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KBo 57.15 (tlh:KBo 57.15)

CTH 361

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DesignationKBo 57.15
IDtlh:KBo 57.15
LanguageHittite
GenreCTH 361

Transliteration (ATF)

From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
Vs. 1
1′[ ]x x
Vs. II
1′[ ]x[ …] ⸢ḫu⸣-n[u?- ]... and ...(very low confidence: a guess)
2′[ ] ⸢Ù? {m}ke⸣-eš-ši-iš DINGIR{M[EŠ} ]... and Keš-Ši, the gods ...(lower confidence: line is broken)
3′[… … ]x-da-aš {LÚ}UR.GI₇-aš ki-⸢ša⸣-a[t] [… … … ]-aš ḫu-⸢ma-an-da?⸣-a[š? ]... the dog-man ... there ...(lower confidence: line is broken)
4′[… ]x {LÚ}ḪUL-za {m}ú-du-up-šar-ri-ia-aš ⸢NIN?-SÚ {m}ke⸣-eš-ši-iš DAM-an-ni [ ]... the evil-doer, Udupšarriya, the lady, Keshsiš, the wife ...
5′MUNUS-aš ŠUM-še-et {f}ši-in-ta-li-me-ni mi-iš-ri-wa-an-za ḫu-u-ma-an-da-a[z?]The woman libates to Šīn-talimeni.
6′aš-ša-nu-wa-an-za nu-uš-ša-an {m}ke-eš-ši-iš pa-ra-a A-NADAM-ŠU-pát IŠ-[ME]Ašša-nuwanza, and likewise Keşši, to the food-offerings of his hand
7′nu-za nam-ma {m}ke-eš-ši-iš DINGIR{MEŠ}-⸢uš⸣ {NINDA}ḫar-ši-it iš-pa-an-du-uz-zi-〈it〉 Ú-UL ⸢kap-pu-ez-zi⸣And Keši-ṣiš, the gods, libates the ḫarshi-bread, but they do not libate.
8′ḪUR.SAG{MEŠ}-ša-aš nam-ma ḫu-ur-nu-wa-an-zi Ú-UL pa-iz-zi na-aš-ša-an pa-ra-a A-NADAM-⸢ŠU?⸣-pát IŠ-MEHe does not go to the mountains, but he goes to the food-offering.
9′AMA-ŠÚ A-NA{m}ke-eš-ši me-mi-iš-ke-u-wa-an ⸢da⸣-iš DAM-KA-pát-wa-ták-kán a-aš-ši-ia-at-ta-atHis mother speaks to Kešsi: “As for the wife of KA-pâta-takka,
10′nu-wa nam-ma ḪUR.SAG{MEŠ}-aš ḫu-ur-nu-wa-an-zi Ú-UL pa-a-i-〈ši〉 nu-wa-mu Ú-UL ku-it-kiThen they go to the mountains, but he does not give (it) to him, and he is not seated.
11′ú-da-at-ti {m}ke-eš-ši-iš-za {GIŠ}ŠUKUR ša-ra-a da-a-aš UR.TUR{ḪI.A}-ia-za EGIR-an-še-et ḫal-za-išKeši-ṣiša holds the spear in the hand, and the lions afterwards, the harp.
12′na-aš I-NA{ḪUR.SAG}na-ta-⸢ra⸣ ḫu-ur-nu-wa-an-zi pa-it DINGIR{MEŠ}-eš-kán {m}ke-eš-ši-iaAnd they bring them into Natara, the gate of the gods, Kešshiya.
13′iš-pa-an-du-uz-zi še-er kar-⸢tim⸣-mi-ia-u-wa-an-te-eš nu-uš-ši ḫu-u-i-tarhe libates, and above the kar-tiya-uwan-tēš-offerings, and he pours.
14′[ḫ]u-u-ma-an pé-ra-an ar-ḫa mu-un-na-a-er... before him he goes back.(lower confidence: line is broken)
15′[{m}k]e-eš-ši-iš ITU 3{KAM}-aš ḪUR.SAG.MEŠ-aš an-da ú-e-ḫa-at-ta EGIR-pa-ma-aš-ša-an URU-ia!Keziši, on the 3rd of the month, he goes to the mountains, and afterwards to the city
16′[š]a-an-na-pí-liš nu-u-ma-an pa-iz-zi ka-a-aš-ti ka-ni-in-ti nu {m}ke-eš-ši-inAnd he goes, and he takes the kanintu-vessel, and Keši
17′[i-d]a-a-la-wa-an-za ⸢GIG⸣-an-za ḫar-zi I-NAITU 3{KAM} nu-za {m}⸢ke⸣-eš-ši-iš xx ⸢{NA₄}?NUNUZ GIŠ⸣-ru-i[ …? ]... he gives, and he holds the foot. During the third month, Kešsiši ... the fig-tree ...
18′[I?-N]AḪUR.SAG{MEŠ} ⸢DUMU⸣{MEŠ} DINGIR{MEŠ} nu-za {m}ki-iš-ši-in a-da-an-na[ (_) ]x xx x[ ]... the mountains, the sons of the gods, and Kišin ...
19′[Š]A?{m}ke-eš-ši-⸢ma-kán ad⸣-da-aš ⸢DINGIR⸣-LUM ḪUR.SAG-az kat-ta x[ ]Keš-ṣakan, beside the god of the mountain, below ...
20′[ku?-wa?]-⸢at?⸣-wa-ra-an e-ez-za-⸢at-te⸣-ni ⸢ḪUR.SAG⸣{MEŠ}-aš {m}⸢ke⸣-e[š-ši-in ]... and he goes to the mountains, Kešsin ...(lower confidence: line is broken)
21′[… … … ]x {TÚG}še-⸢ek⸣-nu-uš-ši ⸢an⸣-da xx x[ ]... ... the šeknuš-garment ...(lower confidence: line is broken)
22′[ ]x-u-wa ki-it-ta x-me?-⸢ša?⸣ x[ ]... likewise ...(lower confidence: line is broken)
23′[ ]x[ … … (_) ]-iš-⸢ke?-ez?⸣-z[i] [ ]... and he ...(very low confidence: a guess)
24′[ ]x[ … (_) ]x[ ]
Rs. III
1′[ ]-⸢mi?-it?⸣[ ]
2′[ za-aš-ḫa-in] ⸢a-uš⸣-ta x[ ]... he pours ...(low confidence: few signs survive)
3′[ na]-ak-ki-i ḫa-⸢at⸣-x[ ]... the enemy ...(lower confidence: line is broken)
4′[ za-aš-ḫa-i]n a-uš-ta nu-kán {ḪUR.SAG}⸢na-ta⸣--ra-⸢az⸣[ ]... and he goes, and the mountains ...(lower confidence: line is broken)
5′[ ]x [{UR]U}?pé-e-ra URU!?-ri ša-ra-a pé-e-da-aš nu x[ ]... enters the city of Pera, the city ... and ...
6′[ ]x nu-kán SAG.GÉME.ARAD an-ni-it-ti-⸢iš⸣-še-ia pa-x[ ]... and the slave woman here ...(lower confidence: line is broken)
7′[ za-aš-ḫa-i]n a-uš-ta nu da-aš-šu-uš {NA₄}ku-un-ku-nu-z[i-iš ]... he takes, and the kunkunuz-stone ...(lower confidence: line is broken)
8′[ ] [ ] LÚ-ia kat-ta da-[m]a-aš-ta... my man, on the ground ...(lower confidence: line is broken)
9′[ za-aš]-ḫa-in a-uš-ta ⸢nu⸣ xx xx [{m}ki-iš-š]i-ia-aš ad-da-aš ⸢DINGIR⸣{M[EŠ} ]... and he ... ... Kišiya, the father, the gods ...(lower confidence: line is broken)
10′la-[ap-nu]-u[š-ke-u-wa-an da-a-e]r... he places ...(low confidence: few signs survive)
11′[6-an-na-a]z za-aš-⸢ḫa-in⸣ [ ] [ {GIŠ}S]I.GAR {UZU}GÚ-ši ki-it-ta... six times ... ... the throne, the neck, ...
12′[ ]x-aš-ma-aš-ši-kán M[UNUS?{MEŠ}-aš {GIŠ}ba-tal-ḫa-aš ki-it-ta [ za-aš-ḫa]-in a-uš-ta... and the women of the throne, together ...(lower confidence: line is broken)
13′[ ] [ pa-r]a-a a-aš-ka-aš... he goes ...(low confidence: few signs survive)
14′[ ]-iš a-aš-ki-ma-za p[é-ra-an dam-ma-na-aš-š]a-ru-uš ⸢ú-e-mi⸣-at... and he places it before the dammanaš-saru-priests ...
15′[ ]x-⸢za lu-uk⸣-kat-t[a] [ ] [ ]... let me bring ... ...(lower confidence: line is broken)
16′[ša-n]e-ez-zi-⸢ia⸣-a[z ] [ ]... he takes ...(low confidence: few signs survive)
17′[EGI]R-pa A-NAAMA-ŠÚ [ ]Afterwards, to his mother ...(lower confidence: line is broken)
18′[{m}k]i-iš-ši-iš A-NAAM[A-ŠU ] [ ]Kišiš, his father(lower confidence: line is broken)
19′[an?-d]a? ḪUR.SAG-i pa-[i-u-e-ni] [ ] [ ]he goes to the mountains ...(lower confidence: line is broken)
20′[AM]A-ŠÚ A-NA{m}⸢ke-eš⸣-[ši ] [ ]... his mother to Keš...(lower confidence: line is broken)
21′[ ] ⸢ú-el⸣-ku ša[l-le-eš-ke-ez-zi] [ ]... he takes, he libates ...(lower confidence: line is broken)
22′[{U]RU}pí-ra-aš k[at-ta-an] [ ]The city of Piraš ...(lower confidence: line is broken)
23′[ ] {GIŠ}TIR-ma[ ]... in the forest ...(low confidence: few signs survive)
24′[… ]x xx x[ ]

Sources & licences

Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.