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KUB 22.70 (tlh:KUB 22.70)
CTH 566
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| Designation | KUB 22.70 |
|---|---|
| ID | tlh:KUB 22.70 |
| Language | Hittite |
| Genre | CTH 566 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| obv. | ||
| 1 | ki-i ku-it {D}UTU-ŠI iš-tar-⸢ak⸣-t[a ma-a-an-za-kán(?) DINGIR-LI]M {URU}a-ru-uš-na | When the Sun-god of Ištar is present, he places it before the god of Arušina. |
| 2 | pa-ra-a Ú-UL ku-it-ki a-ra-[an-za(?) nu IGI-zi SU{MEŠ} SIG₅-ru EGIR-zi-ma NU.SI]G₅-du IGI-zi SU{MEŠ} SIG₅ | He does not eat, he libates, and they look at the well-being of the body. Afterwards, they do not see the good thing, they look upon the good health. |
| 3 | zi-ma šu-ri-iš NU.SIG₅ EGIR-z[i SU{MEŠ} ] ⸢NU⸣.S[I]G₅ ... | If he is not well, afterwards he will not be well. |
| 4 | ki-i ku-it DINGIR-LIM {URU}a-ru-uš-na A-⸢NAGIG še-er TUKU.TUKU-at-ti SI×SÁ⸣-at DINGIR-LIM-za-kán ŠÀ É DINGIR-LIM-KA | When the god of Arūšna libates, he drinks the libation of the god in the house of the deity. |
| 5 | ku-it-ki TUKU.TUKU-u-an-za nu SU{MEŠ} NU.SIG₅-du ŠU-TI GÙB-la-aš NU.SIG₅ | He takes it, and the body is not good. The hand of the throne is not bad. |
| 6 | ma-a-an-za-kán DINGIR-LIM ŠÀ É DINGIR-LIM-KA-pát TUKU.TUKU-u-an-⸢za⸣ [I]T-TI{D}UTU-ŠI-ma-za Ú-UL ku-it-ki TUKU.TUKU-u-an-za nu SU{MEŠ} SIG₅-ru SAG.ME NU.SIG₅ | When the god enters the house of the god, in the month of Šamaš-šima, he does not take it, and he is not good, and the heads are not good. |
| 7 | ki-i ku-it DINGIR-LIM {URU}a-ru-uš-na IT-TI{D}UTU-Š[I TUKU.TU]KU-at-ti SI×SÁ-at nu e-ni ku-it MUNUS.LUGAL {f}am-ma-at-tal-la-an | When the god of Aru'ušna prayed to the Sun-deity, he sang, and when the queen Ammattalan |
| 8 | A-NADINGIR-LIM {URU}a-ru-uš-na ḫur-ta-aš {f}am-ma-at-[tal-l]a-aš-ša-za-kán ku-it DINGIR-LIM IGI{ḪI.A}-wa e-ep-ta na-aš A-NADINGIR-LIM | To the god of Arušna, the Ḫurta-priestess, Ammattallašaša, in front of the god, he takes, and to the god |
| 9 | pé-ra-an EGIR-pa Ú-UL i-ia-at-ta-at DUMU ⸢{f}⸣[am]-ma-tal-la-ša-za ku-it TÚG{MEŠ} ŠAŠU AMA-ŠU wa-aš-ša-an ḫar-zi | Afterwards, he does not drink; the son of Amma-tal-laša, together with the linen garments, the mother, and he takes it. |
| 10 | na-aš I-NAÉ.GAL-LIM an-da ú-e-ri-ia-an-za e-eš-t[a nu]-za ma-a-an DINGIR-LIM a-pád-da še-er TUKU.TUKU-u-an-za nu SU{MEŠ} NU.SIG₅-du {GIŠ}ŠÚ.A-ḫi GÙB-an NU.SIG₅ | And he brings it into the palace, and he places it on the altar, saying: “If the god gives it to you, he will have strength, and the hands are not good, the hand is not good. |
| 11 | ma-a-an-za DINGIR-LIM a-pád-da-pát še-er TUKU.TUKU-u-an-za nu MUŠEN˽ḪUR-⸢RI⸣ SIG₅-ru NU.SIG₅ ... | When the god reaches the throne, the bird is not good. |
| 12 | ki-i ku-it nam-ma NU.SIG₅-ta nu e-ni-ia ku-it {f}ma-a-la-⸢aš⸣ ki-iš-ša-an IQ-BI MUNUS.LUGAL-wa-za KI-LI-LU KÙ.SI₂₂ | As if it were not good, and as for me, as for Malaš, according to the word of the queen, the gold throne |
| 13 | I-NAÉ {NA₄}ḫé-kur {D}KAL e-eš-ši-eš-ta nu-wa-ra-at A-NAMU[NUS.L]UGAL DINGIR-LIM {URU}a-ru-uš-na Ù-az ER-ta MUNUS.LUGAL-ma-wa-ra-⸢at⸣ | In the house of the ḫekur-stone of the Stag-god, he libates to the queen of the gods of Arušna, and to the servant of the Queen-of-Mawarat |
| 14 | Ú-UL pé-eš-ta nu-wa-ra-at I-NAÉ {LÚ}ŠÀ.TAM kat-ta!? da-a-iš-[t]a MUNUS.LUGAL-ma-wa A-NADINGIR-LIM {URU}a-ru-uš-na 2 GILIM KÙ.BABBAR | And he does not open it, and he places it in the house of the šatammu-official, and the queen to the god of Arušna two silver vessels |
| 15 | ta-ma-a-i pé-di-iš-ši e-eš-ši-eš-ta nu-wa-ra-at ku-it-ma-an ⸢A⸣-NADINGIR-LIM {URU}a-ru-uš-na na-a-ú-i up-pé-eš-ta | And he places it before him, and he takes it away. And the god of Arušna speaks: “Then |
| 16 | A-NAMUNUS.LUGAL-ma-wa me-mi-aš ú-wa-a-i ti-ia-at nu-wa-ra-an-kán IŠ-TUÉ.GAL-LIM kat-ta u-i-e-er ú-it-ma-wa MUNUS.LUGAL {URU}ut-ru-li-az | To the queen, he speaks: “Then he goes down to the palace, and he brings it down. The queen of Utruliaz |
| 17 | A-NA{D}UTU-ŠI EGIR-pa IŠ-PUR DINGIR-LIM {URU}a-ru-uš-na-wa-mu ku-it GILIM KÙ.SI₂₂ te-eš-ḫa-az ú-e-ek-ta nu-wa-ra-at ka-a-aš-ma | To the Sun-deity, afterwards, to the god of Arušnawamu, with a gold scepter, he libates, and he prostrates himself. |
| 18 | I-NAÉ {LÚ}ŠÀ.TAM GAR-ri 𒀹ta-ak-ki-iš-ra-wa-kán ku-e NA₄{ḪI.A}-ia ⸢EGIR⸣-pa a-*aš*-ta-at nu-wa-ra-at *ka*-a-aš-*ma* 𒀹a-tu-pa-⸢la⸣-aš-ša-an | In the house of the cupbearer, he places the takkišra-vessel, and he takes the stones. Afterwards, the ... and the .... |
| 19 | an-da GAR-ri nu-wa-ra-at A-NADINGIR-LIM ar-ḫa up-pí nu e-ni GILIM KÙ.SI₂₂ ú-e-mi-er kat-ta-an-na-aš-ši SUR₁₄.DÙ.A{MUŠEN} KÙ.SI₂₂ | And he places it before the god, and he makes a gold stela, and the kattannu-bird of gold. |
| 20 | {GIŠ}GEŠTIN ÍS-ḪU-NA-TÙ NA₄ 8 A-IA-RI 𒀹pí-in-ki-ta ŠU-ÚR E-NI KAP-P[Í] ⸢E⸣-NI ŠANA₄ ki-it-ta-at na-at-kán I-NAÉ {NA₄}ḫé-kur {D}KAL | he pours wine, eight times he takes the stone, he places it on the hand, and he brings it into the house. He places it in the house of the ḫekur-stone of the Stag-god. |
| 21 | A-NAALAM MUNUS.LUGAL an-da pé-e-te-er 𒀹ták-ki-iš-ša-ra-ma-wa-kán 𒀹a-⸢tu⸣-pa-la-aš-ša-an ku-e an-da ki-it-ta-at | To the cult actor of the queen, to the left, to Takkišara-ma-wa, to A-tu-pala, and to the right, |
| 22 | nu-wa-ra-at Ú-UL ú-e-mi-er 2 GILIM KÙ.SI₂₂-ma-wa ku-e ma-al-de-eš-na-aš MUNUS.LUGAL A-NADINGIR-LIM e-eš-ši-eš-ta nu-wa 1-EN GILIM KÙ.SI₂₂ | And he does not come up. Two gold bowls ... The queen to the god ... and one gold bowl ... |
| 23 | ú-e-mi-er nu-wa-ra-at A-NADINGIR-LIM ar-ḫa up-pé-er 1 GILIM KÙ.SI₂₂-ma-wa Ú-UL ú-e-mi-er nu e-ni ku-it ki-iš-ša-an me-mi-er | He speaks: “Then he goes up to the god. He does not speak one golden stela, and he speaks thus: |
| 24 | ⸢A⸣-NAÚ-NU-UT DINGIR-LIM-wa ku-it ku-it kat-ta-an GAR-ri nu-wa-ra-at A-NADINGIR-LIM pí-ia-an-zi-pát Ú-UL-wa-ra-at EGIR-pa wa-aḫ-nu-wa-an-zi | Then they place a libation for the god. They place it on the right and the left, and they give it to the god, but they do not give it back. |
| 25 | an-zasic-a-aš-ma e-ni ku-it 1-EN SUR₁₄.DÙ.A{MUŠEN} KÙ.SI₂₂ GEŠTIN KÀ-RA-A-AN NA₄ 8 A-IA-RI pé-en-ki-ta ŠU-ÚR E-NI KAP-PÍ E-NI Ú-UL še-ek-ku-e-en | And he places it on the altar. One golden bird, wine, a libation vessel, eight stones, he libates; he holds it, and he does not libate. |
| 26 | na-at-kán I-NAÉ {NA₄}ḫé-kur {D}KAL A-NAALAM MUNUS.LUGAL an-da pé-e-te-er 𒀹ták-ki-iš-ra-ma Ú-UL ú-e-mi-er | And in the house of the ḫekur-stone, the Stag-god, the sage of the queen, he opens it, but he does not open the takkišram-vessel. |
| 27 | nu-za ma-a-an DINGIR-LIM a-pád-da še-er TUKU.TUKU-u-an-za nu SU{MEŠ} NU.SIG₅-du ni ši *〈〈ta〉〉* ŠU-TI GÙB-aš NU.SIG₅ | And he says: “When the god comes down, he has a gift, and the livers are not good, and he himself is not good. |
| 28 | ma-a-an-za DINGIR-LIM a-pád-da-pát še-er TUKU.TUKU-u-an-za nam-ma-ma ta-ma-a-i NU.GÁL ku-it-ki nu SU{MEŠ} SIG₅-ru SA[G.ME] ⸢NU.SIG₅⸣ | And he places it before the god, and he gives it to him, and then he is not good, and the good ones, the bad ones ... |
| 29 | ⸢ki⸣-i ku-it nam-ma NU.SIG₅-ta DUMU.MUNUS.GAL ku-it {f}am-ma-tal-la-an I-NAÉ.GAL-LIM ⸢ka⸣-ru-uš-ši-ia-⸢an-ti-li⸣ ša-ra-a ú-[i-da-a-et] | When he is not good, the queen, when Amma-tallān is in the palace, he libates to Karuššiya-antili. |
| 30 | nu-za ma-a-an DINGIR-LIM a-pád-da še-er TUKU.TUKU-u-an-za nu SU{MEŠ} NU.SIG₅-du {UZU}ŠÀ DAB-an ⸢NU.SIG₅⸣ ... 𒉽 | And he, when the god comes down, he has a libation, and he seizes the good health of the body, the bad health ... |
| 31 | e-ni-ia ku-it {f}am-ma-tal-la-aš IQ-BI pu-nu-uš-šu-u-e-ni-ma na-a-ú-i ma-a-an me-⸢mi⸣-aš a-ša-an-za ma-a-an ma-aḫ-ḫa-an | And he speaks to Amma-tala: “Then he goes to the place where he is, wherever he ... |
| 32 | A-NAER-ma-kán an-da Ú-UL ap-pí-iš-ker nu ma-a-an zi-la-aš a-pé-e-ez ki-ša-at nu SU{MEŠ} NU.SIG₅-ta SAG.ME NU.S[IG₅] | And he does not remove it, and when he comes, he is seated, and the body parts are not good, the head is not good. |
| 33 | ma-a-an ki-i-pát nam-ma-ma da-ma-a-i NU.GÁL ku-it-ki nu IGI-zi MUŠEN˽ḪUR-RI SIG₅-ru EGIR-zi-ma NU.SIG₅-du IGI-zi MUŠEN˽ḪUR-RI ⸢NU.SIG₅⸣ EGIR-zi-ma SIG₅ | When he places it, he is not good. He places it and they look at the good bird of Ḫurri. They look after the bad bird, and they see the good one. |
| 34 | ki-i ku-it nam-ma NU.SIG₅-ta nu-kán INIM {f}na-a-ru ku-it EGIR-pa ki-it-ta-at nu {f}na-a-ru-un ku-it ú-wa-te-er | As if it were not good, then the word of Naru is likewise true, and Naruun is indeed true. |
| 35 | nu ŠA{f}pát-ti-ia me-mi-iš-ta nu-kán {f}pát-ti-ia-an IŠ-TUÉ.GAL-LIM kat-ta u-i-e-er na-an A-NADINGIR-LIM pí-an-zi | And Paakti speaks: “Paakti goes down from the Great Room, and they give it to the god.’ |
| 36 | ⸢A⸣-WA-AT {m}pal-la-a-ia IQ-BI MUNUS.LUGAL-wa IQ-BI A-NA{m}pal-la-a-wa ku-it ⸢am⸣-mu-uk pé-eš-ke-nu-un | And Pallaya speaks thus: “The queen speaks thus to Pallaywa, and he speaks as follows: |
| 37 | nu-wa-ra-at-za DINGIR-LIM ša-a-ak {m}pal-la-a-an-na-wa-kán EGIR-an i-ia-aḫ-ḫu-ut {LÚ.MEŠ}TAP-PÍ{ḪI.A} {m}pal-la-a-ma pu-nu-uš-šu-u-en | And the god, who is Pallānawka, afterwards, the tappu-officials, and Palla, together with him |
| 38 | nu me-mi-er a-pu-u-un-wa me-mi-an Ú-UL še-ek-ku-e-ni nu-kán a-pa-a-aš-ša me-mi-aš EGIR-pa ki-it-ta-ri | And he speaks a word, but he does not speak it, and he says another word behind it. |
| 39 | na-an pu-nu-uš-šu-u-e-ni ma-a-an-ma nam-ma Ú-UL ku-it-ki e-eš-zi nu IGI-zi SU{MEŠ} SIG₅-ru EGIR-zi-ma NU.SIG₅ | And before him, nobody takes it out, and they look at the body. Then they are not good. |
| 40 | IGI-zi SU{MEŠ} {GIŠ}ŠÚ.A-ḫi GÙB-aš NU.SIG₅ EGIR-zi SU{MEŠ} ni ši ke ta 10 {ŠÀ}TIR SIG₅ | He looks; the knees of the throne are not good. Afterwards, he looks; he ... ten good fields. |
| 41 | ki-i ku-it ŠADINGIR-LIM {URU}a-⸢ru-uš-na nam⸣-ma ⸢zi-la-aš DÙ-at⸣ nu-za-kán MUNUS.LUGAL ku-it [MA].MÚ-an a-uš-ta nu-wa za-aš-ḫi-ia | When the god of Arušna comes, he makes the libation, and the queen ... |
| 42 | ku-iš-ki me-mi-iš-ke-ez-zi Ú-NU-TE{MEŠ}-wa-kán ku-e ⸢I-NAÉ {NA₄}ḫé-kur⸣ {D}KAL nu-wa-r[a-at-k]án A-NADINGIR-LIM {URU}a-ru-uš-na ku-it | And he speaks: 'In the house of the ḫekur-stone, the Stag-god, and you to the god of Arušna, |
| 43 | pé-eš-te-ni nu-wa-kán da-a-li-ia-at-tén ku-it-ki nu ma-a-an ka-a-aš zi-la-aš a-pé-⸢e-ez⸣ [ki-š]a-at? nu SU{MEŠ} NU.SIG₅-du | And he libates to him, and he says: “If he does not libate, |
| 44 | SU{MEŠ} SIG₅ zi-ma šu-ri-iš NU.SIG₅ *𒀹 ... ki-i ku-it nam-ma NU.SIG₅-ta nu {f}!na*-a-ru-uš ku-it x[ ]x-ni-wa IQ-BI {f}pát-ti-ia-aš-wa-kán ku-it I-NAÉ.GAL-LIM ša-ra-a iš-ta-ta-a-et | The good ones, when the šuri-offering is not good, ... like a good one, and Narutu, together with ... ... of Paaktiyaska, in front of the palace ... |
| 45 | nu-wa-ra-an A-NADINGIR-LIM ku!-wa-pí pí-an-zi nu-wa-aš-ši-ša-an šar-ni-ik-ze-el 2 MUNUS{MEŠ} an-da ti-ia-an-du wa-aš-ši-ia-[an-du]-ma-wa-ra-aš IŠ-TUTÚG{ḪI.A} É.GAL-LIM MUNUS.LUGAL-ia-wa-kán ku-it a-pé-e-ez IŠ-TUDINGIR-LIM ⸢IṢ-BAT?⸣ DINGIR-LIM-ma-wa-aš-ši a-wa-an ar-ḫa Ú-UL ti-i-er n[u? ] x x x x [ nu Ú-NU-TE{MEŠ} ku-e] ⸢I⸣-NAŠÀ É {NA₄}ḫé-kur {D}KAL ⸢nu!?-kán⸣ | And they give it to the god of Kuwapi. And they libate to the king. Two women ... and he libates to the palace of the queen. And he speaks: “From the god, from the hearth of the gods, he does not ... ... And the ... of the house of the ḫekur-stone, the Stag-god, ... |
| 46 | 𒀹da-a-li-ia-an-zi ku-it-ki nu ŠAÉ.LUGAL GA[M-an ar-ḫa] GAR-ri ma-a-an [ ] {f}⸢pát⸣-ti-⸢ia⸣-a[n A-NADINGIR-LIM {URU}]⸢a-ru-uš-na(?)⸣ | They take it, and the king places it in front, and when Paaktiya to the god of Arušna |
| 47 | Ú-UL pí-i-er nu ma-a-an DINGIR-LIM e-ni [ša-k]i-ia-aḫ-ta KI.MIN [ ] x x x x | He does not speak, and when the god comes, ditto ... |
| 48 | GAM-an ar-ḫa GAR-ru SU{MEŠ} SIG₅-ru [ ] {GIŠ}TUKUL GÙB-la-aš x [ ] ku-it-ki ŠAÉ.LU[GAL-m]a ... | Then he puts it on the chest, and his body is good. ... the weapon on his left ... ... in the hand of the king ... |
| 49 | ki-i ku-it nam-ma NU.SIG₅-ta nu-kán 𒀹wa-aš-ta-an-za ku-it ŠÀ É {NA₄}ḫé-kur {D}KAL a-aš-ša-an na-a[t] a-ri-ia-u-e-ni ... | As if it were not good, and as for you, in the house of the ḫekur-stone of the Stag-god, therein ... |
| 50 | nu ku-it SI×SÁ-ta-ri na-at A-NADINGIR-LIM pí-an-zi ma-a-an-ma-za DINGIR-LIM QA-TAM-MA ma-la-a-an ḫar-⸢ti⸣ nu TE{MEŠ} SIG₅-ru TE{MEŠ} NU.SIG₅ zi-ma šu-ri-iš SIG₅ | And he places it on the throne, and they give it to the god. Where is the god, as much as there is, and together with good things, together with bad things, and in the morning, |
| 51 | e-ni-kán ku-it 𒀹wa-aš-ta-an-za ŠÀ É {NA₄}ḫé-kur {D}KAL a-aš-šu-wa-an-zi SI×SÁ-at na-at pa-a-an-zi ⸢A⸣-NADINGIR-LIM IŠ-TUNA₄ | And he takes the ḫekur-stone from the house of the Stag-god, and they take the šuša-vessel and they go to the god. |
| 52 | pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | They give it, ditto, and a good bird is not good. |
| 53 | na-at A-NADINGIR-LIM IŠ-TUKÙ.SI₂₂-ma pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | They give it to the god, ditto, and the bird is not good. |
| 54 | na-at A-NADINGIR-LIM IŠ-TUKÙ.SI₂₂ IŠ-TUNA₄-ia pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | And they give it to the god with a gold ring, and ditto, and the Ḫurri bird is not good. |
| 55 | nu DINGIR-LIM-ma {TÚG}te-er-ma-az-ma ku-it-ki ša-an-aḫ-ta nu MUŠEN˽ḪUR-RI SIG₅-ru SIG₅ | And the god, the tērma-garment, and the kuttu-vessel, and Ḫurri-bird, good, good. |
| 56 | nu pa-an-zi A-NADINGIR-LIM IŠ-TUKÙ.SI₂₂ NA₄ {TÚG}te-er-ma-az-zi-[i]a pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | And they go to the god with gold and tērmazzi-stone, ditto. And the bird is not good. |
| 57 | nu pa-a-an-zi A-NADINGIR-LIM {TÚG}te-er-ma-az GADA〈〈za〉〉-az-zi-ia pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | And they go to the god. They give a teerma-garment of linen, ditto, and the Ḫurri-bird is not good. |
| 58 | ki-i ku-it {TÚG}te-er-ma-az ⸢SI×SÁ⸣-at nu pa-a-an-zi A-NADINGIR-LIM 1 TÚG pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | When they take the tērma-garment, they give it to the god. They give one garment, ditto, and the Ḫurri bird is not good. |
| 59 | nu 1-EN TÚG-TUM-ma 1 {TÚG}ka-ri-ul-li-ia pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | And they give one ... and one kariulliya-garment, ditto, and the bird is not good. |
| 60 | nu 1 TÚG-TUM-ma 1 {TÚG}ka-ri-ul-li TÚG ki-na-an-ta-ia {TÚG}ga-pa-ri-iš ŠAMUNUS-TI pí-an-zi KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru ⸢SIG₅⸣ 𒉽 | And one ... and one kariulli-garment, one kinantaya garment, a rag, they give to the woman. Ditto. The bird of Ḫurri is good, it is good. |
| 61 | e-ni-ma ku-it MUNUS.LUGAL UN{MEŠ}-šu-uš kat-ta GUL-an-te-eš₁₇ A-NA{D}UTU-ŠI IŠ-PUR {D}UTU-ŠI-ma-kán me-mi-an me-na-aḫ-ḫa-an-da ka-ni-iš-ta | When the queen, the people, ... to the Sun-deity, to the Storm-god Šamaš, he speaks: ... |
| 62 | nu ki-iš-ša-an IQ-BI le-e-wa-mu ku-it-ki me-ma-at-te-ni na-aš-kán še-er ka-ru-uš-ši-ia-at nu ma-a-an A-NADINGIR-LIM | And thus he speaks: “It is a matter of life, and he is like a lion, and to the god |
| 63 | a-pa-a-at ku-it-ki TUKU.TUKU-az DÙ-at nu SU{MEŠ} NU.SIG₅-du {GIŠ}ŠÚ.A-ḫi GÙB-la-an NU.SIG₅ | And he makes a supplication to you, and the body is not good. He places it on the hand. Not good. |
| 64 | nu ma-a-an DINGIR-LIM a-pád-da še-er A-NA{D}UTU-ŠI za-an-ki-la-tar ku-it-ki ša-an-aḫ-ta nu SU{MEŠ} NU.SIG₅-du ŠU-TI GÙB-aš NU.SIG₅ | And he says: “When the god reaches the top of the Sun-god, he places it on the hearth, and the livers are not good, the hand of the shoulder is not good. |
| 65 | ad-du ma-a-an ki-i-pát za-an-ki-la-tar-ra nam-ma-ma DINGIR-LIM Ú-UL ku-it-ki ša-an-ḫi-iš-ke-ši nu SU{MEŠ} SIG₅-ru nu GÙB-aš še-er | And he says: “He is not the god, he is not a šanḫiške-disease, and the body is good, and he stands. |
| 66 | KASKAL{MEŠ} ḫi-ri-in-du-gàr-ri NU.SIG₅ | The road to Ḫirinduga is not good. |
| 67 | ki-i ku-it nam-ma NU.SIG₅-ta nu MUNUS.LUGAL nu MUNUS.LUGAL ku-it INIM {f}pát-ti-ia A-NA{D}UTU-ŠI IŠ-PUR {D}UTU-ŠI-ma-aš-ši kat-ta-an Ú-UL | When the king, and the queen, the word of Paaktiya to the Sun-deity of the sky, he does not bow down. |
| 68 | {f}pát-ti-ia-aš-ma-kán I-NAÉ.GAL-LIM še-er e-eš-ta nu ma-a-an MUNUS.LUGAL ku-it-ki EME-an EGIR-an-da i-ia-at ⸢nu⸣ ki-iš-ša-an IQ-BI | Paaktiyašma is in the palace, above, and he says: “If the queen a tongue, afterwards, he will speak as follows: |
| 69 | ka-a-ša-wa AQ-BI nu-wa-mu Ú-UL iš-ta-ma-aš-šer nu-wa-ra-an Ú-UL pí-i-e-er am-mu-uk-ma-wa KALA.GA-⸢aš⸣ GÉŠPU-aš an-da | And he says: “He does not drink, he does not libate, and he is not able to speak. And the strong one, the hearth, |
| 70 | ta-ma-aš-ša-an ḫar-zi nu ma-a-an zi-la-aš a-pé-e-ez ki-ša-at nu SU{MEŠ} NU.SIG₅-du ni ši-iš-ma {GIŠ}TUKUL la-a-an-za NU.SIG₅ | And he stands, and he says: “When he rises, the body is not good, and the weapons are not good. |
| 71 | ma-a-an ŠAGILIM KÙ.SI₂₂-pát SUR₁₄.DÙ.A{MUŠEN} KÙ.SI₂₂ {GIŠ}GEŠTIN KÀ-RA-A-AN NA₄ 8 A-IA-RI pí-in-ki-ta 𒀹ták-ki-iš-ra ŠU-ÚR E-NI KAP-PÍ E-NI | If a stag is adorned with gold, a bird of gold, wine, he pours it out. He pours eight stones into the hand. He libates from the takkiš-vessel. |
| 72 | {f}am-ma-at-tal-la-an ku-it DUMU.MUNUS.GAL I-NAÉ.GAL-LIM ka-ru-uš-ši-ia-an-ti-li ša-ra-a ú-i-da-a-et INIM {m}pal-la-a | Ammāttala, together with the queen, in the palace, karuššiyantili, he carries out the word of Palla. |
| 73 | na-an kat-ta na-a-ú-i a-ri-ia-an-zi MA.MÚ MUNUS.LUGAL Ú-NU-TE{MEŠ}-wa-kán ku-e I-NAŠÀ É {NA₄}ḫé-kur {D}KAL | And they bring it down to the ground. The king's name and the omens are pure. In the house of the ḫekur-stone of the Stag-god |
| 74 | nu-wa-kán da-a-li-ia-an-zi ku-it-ki INIM MUNUS.LUGAL {f}ta-wa-an-na-an-na UN{MEŠ}-uš ku-i-e-eš kat-ta wa-al-ḫa-an-zi | And they go, and the word of the queen, Tawanana, the people, they go down. |
| 75 | A-NA{D}UTU-ŠI IŠ-PUR {D}UTU-ŠI-ma-za-kán še-er ⸢ka-ru⸣-uš-ši-ia-at nu IQ-BI le-e-wa-mu ku-it-ki me-ma-at-te-ni nu a-p[ád-da] | To Šamaš-ši, to the Sun-deity of the sky, above, and he says: “Let me speak, and I will listen.’ |
| 76 | še-er ŠA{D}UTU-ŠI za-an-ki-la-tar SI×SÁ-at INIM {f}pát-ti-ia {f}pát-ti-ia-aš ku-it A-NAKIN É.GAL-LIM pa-ra-a ša-li-i[k-ta] | Above the Sun-deity, he libates. The word of Paattiya and PaattiYaš, in the assembly of the palace, goes out. |
| 77 | nu a-pád-da še-er šar-ni-ik-〈zi〉-il SI×SÁ-at {m}pal-li-li-iš-ša ku-it I-NAÉ.GAL-LIM ša-ra-a i-ia-at-ta-at | And he places it before the šarnik-priest, and Palliliša takes it from the palace. |
| 78 | ⸢TÚG{MEŠ}⸣-ma ŠAŠU AMA-ŠU wa-aš-ša-an ḫar-ta {f}am-ma-tal-la-ša-za-kán ku-it DINGIR-LIM IGI{ḪI.A}-wa e-ep-ta na-aš A-NADINGIR-LIM [pé-ra-an] | And the linen garments, the beer of his mother, he takes, and Amma-tal-laša-ka, in front of the god, to the god before. |
| 79 | EGIR-pa Ú-UL i-ia-at-ta-at DINGIR-LIM-ia-kán ku-it ŠÀ É DINGIR-LIM TUKU.TUKU-at-ti SI×SÁ-at EME MUNUS.LUGAL {f}ta-wa-na-[an-na] | Afterwards, he does not eat the food of my god. In the house of the god he drinks the beer. The tongue of the queen Tawanana ... |
| 80 | I-NAÉ.GAL-*LIM* ... INIM {f}pát-ti-ia IŠ-PUR {D}UTU-ŠI-ma-aš-ši kat-ta Ú-UL ar-ku-ut-ta nu ma-a-an MUNUS.LUGAL ki-iš-ša-[an me-ma-i] | In the palace ... the word of Paaktiya is above the Sun-deity, it is not below, and he speaks thus: “The queen ... |
| 81 | KALA.GA-aš-wa-mu GÉŠPU-aš an-da da-ma-aš-ša-an ḫar-zi nu-wa-ra-an Ú-UL pí-an-zi ki-i IŠ-TU{LÚ}AZU kat-t[a a-ri-ia-an-zi] | The kalāšwamu-drum, the kettledrum, and the hearth rise, and they do not libate; they go down below from the cult actor. |
| 82 | ki-i-ma EGIR-an-da {f}na-a-ru-uš KA×U-az ki-iš-ša-an IQ-BI {m}ú-ba-LÚ-iš A-NAMUNUS.LUGAL ki-iš-ša-an | Afterwards, Naruš, the doorkeeper, in accordance with the command of Uballiša, the queen, according to the command |
| 83 | me-mi-iš-ke-et Ú-NU-TE{MEŠ}-wa ku-e-ka₄ te-pa-u-wa DUMU.MUNUS.GAL A-NAÚ-NU-TE{⸢MEŠ⸣} me-na-aḫ-ḫa-an-da i-ia-at | he speaks, and he places them on the table. The queen places the tables before him. |
| 84 | nu-wa-ra-at A-NADINGIR-LIM {URU}a-ru-uš-na up-pé-eš-ta nu a-pu-u-un me-mi-an pu-nu-uš-šu-u-e〈〈u-e〉〉-ni na-an kat-ta ⸢a⸣-[ri-ia-an-zi] | And he speaks to the god of Arušna: “Then they go down to the river, and they bring them down below. |
| 85 | na-an pár-ku-nu-wa-an-zi DUMU.MUNUS {f}pát-ti-ia-ia ku-it MUNUS.LUGAL A-NA{D}UTU-ŠI aš-šu-li pé-eš-ta | The daughter of Pâtiya, together with the queen, to the Sun-deity ... |
| 86 | 𒀹ḫu-wa-ar-ta-aš-ma-an Ú-UL SAG.DU{MEŠ}-az-za ku-it I-NAŠÀ É *{m}*zi-wi₅-ni [ ] | The ḫuwartaš-vessel does not have the heads, instead of the house of Ziwani ... |
| rev. | ||
| 1 | [a]-pu-u-uš-ša ⸢pu⸣-nu-uš-šu-u-e-ni nu ma-a-⸢an ki-i-pát⸣ nam-ma-⸢ma⸣ ta?-ma-a-⸢i⸣ NU.GÁL ku-it-⸢ki⸣ nu IGI-z[i SU{MEŠ} SIG₅-ru] | ... he pours a libation, and he says: “How is it that you are not good? ... And he looks at the body of the good one. |
| 2 | [EG]IR-zi-ma NU.SIG₅-du IGI-zi SU{MEŠ} ni-eš-kán ZAG-na pé-eš-ši-⸢ia⸣-at GÙB-za-ma-aš ar-ḫa-ia-an uk-tu-ri-iš-⸢ma-aš⸣ | Afterwards, they look at the unfavorable one; the livers, on the right side, are seated, and the left side ... |
| 3 | GÙB-za RA-IṢ 10 {ŠÀ}TIR SIG₅! EGIR-zi SU{MEŠ} ni ši SAG.ME NU.SIG₅ | On your left, he places ten good forests. Afterwards, the livers are not good. |
| 4 | ki-i-kán ku-it {f}pát-ti-ia-aš I-NAÉ.GAL-LIM ša-ra-a iš-ta-ta-a-et nu-kán pa-a-an-zi A-NA{f}pát-ti-ia šar-ni-i[k-ze-el] | When he goes up to the palace, he places it before Paaktiya. |
| 5 | an-da ti-ia-⸢an⸣-zi DINGIR-LIM-za QA-TAM-MA ma-la-a-an ḫar-ti nu SU{MEŠ} SIG₅-ru ni ši KASKAL GÙB-za RA-IṢ zi GAR-ri N[U.SIG₅] | And he takes (it). Your god, as much as there is, and the well-being of the body, he places (it) on your right side. He places a good thing. |
| 6 | e-ni-kán ku-it {f}pát-ti-ia-aš I-NAÉ.GAL-LIM ša-ra-a iš-ta-ta-a-et A-NAKIN É.GAL-LIM-ma pa-ra-a ša-li-ki-iš-ke-[et] | And he goes to the palace, to the gate of the palace and to the door. |
| 7 | nu ma-a-an DINGIR-LIM a-pád-da še-er šar-ni-ik-ze-el Ú-UL ku-it-ki ša-an-aḫ-ta nu SU{MEŠ} SIG₅-ru {GIŠ}ŠÚ.A-ḫi GÙB-la-an ⸢NU⸣.S[IG₅] | And he places it before the god, but he does not place it. And the body parts are good. He places it on the hand. |
| 8 | ki-i ku-it DINGIR-LUM ŠA{f}pát-ti-ia šar-ni-ik-ze-el ša-an-aḫ-ta DINGIR-LUM {TÚG}ti-ir-ma-az ku-it-ki ša-an-aḫ-ta nu MUŠEN˽ḪUR-RI [SIG₅-ru SIG₅] | When he takes the tirma-garment of the god, he places it on the throne, and the Ḫurri bird is good, good |
| 9 | ma-a-an {TÚG}te-er-ma-az-pát KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru SIG₅ | If a tērmazpa-garment ditto, and a Ḫurri-bird is good, he is good. |
| 10 | {TÚG}te-er-ma-an-ma kat-ta a-⸢ri-er⸣ nu 1-NU-TI {TÚG}GÚ.È.A ḪUR-RI BABBAR 1 {TÚG}ma-aš-ši-ia-aš BABBAR 1 {TÚG}ga-pa-ri-iš BABBAR 1-NU-TI {TÚ[G} | a teerma-garment, below, and one half of a white hem, one white maššīya-cloth, [one] white gapari-textile, one half a piece of ... |
| 11 | 1-NU-TI {TÚG}BAR.TE{MEŠ} BABBAR 1-NU-TI {TÚG}x-[ ] ⸢BABBAR⸣ 1-NU-TI {TÚG}GÚ.È.A ḪUR-RI 𒀹ma-ru-ša-am-ma 1-NU-TI {TÚG}kar-ma 𒀹ma-ru-ša-am-ma 1-NU-⸢TI⸣ [ | One half of white linen garments, one half of ...-textile, one quarter of white cloths, three times, one third of a cloak, one hundred times. One hundred times the robe, and three times each ... |
| 12 | 1-NU-TI {TÚG}GADA.DAM{MEŠ} ma-ru-ša-a[m-ma ] ... 𒉽 | One half a linen garment for Marušamma |
| 13 | ku-u-un-ma-kán INIM {f}pát-ti-i[a ša]r-ni-ik-zi-la-aš A-NA{f}ḫé-pa-mu-u-wa EGIR-pa ti-i-er ma-aḫ-ḫa-an-ma {f}ḫé-pa-m[u- | And the word of Paaktiya, the šarnikzila-priest, to Ḫe-pāmuwa, afterwards, he turns back, and Ḥe-papamu- |
| 14 | na-an pu-nu-uš-ša-an-zi [ {f}ḫé-pa-m]u-wa-aš me-ma-i {f}pát-ti-ia-aš-wa ḫur-ta-an-za nu {f}pát-ti-ia-aš ḫur-ti-ia-aš ku-[e-da-ni] | And they place it. Ḫepamuwa speaks: “Pattiyašwa is the ḫurtanza-priestess, and Pattiyash is ... |
| 15 | pé-di a-ri TÚG{MEŠ}-ia a-pí-i[a kat-ta ti-ia-an-zi] {f}ḫé-pa-mu-wa-aš-ma me-ma-i {f}pát-ti-ia-aš-wa-kán kat-ta GUL-an-za nu x[ ] | ... they take the garments, and they bring it down. Ḫe-pāmuwa speaks: “Paktiyašwa, on your right side, and ... |
| 16 | ku-e-da-ni INApé-di kat-[ta GUL-u-wa-ar(?) a-r]i TÚG{ḪI.A}-ia a-pí-ia kat-ta ti-ia-an-zi | ... they take the ... from below. They take the cloths from beneath. |
| 17 | I-NAÉ {NA₄}ḫé-kur {D}KAL x[ na-a]t pa-a-an-zi A-NADINGIR-LIM ša-ku-wa-aš-šar pí-ia-an-zi KI.MIN nu TE{MEŠ} SIG₅-ru N[U.SIG₅] | They go to the house of the ḫekur-stone of the Stag-god, and they give the šakuwašsvar-vessel to the god. Alternatively, they bring the good things together. |
| 18 | nu e-ni Ú-NU-TE{MEŠ} *A*-N[A DINGIR-LIM pí-ia-a]n-zi KI.MIN nu SU{MEŠ} SIG₅-ru ni ši {GIŠ}ŠÚ.A-ḫi GÙB-la NU.SIG₅ | And he places them before the god, ditto, and he gives good blood to the hearth. He places it on the table, he is not good. |
| 19 | na-at A-NADINGIR-LIM 2-⸢ŠU⸣ [pí-ia-an-zi ] DINGIR-LIM QA-TAM-MA SI×SÁ-at {LÚ}AZU IQ-BI ... 𒉽 | They give it twice to the god. ... the god, together, the horn of the sage ... ... |
| 20 | e-ni-kán ku-e Ú-NU-T[E{MEŠ} I-NAÉ {NA₄}ḫé-k]ur {D}KAL ... e-eš-ta šar-ni-ik-ze-el-⸢la-aš-ma⸣-aš ku-it kat-ta-an SI×SÁ-at | And he, in the house of the ḫekur-stone of the Stag-god, he places the šarnikzella-vessel on the right. |
| 21 | na-at A-NADINGIR-LIM EGIR-pa [pí-ia-an-zi k]u-⸢it⸣ me-mi-er Ú-UL-wa ⸢ki⸣-ša-ri zi-la-aš-wa ku-it ḫur-ti-ia-aš | Afterwards they go to the god; he does not speak, and he is not seated. In front of the Ḫurtian ... |
| 22 | na-a-wi₅ zi-in-n[a-at-ta-ri ḫur]-⸢ti⸣-ia-aš na-a-wi₅ zi-in-na-at-ta-ri e-ni-ma Ú-NU-TE{MEŠ} | The man of the ziggurat of Ḫurtiya, the man(?) of the zinggurat, When the limbs |
| 23 | A-NADINGIR-LIM EGIR-pa p[í-ia-an-zi TUKU].⸢TUKU⸣-u-an-za Ú-UL ku-it-ki ki-ša-ri nu SU{MEŠ} SIG₅-ru ni ši A-NAZÍ-kán ir-⸢liš⸣ 2-an NU.SIG₅ | Afterwards, they give to the god; they have no power; they are not good, they are good, and they drink from the food; they drink twice, not good. |
| 24 | ki-i-kán ku-it a-ri-[ia-an-zi ] ti-i-ia-az-zi nu-kán ma-a-an ⸢I⸣-NAÉ.LUGAL ku-it ḫur-ti-ia-aš ut-tar nu-u-wa EGIR-an | When they go to the king's house, he goes to the Ḫurtiyaš-house, and afterwards |
| 25 | na-at na-a-wi₅ Ú-[NU-TE{MEŠ} ki-i]k-ki-iš-ta-ri nu TE{MEŠ} NU.SIG₅-du ni ši A-NAZÍ-kán ir-liš 2-an NU.SIG₅ | And the na-wi-demon, the ... and the kikištari-vessels are not good, and he takes the water from the water, and it is not good twice. |
| 26 | ki-i-kán ku-it ŠÀ ⸢É⸣.[LUGAL ] ŠÀ É.LUGAL ḫur-ti-ia-aš-pát ut-tar e-eš-zi nam-ma-ma-kán ŠÀ É.LUGAL ... *〈〈an〉〉* | Likewise, in the house of the king ... In the House of the King, in Ḫurtiyašpa he takes. And then in the palace ... |
| 27 | ú-e-ku-wa-ar na-wi[₅? nu S]U{MEŠ} SIG₅-ru 10 {ŠÀ}TIR{ḪI.A} ḫi-ri-iḫ-ḫi-iš ta-⸢li⸣-im tu-u-ta-am-mi-it-⸢ta⸣ NU.SIG₅ | He drinks, he drinks, and the hands are good. The ten rivers of Ḫiriḫiš the tammittu-vessel is not good. |
| 28 | e-ni-za-kán ku-it {f}am-ma-tal-la-aš DINGIR-LUM I[GI{ḪI.A}-wa e-ep-ta na-aš A-NA DINGIR-LIM p]é-ra-an EGIR-pa Ú-UL i-ia-at-ta-a[t] nu ma-a-an DINGIR-LUM a-pád-da-an še-er | And he opens the eyes of Amma-talaš of the god, and he places it before the god. Afterwards, he does not take it away, but he says: “If the god is to be presented, ... |
| 29 | šar-ni-ik-ze-el ... I-NAÉ.GAL-LIM ⸢Ú-UL ku-it-ki ša-an-aḫ⸣-ta nu SU{MEŠ} SIG₅-ru ni ši ta 1[2 {ŠÀ}T]IR SIG₅ | Šarnik-zēl ... in the palace he does not eat, and the well-being of the body ... 12 good fields ... |
| 30 | ŠA{D}UTU-ŠI ku-it an-tu-uḫ-ša-aš kat-ta GUL-aḫ-ḫa-an-da-aš še-er za-an-ki-la-tar SI×SÁ-at za-an-ki-la-tar-ma [IŠ-TUSISK]UR 2 UDU{ḪI.A} SI×SÁ-at 𒉽 | of the Sun-deity, on the right side of the throne, below, he libates, and he performs the offering, and two sheep libations ... |
| 31 | ki-i ku-it DUMU {f}am-ma-tal-la I-NAÉ.GAL-LIM an-da ... ⸢ú⸣-e-ri-ia-an-za e-eš-ta TÚG{ḪI.A}-ma-za ŠAŠU AM[A-ŠU wa-aš]-ši-iš-ke-et nu ma-a-an DINGIR-LUM a-pád-da-an ⸢še-er⸣ | When the son of Ammatalla, in the palace, he libates, and he takes the linen cloth from the mother, and when the god ... |
| 32 | ŠA{D}UTU-ŠI za-an-ki-la-tar Ú-UL ku-it-ki ša-an-⸢aḫ⸣-[ta nu SU{MEŠ}] SIG₅-ru SU{MEŠ} SIG₅ ⸢zi-ma⸣ šu-ri-iš [NU.SIG₅] | The Sun-deity is not present; he is not seated, and the good ones are good. The good ones (are) the šuri-offerings. |
| 33 | ki-i ku-it ŠADUMU {f}am-ma-tal-la ŠA{D}UTU-ŠI za-an-k[i-la-tar SI×SÁ]-at za-an-ki-la-tar-ma [I]Š-TUSISKUR GA[R- ]-ma IŠ-TUKÙ.BABBAR-ma 1 ZA.ḪUM KÙ.BABBAR ŠA4 GÍN ⸢SI×SÁ⸣-at | When the son of Amma-talla, the Sun-deity, he pours a libation, and he libates a cup of wine, and one silver šuḫum-vessel, one reed bundle of gold, |
| 34 | {TÚG}te-er-ma-za 1 TÚG 1 {TÚG}ka-ri-ú-ul-li ki-na-an-da-⸢ia⸣ ... ŠAMUNUS-TI SI×SÁ-at ... 𒉽 | The teermaza-garment, one garment, one kariuʾalli-cloth, for Kinandaya ... the woman, the šunūtu-offering ... |
| 35 | nam-ma {f}am-ma-tal-la-an-na ku-it IŠ-TUÉ.GAL-LIM wa-⸢tar⸣-[na-a]ḫ-ḫe-er TÚG{ḪI.A}-wa ku-e zi-ik x[x x x nu]-wa-ra-at A-NADUMU-KA le-e pé-eš-ke-ši | And Amma-tal-ana, in the palace, he takes the garments, and he ... to the son-in-law ... |
| 36 | a-pa-a-aš-ma-at-ši pí-iš-ke-et {*m*}pal-li-li-iš-ma I-NAÉ.GAL-LIM ša-ra-a i-ia-at-ta-at [ma-a-an DINGIR-LIM] ŠA{f}am-ma-tal-la za-an-ki-la-tar Ú-UL | And he speaks: “Pallilīšu is in the palace, and he says: 'When the god is Ammatala, Zankilatar is not.' |
| 37 | ku-it-ki ša-an-aḫ-ta nu TE{MEŠ} SIG₅-ru ni ši ta KASKAL zi GAR-ri SIG₅ | And he places it on the ground, and he approaches it. He places it at the right path. |
| 38 | e-ni-kán ku-it {m}za-ar-ni-ia-LÚ-iš Ú-NU-TE{MEŠ} I-NAŠÀ É {NA₄}ḫé-kur {D}KAL pé-e-da-⸢aš⸣ [ma-a-an DINGIR-LIM Š]A{m}za-ar-ni-ia-LÚ za-an-ki-la-tar Ú-UL | And he, together with Zarniya-šumi, fills the doors of the house of the ḫekur-stone of the Stag-god. When the god, Zarniya, does not ... |
| 39 | ku-it-ki ša-an-aḫ-ta nu *MUŠEN*˽ḪUR-RI *SIG₅-ru* ... NU.SIG₅ | ... he takes, and the Ḫurri-bird is good. ... is not good. |
| 40 | ki-i ku-it DINGIR-LUM ŠA{m}za-ar-ni-ia-LÚ za-an-ki-la-tar ša-an-aḫ-ta DINGIR-LIM IŠ-TUSISKUR ku-it-[ki ša-an-ḫi-iš-k]e-ši nu MU[ŠEN]˽ḪUR-RI NU.SIG₅-du NU.SIG₅ | When the god, Zarniya-šumi, Zanikilatar, and the god of the offering, he libates. And the name of Ḫurri is not good, not good. |
| 41 | ⸢ma-a-an⸣ DINGIR-LUM za-an-ki-la-tar IŠ-TUSISKUR-pát ša-an-ḫi-iš-ke-ši KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru [NU.SIG₅] | When the god libates at the offering table, ditto, and the bird of Ḫurri is good. |
| 42 | nu DINGIR-LUM IŠ-TUKÙ.SI₂₂-ia ku-it-ki ša-an-aḫ-ta nu MUŠEN˽ḪUR-RI NU.SIG₅-du NU.SIG₅ | And the god holds my hand, and the bird is not good, not good. |
| 43 | ma-a-an ... DINGIR-LUM za-an-ki-la-tar IŠ-TUSISKUR-pát IŠ-TUKÙ.SI₂₂-ia ša-an-aḫ-ta KI.MIN nu MUŠEN˽ḪUR-RI [SI]G₅-ru SIG₅ SISKUR 2 UDU SI×SÁ-at IŠ-TUKÙ.SI₂₂-ma 2 GÍN Ú-NU-UT UD.ZAL.LE SI×S[Á-at] | When ... the god, Zankilatar, the offering table, the libation table, ditto, and the Ḫurri-bird, the good one, the sacrifice, two sheep, two lambs, two reed bundles, the beginning of the meal, |
| 44 | e-ni-za ku-it {D}UTU-ŠI A-WA-AT MUNUS.LUGAL an-tu-uḫ-ša-aš kat-ta GUL-aḫ-ḫa-an-da-aš pa-ra-a Ú-UL tar-na-aš le-e-wa-mu ku-it-ki me-ma-at-⸢te⸣-ni | Then, the Sun-deity, the bathing of the queen, he goes down to the left of the scepter, but he does not bow down, and he speaks: |
| 45 | ki-nu-un-ma-at SI×SÁ-at nu a-pád-da še-er za-an-ki-la-tar SI×SÁ-at na-at pí-an-zi {D}UTU-ŠI-ma a-⸢pád⸣-da-an še-er du-ud-du ḫal-za-a-i du-ud-⸢du-un⸣-ma | And he pours a libation of beer, and he libates a cup of beer. He places it before the Sun-deity. He pours (it) before the sunrise. He performs the libations. |
| 46 | a-ri-ia-⸢an⸣-zi ma-a-an du-ud-du-uš *ḫal*-zi-*ia*-u-wa-an-zi ki-nu-un-pát SI×SÁ-ri 〈〈*ma-a-an*〉〉 ma-a-⸢na⸣-aš ḫa-at-tu-le-e-eš-zi ku-wa-pí nu du-ud-du-un QA-TAM-MA ḫal-za-a-i | ... they take, and when they perform the ritual rites, they libate a libation. ... he libates ... and when he performs it, likewise he sings ... |
| 47 | DINGIR-LIM-za QA-TAM-MA ma-la-a-an ḫar-ti nu SU{MEŠ} SIG₅-ru ni-eš-kán *ZAG-na* pé-eš-ši-ia-at ⸢GÙB⸣-la-za-ma-aš ar-ḫa-ia uk-tu-u-ri-ma-aš-ši še-er ši KASKAL 10 {ŠÀ}DIR SIG₅ | The god, together with all the rites and the well-being of the body, on the right and on the left of the throne, he bows down. On the road 10 good stretches |
| 48 | pa-iz-zi {⸢D⸣}UTU-ŠI A-NADINGIR-LIM {URU}a-ru-uš-na ke-e-da-aš-pát UD{ḪI.A}-aš du-ud-du ḫal-za-i Ú-NU-TE{MEŠ}-ia-kán ḫa-an-te-ez-zi pa-ra-a ti-iš-⸢kán⸣-zi | He goes to the Sun-deity, to the god of Arušna. On the day that he comes, he calls out, and he steps forward. |
| 49 | ma-a-an-ma-za DINGIR-LIM QA-TAM-MA ma-la-a-an ḫar-ti nu SU{MEŠ} SIG₅-ru ni GÙB-la-za-ma-aš ar-ḫa-ia-an ši {GIŠ}TUKUL GÙB-la-aš EGIR-pa du-wa-ar-na-an-za | And the god, together with all the rites, and the well-being of the body, he bows down before him, and with the weapon of his bow he turns back. |
| 50 | ŠU-TI ZAG-aš 12 {ŠÀ}DIR SIG₅ | Month XII, the front, 12 good clouds. |
| 51 | e-ni-kán ku-it Ú-NU-TE{MEŠ} I-NAŠÀ É {NA₄}ḫé-kur {D}KAL pé-e-da-an na-at na-a-ú-i ku-it 𒀹wa-la-an-ta-la-am-ma-an UN{MEŠ}-tar-pát-kán | And he goes to the house of the ḫekur-stone, the Stag-god, and he places it on the throne of the people. |
| 52 | ku-it ša-ak-nu-wa-an-te-eš₁₇ an-da ša-li-ki-iš-ker ki-nu-na-at-kán MÁŠ.GAL IZI-ia iš-tar-na ar-ḫa pé-e-da-an-zi nam-ma-at šu-up-pí-ia-aḫ-ḫa-〈an〉-zi! | And he places it on the šaknuwantu-vessels, and he libates to the great fire. They go back and forth, and they libate to the hearth. |
| 53 | na-at A-NADINGIR-LIM QA-TAM-MA pí-an-zi DINGIR-LIM-za QA-TAM-MA ma-la-an ḫar-ti nu SU{MEŠ} SIG₅-ru {UZU}ŠÀ ap-pa-an NU.SIG₅ | And they give it to the god. Your god, as much as there is, and the well-being of the body, the heart, is not good. |
| 54 | e-ni-kán ku-it Ú-NU-TE{MEŠ} I-NAŠÀ É {NA₄}ḫé-kur {D}KAL pé-e-da-an na-at na-a-ú-i ku-it 𒀹wa-la-an-ta-la-am-ma-an UN{MEŠ}-tar-pát-kán | And he goes to the house of the ḫekur-stone, the Stag-god, and he places it on the throne of the people. |
| 55 | ku-it ša-ak-nu-wa-an an-da *ša-li*-ki-iš-ker nu-kán e-ni Ú-NU-TE{MEŠ} ŠÀ IZI pé-eš-ši-ia-an-zi nam-ma-at {NA₄}ku-un-ku-nu-uz-zi-it | And he libates, and he pours a libation of fire. And the kunkuzzi-stone |
| 56 | GUL-an-zi nam-ma-at-kán MÁŠ.GAL IZI-ia iš-tar-na ar-ḫa pé-e-da-an-zi nam-ma-at šu-up-pí-ia-aḫ-ḫa-an-zi | They turn, and then the great fire-boats come forth from the reed screen, and they turn. |
| 57 | na-at A-NADINGIR-LIM QA-TAM-MA pí-an-zi KI.MIN SU{MEŠ} ni ši 8 {ŠÀ}⸢DIR⸣ NU.SIG₅ | They give it equally to the god. Alternatively, the livers ... eight clouds are not good. |
| 58 | ER-TUM QA-TAM-MA-pát nu Ú-NU-TE{MEŠ}-ma ma-aḫ-ḫa-an I-NA{URU}a-ru-uš-na ar-nu-wa-an-zi nu-uš-ma-ša-at LÚ{MEŠ} É DINGIR-LIM GIM-an še-ek-kán-zi | The extispicy is opposite, and they stand before Arušna, and the men of the temple of the god stand before them. |
| 59 | na-at QA-TAM-MA šu-up-pí-ia-aḫ-ḫa-an-zi KI.MIN nu SU{MEŠ} SIG₅-ru ta ša-ra-a a-uš-ta NU.SIG₅ ... | And likewise they libate, ditto, and their bodies are good, and they are not good. |
| 60 | ki-i-ša-ma-aš-kán ku-it A-NADINGIR-LIM {URU}a-ru-uš-na ZI-an ša-an-ḫi-iš-kán-zi nu ma-a-an ER-u-ar ku-it-ki ú-e-mi-ia-an-zi | When they go to the god of Arušna, they libate, and when they bring the eru-offering, they bring it. |
| 61 | ma-a-an kat-ta wa-al-ḫa-an-ta ku-it-ki ú-e-mi-ia-an-zi nu a-pé-e-el ŠADINGIR-LIM UN{MEŠ}-uš ku-i-e-eš ka-a nu-kán ḫa-an-te-ez-zi | And they go down to the ground, and the god, the people, he himself, and he comes up. |
| 62 | pa-ra-a ti-iš-kán-zi ma-a-an-ma-za DINGIR-LIM pa-ra-a ti-ia-u-wa-ar ma-la-an ḫar-ti nu MUŠEN˽ḪUR-RI SIG₅-ru SIG₅ | They go out, and wherever the god goes out, wherever he goes, and Ḫurri is good, he is good. |
| 63 | nu me-na-aḫ-ḫa-an-da MUŠEN˽ḪUR-RI kal-la-ra-an-ni ER-ker nu MUŠEN˽ḪUR-RI NU.SIG₅ pa-ra-a ti-ia-an-na-ma-kán {f}an-na-an-za-aš DAM {m}pí-ir-wa SI×SÁ-at | And he brings the bird of Ḫurri to me. And the bird is not good. And Ananza, wife of Pirwa, sings. |
| 64 | pa-iz-zi-kán {f}pát-ti-ia-an DAM {m}pí-ir-wa KASKAL-ši pa-ra-a pé-e-ḫu-te-ez-zi na-an A-NADINGIR-LIM EGIR-pa ḫi-in-kán-zi | he goes, and Paaktiya, wife of Pirwa, goes on his journey, and they bring it back to the god. |
| 65 | nu me-ma-i DINGIR-LUM GÉME-iš-wa-at-ta me-mi-aš-ma na-a-ú-i ku-it-ki ku-it zi-in-na-at-ta-ri nu Ú-UL kat-ta GUL-u-wa-ar | And he speaks to the god, to the maid, and he says: “It is yours, it is the one of the zinnattaru-vessel, and it is not below. |
| 66 | ⸢ku⸣-iš-ki KAR-nu-uz-zi Ú-UL-ma pí-ia-u-wa-ar ku-iš-ki KAR-nu-zi nu A-NA{f}ḫe-pa-mu-wa ku-it u-i-e-er | He takes it, but he does not take it, and he takes it to Ḫepamuwa. |
| 67 | ú-ez-zi {f}ḫé-pa-mu-wa-aš ku-it zi-in-na-a-i nu QA-TAM-MA DÙ-an-zi KI.MIN nu SU{MEŠ} SIG₅-ru SU{MEŠ} NU.SIG₅ zi-ma | Ḫepamuwaš comes, and he takes the kut-vessel, and they go together, ditto, and the good ones, the bad ones, arise. |
| 68 | 𒀹šu-ri-iš SIG₅ ... | a good šuri-vessel(low confidence: few signs survive) |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.