Unread Atlas
KBo 2.6+ (tlh:KBo 2.6+)
CTH 569
Open in the reader & map →See it among all tablets
| Designation | KBo 2.6+ |
|---|---|
| ID | tlh:KBo 2.6+ |
| Language | Hittite |
| Genre | CTH 569 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| {€1} obv. I | ||
| 1 | [ š]e-e[r | ... he ...(very low confidence: a guess) |
| 2 | [ nu IGI-zi-iš MU]ŠEN˽ḪUR-RI SIG₅-ru EGIR-⸢ma NU.SIG₅⸣-[du] | And he looks at the good name of Ḫurri. Afterwards, he is not good. |
| 3 | [ ] EGIR SIG₅ | ... afterwards, it is good.(low confidence: few signs survive) |
| 4 | [IŠ-TU{MUNUS}ŠU.GI ER-TUM Q]A-TAM-MA-pát nu KIN SIG₅-ru | The old woman speaks, and the libation is good. |
| 5 | [ M]E-an-te-eš na-at A-NA{D}UTU AN-E SUM-an-te-eš NU.SIG₅ | ... to Šamaš of heaven, he gives ... not good ... |
| 6 | [ A-N]AEME ku-it-ki ta-li-ia-an | “You are the one who holds the omens. |
| 7 | ] x-x e-eš-ta nu a-pí-ia ku-it | ... he ... and he places it on his lips.(lower confidence: line is broken) |
| 8 | [E]ME e-eš-ši-⸢iš⸣-ta nu MUŠEN˽ḪUR-RI SIG₅-du NU.SIG₅ | [The tongue] is swollen, and the bird is not good. |
| 9 | [I]Š-TU{MUNUS}ŠU.GI ER-TUM ⸢QA-TAM-MA-pát⸣ nu KIN NU.SIG₅-[du] | ... of the old woman, a libation, and a meal is not good. |
| 10 | ŠADINGIR{MEŠ} kar-pí-uš ME-an-te-eš ⸢na⸣-at DINGIR.⸢MAḪ⸣-ni ⸢SUM-an-te-eš⸣ [NU.SIG₅] | The gods libate, and they give water to the gods. It is not good. |
| 11 | ma-a-an GIDIM-pát ku-it-ki TUKU.TUKU-u-an-za DINGIR{MEŠ}-ŠU-ia-aš-ši ku-it kat-ta | If a ghost has seized you, the gods of his hand ... |
| 12 | iš-ḫu-u-wa-an-te-eš DUMU.DUMU-ŠU ŠA{m.D}30-{D}10-ia EME e-eš-ša-an-zi | The sons of Sîn-Adad sing the tongue. |
| 13 | A-NAGIDIM-ia-kán IGI-zi A-NA⸢EME⸣ ta-li-ia-an | He places it before the gidim-demon, and to the tongue ... |
| 14 | nu-za ma-a-an GIDIM ke-e-da-aš-pát wa-aš-ku-wa-aš še-er TUKU.TUKU-u-an-za | And he says: “If a ghost is lying down on the ground, he will have no rival. |
| 15 | nam-ma-ma-za GIDIM da-me-e-da-ni me-mi-ni še-er Ú-UL | The ghost speaks to him, but he does not speak his name. |
| 16 | ku-e-da-ni-ik-ki TUKU.TUKU-u-an-za nu IGI-zi SU{MEŠ} SIG₅-ru | They give you ... and they look at your well-being. |
| 17 | EGIR-ma NU.SIG₅-du IGI-zi SU{MEŠ} ni ši ke{ḪI.A}-uš pu-ru-un-du-kar-ri-ta | Afterwards, they look at the unfavorable one; they libate water from the well-being of Purunduri. |
| 18 | {GIŠ}TUKUL ŠA{D}10 ZAG-aš GÙB-za RA-IṢ 12 {ŠÀ}DIR SIG₅ | The weapon of the Storm-god, on your right, stands; 12 good clouds. |
| 19 | EGIR SU{MEŠ} TAUGU a-uš-ta NU.SIG₅ | In the future, he will have no claim (against) A-ušta. |
| 20 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | Afterwards, in the evening, likewise, and the evening meal is good. |
| 21 | {D}UTU AN-E GUB-iš ŠADINGIR{MEŠ} kar-pí-uš ME-an-te-eš | Šamaš, standing in the heavens, the gods of the water-vessels, |
| 22 | na-at A-NA{D}UTU AN-E SUM-an-te-eš INAUD 2{KAM} LUGAL-uš-za ZAG-tar | And to Šamaš of the heavens he gives. On the second day the king speaks: |
| 23 | A-DAM-MA-ia ME-aš na-at pa-an-ga-u-i pa-iš | When he speaks to me, he goes out. |
| 24 | INAUD 3{KAM} ḪUL-lu ME-an nu-kán an-da SUD-li₁₂ SIG₅ | On the 3rd day: “It is evil, and he will be well. |
| 25 | IŠ-TU{LÚ}IGI.MUŠEN ER-TUM QA-TAM-MA-pát nu MUŠEN{ḪI.A} SI×SÁ-an-du | The bird of the stall stands opposite it, and the birds sing. |
| 26 | ... | |
| 27 | ... | |
| 28 | ... | |
| 29 | ... | |
| 30 | GAM kiš-an a-ri-ia-u-en | GAM (means) under the seal of Ariyauen. |
| 31 | EME {m.D}30-{D}10 ku-iš SI×SÁ-at nu kiš-an DÙ-an-zi | The tongue of Sîn-Adad sings, and they go under. |
| 32 | EME {m.D}30-{D}10 A-NADINGIR{MEŠ} LUGAL-UT-TI pé-an ar-ḫa a-ni-ia-an-zi | The tongue of Sîn-Adad speaks to the gods of the king: they go back. |
| 33 | AŠ-RI{ḪI.A} LUGAL-UT-TI {GIŠ}TUKUL{ḪI.A}-ia pár-ku-nu-wa-an-zi | They take the weapons for the king's rites. |
| 34 | {D}UTU-ŠI-ia-az pár-ku-nu-uz-zi šar-ni-ik-ze-el-la | Šamaš-šiyāz breaks, he libates. |
| 35 | ŠAÉ-TI ME-an-zi nu ku-it dam-me-li pé-di ti-an-zi | They take the water, and they set it on the side of the dammeli. |
| 36 | ku-it-ma A-NAGIDIM SUM-an-zi DUMU.DUMU-ŠU-ia ta-me-da-za | They give the statue instead of the statue to his son. |
| 37 | ka-ni-iš-ša-an-zi ma-a-an-ma-za DINGIR-LUM QA-TAM-MA ma-la-a-an ḫar-te-ni | They libate. Where is the god, as much as there is? |
| 38 | INIM {m.D}30-{D}10-kán ke-e-ez INIM-za DUḪ-ta-ri | The word of Sîn-Adad, when you speak your word, |
| 39 | DINGIR-LIM-na-aš A-NAINIM {m.D}30-{D}10 še-er {TÚG}še-ek-nu-un EGIR-pa Ú-UL | The god, the enemy, Sîn-Adad, the rear of the hem, is not present. |
| 40 | SUD-ia-ši nu IGI-zi-iš MUŠEN˽ḪUR-RI SIG₅-ru EGIR-ma NU.SIG₅-du | He pounds it, and he looks at the bird of Ḫurri. Afterwards, he is not good. |
| 41 | IGI-zi-iš MUŠEN˽ḪUR-RI SIG₅ EGIR NU.SIG₅ | He looks at the bird of Ḫurri; afterwards he is not good. |
| 42 | IGI-an-da SU{MEŠ} ER-u-en nu SU{MEŠ} SIG₅-ru ni ši ke GÙB-za RA-IṢ | He looks at the liver, and the liver is good, and he prostrates himself. |
| 43 | zi GAR-ri 12 {ŠÀ}DIR SIG₅ | he places it; 12 good clouds. |
| 44 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | Afterwards, in the evening, likewise, and the evening meal is good. |
| 45 | DINGIR-LUM-za EGIR-an ar-ḫa kar-pí-in ME-aš nu-kán ... an-da SIG₅-u-i | Afterwards, he pours a libation of wine, and he libates . |
| {€1} obv. II | ||
| 1 | INAUD 2{KAM} ŠADINGIR{MEŠ} mi-nu-mar{ḪI.A} ME-an-te-eš na-at DINGIR.MAḪ-ni SUM-an-te-eš | On the second day, the gods give the libations, the rites, and the cult god. |
| 2 | INAUD 3{KAM} pa-an-ku-uš-za GÙB-la-tar ḪUL-lu-ia ME-aš nu-kán an-da SUD-li₁₂ SI[G₅] | On the 3rd day, before you, he libates to the evil-doer, and he drinks to heaven. |
| 3 | [IŠ-TU]{⸢LÚ⸣}IGI.MUŠEN E[R-TUM QA-TAM-MA-pát nu MUŠEN{ḪI.A} SI×SÁ-a]n-du | The bird of the terrace is opposite, and the birds sing. |
| {€3} | ||
| 1′ | ] x [ | |
| 2′ | ] EGIR-pa [ | Afterwards ...(low confidence: few signs survive) |
| 3′ | [ -m]a-aš GIŠ.ḪUR [ | ... the tree ...(low confidence: few signs survive) |
| 4′ | [ ] UN-an ú-e-r[i-an-zi(?) | ... they bring ...(low confidence: few signs survive) |
| {€3+2+1} 5′/obv. II 12′/obv. II | ||
| 12′ | nu EZEN₄{MEŠ} GIM-an [ ] xx [ | And the festivals like ...(lower confidence: line is broken) |
| {€3+2+1} 6′/obv. II 13′/obv. II | ||
| 13′ | nu-uš-ma-ša-aš QA-TAM-[M]A GAM-an xx xx [ | And likewise ...(lower confidence: line is broken) |
| {€3+2+1} 7′/obv. II 14′/obv. II | ||
| 14′ | na-aš QA-TAM-MA e-šu-u-an ti-an-zi KI.MIN [ K]I.MIN(?) | likewise they set up. Alternatively, likewise. |
| {€3+2+1} 8′/obv. II 15′/obv. II | ||
| 15′ | EGIR-ma NU.SIG₅-du IGI-zi-iš MUŠEN˽ḪUR-RI NU.SI[G₅ EGI]R SIG₅ | Afterwards, he is not good; he looks at the bird of Ḫurri, not good. He is good. |
| {€3+2+1} 9′/obv. II 16′/obv. II | ||
| 16′ | nu ki-i-ma kiš-an DÙ-an-zi EZEN₄{MEŠ}-ma-aš-ma-aš-[ká]n ku-it | And when they go together, the festivals are seated. |
| {€3+2+1} 10′/obv. II 17′/obv. II | ||
| 17′ | du-u-wa-an pa-ra-a ša-ku-wa-an-ta-ri-ia-nu-wa-⸢an⸣-te-eš e-še-er | And he goes to the šakkuwantariyannuwa-vessel.(lower confidence: line is broken) |
| {€3+2+1} 11′/obv. II 18′/obv. II | ||
| 18′ | nu-uš-ma-ša-aš-kán 2-ŠU ḫa-pu-uš-ša-an-zi | And they libate twice. |
| {€3+2+1} 14′/obv. II 19′/obv. II | ||
| 19′ | [A-N]Aza-an-ki-la-[ta]r pí-iš-ke-u-wa-an ti-an-zi | They set up a libation for Ašan-kilatar. |
| {€3+2+1} 15′/obv. II 20′/obv. II | ||
| 20′ | [ ]x-aš ku-u-un [T]A kiš-an ma-la-a-an ḫar-te-ni GIDIM x | ... the ... ... from wherever the ghost ...(lower confidence: line is broken) |
| {€3+1} 16′/obv. II | ||
| 21′ | x MUŠEN˽ḪUR-RI] ⸢SIG₅-ru EGIR-ma⸣ NU.SIG₅-du 𒀹la-a-x[ | [x] good Ḫurri-birds, afterwards not good ... |
| {€1} obv. II | ||
| 22′ | ]⸢SIG₅⸣ | ... good(low confidence: few signs survive) |
| 23′ | ... | |
| 24′ | ... | |
| 25′ | ... *〈〈nam-ma〉〉* | |
| 26′ | ... IGI-zi SU{MEŠ} SIG₅-ru [ ] | he sees; the liver is good ...(lower confidence: line is broken) |
| 27′ | EGIR-ma NU.SIG₅-du IGI-zi SU{MEŠ} ni-kán GÙB-l[a?- ]-i | Afterwards, he looks at the one who is not good, and he stands. |
| 28′ | IGI KASKAL 12 {ŠÀ}DIR SIG₅ EGIR SU{MEŠ} pu-kán-⸢ti⸣ [zu-u]l-kiš | before the journey, 12 good stretches behind the legs, the libation vessel |
| 29′ | {GIŠ}TUKUL-ia GÙB-la-aš NU.SIG₅ | His weapon is not good. |
| 30′ | IŠ-TU{MUNUS}ŠU.GI ER-TUM [Q]A-TAM-MA-pát nu KIN SIG₅-ru | ... the old woman ... ... and the good work ... |
| 31′ | [ ]-za ZAG-tar NINDA.GUR₄.RA iš-pa-an-du-uz-zi-ia ME-aš | ... he pours a loaf of bread on the right, and the water ... |
| 32′ | [na-at A-N]ALUGAL ZAG-za ME-iš INAUD 2{KAM} DINGIR.MAḪ GUB-iš | Then the king stands on your right side. On the second day, the god stands. |
| 33′ | TI-tar M[E-aš] nu-kán DINGIR-LIM-ni DA.BI-i ZI-ni | ... he gives (them) to drink, and he himself, together with the god, takes care of it. |
| 34′ | INAUD 3{KAM} {D}[D]AG-ti-iš GUB-iš nu ŠALUGAL A-DAM-MA MU-an-na ME-aš | On the 3rd day Nabû-tiš stands, and the king speaks: “The name of the water is ... |
| 35′ | na-an DINGIR.MAḪ-ni pa-iš SIG₅ | To the god, to the mouth is good. |
| 36′ | *〈〈DINGIR-LUM〉〉* ... | the gods ...(low confidence: few signs survive) |
| 37′ | DINGIR-LUM ku-it ŠA{f.D}IŠTAR-at-ti ut-tar EGIR-pa SUD-at | The god, together with the goddess Ištar-atti, turns back. He pounds (it). |
| 38′ | EME ŠA{f.D}IŠTAR-at-ti-pát TI-an-ta-aš ku-it-ma-na-aš TI-an-za e-eš-ta | The tongue of Ištar-atti-pāt, he libates, and the kutmana-vessel he drinks. |
| 39′ | nu a-pí-ia ku-it ar-ra-aḫ-ḫa-ni-iš-ke-et nu KIN NU.SIG₅-du | And he swore an oath, and he was not good at all. |
| 40′ | DINGIR{MEŠ} GUB-er mu-kiš-šar šal-li wa-aš-túl IZI-ia ME-er | The gods stand, the king of the army, the one who burns fire, |
| 41′ | nu-kán A-NAGIG.GAL NU.SIG₅ | And he is not good at the throne. |
| 42′ | IŠ-TU{LÚ}ḪAL ER-TUM QA-TAM-MA-pát nu MUŠEN˽ḪUR-RI NU.SIG₅-du NU.SIG₅ | The cult actor performs the extispicy. Then the bird is not good, not good. |
| 43′ | ma-a-an EME ŠA{f.D}IŠTAR-at-ti-pát TI-an-ta-aš-pát | If the tongue of Ištar-attipa ... |
| 44′ | ku-it-ma-na-aš TI-an-za e-eš-ta nu a-pí-ia ku-it | ... he carries it out, and he places it on his lips. |
| 45′ | ar-ra-aḫ-ḫa-ni-iš-ke-et nam-ma-ma KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | And likewise the bird is not good. |
| 46′ | nu-kán GIDIM-ma ⸢ku-it⸣-ki TUKU.TUKU-nu-an-za nu KIN NU.SIG₅-du | And if a ghost has seized you, and it is not good for you |
| 47′ | DINGIR-LUM-za DA.BI-⸢an⸣ [Z]I-an ḪUL-lu-ia ME-aš ... | May your god be at peace with me. The evil of my battle ... |
| 48′ | na-at pa-an-g[a-u-i] pa-iš NU.SIG₅ | And he does not make a good face. |
| 49′ | IŠ-TU{LÚ}ḪAL ER-⸢TUM⸣ QA-TAM-MA-pát nu MUŠEN˽ḪUR-RI NU.SIG₅-du NU.SIG₅ | The cult actor performs the ertum-offering opposite, and the Ḫurri bird is not good, not good. |
| 50′ | ma-a-an EME ŠA{f.D}IŠTAR-at-ti-pát TI-an-da-aš | If the tongue of Ištar-attipāt ... |
| 51′ | ku-it-ma-na-aš TI-an-za e-eš-ta nu a-pí-ia ku-it | ... he carries it out, and he places it on his lips. |
| 52′ | ar-ra-aḫ-ḫa-ni-iš-ke-et GIDIM-ia-kán ku-it TUKU.TUKU-nu-an-za | ... the ghost of the god ... |
| 53′ | nam-ma-ma-za GIDIM ta-me-e-da-ni me-mi-ni še-er Ú-UL | In your presence a ghost is present, but his name is not there. |
| 54′ | ku-it-ki TUKU.TUKU-u-an-za nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | They have sex with you, and Ḫurri is not good. |
| 55′ | nu DUMU{MEŠ}-ŠU-ma EME e-eš-ša-an-zi nu GIDIM ni-ni-⸢in-kiš⸣-kán-zi | And his sons sing, and the ghosts sing. |
| 56′ | nu KIN NU.SIG₅-du IŠ-TUMU{ḪI.A} GÍD.DA ŠALUGAL A-D[AM-MA M]E-an | And the ritual is not good. The šumānu-offering (is) a reed mat for the king, his wife. |
| 57′ | na-an pa-an-ga-u-i SUM-an INAUD 2{KAM} ḪUL-l[u ME-an] | He gives it before the king. On the second evil day ... |
| {€1} rev. III | ||
| 1 | [na-a]t A-NA{D}UTU AN-E ⸢SUM-an⸣ INAUD 3{KAM} LUGAL-uš-za ZAG-tar TI-tar-ra [M]E-[aš] | And to Šamaš of heaven he gives. On the third day the king takes the right side, and he speaks. |
| 2 | nu-kán DINGIR{MEŠ}-ni DA.BI-i ZI-ni SIG₅ | And the gods, all of them, give me a good life. |
| 3 | IŠ-TU{LÚ}ḪAL ER-TUM QA-TAM-MA-pát nu MUŠEN˽ḪUR-RI NU.SIG₅-du NU.SIG₅ | The cult actor performs the extispicy. Then the bird is not good, not good. |
| 4 | ma-a-an EME ŠA{f.D}IŠTAR-at-ti-pát TI-an-da-*aš* ... ku-it-ma-na-aš | If the tongue of Ištar-attipāt ... he will recover. |
| 5 | TI-an-za e-eš-ta nu ⸢a⸣-pí-ia ku-it ar-ra-aḫ-ḫa-ni-iš-ke-et | ... he takes, and he places it on the hearth.(lower confidence: line is broken) |
| 6 | GIDIM-ia ku-it TUKU.⸢TUKU⸣-u-an-za DUMU{MEŠ}-ŠU-ia-aš-ši EME e-eš-ša-an-zi | The ghost, together with his gift, the sons of his hand, they libate. |
| 7 | nu-za ma-a-an GIDIM ke-e-da-aš-pát wa-aš-ku-wa-aš še-er TUKU.TUKU-u-an-za | And he says: “If a ghost is lying down on the ground, he will have no rival. |
| 8 | nam-⸢ma⸣-ma-za GIDIM ta-me-e-da-ni me-mi-ni še-er Ú-UL | And he speaks as follows: "The ghost is not present." |
| 9 | ku-it-ki TUKU.TUKU-u-an-za nu IGI-zi-iš MUŠEN˽ḪUR-RI SIG₅-ru | And he looks at the bird of Ḫurri. |
| 10 | EGIR-ma NU.SIG₅-du IGI-zi-iš MUŠEN˽ḪUR-RI SIG₅ EGIR NU.SIG₅ | Afterwards, he is not good. He looks at the bird of Ḫurri; afterwards he will not be good. |
| 11 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | Afterwards, in the evening, likewise, and the evening meal is good. |
| 12 | DINGIR-LUM-za DA.BI-an ZI-an aš-šu-ul-la ME-aš | the god, he takes his seat, and he libates. |
| 13 | na-at DINGIR.MAḪ-ni pa-iš INAUD 2{KAM} ḪUL-lu ME-an | Then the god speaks the second evil word. |
| 14 | nu-kán A-NAGIG.TUR! INAUD 3{KAM} DINGIR-LUM-za DA.BI-an ZI-an | And on the third day he speaks to your god, and he steps forward. |
| 15 | TI-tar-ra ME-aš nu-kán an-da SIG₅-u-i SIG₅ | ... he takes the water, and he gives it to you. Good, good. |
| 16 | IŠ-TU{LÚ}IGI.MUŠEN ER-TUM QA-TAM-MA-pát nu MUŠEN{ḪI.A} ar-ḫa pé-eš-ši-an-du ... | The bird of the hearth is opposite each other, and the birds in the middle ... |
| 17 | {f.D}IŠTAR-at-ti-iš ku-wa-at-ta im-ma ku-wa-at-ta | “Ištar-attī, the kuwattu-priestess, he knelt down, |
| 18 | še-er TUKU.TUKU-u-an-za na-an a-ri-ia-u-e-ni | Afterwards, when he comes, |
| 19 | na-an-kán KASKAL-ši ti-ia-u-e-ni ma-a-an-ma GIDIM | Then he goes on his journey, when the ghost |
| 20 | Ú-UL SISKUR ma-an-tal-la-aš-ša-am-mi-iš | There is not a sacrifice. |
| 21 | SISKUR ma-an-tal-li-ia-za Ú-UL BAL!-an-ti | The sacrifice of Mantalliya is not overturned. |
| 22 | ma-a-an-ma-at GIDIM Ú-UL ša-an-aḫ-ti | No ghost is present. |
| 23 | nu SU{MEŠ} SIG₅-ru ZAG-za RA-IṢ NU.SIG₅ | And the good ones, on your right, are not good. |
| 24 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | Afterwards, in the evening, likewise, and the evening meal is good. |
| 25 | pa-an-ku-uš-za ZAG-tar ŠALUGAL-ia A-DÁ-MA ME-aš na-at A-NALUGAL ZAG-⸢za ME-iš⸣ | He places it before the right side of the king, beside the water-vessel, and the water of the King on your right side. |
| 26 | INAUD 2{KAM} DINGIR.MAḪ GUB-iš aš-šu-ul ME-aš ... | On the second day, the cult actor stands; without water . |
| 27 | nu-kán EGIR-pa {D}DAG-ti INAUD 3{KAM} pa-an-ku-uš-za-kán | And then he speaks to Dagti on the 3rd day: |
| 28 | ŠÀ-za pa-aḫ-ḫur wa-aš-du-la ME-aš! | In your hand, he carries the water. |
| 29 | nu-kán an-da SUD-li₁₂ SIG₅ | “If he [drinks] with him, it will be good. |
| 30 | {f.D}IŠTAR-at-ti-iš ku-it IT-TI{D}UTU-ŠI SISKUR ma-an-tal-li-ia-aš | Ištar-atti, instead of the Sun-deity, the sacrifice of Mannaliya, |
| 31 | BAL-u-wa-an-zi SI×SÁ-at nu-za {D}UTU-ŠI IT-TIGIDIM SISKUR ma-an-tal-li-ia | They libate; the horns, and the Sun-deity, the torch, the sacrifice, are present. |
| 32 | BAL-an-ti ma-a-an-ma-za DINGIR{MEŠ} ŠA{f.D}IŠTAR-at-ti SISKUR ma-an-tal-li-ia | Then the gods of Ištar perform a sacrifice for me. |
| 33 | IT-TI{D}UTU-ŠI BAL-u-wa-an-zi ma-la-a-an ḫar-te-ni | They libate to the Sun-deity, as many as there are. |
| 34 | nu IGI-zi-iš MUŠEN˽ḪUR-RI SIG₅-ru EGIR-ma NU.SIG₅-du | And he looks at the bird of Ḫurri; afterwards he is not good. |
| 35 | IGI-zi-iš SIG₅ EGIR NU.SIG₅-du | (If) he sees him, he is not good afterwards. |
| 36 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | Afterwards, in the evening, likewise, and the evening meal is good. |
| 37 | LUGAL-uš-za ZAG-tar ME-aš! na-at-kán A-NA{f.D}IŠTAR-at-ti | The king takes the right side of his body, and to Ištar-atti. |
| 38 | ZAG-za ME-iš ... INAUD 2{KAM} GIG.TUR ME-an | On your right ... he speaks. On the second day, he is ill with a small illness. |
| 39 | nu-kán an-da SIG₅-u-i INAUD 3{KAM} ŠADINGIR{MEŠ} kar-pí-uš | And he is good. On the 3rd day, the gods libate. |
| 40 | ME-an-te-eš na-at A-NA{D}UTU AN-E SUM-an-⸢te⸣-eš SIG₅ | They give water to the Sun-deity of heaven. It is good. |
| 41 | GAM kiš-an a-ri-ia-u-en | GAM (means) under the seal of Ariyauen. |
| 42 | EME {f.D}IŠTAR-at-ti ku-it TI-an-da-aš SI×SÁ-at | The tongue of Ištar-atti is placed in front of the hearth. |
| 43 | nu kiš-an DÙ-an-zi EME {f.D}IŠTAR-at-ti A-NADINGIR{MEŠ} | And they make the tongue of Ištarattu to the gods. |
| 44 | pé-ra-an ar-ḫa a-ni-ia-an-zi GIDIM-ia ša-ra-a | They go back and forth before the ghost. |
| 45 | a-še-ša-nu-wa-an-zi šar-ni-ik-ze-el-la ME-an-zi | They libate to the šarnikze-priest. |
| 46 | na-at A-NAGIDIM SUM-an-zi ma-a-an-ma-za DINGIR-LUM KI.MIN | “If he gives (it) to an agida-demon, where will he give (it), ditto (i.e., he will give it to) a god? (Šumma ālu 31 unknown) |
| 47 | ŠAINIM {f.D}IŠTAR-at-ti-na-aš-kán a-pé-e-ez m[e]-mi-na-⸢za⸣ | Then he speaks to Ištar-attina.(lower confidence: line is broken) |
| 48 | la-it-ta-ri DINGIR-LUM-na-aš A-NAINIM {f.D}IŠTAR-at-ti | The gods, the adversaries of Ištarattu |
| 49 | {TÚG}še-ek-nu-un EGIR-pa Ú-UL ku-it-ki SUD-ia-ši | Afterwards, he does not libate; he libates. |
| 50 | nu KIN SIG₅-ru {D}UTU AN-E GUB-iš ŠALUGAL ZAG-[t]ar ME-[aš] | And the good day, the Sun-deity of heaven stands; the king grasps the throne. |
| 51 | na-at-ši-kán wa-aš-du-li ME-iš NU.SIG₅ | And he fills it with water that is not good. |
| 52 | IŠ-TU{LÚ}ḪAL IR-TUM QA-TAM-MA-pát nu IGI-zi-iš MUŠEN˽ḪUR-RI SIG[₅-ru] | The harem official places the ... together, and the bird of Ḫurri is good. |
| 53 | EGIR-ma NU.SIG₅-du IGI-zi-iš MUŠEN˽ḪUR-RI NU.SIG₅ EGIR SIG[₅] | Afterwards, he is not good. The eye of Ḫurri is not [good]. After that, it is good. |
| 54 | IŠ-TU{LÚ}IGI.MUŠEN ER-TUM QA-TAM-MA-pát nu MUŠEN{ḪI.A} SI×SÁ-an-du | The bird of the stall stands opposite it, and the birds sing. |
| 55 | TI₈{MUŠEN}-kán pé-an ku-uš ú-et na-aš-kán pé-an ar-ḫa pa-[it] | The eagle, on the right, and on the left, he goes. |
| 56 | ḫu-u-wa-aš gun-liš š[al]-u-wa-ia-aš-kán EGIR GAM ku-uš ú-et | ... the ḫuwaš-vessel, the šaluwayakku-beer ... Afterwards, ... |
| 57 | na-a[š] 2-an ar-ḫ[a pa-it E]GIR.KASKAL-NI šu-lu-pí-iš-kán | And two times, at the entrance of the šulupiš-vessel, |
| 58 | EGIR GAM ku-uš ú-e[t na-aš 2-a]n ar-ḫa pa-it [ ] | Afterwards, he eats, and he breaks it twice ... |
| 59 | UM-MA {M}kur-ša-{D}K[AL ar-ḫa-w]a pé-eš-šer | And Kurša-Šarru goes to the ...(lower confidence: line is broken) |
| 60 | nu ki-i-ma kiš-an DÙ-⸢an-zi⸣ ... | And they do it like a rope ...(lower confidence: line is broken) |
| 61 | GIDIM-ia ša-ra-a a-še-ša-an-zi šar-[n]i-⸢ik-ze⸣-[el-la] | The ghost comes out, they libate. |
| 62 | na-at A-NAGIDIM SUM-an-zi A-NADUMU [ ] | They give it to the ghost. The son ...(lower confidence: line is broken) |
| 63 | ma-a-an-ma-za DINGIR-LUM QA-TAM-MA ma-la-a-an ⸢ḫar-ti⸣ | Where is the god, as much as there is(lower confidence: line is broken) |
| 64 | INIM {f.D}IŠTAR-at-ti-na-aš-kán a-pé-e-ez me-mi-na-za | The word of Ištar-attina, when you speak, |
| 65 | la-it-ta-ri DINGIR-LUM-na-aš A-NAINIM {f.D}IŠTAR-at-ti [še-er] | Then the god, the enemy, Ištarattu ...(lower confidence: line is broken) |
| 66 | {TÚG}še-ek-nu-un EGIR-pa Ú-UL nam-ma ku-it-ki SUD-ia-ši | Afterwards, he does not libate, but he libates. |
| {€1} rev. IV | ||
| 1 | ⸢nu IGI⸣-zi-iš MUŠEN˽ḪUR-RI ⸢SIG₅⸣-ru ⸢EGIR⸣-ma NU.SIG₅-du | And the bird of Ḫurri is good. Afterwards, it is not good. |
| 2 | IGI-zi-iš MUŠEN˽ḪUR-RI SIG₅ EGIR NU.SIG₅ | He looks at the bird of Ḫurri; afterwards he is not good. |
| 3 | IGI-an-da SU{MEŠ} ER-u-en nu SU{MEŠ} SIG₅-ru ni ši ke GÙB-za an-ša-an | before him, the livers, the hearths, and the well-beings, he places on your left. |
| 4 | 10 {ŠÀ}DIR SIG₅ | 10 good š. |
| 5 | IŠ-TU{MUNUS}ŠU.GI ER-TUM QA-TAM-MA-pát nu KIN SIG₅-ru | Afterwards, in the evening, likewise, and the evening meal is good. |
| 6 | LUGAL-uš-za ZAG-tar ŠADINGIR{MEŠ} mi-nu-mar{ḪI.A} ME-aš na-aš DINGIR.MAḪ-ni pa-iš | The king takes the right side of the gods, and he gives the water to the god. |
| 7 | INAUD 2{KAM} DINGIR-LUM-za DA.BI-an ZI-an TI-tar-ra ME-aš | On the second day, he speaks to your divinity; he takes (it) in his hand, and he is well. |
| 8 | na-at {D}10-ni pa-iš INAUD 3{KAM} IŠ-TUMU{ḪI.A} GÍD.DA ŠADINGIR{MEŠ} | And the Storm-god goes. On the third day, the cult singers sing. The gods |
| 9 | mi-nu-ma[r{Ḫ]I.A} ME-an-te-eš na-at DINGIR.MAḪ-ni SUM-an-te-eš SIG₅ | ... he gives to the gods, and they are good.(lower confidence: line is broken) |
| 10 | IŠ-TU{LÚ}IGI.MUŠEN ER-TUM QA-TAM-MA-pát nu MUŠEN{ḪI.A} SI×SÁ-an-du | The bird of the stall stands opposite it, and the birds sing. |
| 11 | šu-lu-pí-in tar-li₁₂-an NI-MUR na-aš-kán pé-an ar-ḫa pa-it | The šulupi-vessel is surrounded by a halo, and he opens the door behind. |
| 12 | TI₈{MUŠEN}-ma-kán EGIR GAM ku-uš ú-et nu-za GAM ḫa-aš-ta-pí-in | The eagle, afterwards, he eats, and he drinks; afterwards, the ḫaštapi-plant |
| 13 | GUN-liš IK-ŠU-UD na-at an-da e-re-er na-at 2-an | It is a double-edged sword, it is two-thirds of a shekel. |
| 14 | ar-ḫa pa-a-er a-al-li-ia-aš-ma-kán pé-an ku-uš ú-et | Afterwards, he goes to the aʾalliya-vessel before the ... |
| 15 | na-aš-kán pé-an ar-ḫa pa-it EGIR KASKAL-NI a-li-li-iš zi-an | And he goes up to the side of the road behind his road. |
| 16 | ku-uš ú-et UM-MA {M}kur-ša-{D}KAL ar-ḫa-wa pé-eš-šer | And he, thus Kurša-Šarru, goes out. |
| 17 | IGI-an-da {m.D}GE₆-LÚ a-uš-ta nu MUŠEN{ḪI.A} SI×SÁ-an-du | Before Šamaš-šarru, he drinks, and the birds sing. |
| 18 | TI₈{MUŠEN}-*〈〈aš〉〉* tar-liš pa-an pa-it ḫar-ra-ni-eš-ma-kán pé-an SIG₅-za ú-et | The eagle, on the other side, before the gate of Ḫarranešma, before your good side, |
| 19 | na-aš 2-an ar-ḫa pa-it ḫa-[aš-t]a-pí-iš-ma-kán EGIR UGU SIG₅-za | And two times before the gate of Ḫaštappa, behind the good one, |
| 20 | ú-et na-aš-⸢kán⸣ pé-an ⸢ar-ḫa⸣ pa-it EGIR KASKAL-NI ḫal-wa-aš-ši-iš-kán | And he places it before the gate, behind his road. |
| 21 | EGIR UGU SIG₅-za ú-et na-aš-kán pé-an ar-ḫa pa-it | Afterwards, on your good side, he places it before the gate. |
| 22 | i-pár-wa-aš-ši-iš-ma-kán TI₈{MUŠEN} {D}UTU-un GUN-liš zi-an ú-et | he breaks, and the bird of the Sun-god, the one who is true, ... |
| 23 | UM-MA {m.D}GE₆-LÚ SI×SÁ-at-wa | Thus says Šamaš-šēzib. |
| {€1} rev. IV | ... | |
| 24 | ŠA{m.D}30-{D}10 Ù ŠA{f.D}IŠTAR-at-ti | Sin-Sin and Ištar-atti |
| 25 | a-ri-ia-še-šar | Ariyašar |
| {€1} rev. IV | ... | |
| 26 | DUB 5{KAM} Ú-UL QA-TI | Tablet 5 is not completed. |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.