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KUB 18.26 (tlh:KUB 18.26)
CTH 577
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| Designation | KUB 18.26 |
|---|---|
| ID | tlh:KUB 18.26 |
| Language | Hittite |
| Genre | CTH 577 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| obv. I | ... | |
| obv. II? | ||
| 1′ | ] x | |
| 2′ | [ ]x ⸢TUKU.TUKU-u-an-za⸣ xx NU.SIG₅-d[u | ... they are not good ...(lower confidence: line is broken) |
| 3′ | [na-a]t pa-an-ga-u-i pa-iš NU.SIG₅ | And he does not make a complaint.(lower confidence: line is broken) |
| 4′ | IŠ-TU{LÚ}ḪAL ER-TUM QA-TAM-MA-pát nu SU{MEŠ} [ | The cult actor speaks: “Ištu, ertum, likewise, and the liver ... |
| 5′ | ma-a-an-za {D}10 {URU}KÙ.BABBAR-TI an-na-al-la-aš-pát ḫa-zi-[wi₅-aš | And the Storm-god of Kulaba, the ḫaziwi-priest, |
| 6′ | nu KIN SIG₅-ru GIG.GAL-za pa-an-ga-u-wa-aš GÙB-tar pá[r-na-aš(?) | And the good libation of the sick man is poured out, and the neck-rope is laid down. |
| 7′ | IŠ-TU{LÚ}ḪAL ER-TUM QA-TAM-MA-pát nu SU{MEŠ} SIG₅-r[u | The chief cupbearer places it opposite the hearth, and the livers are good. |
| 8′ | nu A-NA{D}10 {URU}KÙ.BABBAR-TI ki-nu-un-na-ia ⸢{GIŠ}TUKUL?⸣ ḫa-zi-wi₅{ḪI.A} x[ | And to the Storm-god of Kulaba, Kinunaya, the weapon, the ḫaziwi-vessel ... |
| 9′ | ku-it-ki ḫa-zi-wi₅-ia-aš *da-a-li*-iš-kán-zi nu KIN NU.SIG₅-[du | They take the ḫaziwi-vessels, and they do not perform the ritual. |
| 10′ | ŠADINGIR{MEŠ} kar-pí-uš ME-an-te-eš na-at DINGIR.MAḪ-ni SUM-an-t[e-eš | The gods libate, and they give the water to the gods. |
| 11′ | IŠ-TU{LÚ}ḪAL ER-TUM QA-TAM-MA nu SU{MEŠ} NU.SIG₅-d[u | The cult actor gives the extispicy, and the body parts are not good. |
| 12′ | {D}10 {URU}KÙ.BABBAR-TI ku-it an-na-al-la-aš ḫa-zi-⸢wi₅⸣-aš še-e[r | The Storm-god of Kulaba, in the midst of heaven, the ḫaziwi-vessel ... |
| 13′ | A-NA{D}10 {URU}ḪAT-TI EZEN₄{MEŠ} {URU}la-ak-ki-mi-iš-ša k[u?- | For the Storm-god of Ḫattu, the festivals of Lakkimišša ... |
| 14′ | ki-nu-un-ma-aš UL e-eš-ša-an-zi nu-za DINGIR-LUM [ | They do not libate, and the god ...(lower confidence: line is broken) |
| 15′ | nu KIN NU.SIG₅-du DINGIR-LUM-za DA.BI-an ZI-an ME-[aš | And he does not perform a good libation. Your (personal) god will give (it) as a gift. |
| 16′ | [I]Š-TU{LÚ}ḪAL ER-TUM QA-TAM-MA-pát nu SU{MEŠ} [ | The cult actor performs the erru-offering together, and the livers ... |
| 17′ | [ma]-⸢a-an⸣-za {D}10 {URU⸢}ḪAT-TI⸣ an-na-al-la-aš ḫa-z[i-wi₅-aš | And the Storm-god of Ḫattuša ...(lower confidence: line is broken) |
| 18′ | [ TUKU.TU]KU-u-an-za EZEN₄{MEŠ} {URU}la-⸢ak-ki-mi⸣-[iš-ša | ... the festivals of Lakkimiša ...(lower confidence: line is broken) |
| 19′ | [ ] Ú-UL ⸢e⸣-eš-ša-an-zi ⸢nam-ma⸣-m[a | ... they do not ...(lower confidence: line is broken) |
| 20′ | [ ]x-ia ⸢ME⸣-aš nu-kán DINGIR{MEŠ}-aš NU.[SIG₅ | ... and the gods are not good.(lower confidence: line is broken) |
| 21′ | [IŠ-TU{L]Ú}ḪAL ER-TUM QA-TAM-MA-pát nu S[U{MEŠ} | The cult singer sings the extispicy, and the hands |
| 22′ | [ {UR]U}KÙ.BABBAR-TI an-na-az-ma GI[M- | ... the city of Kulaba ...(lower confidence: line is broken) |
| 23′ | [ ]x-ra-an ku-it e-eš-[ša-an-zi(?) | ... they take ...(low confidence: few signs survive) |
| 24′ | [ ]x-a-u-en na-an kal-[ | ... he is indeed ...(lower confidence: line is broken) |
| 25′ | [ DIN]GIR-LUM-za DA.B[I-an | ... the god, beside ...(lower confidence: line is broken) |
| 26′ | [ ] QA-TAM-MA-⸢pát⸣ x[ | ... opposite ...(low confidence: few signs survive) |
| rev. III? | ||
| 1′ | [ ]x x x[ | |
| 2′ | nam-ma-ma KI.MIN nu KIN SIG₅-ru {GIŠ}⸢TUKUL⸣ ti-iš-[ | Then, ditto, and the good work of the weapon ... |
| 3′ | NINDA.GUR₄.RA iš-pa-an-tu-uz-zi-ia ME-aš na-a[n? | The loaf of bread is poured out, the water ... |
| 4′ | INAUD 3{KAM} pa-an-ku-uš-za EGIR-an ar-ḫa wa-aš-túl M[E-aš | On the 3rd day, before you, afterwards, ... |
| 5′ | IŠ-TU{LÚ}ḪAL ER-TUM QA-TAM-MA-pát nu SU{MEŠ} SIG₅-r[u | The chief cupbearer places it opposite the hearth, and the livers are good. |
| 6′ | IŠ-TU{LÚ}IGI.MUŠEN ER-TUM QA-TAM-MA-pát nu MUŠEN{ḪI.A} a[r-ḫa pé-eš-ši-ia-an-du] | The bird of the hearth is opposite, and the birds ... |
| 7′ | u-ra-ia-an-ni-iš GUN-liš PÉŠ-ma EGIR GAM ku-u[š ú-et ] | Afterwards, he breaks the tail, and afterwards ... |
| 8′ | a-li-ia-aš-ma-kán pé-an ⸢ku-uš⸣ ú-et na-aš-k[án ] | And he goes before the ...(lower confidence: line is broken) |
| 9′ | EGIR KASKAL-NI šal-wa-i-eš zi-an ku-uš pa-it i-[pár-wa-aš-ši-iš(-) | Afterwards, on the road, he places the šalwaš-vessel, and he breaks the door. |
| 10′ | {D}UTU-un EGIR ⸢UGU SIG₅⸣-za ú-et na-aš G[UN-liš(?) ] | Šamaš, afterwards, upon your good heart, ... |
| 11′ | UM-MA {M}kur-ša-{D}KAL ar-⸢ḫa pé-eš⸣-š[er] | Thus Kurša-Šarruma ...(lower confidence: line is broken) |
| 12′ | ⸢IGI-an-da SAG⸣.KI-za [ | before you, on your forehead ...(lower confidence: line is broken) |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.