH 373 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| Vs. | ||
| 1′ | n[u ] x [ ] x […] | |
| 2′ | ku-i[š-še-e]š-ša-an DINGIR-⸢uš?⸣ ḫa-⸢tu-ug-ga-a?⸣-[ …] x x-⸢a?⸣ ša-a-⸢et⸣ n[u-za-kán …] | ... the god ... ... and he ...(lower confidence: line is broken) |
| 3′ | da-m[a-a]t-ta na-iš nu A-NA{m}kán-li i-ia-u-wa Ú-UL pa-⸢a-i⸣ ⸢nu-uš⸣-ša-an DINGIR-u[š …] | And he speaks to Kanli, but he does not speak, and the god ... |
| 4′ | ma-a-n[a-aš t]ák-ni-i zi-ga {D}UTU-uš kat-ti-ši pa-i-ši nu i-it a-pé-da-ni A-NADINGIR-IA ⸢te-e-et⸣ n[u-uš-ši] | And he places it before the Sun-deity, and he gives it to the god. And then ... |
| 5′ | ŠA{m}⸢kán⸣-tu-zi-li ut-ta-a-ar-⸢še⸣-et a-ap-pa tar-ku-mi-ia-i | Kantuzili, he libates, and he pours a libation. |
| 6′ | am-me-⸢el⸣ DINGIR-IA ku-it-mu-za AMA-IA ḫa-a-aš-ta nu-mu am-me-el DINGIR-IA ša-al-la-nu-uš nu-mu-uš-ša-[an …] | And he speaks to the god, and the mother speaks to him, and he says: “Ammēl of the god is the šallanu-priestess and ... |
| 7′ | iš-ḫi-⸢eš⸣-ša-mi-it-ta zi-ik-pát DINGIR-IA nu-mu-kán a-aš-ša-u-aš an-tu-uḫ-ša-aš an-da zi-ik-pát […] | And he places it before the god, and he puts it before Antuhša. |
| 8′ | ḫar-ap-ta in-na-ra-a-u-wa-⸢an⸣-ti-⸢ma⸣-mu pé-e-di i-⸢ia⸣-u-wa zi-ik-pát DINGIR-IA ma-ni-ia-aḫ-ta […] | And he places it on the altar. He places it before the god. |
| 9′ | am-me-el DINGIR-IA {m}kán-tu-zi-li-in tu-ug-ga-aš-ta-aš iš-ta-an-za-na-aš-ta-aš ARAD-KA ḫal-za-et-[ta] | The lord of my god, Kantuzili, the tuggašta-priestess, the išanzāna-prebend, the servant of Ḫalzaeta, |
| 10′ | nu-za DUMU-an-na-⸢az⸣ ku-⸢it⸣ ŠADINGIR-IA du-ud-du-mar na-at-⸢ta⸣ ša-a-ak-ḫi na-at ⸢Ú⸣-[UL] ⸢ga-ne-eš⸣-m[i] | And the son of Anaš ... he blesses the god, and he does not ... |
| 11′ | ku-⸢i⸣-ta im-ma mi-eš-ḫa-ti | And he speaks: “Alas!(lower confidence: line is broken) |
| 12′ | nu-za-⸢ta⸣ ŠADINGIR-IA du-ud-du-mar ḫa-at-ta-ta ḫu-u-ma-an-ta ⸢ša⸣-ki-n[u]-un nu ⸢A!?-NA⸣DINGIR-IA Ú-UL ku-uš-ša-an-ka li-in-ku-un li-in-⸢ga⸣-in-na-aš-[t]a Ú-UL ku-uš-ša-an-ka šar-ra-aḫ-ḫa-at | And he places it before the god, and he puts it before him. And to the god he does not place it. He does not put it. |
| 13′ | ši-ú-ni-mi-ma-mu ku-it šu-up-pí ⸢a⸣-da-an-na na-at-ta a-ra na-at ⸢Ú-UL⸣ ku-uš-ša-an-ka e-du-un | And he libates, and he takes the šuppi-vessel, but he does not bring it to you. |
| 14′ | nu-za tu-ek-kam-ma-an na-at-ta pa-ap-ra-aḫ-ḫu-⸢un⸣ | And he sets it down, and he breaks it up. |
| 15′ | GU₄-⸢un⸣-aš-ta ḫa-a-li-az a-ap-pa Ú-UL ku-uš-ša-an-ka kar-šu-un UDU-un-〈na〉-aš!?-ta a-ša-ú-na-az EGIR-pa KI.MIN | And the oxen go up, but it is not there, and the sheep go up again, ditto. |
| 16′ | NINDA-an-za ú-e-mi-ia-nu-un na-an-za A-ḪI-TI-IA na-at-ta ku-wa-pí-ik-ki e-du-un wa-a-tar-ma-az | He gives the bread, he gives the water, and he takes the kupikku-vessel. |
| 17′ | ú-e-mi-ia-〈nu-un〉 na-at A-ḪI-TI-IA Ú-UL ku-wa-pí-ik-ki e-⸢ku⸣-un ki-nu-na-ma-an ma-a-an la-az-zi-aḫ-ḫa-at | And he does not libate, and he is not a kupikku-priest. He is indeed the one who libates. |
| 18′ | nu tu-el ši-ú-na-aš ud-da-an-ta na-at-ta SIG₅-aḫ-ḫa-at | And he lifts up the šiūna-vessel, and he is good. |
| 18′ | ma-a-am-ma-an in-na-ra-aḫ-ḫa-at-ma | “Who is it that he screams? |
| Vs. . | ||
| 18′ | nu tu-e-el | and tu’ēl |
| Vs. | ||
| 19′ | ši-ú-na-aš ud-da-an-ta Ú-UL in-na-ra-aḫ-ḫa-at | The šiúna-offering does not come out daily. |
| 20′ | ḫu-iš-wa-tar-ma-pa an-da ḫi-in-ga-ni ḫa-mi-in-kán ḫi-in-ga-na-ma-pa an-da ḫu-iš-wa-an-ni-ia ḫa-mi-in-kán | He places the ḫatarma-vessel on top, he places it on top. He places it in the hearth. |
| 21′ | da-an-du-ki-iš-na-ša DUMU-aš uk-⸢tu⸣-u-ri na-at-ta ḫu-⸢iš-wa⸣-an-za ḫu-iš-wa-an-na-aš UD{ḪI.A}-ŠU kap-pu-u-an-te-eš | ... the son ... ... and he ... on the day of the festival ...(lower confidence: line is broken) |
| 22′ | ma-a-am-ma-an da-an-du-ki-iš-na-ša DUMU-aš uk-tu-u-ri ⸢ḫu-u⸣-[i]š-wa-an-za e-eš-ta ma-na-aš-ta ma-a-an | When the son of Danduk-kišna bows down, when he bows, when |
| 23′ | [a]n-tu-wa-aḫ-ḫa-aš i-da-a-lu-wa i-na-an ar-ta ma-na-at-⸢ši⸣ na-at-ta kat-ta-wa-tar | ... he pours a libation. In the middle of a manaši-vessel he libates. |
| 24′ | [ki-nu-n]a-mu-za am-me-el DINGIR-IA ŠÀ-ŠU ZI-ŠU ḫu-u-ma-an-⸢te-et⸣ kar-di-it ki-i-nu-ud-du nu-mu wa-aš-du-ul-mi-it | In Kinunamuza, the lord of the god, the hand of the life of Ḫuman-Tešti, in Kinundu, and the ... |
| 25′ | [te-e-ed-d]u ne-za-an ga-né-eš-mi na-aš-šu-mu DINGIR-IA za-aš-ḫé-ia me-e-ma-ú nu-mu-za DINGIR-IA ŠÀ-ŠU ki-nu-ud-du | ... and he places it on the table. Then he speaks to the god: “Oh, the god, in his hand ... |
| 26′ | [… … wa-aš-d]u-ul-mi-it te-e-ed-du ne-za-an ga-né-eš-mi na-aš-ma-mu {MUNUS}ENSI me-e-ma-ú | ... and he goes down, and then he speaks, and the lady speaks. |
| 27′ | [… Š]A{D}UTU {LÚ}AZU IŠ-TU{UZU}NÍG.GIG me-e-ma-ú nu-mu-za DINGIR-IA ḫu-u-ma-an-te-et kar-di-it | Afterwards, the Šamaš-priest speaks: “The sick man speaks, and he speaks to the god: he is seated. |
| 28′ | […] ⸢ki-i-nu-ud-du⸣ nu-mu wa-aš-du-ul-mi-it te-ed-du ne-za-an ga-né-eš-mi | ... he places, and he carries it out. He places it on the table. |
| 29′ | [… ta-aš?]-nu-mar-ra a-ap-pa zi-ik-pát am-me-el DINGIR-IA pí-iš-ki | ... and he places it before the god.(lower confidence: line is broken) |
| Rs. | ||
| 1 | [… {LÚ}SIPA-ŠU-N]U zi-ik nu-ut-ta ḫu-u-ma-an-ti-ia ḫa-lu-ka-aš-ti-⸢iš⸣ | The shepherd goes, and he takes the ḫumāntiya-vessel. |
| 2 | […] […] ⸢ša⸣-a-et nu-⸢mu⸣-uš-ša-an ar-ḫa pa!-⸢aš-ku-ut⸣-ta a-ap-pa-ia-mu-za | ... he, and he himself, he libates from the hearth ...(lower confidence: line is broken) |
| 3 | […] [nu-mu ḫ]u-⸢iš⸣-nu-ud-du nu-⸢mu⸣ ku-iš DINGIR-IA i-na-an pa-⸢iš⸣ nu-mu ge-en-zu | And he speaks: “It is a ḫuddu-disease, and he, in the presence of my god, speaks: |
| 4 | [ ] [ … i-n]a?-ni pé-ra-an ta-ri-aḫ-ḫu-un ma-li-i[k]-⸢ku⸣-un nu-za nam-ma ⸢Ú⸣-UL ⸢tar⸣-uḫ-mi | ... and before the tariyaḫun-vessel he goes, and then he does not ... |
| 5 | [ ]-lu ma-a-aḫ-ḫa-an a-ri-er-ri-iš-ta nu-m[u] x [… … … ]-x-⸢ki⸣ na-it-ta | ... he goes up, and he ...(lower confidence: line is broken) |
| 6 | [ ]-x ⸢kat⸣-ta nam-ma ⸢e⸣-ša-ru na-at a-ap-[pa ka]r-di-iš-ši ma-du | ... below, and then he ... and he goes to the kardišši-vessel. |
| 7 | [ ] ⸢i-na-na⸣-az [a-wa]-⸢an⸣ ar-⸢ḫa⸣ nam-ma ti-it-nu-ut [{D}UTU-u]š šu-wa-a-ru ma-ia-an-za | ... and he speaks: “Arḫa, and then the sun-deity, the šuwaru-vessel, he ... |
| 8 | [ŠA{D}ZUEN] Ù {D}NIN.G[AL -Š]UNU zi-ik ka-a-š[a-at-t]a? {m}kán-tu-zi-li-iš ARAD-KA | To the Sun-deity and the Queen, to the hearth, to Kantuzili, the servant ... |
| 9 | [… … … ] ḫal-zi-iḫ-ḫu-un nu-⸢mu ḫu-iš-nu-ut?⸣ [nu-ud-du]-za-ta k[a-a-ša?] me-e-mi-iš-ke-mi | ... he libates, and he is a ḫušnuta-vessel ...(lower confidence: line is broken) |
| 10 | ⸢{D}UTU⸣-i iš-ḫa-a-mi ka-a-ša-az {m}kán-iš DINGIR-IA ⸢da-aš-ša⸣-nu-uš-k[e]-⸢e⸣-[mi?] [nu-mu DINGI]R-IA iš-ta-ma-aš-du | To the Sun-deity, to Kaniš, my god, to the ... of the god, and to the god ... |
| 11 | ⸢ú-uk⸣-za ni-ku {m}kán-iš A-NADINGIR-IA ku-it i-ia-nu-un nu ku-⸢it⸣ [wa-aš-ta-aḫ-ḫu-u]n ši-i-ú-ni-mi | And Kaniš, to my god, he gives, and he libates. |
| 12 | ⸢zi-ik⸣-mu i-ia-aš zi-⸢ik⸣-mu ša-am-na-a-eš ki-nu-na-at-ta {m}k[án-iš ku-i]t i-ia-nu-un {LÚ}DAM.GÀR-ša | And he calls, and he shouts, and Kaniš ... and the merchant ... |
| 13 | ⸢LÚ-aš⸣ {D}UTU-i {GIŠ}e-el-zi ḫar-zi nu {GIŠ}e-el-zi mar-ša-nu-uz-z[i] [ú-ga A-NA]DINGIR-IA ku-it i-ia-nu-un | The man of the Sun-deity holds the throne, and they hold the treasury. He places it before the god. |
| 14 | nu-mu É-IA i-na-ni pé-ra-an pít-tu-li-ia-aš É-er ki-ša-at nu-mu pít-tu-li-ia-i pé-ra-an | He says: “In the house, before the recitation, the house is secure, and before the [recitation] |
| 15 | iš-ta-an-za-aš-mi-iš ta-ma-at-ta pé-e-di za-ap-pí-iš-ke-ez-zi nu MU-ti mi-e-ni-ia-aš ar-ma-la-aš | And he places it on the hearth, and he libates, and the name of the man is ... |
| 16 | ma-aḫ-ḫa-an nu-za ú-uk-ka QA-TAM-MA ki-iš-ḫa-at ki-nu-na-mu-uš-ša-an i-na-an pít-tu-li-ia-aš-ša | And he says: “As for you, together with the kinunamušša-vessel, in the opening of his mouth, |
| 17 | ma-ak-ke-e-eš-⸢ta⸣ na-at ši-i-ú-ni-mi tu-uk me-e-mi-iš-ke-mi | And he libates, and he speaks:(lower confidence: line is broken) |
| 18 | iš-pa-an-ti-mu-uš-ša-an ša-aš-ti-mi ša-a-ne-ez-zi-iš te-eš-ḫa-aš ⸢na⸣-at-ta e-ep-⸢zi⸣ | He libates to him, and he takes the teešḫa-vessel. |
| 19 | nu-mu-uš-ša-an še-e-er aš-šu-ul na-at-ta iš-du-wa-ri ki-nu-na-ma-pa [DINGIR-I]A in-na-ra-⸢u⸣-[wa]-a-ar | And he does not bow down, and he prostrates himself before the god. |
| 20 | Ù {D}KAL an-da tu-u-ri-ia ⸢ma⸣-a-an-mu-kán an-na-az-ma kar-ta-a[z k]i-⸢i⸣ i-na-an gul-aš-ta | And Šamaš, when he comes, he goes to the quay. |
| 21 | ú-ga-at-za a-ap-pa {MUNUS}ENSI-ta na-at-ta ku-uš-ša-an-ka ⸢pu⸣-nu-⸢uš⸣-šu-un | And he places it before the lady, and he puts it before him. |
| 22 | ki-nu-na ši-ú-ni-mi pé-ra-an tu-wa-ad-du ḫal-zi-iš-ša-aḫ-ḫi nu-mu DINGIR-IA iš-ta-ma-a[š] [nu-m]u LUGAL-an | And he libates to the god, and before the king ... |
| 23 | a-aš-ki DINGIR-IA ⸢Ú-UL⸣ aš-ša-nu-wa-an-da-an an-du-uḫ-ša-an le-e iš-ša-at-ti nu-mu da-a[n-du-k]i-iš-na-aš DUMU-li | When I speak to my god, he does not speak to Anduḫša, and he speaks to the son of Andukishna. |
| 24 | pé-ra-an ša-a-a[k-l]i-ma-an le-⸢e GÙB-la-aḫ⸣-ḫi-iš-ke-ši a-aš-šu ku-i-uš iš-ša-aḫ-[ḫu-un] [nu] ḫu-iš-nu-uz-zi | Before the šaklima-offering, he libates to the throne-bearer, and he prostrates himself. |
| 25 | ⸢Ú⸣-UL ku-iš-k[i] [nu-m]u? DINGIR-⸢IA?⸣ [ ] x [ ]-x-⸢zi?⸣ an-na-aš-mi-ša-mu [… … NU.GÁ]L? | And he does not drink. And the gods ... ... and he is not present. |
| 26 | [zi-i]k-⸢pát-mu⸣-z[a …] [ ]-x | they libate ...(low confidence: few signs survive) |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.