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KUB 10.91 (tlh:KUB 10.91)

CTH 669

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DesignationKUB 10.91
IDtlh:KUB 10.91
LanguageHittite
GenreCTH 669

Transliteration (ATF)

From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
Vs. I
1′]-iš
Vs. I 2″]-ni-iš
Vs. I 3″′]x-ni...ni(low confidence: few signs survive)
Vs. I 4″″]x GEŠTIN?... wine?(low confidence: few signs survive)
Vs. II
1nu-kán DINGIR{MEŠ} ḫu-u-ma-an-du-uš wa-tar-n[a-aḫ-ḫ]a-an-ziAnd the gods libate to him.(lower confidence: line is broken)
2I-NA⸢UD 4{KAM}⸣ ma-a-an lu-kat-ta {GIŠ}ḫa-lu-ga-an-⸢ni⸣-iš-ma ú-nu-wa-an-⸢za⸣On the 4th day, when the ḫaluganniš-vessel comes,
3PA-NIÉ DINGIR-LIM ka-ru-ú ar-ta 3 {TÚG}ku-re-eš-šar 1 BABBAR 1 SA₅ 1 ZA.GÌN... of the god ... three kurrû-garments, one white, one red, one lapis lazuli.
4an-da ta-ru-up-pa-an-zi na-at-kán {GIŠ}ḫu-*lu*-ga-an-ni ḫa-ma-an-kán-ziAnd they libate, and they set up the huluga-vessel.
5na-aš-ta DINGIR-LUM IŠ-TUÉ DINGIR-LIM pa-ra-a ú-da-an-ziAnd they bring the god away from the god.
6na-an-kán {GIŠ}ḫu-lu-ga-an-ni a-še-ša-an-zi 2 {GIŠ}TUKUL {GIŠ}ŠÙDUN GIŠAnd they take the hulugannu-vessel, two weapons and a wooden arrow.
7⸢pé-ra-an⸣ ḫu-i-nu-u-wa-an-zi {MUNUS.MEŠ}BUR-RU-TIM {MUNUS.MEŠ}kat-ru-ušThey libate before the cult singers and the katru-priestesses.
8[{MUNUS.MEŠ}]x-nu-ḫu-un-ni-iš pé-ra-an i-ia-an-ta *{LÚ}*ḪUB.BÍThe ...-nuḫunniš-priests, before him, the cult actor
9[{MUNUS].MEŠ}KAR.KID-ia pé-ra-an i-ia-an-ta {GIŠ}zu-up-pa-ru lu-uk-kánThe šēpi-priestess comes before the knife.
10pé-e ḫar-kán-zi ḫar-na-a-in pé-ra-an pa-ap-pár-aš-kán-ziThey stand before him, they stand behind him.
11EGIR-an-da DINGIR-LUM i-ia-at-ta DINGIR-LUM-kán KÁ.GAL-TIMAfterwards, the god comes to the gate of the god.
12{URU}ta-wi₅-ni-ia kat-ta {GIŠ}TIR-ni an-da pé-e-da-an-ziThey go down to Tawaniya from the forest below.
13GIM-an-ma-kán DINGIR-LUM {GIŠ}TIR-ni {É}tar-nu-ú-i pé-ra-an a-riWhen the god of the forest, the tarnû-house, before the river
14nu {LÚ}ḪAL ḫu-ḫi-ti-in wa-a-tar-ra da-a-i nu DINGIR-LUM {É}tar-nu-za-na wa-aḫ-nu-⸢zi⸣And the cult actor places it on the altar, and the gods of the tarnuza-house rise.
15nu-kán DINGIR-LUM {É}tar-nu-ú-i an-da pa-iz-zi na-an {LÚ}tap-ri ta-ni-nu-⸢zi⸣And the god goes to the tarnû-house, and they give it to the cupbearer.
16ZAG.GAR.RA IŠ-TU{GIŠ}A-AR-TI ú-nu-u-wa-ez-zi nu-kán 2 NINDA.ÉRIN{MEŠ} še-er da-a-iHe places it on the throne, and he places two troops' bread below.
17n[u ]x ⸢ta-ni⸣-nu-zi nu-za {LÚ}ḪAL! ⸢{DUG}⸣KU-KU-UB KÙ.BABBAR GEŠTIN... they bring, and the cupbearer libates a libation vessel of silver and wine.
18[ ]x xx x 3 NINDA.SIG-⸢ia⸣ da-a-i n[a- ]... he places three fine breads ...
19[ ]{⸢MEŠ}?{⸣} x[ ]x[ ]x[ ]... the ... ...(very low confidence: a guess)
Rs. III
1′[ ]x[ ]
2′[ -z]i ḫu-da-an-ni ⸢pa⸣-x[ ]... he fills ...(low confidence: few signs survive)
3′[BI-I]B-RI{ḪI.A} IŠ-TUKAŠ.GEŠTIN ⸢zé-e⸣-[ ]... the libations of wine ...(lower confidence: line is broken)
4′AŠ-RI{ḪI.A} DINGIR{MEŠ}-ia ḫu-u-ma-an-ti-i pé-ra-an BAL-an-tiThe rites of the gods are performed before the altar.
5′EGIR-ŠU 7 NINDA.GUR₄.RA GA.KIN.AG A-NAPÚ pár-ši-ia nu-kán NINDA.GUR₄.RA GA.⸢KIN.AG⸣Afterwards, he breaks seven loaves of bread, groats, into the well, and then he libates the loaves.
6′PÚ-i an-da pár-ša-ez-zi GA KU₇-ia-kán A-NAPÚ an-da *BAL*-an-tihe pours into the well; he breaks the sweet milk; and he goes to the well.
7′nu-kán 3 {DUG}da-la-i-mi-uš KAŠ PÚ-i šu-un-na-a-iAnd he pours three vessels of beer from the well.
8′nu-kán ku-it-ma-an {GIŠ}EREN *a[r*-ḫ]a na-a-wi₅ ME-i nu-za {LÚ}tap-riAnd he brings the cedar ... and the scribe ...(lower confidence: line is broken)
9′1 NINDA LA-AB-KU ME-i na-*aš*-kán A-NADINGIR-LIM IGI-an-da ti-ia-zi nu-kán ŠALUGAL SILIM-ulHe takes one loaf of bread, and he places it before the god, and the king is well.
10′[K]UR-e-aš-ša ḫu-u-ma-an-da-aš SILIM-ul an-da me-ma-a-iHe speaks to the land of Ḫumanaš: “The land is well, and the heavens are well.
11′EGIR-ŠÚ {NINDA}a-⸢a-an{ḪI.A⸣} NINDA.GÚG{ḪI.A} NINDA.KU₇{ḪI.A} pár-ši-iaAfterwards, he breaks the ānḫi-bread, the gug-bread and the sweetbread.
12′na-aš-ta a-na-ḫi da-an-zi na-at PA-NIDINGIR-LIM ti-an-ziAnd they go out, and they stand before the god.
13′EGIR-ŠU za-an-za-pu-uš-ši-in KÙ.BABBAR GEŠTIN šu-un-na-an-zi kat-ta-an-šiAfterwards, they pour silver and wine.
14′𒑱ni-ik-ra-ni-in ŠASÍG i-ia-an-zi na-aš-ta za-an-za-pu-ši-inThey pour a libation of beer, and they libate.
15′še-er ti-an-zi nu-kán 3 {NINDA}i-ia-at-ti-uš IŠ-TUIN-BIThey set down, and three iyattu-breads from it.
16′GA.KIN.AG te-ia-an-te-eš 1 {NINDA}pu-ul-li-iš-ša-a-ia ME-ihe pours a libation of milk, one pullišša-bread.
17′na-at GAM {GIŠ}BANŠUR DINGIR-LIM da-a-iHe takes the table of the god.
18′nu ḫal-zi-ia-ri nu-kán GAL{ḪI.A} ŠAEZEN₄ GURUN aš-ša-nu-wa-ziAnd he libates, and the great harvesters of the grain-heap ...
19′GIM-an-ma ... pí-an-zi na-at-kán KASKAL-ši GAM pa-a-an-ziThey take it like ... and they take it on the road.

Sources & licences

Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.