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IBoT 2.129 (tlh:IBoT 2.129)
CTH 574
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| Designation | IBoT 2.129 |
|---|---|
| ID | tlh:IBoT 2.129 |
| Language | Hittite |
| Genre | CTH 574 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| Vs. | ||
| 1′ | {D}10 NIR.GÁL-kán ku-it ŠÀ É DI[NGIR-LIM TU]KU.TU[KU | The Storm-god, your lord, is pure in the house of the god. |
| 2′ | SI×SÁ-at nu LÚ{MEŠ} É DINGIR-LIM pu-nu-⸢uš⸣-[šu-e]n nu me-[ | he places, and the men of the house of the god place, and ... |
| 3′ | A-NADINGIR-LIM-wa SISKUR pu-ru-ul-li-ia-aš-ši-ia-an-za | To the god, for the sacrifice of Purulliyanza |
| 4′ | ŠAMU 7{KAM} kar-ša-an | For seven years, at the quay |
| 5′ | a-ri-im-pu-uš-ša-wa {GIŠ}KUN₄ ti-ia-ri-ta | Arimpuššawa, with the arrow, |
| 6′ | ḫa-liš-ši-ia-an e-eš-ta ki-nu-un-ma-wa-ra-at Ú-UL | And he does not place it on the ground. |
| 7′ | ḫa-liš-ši-ia-an {GIŠ}tab-ri-ia-kán pé-ra-an ar-ḫa | He places it on the throne before it. |
| 8′ | IŠ-TUKÙ.BABBAR ḫa-liš-ši-ia-an e-eš-ta ki-nu-un-ma-⸢at⸣ | The silver of the ḫališšiya-vessel is pure. |
| 9′ | Ú-UL ḫa-liš-ši-ia-an | And he does not drink. |
| 10′ | ÉRIN{MEŠ} {URU}ku-wa-ar-pí-ša-ia-wa ŠA{KUR}i-šu-wa A-NADINGIR-LIM [d]a-⸢an-za⸣ | The troops of Kuwarpišaya, from Išuwa, to the god ... |
| 11′ | e-eš-ta ki-nu-un-ma-wa-ra-an-za-an LUGAL {KUR}i-šu-wa d[a]-a-aš | And Kinunmaranza, the king of Išuwa,(lower confidence: line is broken) |
| 12′ | GEŠTIN-ia-wa A-NADINGIR-LIM {URU}na-ḫi-ta-za {URU}ḫi-li-ik-ka₄-za pé-e ⸢ḫar-ker⸣ | He pours wine for the god of Nahita and Ḫilikka. |
| 13′ | ki-nu-un-ma-wa-ra-at kar-aš-ša-nu-er MUN-ia-wa A-NADINGIR-LIM | Kinunmawarat (is) the karšşvanu-vessel of salt for the god. |
| 14′ | {URU}du-uḫ-du-uš-na-za pé-e ḫar-ker ki-nu-un-ma-wa-kán UN{MEŠ}-uš | In Duḫdušna, before the throne of Kinunma, the people |
| 15′ | A-NA{LÚ.MEŠ}KUŠ₇.KÙ.SI₂₂ pár-ra-an-da pa-a-er MUN-ma kar-ša-nu-er | He breaks it for the goldsmiths; he pours salt and libates. |
| 16′ | {LÚ}DAM.GÀR-ia ku-iš A-NADINGIR-LIM 1 {GADA}a-la-lu-ša 1 ZI KÙ.SI₂₂ 1 GÍN | The merchant, instead of the god, one linen cloth, one golden emmer, one shekel |
| 17′ | 1 UD.ZAL.LE KÙ.BABBAR 3 GÍN pé-eš-ke-et ki-nu-un-ma-an-kán A-NALÚ{MEŠ}˽É.GAL ḫu-uḫ-[ḫa]-aš | One day of silver, three shekels of pure gold for the palace servants of Ḫuḫa. |
| 18′ | ar-ḫa da-a-er a-pa-a-at-ma kar-ša-nu-er 1 DUMU.MUNUS-ia LÚ{MEŠ} É DINGIR-LIM | Afterwards, he pours a libation, and he breaks one daughter, the men of the temple. |
| 19′ | IŠ-TUKUR-TI ap-pé-eš-ke-e[r] ki-nu-un-ma-an Ú-UL ap-pé-eš-kán-zi | They libate from the hearth, but they do not drink properly. |
| 20′ | {LÚ}KISAL.LUḪ-ia-za ku-iš ŠA⸢DINGIR-LIM⸣ KÙ.[BABBAR] da-li-ia-at nu {LÚ}KISAL.LUḪ | The cult actor takes the silver from the god, and the cultic performer |
| 21′ | nu-u-wa ḫar-kán-zi ⸢{LÚ}⸣DAM.GÀR-ma-za-kán ⸢ku⸣-in e-ep-ta nu KÙ.BABBAR | The merchant takes it, and the silver(lower confidence: line is broken) |
| 22′ | na-wi₅ da-ru-up-pí-ia-nu-z[i] {D}UTU-ŠI-ia-kán ku-wa-pí ŠÀ-BI É DINGIR-LIM | The nawi-priestess, Aruppiyanuza, the Sun-deity, the kuwapi-priest, inside the temple of the god |
| 23′ | ú-ez-zi nu IŠ-TUÉ.GAL-LIM EZEN₄ še-ḫe-el-li-in-zi pé-eš-ke-er | He comes, and they libate from the great festival. |
| 24′ | ki-nu-un-ma-aš kar-ša-nu-er DINGIR-LUM ke-e-da-aš wa-aš-ku-wa-aš še-er TUKU.TUKU-an-za | The kinunmaš, the karšānu-vessel of the god, and the waskawa-votary, the one who has sucklings, |
| 25′ | nu MUŠEN˽ḪUR-RI NU.SIG₅-du SIG₅ | And the Ḫurri bird is not good, it is good. |
| 26′ | ma-a-an-za DINGIR-LUM da-me-e-da-ni ⸢wa-aš-ku-i⸣ še-⸢er TUKU.TUKU-an-za⸣ nu MUŠEN˽ḪUR-RI NU.SIG₅-du NU.SIG₅ | He places it before the god, he drinks it, and the bird is not good, not good. |
| 27′ | ki-i ku-it NU.SIG₅-ta [ ] ⸢LÚ⸣ xx xx ⸢I⸣-NAÉ DINGIR-LIM | If it is not good ... the man ... in the temple of the god |
| 28′ | kar-ši-iš-kán-ta-ri KI.MIN nu MUŠEN˽ḪUR-RI ⸢NU.SIG₅-du⸣ NU.SIG₅ | Karši-Kantari, ditto, and the Ḫurri bird is not good, not good. |
| 29′ | ma-a-an-za DINGIR-LUM INIM LÚ{MEŠ} tab-ri-ti še-⸢er TUKU.TUKU⸣-an-za KI.MIN nu MUŠEN˽ḪUR-RI SIG₅-ru NU.SIG₅ | When the god speaks to the men of the tabritu-shrine, he is full, ditto, and the bird is not good. |
| 30′ | ⸢ki-i⸣ ku-it NU.SIG₅-ta nu LÚ{MEŠ} pu-ra-ap-š[i] ⸢še-er⸣ ÈN.TAR-kán nu me-mi-er | When he is not good, and the men of Purapšu go up to EgrN.TAR, and he speaks: |
| 31′ | A-NADINGIR-LIM-wa nu-ra-ti-i-in pé-eš-ke-er ki-nu-un-ma-wa-ra-an [n]a-wi₅ | ... to the god ... he bows down ... Kinunmaran ... |
| 32′ | ⸢SUM⸣-u-e-⸢ni⸣ KI.MIN nu MUŠEN˽ḪUR-RI NU.[SI]G₅-du NU.SIG₅ | He gives, likewise, and the bird is not good, not good. |
| 33′ | ma-a-an-za DINGIR-LUM INIM LÚ{MEŠ} tab-ri-ti Ù I[NIM nu-r]a-ti-i-ia še-er TUKU.TUKU-[an-za] KI.MIN | And he speaks to the god: “The men of tabrītu-disease and the oil of nuratiya, he is full of fear, ditto. |
| 34′ | nu MUŠEN˽ḪUR-RI SIG₅-ru SIG₅ | And a good bird, good |
| 35′ | IGI-an-da NU.SIG₅-an-ni MUŠEN˽ḪUR-RI NU.SIG₅-du NU.[SI]G₅ | He looks at me, he is not good. The Ḫurri-bird is not šugdu-disease. |
| 36′ | ZI-ni SIG₅ | Good health. |
| 37′ | IŠ-TU{MUNUS}ŠU.GI KIN SIG₅-ru DINGIR-LUM-za [d]a-pí-an ZI-an ME-⸢aš⸣ xx | Then he pours a good libation from the hand of the god. He takes the water ... |
| 38′ | ⸢nu-kán⸣ an-da [ḪU]L-u-i ŠU{MEŠ}-uš-š[a] ḫa-ma-[an-k]án NU.SIG₅ | And he ... the evil of his hands, he is not good.(lower confidence: line is broken) |
| 39′ | [{LÚ}]AZU-az nu KI.MIN nu SU SIG₅-ru ZAG-za RA-IṢ [NU].SIG₅ | The cupbearer, and ditto, and a good body, on your right, is good. |
| 40′ | [GAM k]iš-an a-⸢ri⸣-an LÚ{MEŠ} tab-ri da-a-x-x[ ]-zi | ... he pours a libation, and the men ...(lower confidence: line is broken) |
| 41′ | ⸢KI.MIN NINDA⸣ nu-⸢ra-ti-i⸣-in-na-kán ⸢za⸣-[an-ki-la-a]n-ti x[ | Ditto, the bread that he eats, he drinks ... |
| 42′ | [ ]x x nu xx xx xx nu MUŠEN˽Ḫ[UR-RI SI]G₅-ru ⸢SIG₅⸣ | ... and the Ḫurri-bird is well.(lower confidence: line is broken) |
| 43′ | [ ]x[ ] MUŠEN˽ḪUR-R[I NU.SIG₅-d]u NU.SIG₅ | ... the bird is not good, not good.(lower confidence: line is broken) |
| Rs. | ||
| 1′ | DINGIR-L[UM-za DA.B]I-an ZI-an ME-aš | The god speaks; he takes the water. |
| 2′ | nu-[kán an-d]a ⸢ḪUL⸣-u-i ŠU!?{MEŠ}-uš-ša | And he ... the evil of his hands ...(lower confidence: line is broken) |
| 3′ | ⸢ḫa-ma-an⸣-ká[n N]U.[SI]G₅ | And he libates.(lower confidence: line is broken) |
| Rs. | ... | |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.