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KUB 13.4 (tlh:KUB 13.4)
CTH 264
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| Designation | KUB 13.4 |
|---|---|
| ID | tlh:KUB 13.4 |
| Language | Hittite |
| Genre | CTH 264 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| Vs. I | ||
| 1′ | [ ]x(-)⸢eš⸣-[ | |
| 2′ | [ ](-)ki-i[t(-) | |
| 3′ | [ ]-an-te-eš [ | ... and ...(very low confidence: a guess) |
| 4′ | [ -i]š-ke-ed-du-ma-at nu ma-a-[an | ... he takes, and when(lower confidence: line is broken) |
| 5′ | [ ] ma-a-an ŠA1 SA₂₀-A-TI ma-a-n[a | ... as much as a sātu-vessel, as much ... |
| 6′ | [Š]A?2 UP-NI 1 UP-NI ½ UP-NI x[ | of ... one ... and two ...(lower confidence: line is broken) |
| 7′ | ⸢šu?⸣-un-nu-um-me-eš-šar ti-i[a-an- | ... to the šummêsvar-priest ...(lower confidence: line is broken) |
| 8′ | pé-eš-kán-zi na-aš-ma-at [ | They go, and ...(lower confidence: line is broken) |
| 9′ | na-at ša-ra-a ti-ia-[an-ta-an | And he takes it out.(lower confidence: line is broken) |
| 10′ | EGIR-pa-ia-kán ⸢le-e⸣ x[ | Afterwards, ...(lower confidence: line is broken) |
| 11′ | A-NAÉ.GAL na-aš-ma a-⸢pé-e⸣-da-[ni -n]a-⸢an⸣-zi | He goes to the palace, and they take it.(lower confidence: line is broken) |
| 12′ | le-e pa-it-⸢te⸣-ni na-aš-ta É.G[AL? ]x ⸢ša⸣ [ ]-aš | ... he takes, and from the palace ...(lower confidence: line is broken) |
| 13′ | [d]a-me-e-⸢da⸣-ni šar-ḫu-u-wa-an-da-az le-e ḫar-ni-[ik-t]e-ni | ... he takes, and he places it on the hearth.(lower confidence: line is broken) |
| 14′ | nam-ma NIND[A.GU]R₄.RA{ḪI.A} UD-MI ku-i-e-eš e-eš-ša-an-zi na-at pár-[k]u-wa-iš a-ša-an-du | And the loaves of bread, on the day, they eat, and they libate. |
| 15′ | wa-ar-[pa]-an-ti-ša-at kar-ta-an-te-eš a-ša-an-du iš-ḫi-⸢i⸣-ni-uš-ma-aš-kán | ... the ... of the kartāntu-vessels ...(lower confidence: line is broken) |
| 16′ | UM[BIN-i]a da-a-an e-eš-du pár-ku-wa-ia TÚG{ḪI.A} wa-⸢aš⸣-ša-⸢an⸣ ḫar-kán-du | The word of my lord comes, and he breaks the cloth. |
| 17′ | x[ ]x-aš? le-e e-eš-ša-an-zi ku-i-e-eš-za DINGIR{MEŠ}-aš ZI-an NÍ.TE-an-na | ... they take, and they give to the gods.(lower confidence: line is broken) |
| 18′ | [ ]-kán-zi na-aš a-pu-u-uš e-eš-ša-an-du I-NAÉ ⸢{LÚ}⸣NINDA.DÙ.DÙ-ma-aš-⸢kán⸣ | ... they take, and he pours into the house of the baker. |
| 19′ | ku-e-⸢da⸣-aš an-da-an e-eš-ša-an-zi na-at-kán ⸢ša⸣-[a]n-ḫa-an ḫar-nu-wa-an | And he places it, and then he ...(lower confidence: line is broken) |
| 20′ | e-eš-du nam-ma-kán pár-šu-u-ra-aš pé-di ŠAḪ-aš UR.GI₇-a[š] KÁ-aš le-e ti-ia-zi | He goes, and then he goes to the door of the dog's mouth. |
| 21′ | UN-aš DINGIR{MEŠ}-aš-ša ZI-an-za ta-ma-a-iš ku-iš-ki UL ⸢ki⸣-i-pát ku-it UL | Then the gods, when they approach, do not ... |
| 22′ | ZI-an-za-ma 1-aš-pát ARAD-ŠU ⸢ku⸣-wa-pí A-NAEN-ŠU pé-ra-⸢an⸣ ša-ra-a-ar-ta-ri | ... and once, his servant, Kuwapi, before his lord ... |
| 23′ | na-aš wa-ar-pa-an-za nu pár-ku-wa-ia wa-aš-ša-an ḫar-⸢zi⸣ | And he places it before him, and he takes it away. |
| 24′ | ⸢nu⸣-uš-ši na-aš-šu a-da-an-na pé-eš-ke-ez-zi na-aš-ma-aš-ši a-ku-wa-an-na ⸢pé-eš-ke⸣-ez-zi | And he places it, and he pours it out, and then he libates. |
| 25′ | nu-za a-pa-a-aš EN-ŠU az-zi-ik-ke-ez-zi ak-ku-uš-⸢ke⸣-ez-zi ku-⸢it⸣ | And he speaks to his lord: “I stand, I stand, and |
| 26′ | na-aš ZI-an ar-ḫa la-a-an-za na-at-ši-kán an-da ⸢da⸣-me-en-kiš-⸢ke-et-ta⸣ | And he takes it away, and he places it on the table. |
| 27′ | ma-a-na-aš an-da-ma ku-wa-pí IGI-wa-an-na-an-za na-aš-⸢kán UL⸣ 𒑱ḫa-an-ḫa-⸢ni-ia-i⸣ | And he places it before the eyes, and he does not ... |
| 28′ | *ZI* DINGIR-LIM-ma ta-ma-a-iš ku-iš-ki nu-kán ma-a-an ⸢ARAD-ŠU?⸣ ku-wa-pí EN-⸢ŠU⸣ | ... of the god, and he speaks: “When his servant Kuwapi, his lord |
| 29′ | TUKU.TUKU-nu-zi na-an-kán na-aš-šu ku-na-an-zi na-aš-ma-⸢kán⸣ KIR₁₄-ŠÚ ⸢IGI{ḪI.A}-ŠU⸣ | They libate, and they bow down, and their eyes ... |
| 30′ | GEŠTU{ḪI.A}-ŠU i-da-a-la-u-aḫ-ḫa-an-zi na-aš-ma-an-za-an-⸢kán⸣ DAM-ŠU DUMU{MEŠ}-Š[U] | They bring his ears, and he places his wife and his sons |
| 31′ | ŠEŠ-ŠU NIN-ŠU {LÚ}ka-i-na-aš MÁŠ-ŠU na-aš-šu ARAD-Š[U] ⸢na⸣-aš-ma GÉME-ŠU x x-⸢pát?⸣ | The hand of his sister, the kinaš-priest, the hand, the servant, and the female servant ... |
| 32′ | na-aš-ta pár-ra-an-da ḫal-zi-an-zi-pát na-an UL [k]u-i[t]-ki DÙ-an-⸢zi⸣ | And he breaks it, and he does not bind it.(lower confidence: line is broken) |
| 33′ | ma-a-na-aš a-ki-ia ku-wa-pí na-aš UL 1-aš a-ki MÁŠ-⸢ŠU-ma⸣-aš-⸢ši⸣ te-et-ti-⸢an-pát⸣ | And he, like a kupi-vessel, does not ... once, like his hand ... |
| 34′ | ⸢ma⸣-a-an-ma-aš-ta ZI-TUM DINGIR-L[IM-ma ku-i]š ⸢TUKU.TUKU-ia-nu-zi⸣ | And they give the life of the god to you.(lower confidence: line is broken) |
| 35′ | na-at-kán DINGIR-LIM a-pé-e-da-ni-p[át 1]-⸢e⸣-da-ni an-da š[a-an-aḫ-z]i | And the god ... once ...(lower confidence: line is broken) |
| 36′ | UL-at-kán A-*NA*DAM-ŠÚ D[UMU{MEŠ}-ŠU N]UMUN-ŠU MÁŠ-ŠU ⸢ARAD⸣{MEŠ}-Š[U GÉM]E{MEŠ}-ŠU ⸢GU₄{ḪI.A}-ŠÚ⸣ | Afterwards, to his father, his sons, his seed, his mother, his servant, his maids, and his oxen |
| 37′ | UDU{MEŠ}-ŠU ḫal-ki-it-ta ⸢an⸣-[da š]a-⸢an⸣-aḫ-zi na-an-kán ḫ[u-u-m]a-an-da-az | He takes the sheep from the ḫalkitta-vessel, and he places it. |
| 38′ | ⸢ḫar-ni-ik-zi⸣ nu-za A-⸢NA⸣INIM ⸢DINGIR⸣-L[IM me-e]k-ki mar-ri na-aḫ-ḫ[a-an-t]e-eš e-eš-tén | he places, and in the wording of the god, he libates, and he prostrates himself. |
| 39′ | [an-da-m]a EZEN₄ ITU{KAM} EZEN₄ MU-ti EZEN₄ a-ia-li [EZE]N₄ zé-n[a-an-d]a-aš | And then the festival of that month, the festival for the ayyalu-offering, and the festival, the zénanda-festival |
| 40′ | ⸢EZEN₄⸣ ḫa-me-eš-ḫa-an-da-aš EZEN₄ te-et-ḫe-eš-na-aš ⸢EZEN₄⸣ ḫi-ia-r[a]-aš | The festival of Ḫamešḫanda, the festival of Tetti-Ḫesvna, [the festival] of Hiyara, |
| 41′ | EZEN₄ pu-u-da-ḫa-aš EZEN₄ i-šu-wa-aš EZEN₄ [ša]-⸢at⸣-la-aš-ša-aš | The festival of Pudaḫa, the festival of Išuwa, and the festival ... |
| 42′ | ⸢EZEN₄⸣ BI-IB-RI EZEN₄{MEŠ} šu-up-pa-ia-aš {L[Ú.MEŠ}?]SANGA-aš | The festival, the festival of the šuppa-offerings, the priests |
| 43′ | ⸢EZEN₄⸣{MEŠ} {LÚ.MEŠ}ŠU.GI EZEN₄{MEŠ} {MUNUS.MEŠ}AMA.DINGIR-L[IM] EZEN₄ da-ḫi-ia-aš | The festivals, the old men, the festivals, and the mothers of the gods, the festival of Aḫiya |
| 44′ | EZEN₄{MEŠ} {LÚ.MEŠ}ú-pa-ti-ia-aš EZEN₄{MEŠ} pu-u-⸢la⸣-aš EZEN₄{MEŠ} ḫa-aḫ-ra-an-na-aš | The festivals of the chanters, the festivals of Puula, the festival of Ḫaḫanna, |
| 45′ | na-aš-ma-aš ku-iš im-ma ku-iš EZEN₄-aš {URU}ḫa-[a]t-tu-ši-kán še-er | And he says: “It is the festival of Ḫattuškān, ...(lower confidence: line is broken) |
| 46′ | na-aš ma-a-an IŠ-TUGU₄{ḪI.A} UDU{ḪI.A} NINDA KAŠ Ù IŠ-TUGEŠTIN | And when the lambs, the sheep, the bread, the beer, and the wine |
| 47′ | ḫu-u-ma-an-da-az ša-ra-a ti-ia-an-ta UL e-eš-ša-at-te-ni | And he does not libate. |
| 48′ | na-⸢at⸣ pé-eš-kán-zi ku-i-e-eš nu-uš-ma-aš šu-me-eš LÚ{MEŠ}˽É DINGIR-LIM | And he takes it, and then the men of the temple of the god |
| 49′ | ḫa-ap-pár da-aš-ket₉-te-ni DINGIR{MEŠ}-*aš*-ma-*at-kán* ZI-ni wa-ak-ši-ia-nu-ut-te-ni | The gods libate from the ḫappa-vessel. |
| 50′ | na-aš-ma-at-kán ma-a-an ša-ra-a ti-ia-an-da ku-wa-pí da-at-te-ni | And he says: “When he takes the kupi-vessel, |
| 51′ | na-at DINGIR{MEŠ}-aš ZI-ni pa-ra-a UL ar-nu-ut-te-ni nu-uš-ma-ša-at ar-ḫa | And the gods, who are on their way, do not abandon me, and ... |
| 52′ | I-NAÉ{MEŠ}-KU-NU pé-e ḫar-te-ni na-⸢at⸣ šu-me-⸢el⸣ DAM{MEŠ}-KU-NU DUMU{MEŠ}-KU-NU | In the temples, outside, there is a šumēl-offering of the wife and the sons. |
| 53′ | SAG.GÉME.ARAD{MEŠ}-KU-NU ar-ḫa e-ez-za-a-i n[a]-aš-šu-ma-aš-ma-aš {LÚ}ka-e-na-aš | The female slaves, the servants, come out. The chanter |
| 54′ | na-aš-ma a-aš-šu-wa-an-za ku-iš-ki {LÚ}Ú-BA-⸢RUM⸣ ú-ez-zi na-at a-pé-e-〈da〉-ni | And when he comes, the šakku-official comes, and he ... |
| 55′ | pé-eš-te-ni A-NAZI-TUM DINGIR-LIM-ma-at-kán da-at-te-ni | He places it on the altar of the god, he places it. |
| 56′ | na-at-ši pa-ra-a-pát UL ar-nu-ut-te-ni na-at ták-ša-an šar-ra-aš | And he does not bow down, and he is the king. |
| 57′ | ták-ša-an šar-ra-an pé-eš-te-ni nu-uš-ma-aš ki-i šar-ru-ma-aš ut-tar | And he places it before the king, and he sets it like a king. |
| 58′ | SAG.DU-⸢az⸣ GAM-an ki-it-ta-ru na-at-kán le-e šar-ra-at-te-ni | He places it on the head, and he places it in the hearth of the king. |
| 59′ | ku-i-ša-at-kán šar-ra-a-⸢i-ma⸣ na-aš a-ku EGIR-pa wa-aḫ-nu-mar-ši le-e e-eš-zi | And he takes the šarra-vessel, and he places it behind him. |
| 60′ | IŠ-TUNINDA KAŠ GEŠTIN I-NAÉ DINGIR-LIM ḫu-u-ma-an ša-ra-a pé-e ḫar-tén | He places a loaf of bread, beer and wine before the god. |
| 61′ | NINDA.GUR₄.RA DINGIR-LIM-za-kán NINDA.SIG le-e ku-iš-ki da-a-li-ia-zi | He takes a loaf of bread for the god, a fine loaf, and he drinks it. |
| 62′ | KAŠ-ma-kán GEŠTIN IŠ-TUGAL-ia še-er ar-ḫa le-e ku-iš-ki la-a-ḫu-u-i | He pours beer and wine into the king's hand. |
| 63′ | ḫu-u-ma-an-pát DINGIR-LIM-ni 〈〈EGIR-pa〉〉 ma-ni-ia-aḫ-tén nam-ma-aš-ma-aš PA-NIDINGIR-LIM me-mi-an | ... the god, afterwards, he speaks to the god. |
| 64′ | ⸢me⸣-mi-eš-tén ku-i-iš-wa-⸢kán tu⸣-e-el DINGIR-LIM-az {NINDA}ḫar-ši-ia-az | And he takes the ḫarši-bread for the god. |
| 65′ | [{DUG}]⸢iš-pa-an⸣-du-uz-zi-⸢az⸣ da-a-aš ⸢nu⸣-wa-ra-an-kán DINGIR-LIM EN-ia [E]GIR-an | He places the libation vessel before the god, my lord. |
| 66′ | [ki-ia-aḫ-ḫu-ut] nu-wa-za-kán a-pé-e-el ⸢É⸣-er GAM-an ša-ra-a e-ep-du | ... and he takes it out from the house.(lower confidence: line is broken) |
| Vs. II | ||
| 1′ | [ ]x-ta | from ...(very low confidence: a guess) |
| 2′ | [ ] | |
| 3′ | [ ]-zi | ... he takes(very low confidence: a guess) |
| 4′ | [ ] | |
| 5′ | [ ] | |
| 6′ | [ -n]i | |
| 7′ | [ ] ⸢ḫar-te⸣-ni | ... the ḫarteni-vessel(low confidence: few signs survive) |
| 8′ | [ ] na-aš-šu ar-ḫa | ... he takes ...(low confidence: few signs survive) |
| 9′ | [ a]n-da tar-na-at-te-ni | ... and the tarnattenu-vessels(lower confidence: line is broken) |
| 10′ | [ ] | |
| 11′ | [ ] | |
| 12′ | [ tar-na-at-te-n]i | ... he smote ...(low confidence: few signs survive) |
| 13′ | [ ZI]{ḪI.A}-KU-NU SIG₅-in | ... good flour ...(lower confidence: line is broken) |
| 14′ | [ U]N-ši | ... and ...(very low confidence: a guess) |
| 15′ | [ še-e]r da-at-te-ni | ... he places ...(low confidence: few signs survive) |
| 16′ | [na-aš]-t[a ] KA×U-it pa-ra-a SUD-at-te-ni | And he pours it into the mouth.(lower confidence: line is broken) |
| 17′ | na-an-za [ n]a-aš-ma-an ta-me-e-da-ni pé-eš-te-ni | And he places it on the table.(lower confidence: line is broken) |
| 18′ | nu ki-iš-[ša-an an-da pé-e-da-at-te-ni] DINGIR-LIM-wa-ra-aš ku-it ⸢nu⸣-wa UL | And likewise he places it before the god. He does not |
| 19′ | ku-it-ki [me-ma-i nu-wa-an-na-aš] UL ku-it-ki ⸢i-ia⸣-zi | He speaks, and he does not speak.(lower confidence: line is broken) |
| 20′ | nu-za UN-a[n-na a-ú ZI-aš-ták-ká]n ku-iš 𒑱zu-u-[wa-an I]GI{ḪI.A}-wa-az | And he speaks: “As for you, the eye-balls are in front of ... |
| 21′ | pa-ra-a pít-t[i-nu-zi EGIR-a]n-da ma-aḫ-ḫa-an ⸢e⸣-[eš-š]a-a-i | They take it away. Afterwards, he places it before him. |
| 22′ | DINGIR{MEŠ}-aš-ma Z[I-an-za da-aš-šu]-uš nu e-ep-pu-u-wa-⸢an⸣-zi UL nu-un-tar-nu-⸢zi⸣ | The gods ... and they perform it, but they do not perform it. |
| 23′ | e-ep-zi-[ma ku-e-d]a-ni me-e-ḫu-ni nu nam-ma ar-ḫa | ... he takes, and he goes, and then ...(lower confidence: line is broken) |
| 24′ | UL tar-na-a-⸢i⸣ [nu-za] DINGIR{MEŠ}-aš ZI-ni me-ek-ki na-aḫ-ḫa-an-te-eš e-eš-tén | ... they do not ... ... the gods, the life of the naḫhantu-vessels ... |
| 25′ | an-da-ma DINGIR{MEŠ}-a[š ku]-it KÙ.BABBAR KÙ.SI₂₂ TÚG-TUM Ú-NU-UT ZABAR | And the gods, with silver, gold, tin, and bronze ... |
| 26′ | šu-ma-aš ḫar-te-⸢ni⸣ nu-za {LÚ.MEŠ}ÙMMEDA-KU-NU nu-za DINGIR{MEŠ}-aš KÙ.BABBAR-i KÙ.SI₂₂-i | And the ḫartēnu-priests, and the gods, the silver and the gold, |
| 27′ | TÚG-i Ú-NU-UT ZABAR e-eš-zi NU.GÁL ku-it-kán DINGIR{MEŠ}-aš pár-ni | He takes the cloth and the bronze bowl; he does not drink. He breaks the gods. |
| 28′ | an-da NU.GÁL ku-it ku-it DINGIR-LIM-ni-ma-at e-eš-zi-pát | ... is not good, he pours a libation before the god. |
| 29′ | nu-za me-ek-ki na-aḫ-ḫa-an-te-eš e-eš-tén nu A-NA⸢LÚ⸣˽É DINGIR-LIM KÙ.BABBAR KÙ.SI₂₂ | And he places it on the altar, and to the temple official of the god silver and gold |
| 30′ | le-e-*pát e-eš-zi* A-NANÍ.TE-ŠU-za-at-kán an-⸢da⸣ le-e-pát | He takes it, and he places it on the table.(lower confidence: line is broken) |
| 31′ | pé-e-da-a-i A-NADAM-ŠU-ia-an-za-an DUMU-ŠU ⸢ú⸣-nu-wa-aš-ḫa-an | He brings the bread for him, the son, to the ...(lower confidence: line is broken) |
| 32′ | le-e i-⸢ia⸣-zi ma-a-an-ma-aš-ši IŠ-TUÉ.⸢GAL⸣-LIM AŠ-ŠUMNÍG.BA-ŠU | He takes the leek, and he says: “Who is it that from the great room? |
| 33′ | KÙ.BABBAR KÙ.SI₂₂ TÚG-TUM Ú-NU-UT ZABAR pí-an-zi na-at lam-ni-⸢ia⸣-an e-eš-du | They give silver, gold, tin, and bronze utensils, and he libates to Lamniya. |
| 34′ | ka-a-aš-wa-ra-at-ši LUGAL-uš pa-iš KI.LÁ.BI-ŠU-⸢ia-at⸣ ma-ši-wa-an | The king takes the kašwaratsu-vessel, and he places it in his hand. |
| 35′ | na-at i-ia-an-pát e-eš-du nam-ma ki-iš-ša-an-⸢na⸣ i-ia-an e-eš-du | And he fills it up. And then he sets it up again. |
| 36′ | ke-e-da-ni-wa-ra-at-ši A-NAEZEN₄ SUM-er ku-ut-ru-u-uš-ša EGIR-an | He gives it to Kēdaniwaratši for the festival, and he gives it back. |
| 37′ | i-ia-an-te-eš a-ša-an-du SUM-er-wa-at-ši ku-wa-pí nu-wa ka-a-aš | And he libates, and he gives the kuwapi-vessel, and thus ... |
| 38′ | ka-a-aš-ša a-ra-an-ta-at nam-ma-at-za-kán ŠÀ É-TI le-e-pát | And he takes it away, and he places it in the house. |
| 39′ | da-a-li-ia-zi pa-ra-a-pát-za uš-ša-ni-ia-ad-du | he takes, and he places it before him. |
| 40′ | uš-ša-ni-ia-zi-ma-at-za ku-wa-pí na-at ḫar-wa-ši le-e uš-ni-ia-zi | He places it before him, and he places it on the hearth. |
| 41′ | EN{MEŠ} {URU}ḪA-AT-TI a-ra-an-ta-ru nu uš-*kán*-du nu-za ku-it | The lords of Ḫattite sat down, and he ... |
| 42′ | wa-ši-ia-zi na-at GIŠ.ḪUR i-ia-an-du na-at-kán pé-ra-an ši-ia-an-du | He takes it, and he places it on the tree, and they place it before him. |
| 43′ | ma-aḫ-ḫa-an-ma-kán LUGAL-uš {URU}ḫa-at-tu-ši ša-ra-a ú-ez-zi | And the king goes up to Ḫattuši. |
| 44′ | na-at I-NAÉ.GAL-LIM pa-ra-a e-ep-du na-at-ši ši-ia-an-⸢du⸣ | And he goes to the palace, and he libates.(lower confidence: line is broken) |
| 45′ | ⸢ma⸣-a-na-at-za ZI-az-za-ma ḫa-ap-pí-ra-ez-zi na-at-ši SAG.DU-aš ÚŠ-tar | And he goes, and he libates, and the top of the head is ... |
| 46′ | ku-iš-ma-za NÍG.BA LUGAL UL ḫa-ap-pí-ra-a-ez-zi ŠUM LUGAL-kán *ku-e-da-ni* ... | The king does not libate, the king himself ... |
| 47′ | GUL-ša-an nu-za QA-TAM-MA-pát KÙ.*BABBAR KÙ*.SI₂₂ TÚG-TUM Ú-NU-UT ZABAR | It is surrounded by a halo of silver, gold, tin, and bronze. |
| 48′ | ḫa-ap-pí-ra-a-ez-zi ku-iš-ma-an e-ep-zi na-an mu-un-na-a-ez-zi | He takes the ḫappira-vessel, he takes it, and he goes. |
| 49′ | na-an LUGAL-an a-aš-ka UL ú-wa-te-ez-zi nu-uš-〈ma〉-ša-at 2-aš-pát | He does not approach the king, and two times |
| 50′ | SAG.DU-aš *ÚŠ*-tar 2-uš-pát-at ak-kán-du DINGIR-LIM-na-ša-at NU.*GÁL* [l]e-⸢e(?)⸣ | The top of the throne is two, the god is not present. |
| 51′ | nu-uš-*ma-aš EGIR-pa* wa-aḫ-nu-mar le-e-pát e-eš-zi | Afterwards, he takes the waḫnummar-vessel. |
| 52′ | an-da-ma-za šu-ma-aš ku-i-e-eš LÚ{MEŠ}˽É DINGIR-LIM nu ma-a-an EZEN₄{M[EŠ}] | And he himself, the temple personnel of the god, and when the festivals |
| 53′ | ⸢EZEN₄⸣-aš me-e-ḫu-u-ni UL e-eš-ša-at-te-ni nu EZEN₄ ḫa-me-eš-ḫ[a-an-da-aš] | At the festival, he does not drink, and at the festival of Ḫamešḫada |
| 54′ | [I]-NAzé-e-ni i-ia-at-te-ni [E]ZEN₄ zé-e-na-an-da-aš-m[a] | Afterwards, he pours a libation of censer. |
| 55′ | ḫa-me-eš-ḫi e-eš-ša-at-te-ni nu ma-a-an EZEN₄ *i*-ia-u-an-zi me-⸢e⸣-[ḫu-na-aš] | ... and when the festival takes place, ... |
| 56′ | me-e-ḫu-u-ni a-ra-an-za na-⸢an i⸣-ia-zi ku-iš na-aš šu-ma-aš | He takes the water, and he takes it, and then he ...(lower confidence: line is broken) |
| 57′ | A-NA*{LÚ*.MEŠ}SANGA ⸢{LÚ⸣.MEŠ}GUD[U₁₂ {M]UNUS.MEŠ}AMA.DINGIR-LIM *Ù A*-NALÚ{MEŠ}˽É [DINGIR-LIM] | For the priests, the oxen, the women of the gods, and for the temple men, the god, |
| 58′ | ú-ez-zi nu-uš-ma-aš-za ge-e-nu-uš-šu-uš e-ep-zi BURU₁₄{MEŠ}-wa-⸢mu⸣-kán | He comes, and he takes the harvest.(lower confidence: line is broken) |
| 59′ | pé-ra-an na-aš-šu ... ku-ša-a-ta na-aš-šu KASKAL-aš na-aš-ma ta-ma-i | Before him, he ... ... and he goes on the road.(lower confidence: line is broken) |
| 60′ | ku-⸢it⸣-ki ut-tar nu-wa-mu EGIR-pa ti-ia-at-tén nu-wa-mu-kán a-ši | Afterwards, he libates to Tiyattu and to Nuwamu. |
| 61′ | ku-it-ma-an me-mi-aš pé-ra-an ar-ḫa ti-ia-ad-du | Moreover, he speaks before the door. |
| 62′ | *ma*-aḫ-ḫa-an-ma-wa-mu-kán a-ši me-mi-aš pé-ra-an ar-ḫa ti-ia-zi | And he takes the water before the water. |
| 63′ | nu-wa EZEN₄ QA-TAM-MA i-ia-mi na-aš-ta UN-aš ZI-ni le-e-pát | And likewise, he performs the festival. |
| 64′ | i-ia-at-te-ni le-⸢e⸣-aš-ma-aš-kán u-wa-it-ta-ri | And he libates to him.(lower confidence: line is broken) |
| 65′ | nu-uš-ma-aš DINGIR{MEŠ}-aš ZI-ni ḫa-ap-pár le-e *da*-at-te-ni | And the gods eat, and he libates. |
| 66′ | nu-kán šu-ma-aš UN-aš u-wa-it-ta-ri ḫa-ap-pár-ra-aš-ma-aš da-at-te-ni | And he libates to the hearth, to the ḫaprašma-vessel. |
| 67′ | DINGIR{MEŠ}-ma-kán šu-ma-aš I-NAEGIR.UD-MI an-da ša-an-ḫe-eš-kán-zi | The gods ... afterwards, they libate ... |
| 68′ | nu-uš-ma-ša-at A-NA*ZI*{ḪI.A}-*KU*-NU DAM{MEŠ}-KU-NU DUMU{MEŠ}-KU-NU SAG.GÉM[E].⸢ARAD⸣{MEŠ}-KU-NU | And for the libations, the wives, the sons, the servants, |
| 69′ | i-da-a-la-u-an-ni-pát a-ra-an-ta-ri na-aš-ta DINGIR{MEŠ}-aš-pát ZI-ni | And he libates, and he gives to the gods. |
| 70′ | i-ia-at-tén nu NINDA-an e-ez-za-at-te-ni wa-a-tar-ma e-ku-ut-te-n[i] | And he eats the bread, and then he drinks it.(lower confidence: line is broken) |
| 71′ | É-er-*ra*-za i-ia-at-te-ni UN-aš-ma-at-kán ZI-ni le-⸢e⸣-[pát i-i]a-at-te-ni | ... he libates in the inner chamber, and he takes his life ... |
| 72′ | nu-za *ÚŠ*-tar le-e uš-ni-ia-at-te-ni ÚŠ-tar-ma-za wa-a-ši-i[a-te]-ni le-e | And he places it on the throne, and he puts it on his chest. |
| 73′ | an-da-ma-za šu-me-eš ku-i-⸢e⸣-eš LÚ{MEŠ} É˽DINGIR-LIM nu-za ḫa-li-i[a-aš] | And he speaks: “He, the men of the house of the god, and he ... |
| 74′ | ud-da-ni-i me-ek-ki pa-aḫ-ḫa-aš-ša-nu-wa-an-te-eš e-⸢eš⸣-tén | When he is dressed, he libates to the paḫaššanuwante-priests. |
| 75′ | nu ⸢ne⸣-ku-uz me-e-ḫu-u-ni ḫu-u-da-a-ak GAM pa-⸢it⸣-tén | And he drinks; he eats, and he breaks the bread. |
| 76′ | nu e-ez-za-tén e-ku-ut-tén ma-a-an-na MUNUS-aš ut-tar ku-e-da-ni-i[k-ki] | And he speaks, he drinks, and he says: “Why does the woman turn away from you? |
| 77′ | [ ]x-⸢zi⸣ na-aš-za MUNUS-ni-⸢i⸣ GAM-an še-eš-du | ... and he places it before the woman.(lower confidence: line is broken) |
| Rs. III | ||
| 1 | [na]m-ma-aš-ta ku-it-ma-an x[ wa-ar-ap]-⸢du⸣ | And then he ...(very low confidence: a guess) |
| 2 | [n]a-aš I-NAÉ DINGIR-LIM še-e-šu-u-an-zi ⸢ḫu-u⸣-[da-a-ak š]a-ra-a ú-ed-du | And they bring it into the house of the god, and he pours it out. |
| 3 | ku-i-ša-aš ku-iš LÚ˽É DINGIR-LIM {LÚ.MEŠ}SANGA ⸢GAL.GAL {LÚ⸣.MEŠ}SANGA TUR.TUR | And he, the temple official of the god, the great priests, the small priests ... |
| 4 | {LÚ.MEŠ}GUDU₁₂ ḫu-u-ma-an-te-eš ⸢ku⸣-iš-pát-kán ⸢im-ma ku⸣-iš DINGIR{MEŠ}-aš | The cult singers sing, and the gods sing. |
| 5 | {GIŠ}kat-ta-lu-uz-zi šar-re-eš-ke-ez-zi nu 1-aš 1-aš I-NAÉ DINGIR-LIM | They set the kattaluzu-vessel, and one once in the house of the god |
| 6 | ša-ra-a še-e-šu-u-wa-an-zi le-e-pát kar-aš-ta-ri | They libate in the morning, they perform the karaštari ritual. |
| 7 | nam-ma-kán GE₆-az {LÚ.MEŠ}ú-e-〈ḫe〉-eš-⸢kat⸣-tal-li-iš da-an-te-eš a-ša-an-*du* | Then, at night, the ḫeškatalliša-priests ...(lower confidence: line is broken) |
| 8 | nu GE₆-an ḫu-u-ma-*an*-da-an ú-e-ḫe-eš-kán-du | And at night, he libates. |
| 9 | nu a-ra-aḫ-za ḫa-a-li {LÚ.MEŠ}ḫa-li-ia-at-tal-liš uš-kán-du | And in Araḫza, the cult singers sing. |
| 10 | an-⸢dur⸣-za-ma É{MEŠ} DINGIR{MEŠ}˽LÚ{MEŠ}˽É DINGIR-LIM GE₆-an ḫu-u-ma-an-⸢da⸣-an | Afterwards, the houses of the gods and the temples of the Gods, night and day, |
| 11 | ú-e-ḫe-eš-kán-du nu-uš-ma-*aš Ù*-aš le-e e-eš-zi | And he takes the leek. |
| 12 | GE₆-ti GE₆-ti-ma 1 {LÚ}SANGA GAL {LÚ.MEŠ}ú-e-ḫe-eš-ga-at-tal-la-aš | At night, at night, one priest, the chief of the chanters, |
| 13 | pé-ra-an ḫu-u-⸢ia⸣-an-za e-eš-du nam-ma-ma ku-i-e-eš {LÚ.MEŠ}SANGA | Before the ḫuya-priest comes, and then the priests |
| 14 | nu-za ku-iš ⸢ŠA⸣KÁ É DINGIR-LIM e-eš-du nu-za É DINGIR-LIM pa-aḫ-ša-ru | And he comes out of the gate of the house of the god, and he goes to the House of the God. |
| 15 | ŠÀ É-ŠU-ma-za-⸢*kán⸣ IT-TIDAM-ŠU* le-e ku-iš-ki še-eš-zi | He takes it from the hand of the house.(lower confidence: line is broken) |
| 16 | ku-in-ma I-NAÉ-ŠU GAM-an ú-e-mi-an-zi na-at-ši SAG.DU-aš wa-aš-túl | And they bring it into his house, and he places it on the head. |
| 17 | nu É{MEŠ} DINGIR{MEŠ} me-ek-ki mar-ri pa-aḫ-ḫa-aš-tén nu-uš-ma-aš te-eš-ḫa-aš | And the temples of the gods, the cult centers, the courtyards, and the terraces |
| 18 | le-e ⸢e⸣-eš-zi nam-ma-aš-ma-aš ḫa-a-li ar-ḫa šar-ra-an e-eš-du | He takes the knife, and then he goes to the king. |
| 19 | na-aš-ta ku-e-da-ni ḫa-a-li wa-aš-túl an-da ki-i-ša | And he places it on the throne, and he gives it to him. |
| 20 | na-aš a-ku le-e-ia-aš-kán ú-e-eḫ-ta-ri | And he libates to him. |
| 21 | {URU}ḫa-at-〈tu〉-ši-ma-kán ku-e-da-ni ku-iš ša-ak-la-a-iš še-er | He goes to Ḫattušima, and he goes down. |
| 22 | ma-a-an {LÚ}SANGA ... {LÚ}GUDU₁₂ {LÚ.MEŠ}ḫa-li-ia-at-tal-li-e-eš ku-i[š-ša-aš] | When the priest ... the cult actor, the ḫaliyatalli-officials ... |
| 23 | tar-né-eš-⸢ke⸣-ez-zi na-aš tar-né-eš-ke-ed-du-pát ma-a-an {LÚ}ḫa-li-⸢ia-at⸣-tal-[ | And he goes, and the ḫaliyattal-priest ...(lower confidence: line is broken) |
| 24 | ku-e-da-ni-ik-ki ⸢e-eš⸣-zi na-aš ḫa-a-li pa-id-du-pát | He takes it, and he breaks it.(lower confidence: line is broken) |
| 25 | ki-iš-ša-an le-e-pát te-ez-zi am-mu-uk-wa-za É DINGIR-LIM-ia | Then he goes to the house of my god. |
| 26 | pa-aḫ-ḫa-aš-ḫi a-pí-ia-ma-wa UL pa-i-mi nu ma-a-an INIM {LÚ}KÚR ku-iš-ki | And he does not speak the word of the cult actor. |
| 27 | {URU}ḫa-at-tu-ša-an-za-kán za-am-mu-ra-u-wa-an-zi ku-iš-ki ti-iš-ke-ez-zi | They libate in Ḫattušanza, and they sing. |
| 28 | na-an a-ra-aḫ-zé-na-aš BÀD-aš UL ú-wa-an-zi nu a-pu-u-uš LÚ{MEŠ}˽É DINGIR-LIM | And they do not libate to the Araḫ-ze-naš-priestess, and the priests of the god |
| 29 | an-dur-za ú-wa-an-zi {LÚ}ḫa-li-ia-at-tal-la-aš-ši pa-id-du-pát | The ḫaliyattal-priests libate on the throne. |
| 30 | a-pa-a-aš-ma A-NADINGIR-LÌ-ŠU ša-ra-a še-e-šu-u-an-zi le-e kar-aš-ta-ri | And they libate to the gods, and they take the leek of the quay. |
| 31 | ták-⸢ku⸣-wa-aš kar-aš-ta-ri-ma na-an-kán ma-a-an UL ku-na-an-zi | The takkuwa-vessel is in the karaštarima-tree, but they do not place it. |
| 32 | lu-ri-ia-aḫ-ḫa-an-du-ma-an nu ne-ku-ma-an-za TÚG-aš-ši-kán NÍ.TE-ši | ... and he libates. And he prostrates himself. |
| 33 | an-⸢da⸣ le-⸢e⸣-pát e-⸢eš⸣-zi nu wa-a-tar 3-ŠU la-ba-ar-na-aš lu-li-ia-za | He takes it, and he takes it three times. The luliya-priestess |
| 34 | *I-⸢NA*⸣É DINGIR-LÌ-ŠU pé-e-da-a-ú nu-uš-ši a-pa-a-aš lu-ú-ri-eš e-eš-du | ... in the house of the god, he goes, and he libates to the hearth ... |
| 35 | an-⸢da⸣-ma-za n[am-m]a ⸢šu-me-eš⸣ {LÚ.MEŠ}SANGA {LÚ.MEŠ}GUDU₁₂ {MUNUS.MEŠ}AMA.DINGIR-LIM | And then the priests, the cult actors, the mother-gods |
| 36 | LÚ{MEŠ}˽⸢É⸣ DINGIR-LIM xx x(-)túḫ?-me?-ia-an-za ŠÀ É DINGIR-LIM *na*-aš-*ma* ta-me-e-da-ni | The temple personnel of the god ... ... in the temple personnel ... |
| 37 | {É}⸢ka-ri-im-me ku-iš-ki⸣ ni-ik-zi na-aš-kán ma-a-an ŠÀ É DINGIR-LIM | He drinks in the karimme-house, and he says: “When the house of the god |
| 38 | ⸢ni-ni-ik-ta-ri nu ḫal-lu-u⸣-wa-a-in i-ia-zi na-aš-ta EZEN₄ za-aḫ-zi | He libates, and the cult singer comes, and he performs the festival. |
| 39 | ⸢na-an za-ḫa-an-du⸣ [EGI]R-[a]n a-pu-u-un EZEN₄ *QA*-DUGU₄ UDU NINDA KAŠ ša-ra-a | Afterwards, at the festival of the sheep, bread and beer ... |
| 40 | ⸢ti-ia-an-da-an⸣ [i]-⸢ia-ad⸣-du NINDA.SIG-ia-kán le-e wa-ak-ši-ia-nu-zi | ... they bring the fine bread, and they take it. |
| 41 | ⸢ku-iš⸣-[ša-a]n-⸢za-an-kán mu-ta⸣-a-ez-zi nu EZEN₄ ša-ra-a ti-ia-an-ta-an | And he comes, and he takes the festival.(lower confidence: line is broken) |
| 42 | ⸢UL⸣ i-⸢ia-zi na-at a-pé⸣-e-da-ni me!-ek-ki wa-aš-túl e-eš-du | He does not go, and he goes to the water. |
| 43 | ⸢na-aš-ta EZEN₄-an?⸣ ḫa-pu-uš-du nu-za ḫal-lu-wa-ia-za me-ek-ki na-aḫ-ḫa-an-te-eš e-eš-tén | And at the festival, the ḫapušdu-offering, and the Ḫalluwa-offensive, he ... |
| 44 | ⸢an-da-ma-za pa⸣-aḫ-⸢ḫu⸣-u-e-na-aš-ša ud-da-ni-i me-ek-ki na-aḫ-ḫa-an-te-eš e-eš-tén | When he comes, he stretches out his arms, and he bows down. |
| 45 | na-aš-ta ⸢ma-a⸣-an ⸢ŠÀ?⸣ É DINGIR-LIM EZEN₄ nu IZI me-ek-ki pa-aḫ-ḫa-aš-tén | And he, in the temple of the god, the festival, and the fire, he libates before them. |
| 46 | ma-aḫ-ḫa-⸢an-ma⸣ GE₆-⸢an⸣-za ki-i-ša na-aš-ta pa-aḫ-ḫur ku-it A-NAGUNNI | Afterwards, at night, when he goes out, he places it on the altar. |
| 47 | a-aš-zi na-at-kán ú-e-da-an-da SIG₅-in ke-eš-ta-⸢nu-ut⸣-tén | he takes, and he brings it to him; he is good indeed. |
| 48 | ma-a-an INIM IZI-⸢ma⸣ ša-an-na-pí ša-an-na-pí ku-it-ki ⸢ḫa⸣-da!-an-ma GIŠ-ru | When the word of the fire, in the middle of the middle (of the fire) ... and the wood ... |
| 49 | na-at ku-⸢iš kiš-ta⸣-nu-zi na-aš-ta ku-e-⸢da⸣-ni ŠÀ É DINGIR-LÌ-ŠU | And he places it on the chest, and he brings it into the temple of his god. |
| 50 | wa-aš-túl ki-⸢ša⸣-ri ⸢nu⸣ É DINGIR-LIM-⸢ma?⸣ im-ma 1-an ḫar-ak-zi {URU}ḫa-at-tu-ša-aš-ma | Then he goes to the house of the god, and one ḫarakzi-vessel of Ḫattuša. |
| 51 | LUGAL-aš a-aš-⸢šu⸣ UL ⸢ḫar⸣-ak-zi nu wa-aš-túl ku-iš i-ia-zi na-aš QA-DUNUMUN-ŠU | The king does not drink, and he drinks. And he takes his seed. |
| 52 | ḫar-ak-zi-pát ku-e-⸢ša⸣-at-kán ku-i-e-eš im-ma ŠÀ É DINGIR-LIM nu 1-aš-ša | And he libates, and he says: “The house of the god, and once |
| 53 | ti-nu-ma-aš UL e-e[š]-zi QA-DUNUMUN-ŠU-at ḫar-kán-zi-pát | ... he does not drink, he breaks his seed ... |
| 54 | nu-za pa-aḫ-ḫu-u-e-na-⸢aš⸣ ud-⸢da⸣-ni-i me-ek-ki-pát mar-ri pa-aḫ-ḫa-aš-ša-nu-an-⸢te-eš⸣ e-eš-tén | And when he goes out, he libates a libation, and he places the libations. |
| 55 | an-da-ma-za šu-ma-aš k[u-i]-e-eš EN{MEŠ}.TU₇ DINGIR{MEŠ}-aš ḫu-u-ma-an-da-aš | And therein, the lords of the food of the gods and the ḫumanda-offerings |
| 56 | {LÚ}SAGI.⸢A⸣ LÚ˽{GIŠ}⸢BANŠUR⸣ {LÚ}MUḪALDIM {LÚ}NINDA.DÙ.DÙ {LÚ}KÚRUN.NA nu-uš-ma-aš DINGIR{MEŠ}-aš | The cupbearer, the tableman, the cook, the baker, the brewer, and the gods |
| 57 | ZI-ni me-na-⸢aḫ⸣-ḫa-an-⸢da⸣ me-ek-ki na-aḫ-ḫa-an-te-eš e-eš-tén | ... he takes, and he eats, and they ...(lower confidence: line is broken) |
| 58 | na-aš-ta DINGIR⸢{MEŠ}⸣-aš {NINDA}ḫar-⸢ši⸣ {DUG}iš-pa-an-tu-uz-zi na-aḫ-ša-ra-at-ta-an | And to the gods, to the ḫarši-bread and the ipantušzi-vessel, to Aḫašarattan, |
| 59 | me-ek-ki ti-⸢ia⸣-an ḫ[ar-tén] nu-uš-ma-aš-kán pár-šu-u-ra-aš pé-e-da-an | He places it on the ground, and then he breaks it.(lower confidence: line is broken) |
| 60 | ša-an-ḫa-an ⸢ḫar-nu⸣-wa-an ⸢e-eš-du⸣ na-aš-ta ŠAḪ-aš UR.GI₇-aš {GIŠ}kat-ta-lu-uz-zi | And he libates, and he places the dog in the kattaluzu-vessel. |
| 61 | le-e šar-⸢re-eš⸣-ket₉-ta [šu-m]a-*ša*-za wa-ar-pa-an-te-eš e-eš-tén | ... the kings ... ... and he ...(lower confidence: line is broken) |
| 62 | nu TÚG{ḪI.A} pár-ku-wa-ia [ú-e-eš]-tén nam-ma-aš-ma-aš-kán iš-ḫe-e-ni-uš UMBIN{MEŠ}-ia | And he breaks the garments. And then he places them on the feet. |
| 63 | da-a-an e-⸢eš-du⸣ nu-uš-m[a-aš]-kán DINGIR{MEŠ}-aš ZI-an-za le-e 𒑱ḫa-an-ḫa-ni-ia-i | And he goes, and the gods take it, and he libates 71 hanḫani-beer |
| 64 | ma-a-an Ú-NU-[TE]{MEŠ} GIŠ-ṢI ⸢Ú⸣-NU-TE{MEŠ} GIR₄ ku-e ḫar-te-ni | And he places them on the feet of the tree, on the foot of the snake. |
| 65 | na-aš-ta ma-a-an ŠAḪ-aš ⸢UR.GI₇⸣-aš ku-wa-pí-ik-ki an-da ša-a-li-ka₄ | And he says: “When the dog eats the kupikku-vessel, he goes out. |
| 66 | EN.TU₇-ma-at ar-ḫa U[L p]é-eš-še-ia-zi nu a-pa-a-aš DINGIR{MEŠ}-aš pa-ap-ra-an-da-za | He takes the libation vessel, and he places it before the gods. |
| 67 | a-da-an-na ⸢pa-a⸣-i a-pé-e-⸢da⸣-ni-ma DINGIR{MEŠ}-eš za-ak-kar 𒑱du-ú-úr | And he places it before me, and the gods are gathered. |
| 68 | a-da-an-na ⸢a-ku-wa⸣-an-na pí-an-zi ma-a-an-na-za MUNUS-i ku-iš GAM-an še-eš-zi | And they drink, and he takes the woman.(lower confidence: line is broken) |
| 69 | nu-kán ma-aḫ-ḫa-an DINGIR{MEŠ}-aš ⸢ša-ak⸣-la-in aš-ša-nu-zi DINGIR-LIM-ni a-da-an-na | And before the gods, he libates, and the god ... |
| 70 | a-ku-wa-an-na pa-a-i na-aš ⸢IT⸣-TIMUNUS-TI QA-TAM-MA pa-id-du | He gives it to drink, and then he goes in the middle of the month. |
| 71 | ⸢nam-ma⸣ xx xx x x-pát ⸢na⸣-aš-ta ku-it-ma-〈an〉 {D}UTU-uš ša-ra-a | Then ... ... and the Sun-deity ...(lower confidence: line is broken) |
| 72 | nu-za ⸢ḫu-u-da⸣-a-⸢ak wa⸣-ar-[ap]-⸢du⸣ na-aš-kán lu-uk-kat-ti DINGIR{MEŠ}-aš | And he goes, and he speaks: “He is the lukkattu-priestess of the gods. |
| 73 | [a-da-an-n]a-aš me-e-ḫu-u-ni ḫu-u-da-a-ak a-ru ma-a-an-ma-aš kar-aš-ta-ri-ma | ... he takes the water, he pours a libation, and he goes to the quay. |
| 74 | [na-at-š]i wa-aš-túl ma-a-an-ma-za IT-TIMUNUS-TI ku-iš še-eš-zi | ... he takes, and he places it on the hearth.(lower confidence: line is broken) |
| 75 | [na-a]n-kán ⸢MAḪ⸣-RI-ŠU {LÚ}GAL-ŠU EGIR-an ta-ma-aš-zi nu me-ma-ú-pát | And the cult actor, the chief of the palace, takes it back, and he speaks. |
| 76 | [ma-a-a]n a-pa-a-aš-ma me-mi-ia-u-an-zi UL ma-az-za-az-zi | ... they speak, but they do not stand.(lower confidence: line is broken) |
| 77 | ⸢nu⸣ {LÚ}a-ri-iš-ši me-ma-a-ú nu-za wa-ar-ap-tu₄-pát *〈〈ma-a-an〉〉* | And the arikši-priest speaks: “And he ...(lower confidence: line is broken) |
| 78 | ma-a-an še-ek-kán-ti-it-ma ZI-it pa-ra-a da-a-i | If he slips through the threshold, he takes the step away. |
| 79 | wa-ar-ap-zi-ma-za na-a-ú-i na-aš DINGIR{MEŠ}-aš {NINDA}ḫar-ši | he takes, and for the gods the ḫarši-bread |
| 80 | ⸢{DUG}iš⸣-pa-an-tu-uz-zi ma-ni-in-ku-wa-an *ša*-ak-nu-an-za ša-a-li-ka₄ | he pours a libation vessel, and he places it on the hearth. |
| 81 | [na]-aš-ma-an {LÚ}a-ra-aš-ši-iš ša-ak-ki na-aš-ták-kán u-wa-it-ta | And the harušši-priest places it, and he lifts it up. |
| 82 | [na-an š]a-an-na-a-i EGIR-zi-an-ma-at iš-du-wa-a-ri | And he libates afterwards.(lower confidence: line is broken) |
| 83 | [nu-uš-ma-ša-a]t SAG.DU-aš ÚŠ-tar 2-uš-ša-at ak-kán-d[u] | Then the top of the head and the second part of the throne |
| Rs. IV | ||
| 1 | [ ]x x[ | |
| 2 | [n]u ma-a-[an ]x ⸢ku⸣-it-ki e-eš-⸢zi na-aš-šu⸣ NINDA.G[UR₄].RA [ ]x | And when he drinks, he takes the loaf of bread ... |
| 3 | [n]a-aš-m[a ku-it im-ma] ku-it ḫu-u-el-pí šu-ma-a-aš {LÚ.MEŠ}APIN.LÁ ⸢DINGIR{MEŠ}-aš⸣ [ ] | ... and he ... ... the ḫu’elpi-vessel ... The messengers of the gods ... |
| 4 | pé-e ⸢ḫar-te⸣-[ni n]a-[a]t ḫu-u-da-a-ak me-e-ḫu-u-na-aš me-e-ḫu-ni ⸢pé-e ḫar-tén⸣ | And he pours water into the ḫartēnu-vessel, and he libates water into it. |
| 5 | ku-it-ma-na-at [UN-a]š na-a-ú-i e-ez-za-a-i na-at-kán DINGIR{MEŠ}-⸢aš ZI-ni⸣ | And he goes to the outside, and to the gods, to the right. |
| 6 | ḫu-u-da-a-ak ar-⸢nu⸣-[u]š-ke-⸢et⸣-tén na-at DINGIR{MEŠ} me-na-aḫ-ḫa-an-da ⸢le⸣-[e] | And he libates, and the gods ...(lower confidence: line is broken) |
| 7 | uš-kán-zi ma-a-an-[na-a]t iš-ta-an-ta-nu-uš-ket₉-te-ni | They stand, and he libates to them.(lower confidence: line is broken) |
| 8 | nu-uš-ma-ša-at wa-aš-túl nu-uš-ma-aš a-ri-an-zi nu-uš-ma-aš DINGIR{MEŠ} EN{MEŠ}-K[U-NU] | And he goes, and he libates. And the gods, the lords of the temples, |
| 9 | ma-aḫ-ḫa-an ta-pa-ri-ia-an-zi nu-uš-ma-aš QA-TAM-MA i-en-z[i] | They libate before him, and likewise he libates. |
| 10 | IŠ-*TU*GU₄-ia-aš-ma-aš 10 UDU-ia za-an-ki-la-an-zi | They bring 10 sheep from the oxen. |
| 11 | nu DINGIR{MEŠ} ZI-an wa-ar-ša-nu-an-zi | And the gods stand before them. |
| 12 | an-da-ma ma-a-an ḫal-ki-in a-ni-ia-at-te-ni nu-uš-ma-aš ma-a-an {LÚ}⸢SANGA⸣ | And he says: “If he rebels, why does the priest |
| 13 | A-NANUMUN a-ni-ia-u-an-zi UN-an EGIR-an UL u-i-ia-zi šu-ma-a-⸢ša⸣-at | They take the seed, but afterwards they do not take it. |
| 14 | a-ni-ia-u-wa-an-zi ma-ni-ia-aḫ-ḫi nu me-ek-ki a-ni-ia-at-te-ni | They libate to me, and they drink to me. |
| 15 | A-NA{LÚ}SANGA-ma-at pé-ra-an te-pu me-ma-at-te-ni na-aš-ma A.ŠÀ DINGIR-LIM | To the priest before the rites, to the hand of the god |
| 16 | mi-ia-an-za A.ŠÀ {LÚ}APIN.LÁ-ma-*kán* an-da ḫar-kán-za nu-za A.ŠÀ DINGIR-LIM šu-me-e-⸢el⸣ | And he takes the hand of the cupbearer, and he places it before the god. |
| 17 | ḫal-zi-ia-at-te-ni šu-me-el-ma-za A.ŠÀ 〈〈A.ŠÀ〉〉 DINGIR-LIM ḫal-zi-ia-at-te-ni | He chants, and he sings: “As for the hand, the hand of the god, the chanter, |
| 18 | na-aš-ma ḫal-ki-uš ku-wa-pí šu-un-na-at-te-ni nu ták-ša-an šar-ra-an | And the ḫalki-instrument, the kuwapi-drum, and the šarra-drum |
| 19 | me-ma-at-te-ni ták-ša-an šar-ra-an-ma-za-kán an-da ša-an-na-at-te-ni | He speaks, and he places it before the king. |
| 20 | nu-uš-ma-ša-an ú-wa-at-te-ni EGIR-zi-an ar-ḫa šar-ra-at-te-ni | And then he libates, and afterwards he prostrates himself. |
| 21 | ap-〈pé〉-zi-an-ma-aš iš-du-wa-a-ri na-an-kán UN-ši im-ma ta-a-it-te-ni UL-an-kán | And he places it on the table, and he does not place it. |
| 22 | *DINGIR-LIM-ni(?) 〈〈TAR?〉〉* ta-ia-at-te-ni nu-uš-ma-ša-at wa-aš-túl šu-me-el-ma-aš-kán | ... the god ... ... and he ... |
| 23 | ḫal-ki-uš ḫu-u-ma-an-du-uš ar-ḫa da-an-⸢zi⸣ na-aš-kán DINGIR{MEŠ}-aš | The ḫalki-demon and the hamāndu-demonic come before him, and the gods |
| 24 | ⸢ÉSAG⸣{MEŠ}-aš an-da iš-ḫu-u-wa-an-zi | They libate to the temples.(lower confidence: line is broken) |
| 25 | an-da-ma ŠAKI[SLAḪ] GU₄.APIN.LÁ{ḪI.A} ku-i-e-eš [ḫar-t]e-ni nu ma-a-an GU₄.A[PIN.L]Á | Now, the libation vessel of the oxen is broken, and he says: “If the ... |
| 26 | uš-ni-ia-at-te-ni na-aš-ma-an-za-an-kán k[u-e]n-na-at-te-n[i] | And he places it on the table.(lower confidence: line is broken) |
| 27 | na-an ar-ḫa e-ez-za-at-te-ni šu-ma-aš-ma-an-kán DINGIR{MEŠ}-aš ta-a-iš-t[e]-ni | And then he speaks, and then the gods ...(lower confidence: line is broken) |
| 28 | ma-ak-la-an-⸢na-az⸣-wa-ra-aš BA.ÚŠ na-aš-šu-wa-za du-wa-ar-né-eš-ke-et | And he libates, and he prostrates himself.(lower confidence: line is broken) |
| 29 | na-aš-*šu*-wa-ra-aš ⸢pár⸣-aš-ta na-aš-ma-wa-ra-an GU₄.NITA GUL-aḫ-ta | ... and the oxen ...(lower confidence: line is broken) |
| 30 | šu-ma-aš-ma-an ar-ḫa e-ez-za-at-te-ni EGIR-⸢zi⸣-an-ma-aš iš-du-wa-⸢a⸣-ri | And then he speaks, and afterwards he libates(lower confidence: line is broken) |
| 31 | nu a-pu-u-un GU₄ ⸢šar⸣-ni-ik-te-ni-pát ma-⸢a⸣-[an-m]a-aš UL-ma iš-du-wa-a-⸢ri⸣ | And the ox-driver of the šarniktipa-vessel ... |
| 32 | ⸢nu DINGIR-LIM-ni pa-it⸣-te-ni ták-ku pár-ku-e[š-t]e-ni šu-me-el {D}KAL-KU-NU | And the god opens his mouth, and he places it before the Stag-god. |
| 33 | ták-ku pa-ap-⸢re⸣-[eš-te-ni]-ma nu-uš-ma-ša-at SAG.DU-aš wa-aš-túl | ... he drinks, and then the head of the head ...(lower confidence: line is broken) |
| 34 | an-da-ma-z[a š]u-ma-aš ku-i-⸢e-eš⸣ {LÚ.MEŠ}SIPA.GU₄ DINGIR-LIM {LÚ.MEŠ}SIPA.UDU DINGIR-LIM | And likewise, the oxherds of the god, the sheep herdsmen of the (personal) god, |
| 35 | nu *ma-a-an* ḫa-aš-ša-an-na-aš m[e-e]-ḫu-u-ni DINGIR-LIM-ni ku-e-da-ni-ik-ki | And he places it before the god.(lower confidence: line is broken) |
| 36 | ša-ak-⸢la⸣-a-iš nu-uš-ši na-aš-šu AMAR SILA₄ MÁŠ.TUR na-aš-ma {UZU}ŠA-LI-T[E{M]EŠ} | And he, and the calf, the lamb, the small ... and the livers ... |
| 37 | ḪA-A[K-KÚ]R-RA-TE{MEŠ} *pé*-e ⸢ḫar⸣-te-*ni* na-at le-e iš-ta-an-ta-nu-uš-ket₉-te-ni | ... he libates to the ḫarte-vessel, and he pours a libation. |
| 38 | me-e-⸢ḫu⸣-u-na-ša-at me-e-ḫu-u-ni pé-e ḫar-tén na-at-kán DINGIR{MEŠ} | And he brings it, and he places it before the gods. |
| 39 | me-na-aḫ-ḫa-an-da le-e uš-kán-zi ku-it-ma-an UN-aš ḫu-u-el-p[í] | ... he takes, and he places it on the hearth.(lower confidence: line is broken) |
| 40 | na-a-ú-i e-ez-za-az-⸢zi⸣ na-at DINGIR{MEŠ}-aš ḫu-u-da-a-ak ú-da-at-tén | And he goes, and he takes the gods.(lower confidence: line is broken) |
| 41 | na-aš-ma ma-a-an DINGIR-LIM-ni ⸢ku⸣-e-da-ni EZEN₄ GA e-eš-zi | When the god comes, he drinks the festival of milk. |
| 42 | GA ku-wa-pí šap-pé-eš-kán-zi na-an-kán le-e ša-ku-wa-an-ta-ri-ia-nu-ut-te-ni | They libate milk from the kuppi-vessel, and they drink the lee of the šakantariyani-plant. |
| 43 | na-an-ši i-ia-at-tén ma-a-an ḫu-u-⸢el-pí⸣ DINGIR{MEŠ}-aš ḫu-u-da-a-ak UL | And he says: “If he is a god, he will not ... |
| 44 | ú-da-at-te-ni na-at ⸢šu-ma⸣-[aš] ḫu-u-⸢da⸣-ak ez-za-at-te-ni | he brings, and then he goes out.(lower confidence: line is broken) |
| 45 | na-aš-ma-at A-NAMAḪ-RI-⸢KU⸣-NU ⸢up-pa-at-te⸣-ni EGIR-⸢ez-zi-an-ma-at⸣ | And he places it in the libation vessel. Afterwards, |
| 46 | ⸢iš⸣-du-wa-a-ri nu-uš-ma-ša-⸢at SAG⸣.DU-aš wa-aš-túl ma-a-⸢an-ma⸣-at UL-m[a] | And he places it on the head, and he does not ...(lower confidence: line is broken) |
| 47 | iš-du-wa-a-ri na-at ú-da-at-te-ni ku-e-da-ni me-e-ḫu-ni | ... he pours, and he libates; he takes the kuda-vessel. |
| 48 | nu-uš-ma-aš-kán PA-NIDINGIR-LIM ki-iš-ša-an an-da ⸢pé-e-da-at⸣-te-ni | And he, together with the god, ...(lower confidence: line is broken) |
| 49 | ma-a-an-wa-za ki-i ḫu-u-el-pí an-ze-el *ZI*-ni ḫu-u-da-a-ak | And he libates like a ḫulpi-vessel. |
| 50 | pí-ia-u-e-en na-aš-ma-wa-ra-aš A-NAMAḪ-RI-NI na-aš-ma A-NADAM{MEŠ}-NI | The mouths of the našmawara-offering, the offering table, and the offering tables |
| 51 | DUMU{MEŠ}-NI na-aš-ma ta-me-e-da-ni UN-ši pí-ia-u-e-en | The sons, when he comes, speak to me. |
| 52 | DINGIR{MEŠ}-aš-ma-wa-kán ZI-an za-am-mu-ra-a-u-e-en na-aš-ta BI-IB-RU DINGIR-LIM | The Ašmawa-gods give a libation to the Zammura'eans, and he places it before the god. |
| 53 | ZI-aš ar-ḫa e-ku-ut-te-ni nu-za ma-a-an pár-ku-wa-e-eš | ... he eats, and when he breaks ... |
| 54 | šu-me-el {D}KAL-KU-NU ták-ku-za *pa*-ap-ra-an-te-eš-ma na-aš-ta QA-DU | Then, the Stag-god of the cult singers, he libates, and then he goes. |
| 55 | DAM{MEŠ}-KU-NU DUMU{MEŠ}-KU-NU ḫar-ak-te-ni | the wives, the sons of Ḫarakteni |
| 56 | an-da-ma-aš-ta ma-a-an kar-ša-at-tar ku-wa-pí kar-aš-te-ni | And he says: “The karšāttar-vessel, the kuppi-votary, and the karāḫtinnu-beer, |
| 57 | na-at DINGIR{MEŠ}-aš A-NAEN{MEŠ}-KU-NU u-un-na-an-zi nu kar-ša-ad-da-⸢ni⸣ | And the gods, to the lords, they bring, and the karšaddinni-vessel |
| 58 | GAM-an {LÚ}SIPA.GU₄ {LÚ}SIPA.UDU-ia i-ia-an-ta-ru | The oxherd and the sheepherd return. |
| 59 | na-at-ša-an ḫa-li-ia-az a-ša-u-na-az ma-aḫ-ḫa-an kar-ša-an | And he places it on the throne, and he carries it out. |
| 60 | na-at-kán DINGIR{MEŠ}-aš QA-TAM-MA an-da ar-nu-wa-an-du | And the gods, together, ... |
| 61 | EGIR.KASKAL-NI-ma-at-kán le-e wa-aḫ-nu-uš-kán-zi ma-a-an-ma-kán ... ŠÀ KASKAL-NI | Afterwards, on the road, they go, and ... of the road ... |
| 62 | {LÚ}SIPA.GU₄ na-aš-ma {LÚ}SIPA.UDU mar-ša-tar ku-iš-ki i-ia-zi | The oxherd, and the sheepherd of Maršatar takes it. |
| 63 | na-aš-ta na-aš-šu ⸢GU₄⸣ NIGA na-aš-ma UDU NIGA wa-aḫ-nu-zi nu-za-kán ḫa-ap-pár | And he, and the ox, the sheep, the lamb, he libates, and he fills it up. |
| 64 | ša-ra-a da-a-i na-aš-ma-an-za-an-kán ku-en-zi na-an ar-ḫa | He places it on the ground, and he places it before him. |
| 65 | *a*-da-an-zi pé-de-eš-ši-ma ma-ak-la-an-ta-an tar-na-an-zi | They bring it, and they set it up. |
| 66 | na-at iš-du-wa-a-ri nu-uš-ma-ša-at SAG.DU-aš wa-aš-túl | And he libates, and he takes the head off. |
| 67 | DINGIR{MEŠ}-aš-kán ZI-aš-ša-aš ša-ne-ez-zi-in 𒑱zu-u-wa-an da-a-er | The gods, the ones of the hearth, he libates, and he takes it. |
| 68 | ma-a-an-ma-at UL-ma iš-du-wa-a-ri na-at ku-e-da-ni me-e-ḫu-u-ni | “Why does he not go to the throne? And he does not come out? |
| 69 | a-ra-an-zi na-aš-ta BI-IB-RU DINGIR-LIM ZI-⸢TI⸣ {GIŠ}iš-ta-na-〈na〉-az GAM | They take it, and he brings it to the god for the life of the Ištana-vessel. |
| 70 | da-an-du nu-za-kán an-da ki-iš-ša-an pé-⸢e⸣-da-an-du | And he places it on the ground.(lower confidence: line is broken) |
| 71 | ma-a-an-wa-kán DINGIR{MEŠ}-aš ša-ne-ez-zi-in 𒑱zu-u-wa-an KA×U-az | And he speaks to the gods: |
| 72 | pa-ra-a an-za-a-aš ḫu-u-it-ti-ia-u-en nu-wa-*ra*-an-*na*-ša-an an-ze-el | Then he takes the ḫuittiya-vessel, and he libates. |
| 73 | ZI-ni pí-ia-u-e-en na-aš-ma-wa-an-na-ša-an uš-ša-ni-ia-u-e-en | ... he speaks, and he prostrates himself. |
| 74 | na-aš-ma-wa-ra-an-kán wa-aḫ-nu-um-me-en nu-wa-an-na-⸢aš⸣ ḫa-ap-pár da-a-u-e-en | And he says: “I am a waḫnum-priestess, and he places it on the hearth. |
| 75 | pé-de-eš-ši-ma-wa ma-ak-la-an-da-an tar-nu-⸢um-me-en⸣ | And he libates to him, and he says: “I am(lower confidence: line is broken) |
| 76 | nu-wa-an-na-aš zi-ik DINGIR-LUM tu-el ZI-aš 𒑱zu-u-wa še-er | And he places it before the god, and he lifts his hand. |
| 77 | QA-DUDAM{MEŠ}-NI DUMU{MEŠ}-NI pár-ḫe-eš-ke | The QA-DUDAM-priests and the sons sing. |
| 78 | DUB 1{KAM} ŠALÚ{MEŠ}˽É DINGIR-LIM ḫu-u-ma-an-da-aš | Tablet 1 of the Housemen of the god of Ḫumandaš. |
| 79 | ŠAEN{MEŠ}.TU₇ DINGIR{MEŠ} {LÚ.MEŠ}APIN.LÁ DINGIR{MEŠ} | The lords of the gods, the ploughmen, the god[s] |
| 80 | Ù ŠA{LÚ.MEŠ}SIPA.GU₄ DINGIR-LIM {LÚ.MEŠ}SIPA.UDU DINGIR-LIM | And the cattle herdsmen of the god, the sheepherds of the [god] |
| 81 | iš-ḫi-ú-la-aš QA-TI | ... he fills ... |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.