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KBo 50.276b+ (tlh:KBo 50.276b+)
CTH 264
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| Designation | KBo 50.276b+ |
|---|---|
| ID | tlh:KBo 50.276b+ |
| Language | Hittite |
| Genre | CTH 264 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| {€1} Vs. I | ||
| 1′ | ]x-an-te-eš | ... the ...(very low confidence: a guess) |
| 2′ | ] | |
| 3′ | ]x DINGIR-LIM | ... the god(low confidence: few signs survive) |
| 4′ | NI]NDA.GUR₄.RA UD-MI | a loaf of bread on the day(lower confidence: line is broken) |
| 5′ | ] ⸢1⸣ UP-NI | |
| 6′ | šu-un-nu-um-me-eš-ša]r ti-ia-an | ... he places ...(low confidence: few signs survive) |
| 7′ | ] | |
| 8′ | ]x-⸢ni?⸣ | |
| {€1} Vs. I | ... | |
| 11′ | le-e ḫar-ni-ik]-te-ni | ... the levee of Ḫarnikteni ...(lower confidence: line is broken) |
| {€1} Vs. I | ... | |
| 15′ | ]x-an-zi | ... they take(very low confidence: a guess) |
| Vs. I | ... | |
| {€2} Vs. I 1″ | ⸢ZI DINGIR⸣-[LIM-ma] t[a-ma-a-iš | ... the hand of the god ...(lower confidence: line is broken) |
| {€2} Vs. I 2″ | na-an-kán na-aš-š[u | And he ...(very low confidence: a guess) |
| {€2} Vs. I 3″ | i-da-la-u-wa-aḫ-ḫa-[an-zi | they libate.(low confidence: few signs survive) |
| {€2} Vs. I 4″ | {LÚ}ka-e-na-aš M[ÁŠ-ŠU | The cupbearer ...(lower confidence: line is broken) |
| {€2} Vs. I 5″ | na-aš-ta pár-[ra-an-da | And he breaks it.(lower confidence: line is broken) |
| {€2+1} Vs. I 6″/Vs. I 30″ | ma-a-n[a-aš] ⸢a⸣-[ki-ia te-et-ti-i]a-an-pát | And he fills it with water.(lower confidence: line is broken) |
| {€2+1} Vs. I 7″/Vs. I 31″ | ma-a-[an-ma-aš-ta a-pé]-⸢e⸣-da-ni-pát | And he breaks it.(lower confidence: line is broken) |
| {€2+1} Vs. I 8″/Vs. I 32″ | 1-⸢e⸣-[da-ni NUM]UN-ŠU MÁŠ-ŠU | ... once, his seed, his hands ...(lower confidence: line is broken) |
| {€2+3} Vs. I 9″/1″ | ⸢ARAD{MEŠ}⸣-[ŠU an-da ša-an-aḫ-z]i n[a-an-kán ḫu-u-ma-an-da-az] | And the servants ...(lower confidence: line is broken) |
| {€2+3} Vs. I 10″/2″ | ⸢ḫar⸣-n[i-ik-zi(?) me-ek-ki mar-r]i na-aḫ-⸢ḫa⸣-[an-te-eš e-eš-tén] | ... he libates, he drinks, and he places the naḫānte-vessel ... |
| {€2+3} Vs. I 11″/3″ | an-d[a-ma EZEN₄ a-ia-l]i EZEN₄ zé-⸢e⸣-n[a-an-da-aš] | Afterwards, the festival of the ayalu-priestess; the festival is to be performed. |
| {€2+3} Vs. I 12″/4″ | EZ[EN₄ EZE]N₄ ḫi-⸢ia-ar⸣-ra-aš | The festival of the festival of Ḫiyaraš(lower confidence: line is broken) |
| {€2+3+4} Vs. I 13″/5″/1″ | [E]ZE[N₄ EZ]EN₄ BI-IB-RI E[ZE]N₄ ⸢šu⸣-[up-pa-ia-aš | ... the stall, the festival ... The stall of the šuppa-priest ... |
| {€2+3+4} Vs. I 14″/6″/2″ | [ ]x[ EZEN₄{MEŠ}? {MUNUS.MEŠ}?AM]A.DINGIR-LIM ⸢EZEN₄⸣ da-ḫi-ia-a[š | ... the festivals of the women of the god, the festival of Aḫiya |
| {€3+4} 7″/3″ | [ EZEN₄{MEŠ}? ḫa-a]ḫ-ra-an-⸢na⸣-aš | ... the festivals of Ḫaḫana(lower confidence: line is broken) |
| {€3+4} 8″/4″ | [ {URU}ḫa-at-tu-ši-k]án še-er | ... the city Ḫattušikan ...(lower confidence: line is broken) |
| {€4} 5″ | [ IŠ]-TUGEŠTIN ḫu-u-ma-an-da-az | he pours wine.(lower confidence: line is broken) |
| {€4} 6″ | [ na-a]t pé-eš-kán-zi ku-i-e-eš | ... they go, and ...(lower confidence: line is broken) |
| {€4} 7″ | [ da-aš-ket₉-t]e-ni DINGIR{MEŠ}-aš-ma-at-kán | ... the gods ...(lower confidence: line is broken) |
| {€4} 8″ | [ZI-ni wa-ak-ši-ia-nu-ut-te]-ni | ... he libates ...(low confidence: few signs survive) |
| {€7+4} 1″/9″ | [na-aš-ma]-at-kán ma-a-a[n ša-ra-a ti-ia-an-da ku]-wa-pí da-at-te-ni | And he says: “Then he takes the kupi-vessel, |
| {€7+4} 2″/10″ | [na-a]t DINGIR{MEŠ}-aš ZI-n[i pa-ra-a UL ar-nu-ut-t]e-⸢ni nu-uš-ma-ša⸣-at a[r-ḫ]a | Then the gods, who are there, will not come out, and then ... |
| {€7+4} 3″/11″ | [I-NA]⸢É⸣{MEŠ}-KU-NU pé-⸢e⸣ [ DUM]U⸢{MEŠ⸣}-[KU-NU] | in the house of the cult singers, the sons |
| {€7} 4″ | [SAG.GÉME.AR]AD{MEŠ}-KU-NU a[r-ḫa | ... the sagme-ab-ku-priests ... |
| {€7} 5″ | [na-aš-m]a ⸢a⸣-aš-⸢šu-wa-an-za⸣ [ | And he libates ...(lower confidence: line is broken) |
| {€7} 6″ | [A-N]AZI DINGIR-LIM-ma-at-kán [ | ... beer of your god ...(lower confidence: line is broken) |
| {€7} 7″ | [na]-at ták-ša-an šar-ra-aš [ | And the king ...(lower confidence: line is broken) |
| {€7} 8″ | [nu-u]š-ma-aš ki-i ša[r]-r[u-ma-aš | And he, like a šarruma,(lower confidence: line is broken) |
| {€7} 9″ | [na]-⸢at-kán le-e⸣ [ | And he ...(very low confidence: a guess) |
| {€1} Vs. II | ||
| 1′ | [š]u-ma-aš-ma-⸢za⸣-k[án | And he ...(very low confidence: a guess) |
| 2′ | šu-ma-aš-ma-az ku-i[n | ... he places ...(low confidence: few signs survive) |
| 3′ | na-an-kán an-da tar-⸢na⸣-a[t-te-ni | And he places it behind him.(lower confidence: line is broken) |
| 4′ | na-aš-ma-an-za-an-kán ḫa-a-li a[n-da | And he places it on the wall.(lower confidence: line is broken) |
| 5′ | GAM-an da-a-it-te-ni na-aš-ma-an-za-an-k[án | And he places it before you.(lower confidence: line is broken) |
| 6′ | na-aš-ma-an-za-an-kán ku-en-na-at-te-ni [ | And he libates ...(lower confidence: line is broken) |
| 7′ | na-aš-ma-an-za-an-kán ta-me-ta-ni U[N-ši | And he places it on the table.(lower confidence: line is broken) |
| 8′ | nu-za-kán ŠÁM še-er da-at-te-ni n[a-aš-t]a DI[NGIR-LIM-ni | And he places the hand on the ground, and the gods |
| 9′ | KA×U-it pa-ra-a ḫu-u-it-ti-ia-at-te-⸢ni⸣ na-an-z[a | He opens the door, and he places it on the hearth. |
| 10′ | na-aš-ma-an ⸢ta⸣-me-e-da-ni pé-eš-te-ni nu ki-iš-⸢ša-an⸣ [an-da pé-e-da-at-te-ni] | And when he comes, he places it, and then he brings it in. |
| 11′ | DINGIR-LIM-wa-ra-[aš ku-i]t nu-wa Ú-UL ku-it-ki me-ma-i nu-wa-an-n[a-aš Ú-UL] | The god of ... does not ..., he does not speak the word of the god ... |
| 12′ | ku-it-ki i-ia-zi nu-za UN-an-na a-ú ZI-aš-ták-kán ku-i[š 𒑱zu-u-wa-an] | He takes it, and he places it on the table.(lower confidence: line is broken) |
| 13′ | IGI{ḪI.A}-az pa-ra-a pít-ti-nu-zi [EG]IR-an-da ma-aḫ-ḫa-an ⸢e⸣-e[š-ša-a-i] | They open the eyes, and they set it back. Afterwards, he places it before him. |
| 14′ | DINGIR{MEŠ}-aš-ma ZI-an-za da-aš-šu-⸢uš nu⸣ e-ep-pu-u-wa-an-zi Ú-⸢UL⸣ [nu-un-tar-nu-zi] | The gods, who are on their way, they perform it, but they do not perform it. |
| 15′ | e-ep-zi-ma ku-e-da-ni me-e-ḫu-ni nu nam-ma ar-ḫa Ú-UL ta[r-na-a-i] | he takes, and he eats, and then he does not ...(lower confidence: line is broken) |
| 16′ | nu-za DINGIR{MEŠ}-aš ZI-ni me-ek-ki na-aḫ-ḫa-an-te-eš e-eš-tén | And to the gods, to the hearth of the naḫantu-vessel, |
| 17′ | an-da-ma DINGIR{MEŠ}-aš ku-it KÙ.BABBAR KÙ.SI₂₂ TÚG-TUM Ú-NU-UT ZABAR | And the gods, with silver, gold, tin, and bronze ... |
| 18′ | šu-ma-aš ḫar-te-ni nu-za {LÚ.MEŠ}ÙMMEDA-⸢KU-NU⸣ nu-za DINGIR{MEŠ}-aš KÙ.BABBAR KÙ.SI₂₂ TÚG{ḪI.⸢A⸣} | And he places it on the altar, and the cult singers; and the gods of silver, gold, and linen garments |
| 19′ | Ú-NU-⸢UT⸣ ZABAR e-eš-zi NU.GÁL ku-it-*kán* DINGIR{MEŠ}-aš pár-ni an-da NU.GÁ[L] | He takes the bronze kettledrum; it is not present. And he breaks the gods' libation. Then he does not. |
| 20′ | ku-it ku-it DINGIR-LIM-ni-ma-at e-eš-zi-pát nu-za me-ek-ki na-aḫ-ḫa-an-te-e[š e-eš-tén] | And he places it before the god, and he stretches out his hand to the ground. |
| 21′ | nu A-NA⸢LÚ⸣˽É DINGIR-LIM KÙ.BABBAR KÙ.SI₂₂ le-e e-eš-zi A-NANÍ.TE-ŠU-z[a-at-kán] | And the temple official of the god takes silver and gold, and he places it before them. |
| 22′ | an-da le-e-pát pé-e-da-i A-NADAM-ŠU-ia-an-za-an DUMU{MEŠ}-ŠU ú-n[u-wa-aš-ḫa-an] | And he places it on the table, and his sons ...(lower confidence: line is broken) |
| 23′ | le-e i-ia-zi ma-a-an-ma-aš-ši IŠ-TUÉ.GAL-LIM-ma AŠ-ŠUMNÍG.BA-ŠU | He takes the levee, and he takes it from the great room, and his seed. |
| 24′ | [K]Ù.BABBAR KÙ.SI₂₂ TÚG-TUM Ú-NU-UT ZABAR pí-an-zi na-at lam-ni-ia-an ⸢e⸣-[eš-du] | They take silver, gold, tin, and bronze ... |
| 25′ | [k]a-a-aš-wa-ra-at!-ši LUGAL-uš pa-iš KI.LÁ.BI-ŠU-ia-at ma-ši-*wa-a[n*] | ... the king, before his weight, ...(lower confidence: line is broken) |
| 26′ | na-at i-ia-an-pát e-eš-⸢du⸣ nam-ma ... ki-iš-ša-an i-ia-an ⸢e-eš-du⸣ | And he fills it, and then ... likewise he pours it.(lower confidence: line is broken) |
| 27′ | ke-e-da-ni-wa-ra-at-ši A-NAEZEN₄ SUM-er ku-ut-ru-wa-aš-ša i-ia-an-te-[eš a-ša-an-du] | ... he gives it to Kedaniwaratši for the festival, and he brings it to him ... |
| 28′ | SUM-er-wa-at-ši ku-wa-pí nu-wa ka-a-aš ka-a-aš-ša a-ra-an-ta-at | ... he gives to him. ... the kupi-vessel ... |
| 29′ | nam-ma-at-za-kán ŠÀ É-TI le-e-pát *ta*-a-li-ia-zi pa-ra-a-pát-za | And he takes it out from the house. He takes it away. |
| 30′ | uš-ša-ni-ia-ad-du uš-ša-ni-ia-zi-ma-at-za ku-wa-pí | ... and he libates ... |
| 31′ | na-at ḫar-wa-ši pé-di le-e uš-ša-ni-ia-zi EN{MEŠ} {URU}ḪA-AT-TI | And he places it on the throne. The lords of Ḫattu |
| 32′ | a-ra-an-ta-ru nu uš-kán-du nu-za ku-it ... *wa*-ši-ia-zi | he stretches out, and he bows down, and they libate ... |
| 33′ | na-at GIŠ.ḪUR i-ia-an-du na-at-kán pé-ra-an ši-ia-an-du | And he pours the firewood, and he libates before him. |
| 34′ | GIM-an-ma-kán LUGAL-uš {URU}ḫa-at-tu-ši ša-ra-a ú-ez-zi | When the king comes to Ḫattuši, |
| 35′ | na-at I-NAÉ.GAL-L[IM p]a-ra-a e-ep-du na-at-ši ši-ia-an-du | He breaks it in the palace, he pours it, and he libates. |
| 36′ | ma-a-na-at-za ZI-a[z-za-ma ḫ]a-ap-pí-ra-ez-zi na-at-ši SAG.DU-aš ag-ga-tar | And he goes, and he libates to the ḫappi-razzi-vessel; he lifts up the head. |
| 37′ | ku-iš-ma-za NÍG.B[A LUGAL Ú-UL] ḫa-ap-pí-ra-ez-zi ŠUM LUGAL-kán ku-e-da-ni | The king does not libate; the king himself libates. |
| 38′ | GUL-ša-an n[u-za QA-TAM-MA-pát] KÙ.BABBAR KÙ.SI₂₂ TÚG-TUM Ú-NU-UT ZABAR ḫa-ap-pí-ra-ez-zi | ... and he libates a libation of silver, gold, tin, and bronze ... |
| 39′ | ku-iš-⸢ma-an⸣ [e-ep-zi n]a-an mu-un-na-ez-zi na-an LUGAL-an a-aš-ka | And he takes it, and he goes, and the king, to you(lower confidence: line is broken) |
| 40′ | ⸢Ú⸣-[UL ú-wa-te-ez-zi] nu-u[š]-*ma*-ša-at ⸢2⸣-[aš-pát SAG.D]U-aš ÚŠ-tar | He does not libate, and he libates a second time to the head. |
| 41′ | [2-uš-pát-at ak-kán-du] ⸢DINGIR-LIM⸣-[na-š]a-⸢at⸣ [NU.GÁL le-e(?)] | ... two times ... the gods ...(lower confidence: line is broken) |
| 42′ | [ e-eš-z]i | ... he takes(low confidence: few signs survive) |
| 43′ | [ EZE]N₄[{MEŠ}(?)] | ... of the flock(low confidence: few signs survive) |
| {€1} Rs. III | ||
| 1′ | [ ]x[ | |
| 2′ | [ LUGA]L-wa-aš a-aš-šu | ... the king, as ...(lower confidence: line is broken) |
| 3′ | [ ] NUMUN-ŠU ḫar-ak-z[i-pát] | ... his seed in the ḫarakzipa-vessel(lower confidence: line is broken) |
| 4′ | [ 1-aš]-ša ti-nu-ma-aš Ú-UL ⸢e⸣-[eš-zi | ... once ... he does not take ...(lower confidence: line is broken) |
| 5′ | [ pa-aḫ-ḫu-u-e-na]-aš ud-da-ni-i-〈〈ni〉〉 | ... he brings it out ...(lower confidence: line is broken) |
| 6′ | [ pa-aḫ-ḫa-aš-ša-nu-an-t]e-eš e-eš-tén | ... he places it on the altars ...(lower confidence: line is broken) |
| 7′ | [ ḫ]u-u-ma-an-da-aš | ... and ...(very low confidence: a guess) |
| 8′ | [ nu-uš-m]a-aš DINGIR{MEŠ}-aš ZI-ni | ... and the gods go.(lower confidence: line is broken) |
| 9′ | [ na-aš-t]a DINGIR{MEŠ}-aš {NINDA}ḫar-ši | And to the gods, the ḫarši-bread(lower confidence: line is broken) |
| {€5+1} Rs. III 1′/Rs. III | ||
| 10′ | ⸢{DUG}iš-pa⸣-a[n-tu-uz-zi ti-i]a-an ḫar-tén ... | ... he pours a libation vessel ...(lower confidence: line is broken) |
| {€5+1} Rs. III 2′/Rs. III | ||
| 11′ | nu-uš-ma-a[š-kán pár-šu-u]-ra-aš pé-⸢e⸣-d[a-an ša-an-ḫa-an ḫar-nu-wa-an] e-eš-*du* | And when he breaks, he pours a libation. |
| {€5+1} Rs. III 3′/Rs. III | ||
| 12′ | na-aš-ta ŠAḪ-aš UR.GI₇-aš {GIŠ}kat-ta-l[u-uz-zi le-e šar-re]-eš-ket₉-ta-ri *〈〈TA RI〉〉* | And he places the dog in the kattaluzu-vessel, the šarreshkettaru-bowl. |
| {€5+1} Rs. III 4′/Rs. III | ||
| 13′ | šu-ma-ša-za wa-ar-pa-an-te-eš [e-eš-tén nu TÚG{ḪI.A} pár-k]u-wa-ia ú-⸢e-eš⸣-tén | And he libates, and he breaks the garments.(lower confidence: line is broken) |
| {€5+1} Rs. III 5′/Rs. III | ||
| 14′ | nam-ma-aš-ma-aš-kán iš-ḫi-ia-ni-uš UMBI[N{MEŠ}-ia da-a-an] ⸢*e*⸣-eš-du | And then he goes to the elders.(lower confidence: line is broken) |
| {€5+1} Rs. III 6′/Rs. III | ||
| 15′ | nu-uš-ma-aš-kán DINGIR{MEŠ}-aš ZI-an-za le-e [𒑱ḫa-an-ḫa-ni-ia-i] | And when the gods come, he libates seven times. |
| {€5+1} Rs. III 7′/Rs. III 16′! | ma-a-*an* Ú-NU-TE{MEŠ} GIŠ-ṢI Ú-NU-TE{MEŠ} G[IR₄ ku-e ḫar-te-ni] | ... and the feet of the wood, the feet ...(lower confidence: line is broken) |
| {€5+1} Rs. III 8′/Rs. III 17′! | na-aš-ta ma-a-an ŠAḪ-aš UR.GI₇-aš ku-wa-p[í-ik-ki an-da ša-a-l]i-ik-[ka₄] | And he says: “When the dog eats the kupikku-vessel, he libates. |
| {€5+1} Rs. III 9′/Rs. III 18′! | EN{ḪI.A}.TU₇-ma-at ar-ḫa Ú-UL pé-eš-[še-ia-zi nu a-pa-a-aš DINGIR{M]EŠ}-aš pa-[ap-ra-an-da-za] | The libation vessel does not come out, and the gods go before you. |
| {€5+1} Rs. III 10′/Rs. III 19′! | ⸢a⸣-da-an-na pa-a-i a-pé-e-da-ni-m[a DINGIR{MEŠ}-eš za-ak-kar 𒑱du-ú]-úr | And he goes, and the gods ...(lower confidence: line is broken) |
| {€5} Rs. III | ||
| 11′ | ⸢a⸣-da-an-na a-ku-wa-an-na pí-an-zi [ | ... they drink ...(low confidence: few signs survive) |
| 12′ | [n]u-kán GIM-an DINGIR{MEŠ}-aš ša-ak-la-a-[in | And he libates like the gods.(lower confidence: line is broken) |
| 13′ | [p]a-a-i na-aš IT-TIMUNUS-TI QA-TAM-M[A | ... he takes, and likewise ...(lower confidence: line is broken) |
| 14′ | [ ]x ⸢ku-it⸣-ma-an {D}UTU-uš ša-[ra-a | ... and the Sun-deity ...(lower confidence: line is broken) |
| 15′ | [ma-a-an-ma-aš ka]r-*aš*-ta-ri-ma na-at-[ši | And he places it in the karaštari-vessel.(lower confidence: line is broken) |
| {€6+5} Rs. III 1′/ | ||
| 16′ | [ ]-⸢ma⸣-kán {LÚ}GAL-ŠU EGIR-[an | ... and the chief of the household afterwards ...(lower confidence: line is broken) |
| {€6+5} Rs. III 2′/ | ||
| 17′ | [ ]x A-NA x-x⸢Ú-UL(?)⸣ [ | ... to ... not ...(very low confidence: a guess) |
| {€6} Rs. III | ||
| 3′ | [nu {L]Ú}a-ra-aš-ši [ | And the Arameans ...(lower confidence: line is broken) |
| 4′ | [pa-r]a-a da-a-i [ | ... he places ...(low confidence: few signs survive) |
| 5′ | ⸢{DUG⸣}iš-pa-an-du-u[z-zi | he pours a libation vessel.(lower confidence: line is broken) |
| 6′ | na-aš-ma-an {LÚ}a-r[a-aš-ši-iš | And the haruspex(lower confidence: line is broken) |
| 7′ | na-an ša-an-na-a-⸢i⸣ [ | And he ...(very low confidence: a guess) |
| 8′ | nu-uš-ma-ša-at SA[G.DU-aš | And the ... of the head(lower confidence: line is broken) |
| 9′ | an-da-ma-za šu-ma-aš [ | Andamaš ...(lower confidence: line is broken) |
| 10′ | nu ma-a-an DINGIR-LIM-ni [ | And when our god(lower confidence: line is broken) |
| 11′ | na-aš-šu ku-it [ | And he holds ...(lower confidence: line is broken) |
| 12′ | pé-e ḫar-te-n[i | ... he pours ...(low confidence: few signs survive) |
| 13′ | ku-it-ma-na-a[t | the kutmanāt-vessel(lower confidence: line is broken) |
| 14′ | ar-nu-uš-k[e-et-tén | ... and ...(very low confidence: a guess) |
| 15′ | ma-a-na-at [ | the land ...(low confidence: few signs survive) |
| {€2} Rs. IV | ||
| 1′ | [ iš-t]a-⸢an-ta-nu-uš-ket₉⸣-t[e-ni | ... he libates ...(low confidence: few signs survive) |
| 2′ | [ ]x-ši-an-da le-e u[š-kán-zi | ... they take the levee.(lower confidence: line is broken) |
| 3′ | [ḫu-e-el-p]í na-a-wi₅ e-ez-za-az-zi n[a-at | ... he goes, and ...(lower confidence: line is broken) |
| 4′ | [na-a]š-⸢ma⸣ ma-a-an DINGIR-LIM-ni ku-e-da-ni EZEN₄ G[A e-eš-zi GA ku-wa-pí] | And he says: "When the god comes, the festival ... he drinks milk ... |
| 5′ | [š]ap-pé-eš-kán-zi na-an-kán le-e ša-⸢ku⸣-wa-⸢an-ta-ri⸣-[ia-nu-ut-te-ni] | They libate, and he libates.(lower confidence: line is broken) |
| 6′ | na-an-ši i-ia-at-tén ma-a-an ḫu-e-el-pí-ma DINGIR{MEŠ}-aš ḫu-u-da-⸢a-ak Ú⸣-[UL ú-da-at-te-ni] | And he says: “When the gods come, he does not come, |
| 7′ | na-at šu-ma-aš ḫu-u-da-a-ak e-ez-za-at-te-ni na-aš-ma-at A-NAMAḪ-RI-KU-N[U] | And then he goes out, and then the libation vessel ... |
| 8′ | up-pa-at-te-ni EGIR-zi-an-ma-at iš-du-wa-a-ri nu-uš-ma-ša-at SAG.DU-aš wa-[aš-túl] | Afterwards, he pours a libation, and he places it on the head. |
| 9′ | ma-a-an-ma-at Ú-UL-ma iš-du-wa-a-ri na-at ⸢ú⸣-da-at-te-ni ku-e-da-ni | “Why does he not bow down, and when he bows down, |
| 10′ | me-e-ḫu-ni nu-uš-ma-aš-kán PA-NIDINGIR-LIM ki-iš-ša-an an-da pé-e-da-at-*tén 〈〈NI〉〉* | And then he places it before the god, and thus he ... |
| 11′ | ma-a-an-wa-za ki-i ḫu-e-el-pí an-ze-el ZI-ni ḫu-u-da-a-ak pí-ia-u-e-en | And he libates like a ḫalpi-vessel, and he takes his life. |
| 12′ | na-aš-ma-wa-ra-at A-NAMAḪ-RI-NI na-aš-ma A-NADAM{MEŠ}-NI DUMU{MEŠ}-NI | And he places it on the table, and the tables, the sons, |
| 13′ | na-aš-ma ta-a-me-ta-ni UN-ši pí-ia-u-e-en DINGIR!{ME.EŠ}-aš-ma-wa-ra-kán ZI-an | And he speaks to Tametani: “The gods of Ašmawarakka will come.{ |
| 14′ | ⸢za⸣-am-mu-ra-u-e-en na-aš-ta BI-IB-RU DINGIR-LIM ZI-aš ar-ḫa e-ku-ut-te-ni | And he places it before the god, and he drinks afterwards. |
| 15′ | nu-za ma-a-an pár-ku-wa-e-〈eš〉 šu-me-〈〈eš〉〉-el {D}KAL-⸢KU-NU⸣ ták-ku-za pa-ap-ra-an-te-eš-ma | And he says: “When he goes, the Stag-god, he eats, and |
| 16′ | na-aš-ta QA-DUDAM{MEŠ}-KU-NU DUMU{MEŠ}-KU-NU ḫar-ak-te-ni | And the QA-DUDAMMES, the sons of Ḫarakteni, |
| 17′ | ⸢an⸣-da-ma-aš-ta ma-a-an kar-ša-at-tar ku-wa-pí kar-aš-te-ni | And he says: “The karšattar-vessel, the kupi-bead, and the karaşnnu-beam, |
| 18′ | na-⸢at⸣ DINGIR{MEŠ}-aš A-NAEN{MEŠ}-KU-NU u-un-na-an-zi nu kar-ša-ad-da-⸢ni⸣ kat-ta-an | And the gods bring it to the lords, and the karšadda-vessel is below. |
| 19′ | {L[Ú}SIP]A.GU₄ {LÚ}SIPA.UDU-ia i-ia-an-ta-ru na-at-ša-an ḫa-a-li-az | The oxherd and the sheepherd ...(lower confidence: line is broken) |
| 20′ | [a-š]a-⸢u⸣-na-az ma-aḫ-ḫa-an kar-ša-an na-at-kán DINGIR{MEŠ}-aš QA-TAM-MA an-da ar-nu-wa-[an-du] | And he places it on the altar, and the gods likewise ... |
| 21′ | [EGIR.K]ASKAL-ma-at-kán le-e wa-aḫ-nu-uš-kán-zi ma-a-an-ma-kán ŠÀ KASKAL {LÚ}SIPA.GU₄ | Afterwards, they take the leek, and when the road of the oxherd |
| 22′ | [na-aš-m]a {LÚ}SIPA.UDU mar-ša-tar ku-iš-ki i-ia-zi na-aš-ta na-aš-šu ⸢GU₄⸣ NIGA | And the shepherd of the sheep goes to the maršatar-vessel; and he, and the ox, the lamb, |
| 23′ | [na-aš-ma U]DU NIGA wa-aḫ-nu-zi nu-za-kán ḫa-ap-pár *ša*-ra-a da-a-i | And he takes the sheep of the lamb, and he places it on the hearth. |
| 24′ | [na-aš-ma-an-z]a-⸢an⸣-kán ku-en-zi na-an ar-ḫa a-da-an-zi pé-di-ši-ma | ... and they bring it to him, and they take it away.(lower confidence: line is broken) |
| 25′ | [ma-ak-la-a]n-da-an tar-na-an-zi na-at iš-du-u-wa-ri nu-uš-ma-ša-at ⸢SAG.DU⸣-[aš wa-aš-túl] | ... they take, and he libates, and the head ...(lower confidence: line is broken) |
| 26′ | [DINGIR{MEŠ}-aš-ká]n ZI-*ni* ša-ne-ez-zi-in 𒑱zu-u-wa-an da-a-er | The gods take the libation, and he places it on the altar. |
| 27′ | [ma-a-an-ma]-at Ú-UL-ma iš-du-wa-a-ri na-at ku-e-da-ni me-e-ḫu-[u-ni] | ... but he does not ... and he takes the kudānu-vessel. |
| 28′ | [a-ra-an-zi na-aš-ta B]I-IB-RU DINGIR-LIM ZI-TI iš-ta-na-na-az kat-ta da-an-⸢du⸣ | They go, and he breaks it, and the god gives life to him. He places it on the ground. |
| 29′ | [nu-za-kán an-d]a ki-iš-ša-an pé-e-da-an-du ma-a-an-wa-kán DINGIR{ME[Š}-aš] | And he places it on the altar, and he speaks thus: “O gods, |
| 30′ | [ša-ne-ez-zi-in] 𒑱zu-u-wa-an KA×U-za pa-ra-a an-za-a-aš ḫu-u-it-t[i-ia-u-en] | And he goes to the gate of the gate, to the right and to the left |
| 31′ | [nu-wa-ra-an-na-ša-a]n an-ze-el ZI-ni pí-ia-u-e-en na-aš-ma-w[a-an-na-ša-an] | And he lifts his mouth, and he libates.(lower confidence: line is broken) |
| 32′ | [uš-ša-ni-ia-u-e-e]n na-aš-ma-wa-ra-an-kán wa-aḫ-nu-um-me-en nu-[wa-an-na-aš] | And he says: “I am a waḫnum-priestess, and ... |
| 33′ | [ḫa-ap-pár da-a-u-e-en pé-di-š]i-ma-wa ma-ak-la-an-da-an tar-⸢nu⸣-[um-me-en] | He places it on the table, and he takes it away. |
| 34′ | [ Z]I-aš 𒑱zu-u-wa-aš še-er QA-D[U | ... he takes it, and then he carries it off.(lower confidence: line is broken) |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.