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KBo 10.37 (tlh:KBo 10.37)
CTH 429
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| Designation | KBo 10.37 |
|---|---|
| ID | tlh:KBo 10.37 |
| Language | Hittite |
| Genre | CTH 429 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| Vs. I | ||
| 1′ | […] ⸢an-da⸣ x[ …] | ... and ...(very low confidence: a guess) |
| 2′ | […] x [… ]x nu EME-an ⸢kiš-an a-ni⸣-i[a-mi] | ... ... and the tongue ...(lower confidence: line is broken) |
| 3′ | […] x [ …]-⸢ia?⸣-an da-aḫ-ḫi nu 3-ŠU 9 EME{M[EŠ}] | ... he takes ... and three times nine tongues ... |
| 4′ | […] [n]a?-aš-t[a? …-a]z iš-pár-ra-an te-eḫ-ḫi | ... he libates a libation ...(lower confidence: line is broken) |
| 5′ | […] x na-ak-k[i-ia-aš {N]A₄?}ŠU.U-ia-aš-pát nu-uš-ša-an | ... ... of the nakki-stone, of the ŠU.U.Yaša-stone and ... |
| 6′ | [… t]e-eḫ-ḫi kat-ti-eš-[ši?-ma? …-m]a-aš šal-ú-e-na-an | And he places it on the ground, and he libates a second time. |
| 7′ | [… da?-a?]-⸢i⸣ nu {GIŠ}PAN {GIŠ}⸢Ú?⸣[.TAG.G]A{ḪI.A} ez-za-ia-aš-pát | And he places the bow and the arrows.(lower confidence: line is broken) |
| 8′ | [ …]-x-aš-ma-aš e-eš-ša-n[a-aš pu-u-u]r-pu-ri-e-eš | ... the ... of the hearth, the libations ...(lower confidence: line is broken) |
| 9′ | [ …]-x-eš/{MEŠ} IZ-MA-RI{ḪI.A} DUMU-⸢an!?⸣ […] xx xx | ... the ... of the fires, the son ...(lower confidence: line is broken) |
| 10′ | [ …]-na-aš na-at IŠ-TU ⸢{UZU}⸣x[ … ]x x […] | ... and ... the flesh ... ...(lower confidence: line is broken) |
| 11′ | [… ]x ⸢ŠA?⸣ NINDA.Ì.E.DÉ.A 1 mu-ú-l[a-ti-in …] | ... one loaf of bread, one mulātin-bread ... |
| 12′ | [… Š]E kar-aš ku-it-ta x[ …] | ... the barley of the quay ...(lower confidence: line is broken) |
| 13′ | [… IZ-M]A-RI e-eš-ša-⸢na⸣-aš […] | ... the fire ...(lower confidence: line is broken) |
| 14′ | […] ki-ia-an-⸢ta ⸢GEŠTIN⸣-ma(?) […] | Afterwards, wine ...(lower confidence: line is broken) |
| 15′ | […] še-er-ra-kán e-eš-š[a-na-aš …] | ... furthermore, he ...(lower confidence: line is broken) |
| 16′ | [ …]-pa | |
| 17′ | [… {GI]Š}[p]ád-du-ni-i te-eḫ-ḫi […] | ... the scepter ...(lower confidence: line is broken) |
| 18′ | […] {GIŠ}pád-dur nu-uš-[…]-⸢ia⸣ | ... the scepter, and ...(lower confidence: line is broken) |
| 19′ | […] e-eš-ša-na-aš x[ …] x | ... the ... ...(very low confidence: a guess) |
| 20′ | […] xx x ⸢ku-e⸣-da-ni [ki-i]a-an-ta | ... he places ...(low confidence: few signs survive) |
| 21′ | […] [n]u ⸢IT⸣-[TI …] x-ḫu-[]-an | And in the month ...(lower confidence: line is broken) |
| 22′ | […] 10 NINDA.GUR₄.RA gul-⸢la-an⸣-[ti]-⸢i⸣-e-eš | ... 10 loaves of bread ...(lower confidence: line is broken) |
| 23′ | […] x a-aš-šu {GIŠ}pád-du-ur [da]-a-i | ... he places it on the table.(lower confidence: line is broken) |
| 24′ | [nu DUMU-an ku-in an-n]é-eš-ke-ez-zi na-an ti-i[t]-ta-nu-uz-zi | And the son bows down, and they stand. |
| 25′ | [{GIŠ}pát-tar-ma-aš-ši] pé-ra-an-ši-it da-ga-⸢an⸣ da-a-i | He places it on the throne.(lower confidence: line is broken) |
| 26′ | [nam-ma-aš-ša-an A-NA EN SISKUR šu]-⸢ú-e!?⸣-il 4 iš-ga-ra-a[n]-ta DAB-ke-ez-zi | Then he takes four ... for the lord of the sacrifice. |
| 27′ | [… ]x še-er SAG.KI-ši pé-ra-[a]n DAB-zi | ... they seize it behind its forehead.(lower confidence: line is broken) |
| 28′ | [kat-ta-an-ma-at GÌR{ME]Š} ar-nu-uz-zi na-at [KA]R?-zi | And he lifts up the feet, and he ...(lower confidence: line is broken) |
| 29′ | [… kat]-ta túḫ-ša-ri na-at-š[a-a]n {GIŠ}pád-du-ni-i | ... below, on the table ...(lower confidence: line is broken) |
| 30′ | [pé-eš-ši-ia-az]-zi | ... they take ...(low confidence: few signs survive) |
| 31′ | [EGIR-an-na-aš]-⸢ši⸣ iš-ki-ša-az QA-TAM-MA DÙ-z[i] [Z]AG-na-az-zi-ia | Afterwards, they perform the ritual together. The right side |
| 32′ | [GÙB-a-az] QA-TAM-MA DÙ-zi nu te-ez-zi k[a-a]-ša-wa-at-ta | ... they stand together, and he goes ...(lower confidence: line is broken) |
| 33′ | [ḪUL-l]a-mu-uš EME{MEŠ} ḪUL-⸢lu⸣ ut-tar DUMU-li ar-ḫa | ... the evil-doer, the evil tongue, the son ... |
| 34′ | [túḫ]-⸢ša⸣-an-na-aḫ-ḫi ma-⸢a⸣-[an-w]a-at-ši-pa x[ …] x-i an-da | ... he pours a libation.(lower confidence: line is broken) |
| 35′ | [ma-a-a]n-wa-at-ši-pa ⸢NÍ.TE-ši⸣ an-da ma-a-an-[wa-a]t-ši-pa ge-e-nu-wa-aš | ... he pours a libation, and he libates ...(lower confidence: line is broken) |
| 36′ | [an-d]a ma-a-an-wa-at-ši-pa ŠU{MEŠ}-aš an-da [ma]-a-an-wa-at-ši-pa | And he pours a libation. The hands of the ...(lower confidence: line is broken) |
| 37′ | [… a]n-da na-at-ši-kán IŠ-TU 1[2 {UZ]U}ÚR{ḪI.A} | And he places it on the table, 12 cuts of meat. |
| 38′ | [ar-ḫa ḫ]u-it-ti-ia-an-na-aḫ-ḫi | ... he libates to Ḫittiyannaḫi(lower confidence: line is broken) |
| 39′ | [na-aš-t]a a-ša-ra-an a-aš-tág-ga-aš-[ša-an] GIM-an ḫa-an-za-na-aš | And he places it on the table like a ḫanzana-vessel. |
| 40′ | [… TÚ]G?-az ar-ḫa ⸢úḫ⸣-ša-an-[za] [na-a]š-ta TÚG-an da-an-zi | Afterwards, they take the garment.(lower confidence: line is broken) |
| 41′ | [nu-tá]k-kán ḪUL-lu-uš EM[E tu-uḫ]-ša-an-za e-eš-du | And the evil of the earth ...(lower confidence: line is broken) |
| 42′ | [nu-ták]-kán ar-ḫa da-an-za [Q]A-[TAM-M]A(?) e-eš-du | And he places it before him.(lower confidence: line is broken) |
| 43′ | [EGIR-an-da-ma-k]án iš-tág-ga-aš-za-⸢an⸣ QA-TAM-⸢MA⸣ DÙ-zi | Afterwards, he places it beside the altar. |
| 44′ | [nu QA-TAM-MA] me-ma-i E[GI]R-[a]n-da-ma ŠA [GAD]A šu-ú-i-il | And likewise he speaks, and he lifts up the bread. |
| 45′ | [da-a-i] [nu ki]š-an [te-ez-z]i ki-i GADA-a[n] [G]IM-an GE₆-i e-eš-ta | ... he takes. And he goes like linen ... like a night ... |
| 46′ | [na-at GIM-an] ḫa-aš-ša-aš pár-ku-nu-[ut] [n]a-at ḫar-ga-nu-ut | And he breaks it like a ḫašša-vessel, and he cuts it off. |
| 47′ | [… DU]MU-an QA-TAM-MA pár-ku-[nu-u]d-du | ... the son likewise breaks.(lower confidence: line is broken) |
| 48′ | [nu iš?-ták?-ka₄?-aš]-ša-an kat-ta TUKU.TU[KU]-aš {GIŠ}pád-⸢du⸣-ni-i | And he places it on the throne.(lower confidence: line is broken) |
| 49′ | pé-eš-ši-ia-az-z]i | ... he places ...(low confidence: few signs survive) |
| 50′ | [ki?-nu?-un- š]u-ú-i-li-it [d]a-a-an ir-ḫa-[a-e]z-zi | ... and he goes to the place.(lower confidence: line is broken) |
| 51′ | [nu-uš-ša-an šu-ú]-i-il ⸢kat⸣-t[a S]IG₅-u-i {GIŠ}pád-d[u-ni]-i | And he lifts it up, and he places it on the table. |
| 52′ | [zi-ik-ke-ez-zi] ⸢nu⸣-za TUKU.TUKU-a[š {GIŠ}]pád-[d]ur da-a-i | He drinks, and he places the scepter on the table. |
| 53′ | [na-at DUMU-li] ⸢še-er?⸣ [wa-a]ḫ-nu-uz-zi nu kiš-an me-ma-i | And the son goes up, and he speaks thus: |
| 54′ | [{D}UTU-uš {D}10-aš {D}KAL-aš DINGIR{MEŠ} da-pí-an-te]-eš ḪUL-lu UN-aš | ... the Sun-deity, the Storm-god, the Stag-God, all the evil gods ... |
| 55′ | [pé-ra-an] x ku-u-un UN-an ḪU[L] | ... before ... ...(lower confidence: line is broken) |
| 56′ | […] TUKU.TUKU-aš {GIŠ}pád-dur | Afterwards, with a torch(lower confidence: line is broken) |
| 57′ | [{D}UTU-uš {D}10-aš {D}KA]L-aš DINGIR{MEŠ} da-pí-an-⸢te-eš⸣ | ... the Sun-deity, the Storm-god, the Balaš, the gods ... |
| 58′ | [nu da-pí-an- ]x-tén ka-a-aš ... DUMU-RU | And ... the son ...(lower confidence: line is broken) |
| 59′ | [Ú-UL i-ia-at ku-it-ki] Ú-UL-ma wa-aš-ta-aš ku-it-ki | ... he does not have ... and he is not ...(lower confidence: line is broken) |
| 60′ | [Ú-UL-ma-kán da-a-aš ku-e-da-ni-ik-ki ku-i]t-ki ka-a-aš ka-⸢li⸣-li-ia-an-za | And he does not place it, he places it, and he puts it. |
| 61′ | [DUMU-aš a-iš-mi-it tar-aš-g]a-ni-ia-u-wa-an-za ar-ri-iš-ša | The son, in the tašganiya-vessel, ...(lower confidence: line is broken) |
| 62′ | [še-e-ḫu-ga-ni-ia-u-wa-an-za] nu-uš-ši DINGIR{MEŠ} ge-en-zu ... | ... the šeḫuganiya-wanna-priest, and the gods who know ... |
| Vs. II | ||
| 1′ | nu-za GADA-a[n …] | And the linen cloth ...(low confidence: few signs survive) |
| 2′ | na-⸢at⸣ x […] | and ...(very low confidence: a guess) |
| 3′ | na-⸢at⸣ pár-k[u- …] | He breaks it.(low confidence: few signs survive) |
| 4′ | ḪUL-lu-un EME-a[n …] | The evil of the tongue ...(lower confidence: line is broken) |
| 5′ | ḪUL-la-mu-uš EME{MEŠ} […] | The evil-doer, the tongue ...(lower confidence: line is broken) |
| 6′ | ki-iš-ta-nu-me-[e-ni] | likewise(lower confidence: line is broken) |
| 7′ | nu {D}UTU-uš {D}10-aš {D}KAL-aš DI[NGIR{MEŠ} da-pí-an-te-eš] | And Šamaš, the Storm-god, the Great One, the gods ... |
| 8′ | nu {GIŠ}PAN-it GI-it ši-i-e-[ …] | And he takes the bow, the reed ...(lower confidence: line is broken) |
| 9′ | a-wa-an ar-ḫa pár-aḫ-tén EME{MEŠ} ḪU[L-la-mu-uš] | And he speaks: “The tongues of H&bUL-lamu-uš |
| 10′ | ša-am-me-na-an-du-uš nu-u[š] {A.ŠÀ}ma-r[i-ia- …] | ... and on the mountain ...(lower confidence: line is broken) |
| 11′ | pé-e-tum-me-e-ni nu-uš a-pí-ia ḫa-r[i-ia-u-e-ni] | ... and he brings it to the horizon ...(lower confidence: line is broken) |
| 12′ | na-at-kán A-NA DINGIR{MEŠ} ar-ḫa me-er-ra-an-t[a-ru] | And to the gods ...(lower confidence: line is broken) |
| 13′ | {D}UTU-i {D}10-ni {D}KA[L]-i A-NA LI-IM DINGIR{MEŠ}-⸢ia⸣-at-kán | Šamaš, the Storm-god, (and) Babila, to the life of the gods |
| 14′ | ar-ḫa me-er-ra-a-an-ta-ru | Afterwards, the merrāntaru-offering |
| 15′ | A-NA ANŠE.KUR.RA ḫal-ki-iš im-mi-i-ú-ul A-NA GU₄{MEŠ}-ia | He does not go to the enemy's horse, to the oxen. |
| 16′ | ŠÀ.GAL A-NA UR.⸢GI₇⸣{ḪI.A} ŠAḪ{ḪI.A}-ma mu-ú-da-na | The great one to the dog, the pig, and the mudana |
| 17′ | e-et-re-eš-mi-it na-at ka-a-ša ú-x-x-x | ... and he ... ...(very low confidence: a guess) |
| 18′ | nu {D}UTU {D}10 {D}KAL ḪUL-lu-un EME A-NA DUMU-RU a-[wa-an] | And Šamaš, the Storm-god, the Stag-God, evil tongue, to the son speaks: |
| 19′ | ar-ḫa pár-aḫ-tén na-at im-mi-ú-la-aš e-e[t-ri-ia] | Afterwards, he breaks it, and he takes it away. |
| 20′ | EGIR-an i-ia-an-ni-ia-an-du DUMU-RU-ma [… … …] | Afterwards, the son ...(lower confidence: line is broken) |
| 21′ | ar-ḫa tar-na-an-du Ú-UL DÙ-at ku-i[t-ki] | He does not make the tarnandu-offerings. |
| 22′ | Ú-UL-ma wa-aš-ta-aš ku-it-ki Ú-UL-ma-[kán] | And he does not, and he is not ...(lower confidence: line is broken) |
| 23′ | da-a-aš ku-e-da-ni-ik-ki ku-it-ki K[AxU-iš-mi-it] tar-aš-ga-ni-ia-u-wa-an-za | And he places it before you, and he sets it before the tarašganiya-vessel. |
| 24′ | ar-ri-iš-me-e[t-ta] | ... a little ...(lower confidence: line is broken) |
| 25′ | še-e-ḫu-ga-ni-⸢ia⸣-u-wa-an-za ša-ak-ki-[ia Ú-UL ku-it-ki] | ... he libates, but he is not seated.(lower confidence: line is broken) |
| 26′ | ú-e-mi-ia-⸢az⸣-zi-ia-kán Ú-UL ku-i[t-ki] | And he does not ...(lower confidence: line is broken) |
| 27′ | nu-uš-ši DINGIR{MEŠ} a-aš-šu TI-tar MU{ḪI.A} GÍD.[DA] | And the gods, as for him, he will live; the years are long. |
| 28′ | pé-eš-kat-tén nu-uš-ši in-na-ra-a-wa-tar | And he prostrates himself. |
| 29′ | ḫa-aš-ta-li-ia-tar pé-eš-ke[t₉-tén] | ... in Ḫaštaliyatar(lower confidence: line is broken) |
| 30′ | na-aš šal-le-e-eš-du pár-ku-e-eš-d[u] [nu-uš-ši(?) … ] | And the šallû-vessels ... and ...(lower confidence: line is broken) |
| 31′ | ḫu-u-wa-an-da-aš pé-eš-kat-tén nu-uš-š[i ḫ]a-aš-ta!-l[i]-⸢ia⸣-[tar] | And he places it on the hearth, and he ...(lower confidence: line is broken) |
| 32′ | pé-eš-tén nu-uš-ši iš-ḫu-na-u-wa-a[r] ši-⸢ia⸣-u-wa-⸢ar⸣ | And he libates to him.(lower confidence: line is broken) |
| 33′ | pé-eš-tén nu-uš-ši šu-uḫ-mi-li-⸢in⸣ ge-e-⸢nu⸣ pé-eš-tén | He places it, and he places it in the šuhmili-vessel. |
| 34′ | nu TUKU.TUKU-aš ḪUL-lu {GIŠ}pád-du[r] kat-ta da-a-i | And he places the evil tukultu-vessel on the table. |
| 35′ | nu-za a-aš-šu {GIŠ}pád-dur [d]a-a-i na-at DUMU-[l]i še-er | And he takes the scepter, and the son goes up. |
| 36′ | ar-ḫa wa-aḫ-nu-uz-z[i] nu te-ez-zi {D}[UT]U {D}10 | And he goes to the Sun-deity and the Storm-god. |
| 37′ | {D}⸢KAL⸣ xx xx […] [k]a-a-ša a-aš-ša-⸢u-e⸣-eš EME{MEŠ} | The Stag-god ... ... and the tongues ...(lower confidence: line is broken) |
| 38′ | x […] x [… ]-li-it-ta(-)x […] | |
| 39′ | […] x(-)x(-)ni x […] xx | |
| 40′ | […] x(-)na [… {GI]Š}pá[d-dur(?) …] | ... the basket ...(low confidence: few signs survive) |
| 41′ | [… ]-kán-te-eš a-ša-[ …] x […] | ... the ... ...(very low confidence: a guess) |
| 42′ | [… ]-ši nu-za AMAR-ŠU ti-i[t- … ] | ... and his calf ...(lower confidence: line is broken) |
| 43′ | [a]-pé-e-pát INIM{MEŠ} ar-ḫ[a …] | ... he speaks the words ...(lower confidence: line is broken) |
| 44′ | [D]Ù-zi {GIŠ}pát-tu-ni-i […] | he takes the chariot ...(lower confidence: line is broken) |
| 45′ | a-pí-ia-ia QA-TAM-MA […] | likewise ...(lower confidence: line is broken) |
| 46′ | nu a-aš-šu {GIŠ}pád-dur[ …] | And he holds the bow ...(lower confidence: line is broken) |
| 47′ | iš-ga-ra-a-an-ta […] | ... on the table ...(lower confidence: line is broken) |
| 48′ | pé-e-da-an-zi […] | they go ...(low confidence: few signs survive) |
| 49′ | nu te-kán pád-da-a-⸢i⸣ […] | And he takes it.(lower confidence: line is broken) |
| 50′ | kar-aš {TU₇}ma-a-ri-[ …] | ... the karaš-offering, the mari-bread ... |
| 51′ | da-a-i na-at […] | he places, and he ...(lower confidence: line is broken) |
| 52′ | da-a-⸢i⸣ me-⸢ma-i⸣ […] ... | he places, and he speaks ...(lower confidence: line is broken) |
| Rs. III | ||
| 1 | ⸢šu⸣-uḫ-mi-⸢li⸣-iš […] | ... the šuḫmi-offering(lower confidence: line is broken) |
| 2 | tág-ga-ni-ia-mu-uš NÍ.⸢TE⸣[{MEŠ} ḪUL-l]a-⸢mu-uš(?)⸣ | ... the taganiyamuš-vessels, the evil ...(lower confidence: line is broken) |
| 3 | EME{MEŠ} an-da e-ep-tén ḪUL-lu-un UD{KAM} [an-da e-ep-tén] | He takes the tongue. On the day of the evil he takes it. |
| 4 | nu še-er an-da DAB-zi še-er-ra-aš-ša-an […] | And he takes it up, and he ...(lower confidence: line is broken) |
| 5 | 1 NINDA.GUR₄.RA GÍD.DA ták-na-aš DINGIR{MEŠ}˽LÚ{MEŠ} 1 NINDA.GU[R₄.RA] | One loaf of bread, a long loaf, for the gods, one loaf |
| 6 | ták-na-aš A-NA DINGIR.MAḪ pár-ši-ia 1 NINDA.GUR₄.RA [gul-la-an-ti-en] | He breaks one loaf of bread for the god. |
| 7 | šu-uḫ-mi-li GE₆-i KI-pí pár-ši-ia nu-u[š pát-te-eš-ni] | He breaks it in the dark, and he breaks it down. |
| 8 | ta-pu-uš-za iš-ga-a-ri nu BAL-an-ti D[INGIR{ME]Š}˽LÚ{ME[Š} ták-na-aš] | And he places it on the altar, and he libates to the gods. |
| 9 | [a]z-zi-ik-ke-et-tén ak-ku-⸢uš⸣-ke-e[t]-tén ták-n[a-aš DINGIR.MAḪ] | ... he libates, he drinks, and the god ...(lower confidence: line is broken) |
| 10 | [z]i-ik-ka₄ az-zi-ik-ki ak-ku-⸢uš⸣-ki an-da [da-an-ku-i da-ga-an-zi-pí] | He places it, he stands, and he places it on the table. |
| 11 | ⸢e⸣-ep-tén ḪUL-lu-un EME-an | And the evil of the tongue(lower confidence: line is broken) |
| 12 | Ḫ[U]L-lu-un UD{KAM}-an ḪUL-lu-u[n] ⸢me⸣-mi-an ku-iš A-NA DU[MU-RI(?)] | On the day of the evil, every evil one, for the son ... |
| 13 | me-[mi]-iš-ta na-at-ša-an [EG]IR-pa a-pé-e-da-ni ⸢pé-e⸣-[di …] | ... he speaks, and afterwards he goes ...(lower confidence: line is broken) |
| 14 | A-NA DUMU-⸢RI!⸣-ma EGIR-pa a-[aš-šu] TI-tar ḫa-⸢ad⸣-du-la-tar MU{Ḫ[I.A} GÍD.DA] | For the son, afterwards, he takes (them) away. The year is long. |
| 15 | ⸢EGIR.UD⸣-MI ma-ia-⸢an-da-tar⸣ UR.SAG-tar ḫa-aš-ta-li-ia-ta[r] | Afterwards, the hero of Ḫaštaliyatar(lower confidence: line is broken) |
| 16 | [i]n-na-[r]a-u-wa-a-[tar pé-eš-k]at-tén {GIŠ}pád-dur-ma-kán a-pí-i[a] | And he places it on the table of the libation vessel. |
| 17 | [A-N]A {A.[Š]À}ma-r[i-ia-n]i-i šu-uḫ-ḫa-i | to the šuhḫa-vessel(lower confidence: line is broken) |
| 18 | [1 NIN]DA.GUR₄.RA G[ÍD.DA ták-na-a]š DINGIR{MEŠ}˽LÚ{MEŠ} ⸢pár⸣-ši-ia 1 NINDA.GUR₄.RA gu[l]-la-an-ti-in | One loaf of bread, a piece of bread; the gods break it; one loaf of cake, gullanti-bread |
| 19 | ⸢{D}⸣UTU-i pá[r-ši-ia] [1 NINDA.GU]R₄.RA A-NA {D}ma-am-ma pár-ši-ia | He breaks for the Sun-deity. He breaks one loaf of bread for Mamma. |
| 20 | [n]a-an […] da-a-i nu te-ez-zi | He takes it and goes.(lower confidence: line is broken) |
| 21 | k[a-a-ša ḪUL-la]-mu-uš EME{MEŠ} {A.ŠÀ}ma-ri-⸢ia⸣-ni-i šu-uḫ-ḫ[a]-i | And the evil-doer, the tongues of the šuriya-vessel, ... |
| 22 | nu-mu [ḪUL-lu ku-it] A-NA˽PA-NI DINGIR-LIM ḪUL-uš UN-aš me-mi-eš-ke-e[t] | And the evil is ... for Nabû, the god, the evil of the earth. |
| 23 | ma-a-an [{D}UTU-i m]a-a-an {D}10-ni ma-a-an A-NA {D}KAL | When the Sun-deity, when the Storm-god, when to the Stag-God |
| 24 | ki-nu-na x[ … ]x ḪUL-lu-uš EME{MEŠ}-uš I-NA {A.ŠÀ}⸢ma⸣-ri-[ia]-ni-i | ... ... the evil ... of the tongues in the middle ...(lower confidence: line is broken) |
| 25 | šu-uḫ-ḫa-u-⸢e⸣-[ni] [… ]-⸢ia⸣-kán ḪUL-lu-uš EME-aš | ... and the evil of the tongue ...(lower confidence: line is broken) |
| 26 | QA-TAM-MA me-er-du | likewise, Merdu |
| 27 | nu ar-ḫa-ia-an x[ … pé]-⸢e⸣-di {GIŠ}la-aḫ-ḫur-nu-uz-zi | And he takes ... from the lahḫurnuzzi-vessel.(lower confidence: line is broken) |
| 28 | da-ga-a-an iš-pá[r-ra-an-zi] [ …{Ḫ]I.A} iš-ga-⸢a⸣-ri | They libate on the daga-vessel ... the second time ... |
| 29 | 1 NINDA.GUR₄.RA GÍD.DA {D}UT[U-i 1 NINDA.GUR₄.R]A gul-l[a-a]n-[ti-in] | 1 sour loaf of bread for the Sun-deity, 1 loaf of gullantin-bread |
| 30 | A-NA {D}UTU 1 NINDA.GUR₄.RA GÍ[D.DA ták-na-aš DINGIR{MEŠ}˽LÚ{M]EŠ} ⸢1⸣ [NINDA.GUR₄.RA] | For Šamaš, one loaf of bread, long, for the gods of men, 21 loafs of bread |
| 31 | A-NA {D}KAL DINGIR{MEŠ}˽⸢LÚ⸣{MEŠ} [… 1 NINDA.GUR₄.RA] | For the Stag-god of the men, one loaf of bread |
| 32 | A-NA {D}ma-am-ma 1 NINDA.GUR₄.[RA …] | To Mamma one loaf of bread ... |
| 33 | nu-uš A-NA DINGIR{MEŠ} QA-TAM-MA x[ …] | And to all the gods ...(lower confidence: line is broken) |
| 34 | ki-i-ma nam-ma-pát ar-ḫa-ia-an x[ …] | like a stag ... behind ...(lower confidence: line is broken) |
| 35 | {GIŠ}la-aḫ-ḫur-nu-uz-zi da-ga-a-an i[š-pár-ra-an-zi] | They set down the laḫurnuzzi-vessel on the side. |
| 36 | ⸢1⸣ NINDA.GUR₄.RA KA×U-i 1 NINDA.GUR₄.RA EME 1 NINDA.GUR₄.⸢RA⸣ [12 ZU₉{MEŠ} 1 NINDA.GUR₄.RA] | One loaf of bread at the gate, one loaf of sour bread, one loaves of bread, twelve oxen and one loaf |
| 37 | A-NA ḫu-ur-li da-a-i nu-uš QA-TAM-MA-pát pár-ši-[ia] | He places it on the throne, and likewise he breaks it. |
| 38 | nu ši-ip-pa-an-ti nu ki-iš-ša-an te-⸢ez-zi⸣ | And he libates, and thus he comes.(lower confidence: line is broken) |
| 39 | {D}UTU-uš {D}10-aš {D}KAL DINGIR{MEŠ} da-pí-an-te-eš ka-a-ša [ | Šamaš, the Storm-god, the Stag-God, all the gods ... |
| 40 | le-e-ma {D}UTU-uš da-ra-an-za le-e-ma {D}10-aš da-r[a-an-za] | He speaks: “O Šamaš, be present for me, and O Sîn, [be present] for me. |
| 41 | le-e-ma {D}KAL-aš da-ra-an-za le-e-ma ta-ma-i-iš DINGIR [ | He speaks: “KAL-aš is eternal, he speaks: the word of the god ... |
| 42 | ku-iš-ki da-⸢ra⸣-an-za zi-ik {D}UTU-uš {D}10-ni {D}KAL-ri A-⸢NA DINGIR⸣{MEŠ}-ia | And he places it before the Sun-deity, the Storm-god, and the Stag-God, before the gods. |
| 43 | ḫa-an-te-ez-zi-iš nu a-aš-šu ḫu-u-ma-an šu-meš DÙ-at-tén | ... and he himself, he makes the hands ... |
| 44 | na-aš-ta ḪUL-lu wa-aḫ-nu-ut-tén na-at a-aš-šu DÙ-at-tén | And the evil of the wḫahuttu-vessel, and the ... |
| 45 | nu-kán A-NA DUMU-RI EME ḪUL-lu-na an-da le-e tar-na-⸢at⸣-[t]e-ni | And to the son of the evil tongue ...(lower confidence: line is broken) |
| 46 | Ú-UL i-ia-at ku-it-ki Ú-UL-ma wa-aš-ta-aš ku-it-k[i] | And he does not eat, and he is not ...(lower confidence: line is broken) |
| 47 | Ú-UL-ma-kán ⸢da⸣-a-aš ku-e-da-ni-ik-ki ku-it-⸢ki⸣ | And he does not bring it to you, to you.(lower confidence: line is broken) |
| 48 | ka-li-li-ia-an-za DUMU-aš a-iš-mi-it tar-aš-ga-ni-ia-⸢u⸣-w[a]-⸢an⸣-[z]a | Kaliliyanza, the son, before the tarašganiya-vessel |
| 49 | [a]r-ri-iš-ša še-e-ḫu-ga-ni-ia-u-wa-an-za nu-uš-ši-⸢kán⸣ | ... he libates to the šeḫuganiya-priest, and ...(lower confidence: line is broken) |
| 50 | [DINGIR]{MEŠ} pé-ra-an ar-tén nu-uš-ši-kán ḪUL-lu an-da le-[e] | The gods before him, and the evil one before him ... |
| 51 | ta[r]-na-at-te-e-ni | ... the tarnāte-priests(lower confidence: line is broken) |
| 52 | nu {GI[Š}l]a-aḫ-ḫur-nu-uz-zi-aš pé-ra-an pa-aḫ-ḫur iš-ḫu-[wa-a-i] | And the laḫurnušzia-vessel is opened before it. |
| 53 | nu {UZU}[Ì] ZÍZ LÀL ša-me-ši-ia-zi nu GEŠTIN ši-pa-an-[ti] | And he libates oil, flour, and fat, and he drinks wine. |
| 54 | nu 1 ga-pá[r-t]a-an {D}UTU-i 1 ga-pár-ta-an {D}10-ni 1 ga-[pár-ta-an] | And one bowl for Šamaš, one bowl of Sînni, and one bowl |
| 55 | [{D}KAL]-⸢ri⸣ BA[L]-ti nu-kán DINGIR{MEŠ} ŠUM-an lam-ni-ia-az-z[i] | The great Stag-god, and the gods, who give it, ... |
| 56 | [… ]x PA-NI DINGIR{MEŠ} ḫa-at-ta-an-zi x[ …] | ... they place ... before the gods ...(lower confidence: line is broken) |
| 57 | [… ]-⸢ia?⸣ še-er za-ap-pa-nu-wa-an-[zi] | ... they libate ...(low confidence: few signs survive) |
| 58 | […] x 1-LI {UZU}Ì.UDU {U[ZU} | ... one-twelfth of a shekel of fat, |
| 59 | [… BAL?-a]n?-ti e-eš-ḫa[r …] | ... he pours a libation ...(lower confidence: line is broken) |
| 60 | […] [n]a-aš-kán […] | ... and he ...(very low confidence: a guess) |
| 61 | […] EME […] | … tongue(low confidence: few signs survive) |
| 62 | […] x […] ... | |
| Rs. IV | ||
| 1 | […] x A-NA u?-[ …] | ... for ...(very low confidence: a guess) |
| 2 | [… ]-ša-aš še-er ḫa-a[t-ta- | ... above ...(lower confidence: line is broken) |
| 3 | […] x ar-kán-zi {U[ZU}? …] | ... they go, the flesh ...(low confidence: few signs survive) |
| 4 | [… {UZU}NÍG].GIG SILA₄ SAG.DU da-a-[i] | He takes the shoulder of a lamb on the head. |
| 5 | […] ⸢za-nu-uz-zi⸣ [n]a-an A-NA EME 12 Z[U₉{MEŠ}] | ... they give, and to the tongue, twelve goats ... |
| 6 | […] x še-er ar-ḫa ku-[e]r-zi GEŠTIN BAL-an-⸢ti⸣ | ... they libate ... behind, and the wine is libated. |
| 7 | […] x ⸢{UZU}⸣ŠÀ {UZU}ÉLLAG.GÙN.A I[Z]I-it za-nu-uz-zi | ... the heart, the liver, and the liver he eats. |
| 8 | [… da]-a-i E[GI]R-an-da-ma A-NA ⸢{D}⸣KAL! da-a-i | He takes it and places it before the Storm-god. |
| 9 | [EGIR-an-d]a-ma G[AB]A? {DUG}ÚTUL {UZU}Ì A-NA [DIN]GIR⸢{MEŠ}⸣ ši-ip-pa-an-ti | Afterwards, he libates a bowl of oil to the dancers. |
| 10 | [A-NA DINGIR]{MEŠ}˽LÚ{MEŠ} ⸢{D}⸣KAL-ia da-a-i EG[I]R-ŠU-[m]a {UZU}GABA | He places it before the gods and the Stag-god. Afterwards, the breast |
| 11 | [… {UZU}ZAG?].UDU A-NA ⸢{D}⸣KAL da-a-i | He gives the shoulder of the sheep to the Stag-god. |
| 12 | [EG]IR-⸢an-da-ma⸣ [{UZU}G]Ú ŠA {DUG}ÚTUL A-⸢NA⸣ [{D}UTU] ⸢{D}⸣10 {D}KAL da-a-⸢i⸣ | Afterwards, he places the flesh of the bowl before the Sun-deity, the Storm-god, and the Great One. |
| 13 | [nu U]Š-KÉ-EN {D}[UT]U {D}10 {D}KAL [DINGIR{MEŠ} da-p]í-an-te-eš | And he prostrates himself before Šamaš, the Storm-god, the Great One of the gods. |
| 14 | [ka]-a-ša-aš-ma-aš(-)x-aš aš-šu(-)x […] x-aš | ... and ... ...(very low confidence: a guess) |
| 15 | [ ]-pí-ia-u-e-⸢en⸣ DINGIR{MEŠ} tá[k-na-aš …] e-ep-tén | ... the gods, the takkna-vessel ...(lower confidence: line is broken) |
| 16 | […] x-ma-kán x […] xx […] a-da-an-z[i] | ... they give ...(low confidence: few signs survive) |
| 17 | […] xx x [… ]-ia | |
| 18 | […] xx [… ]- xx [… wa?-a]ḫ?-⸢nu-uz⸣-[zi] | ... they take ...(low confidence: few signs survive) |
| 19 | […] ⸢wa-ar⸣-nu-wa-⸢an⸣-[zi] | ... they take ...(low confidence: few signs survive) |
| 20 | [… I]ZI?-ni | … he drinks.(very low confidence: a guess) |
| 21 | […] x da-a-i | he places ...(low confidence: few signs survive) |
| 22 | [… š]i-ip-pa-an-ti | he libates.(low confidence: few signs survive) |
| 23 | [… {D}UT]U ⸢{D}10 {D}⸣[KAL] [ka-a-š]a-aš-ma-aš | ... the Sun-deity, the Storm-god, the Stag-God ... |
| 24 | […] x-mi nu A-NA DUMU-R[I …] an-da ŠU{MEŠ}-uš | ... and to the son ...(lower confidence: line is broken) |
| 25 | [… ]x-tén nu-uš-ši-kán a[n-da …] x ḪUL le-e | ... and then ... evil ...(lower confidence: line is broken) |
| 26 | [tar-na-a]t-⸢te⸣-ni nu ku-iš Ḫ[UL-lu me]-ma-i na-aš-ma ḫur-ta-a-in | ... he speaks, and the evil one speaks. And he goes to Ḫurtain. |
| 27 | [A-NA DUMU]-RI te-ez-zi na-[aš EG]IR-pa a-pé-e-da-ni-pát | He goes to the son; afterwards he pours a libation. |
| 28 | [UN-ši ú]-⸢e-eḫ-ta⸣-ru | ... he takes away ...(low confidence: few signs survive) |
| 29 | [nu …] xx x ⸢ši⸣(-)ši-ia-az-zi […] x ḫa-ad-da-an-zi | And they libate ... and they bring ...(lower confidence: line is broken) |
| 30 | [e-eš-… ] x za-nu-wa-a-an-zi nam-ma [{GIŠ}la-a]ḫ-ḫur-nu-uz-zi | They libate ... and they set the laḫurnuzzi-vessel. |
| 31 | [… NINDA.GUR₄.R]A{ḪI.A} ⸢KA×U⸣ EME 12 ZU₉{M[EŠ} A-NA ḫu-u]r-li pár-ši-ia | He breaks six loaves of bread from the mouth of a twelve-year-old goat for the ḫurli-offering. |
| 32 | […] x ⸢ŠAḪ.TUR⸣ BAL-an-ti | ... a small pig ...(lower confidence: line is broken) |
| 33 | [… ] xx DINGIR{MEŠ} šu-meš az-zi-i[k-ke-et-tén] [ku]-iš a-aš-šu | ... ... the gods, the hands ...(lower confidence: line is broken) |
| 34 | […] x šu-um-me-eš-ša-aš-ši a-aš-šu x […] x | ... the šummeša-vessels ...(lower confidence: line is broken) |
| 35 | [… ]-a-u-e-en aš-ša-nu-um-me-en x [… A-NA DUM]U-RI | And he says: “As for me, ... to the son ...(lower confidence: line is broken) |
| 36 | […] x ḪUL-lu le-e tar-na-at-t[e-ni] [nu ku-iš ḪUL-lu me-ma-i na-aš-m]a? | ... he speaks a evil word on the tarnāttenu-vessel, and instead of the evil word ... |
| 37 | [ḫur-ta-a-in A-N]A DUMU-RI me-ma-i nu ḪUL-lu a-pé-⸢e⸣-[da-ni-pát] | He speaks to the son, and he speaks of the evil. |
| 38 | [EGIR-pa ú]-⸢e-eḫ!⸣-ta-ru na-aš-ta pé-ra-an […] | Afterwards, he brings it back, and before ... |
| 39 | [nu {U]ZU}GEŠTU ma-aḫ-ḫa-an A-NA DINGIR{MEŠ} ši-pa-[an-t]i ŠA ŠAḪ.TUR-ia | And he libates to the gods a portion of the young man's flesh. |
| 40 | […] x QA!-TAM-MA BAL-ti EGIR-ŠU-ma 2 {UZU}ZA[G] QA-TAM-MA BAL-an-ti | ... likewise, the balaŋ-offering. Afterwards, two pieces of shoulder, likewise bala'anti. |
| 41 | […] x {DUG}ÚTUL-ia QA-TAM-MA BAL-an-ti ŠA [ŠA]Ḫ.TUR {UZU}Ì | ... a jug of soup, together with a bowl of small meat. |
| 42 | [QA-TAM]-MA ši-pa-an-ti GEŠTIN-ia ši-pa-an-[ti] | likewise he libates, he drinks wine ... |
| 43 | [me-mi-i]š-[k]e-ez-zi-ma [QA-TA]M-MA | He speaks thus:(lower confidence: line is broken) |
| 44 | […] x ku-it {UZU}Ì nu a-da-a[n-z]i | ... he takes the meat and he gives it.(lower confidence: line is broken) |
| 45 | [a-aš-ša-u-i pé-e-di š]a-⸢ra⸣-a da-an-zi na-a[t a]r-ḫa | ... they take it out, and he takes it away. |
| 46 | […] x EME-ma ku-it ut-tar me-m[i-i]š-ke-mi | ... he speaks, and he says a word.(lower confidence: line is broken) |
| 47 | [… ]-ul-lu-ra-an-za e-eš-du nu […] xx […] | ... he goes, and ...(lower confidence: line is broken) |
| 48 | [… ú-e-e]ḫ-ta-⸢ru⸣ ḪUL-lu-uš EME-aš x […] | ... the evil of the tongue ... ...(lower confidence: line is broken) |
| 49 | [… ]-uš e-eš-du nu-uš a-aš-ša-u-i […] | ... he goes, and then he ...(lower confidence: line is broken) |
| 50 | [… S]IG₅-u-i-ma-aš pé-di ša-ra-a ⸢kar-pa⸣-[an-zi?] ... | They libate to the good ones before the door ... |
| 51 | DUB 1{⸢KAM⸣} QA-⸢TI⸣ ma-a-an-⸢kán⸣ UN-[aš] | Tablet 1: QA-TI, wherever ... |
| 52 | ku-iš-ki A-NA DINGIR{MEŠ} pár-ra-an-d[a ḪUL-lu] | And he breaks it for the gods, evil ...(lower confidence: line is broken) |
| 53 | me-mi-eš-ke-ez-zi na-aš-ma-an x […] | he speaks, and ...(lower confidence: line is broken) |
| 54 | nu EME-an kiš-an a-ni-i[a-mi] | And the tongue of Aniyamu(lower confidence: line is broken) |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.