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DAAM 1.56+ (tlh:DAAM 1.56+)
CTH 577
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| Designation | DAAM 1.56+ |
|---|---|
| ID | tlh:DAAM 1.56+ |
| Language | Hittite |
| Genre | CTH 577 |
Transliteration (ATF)
From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| obv. I | ||
| 1 | [ma-a-a]n-⸢za-kán⸣ {D}L[IŠ?] {URU}ša-mu-ḫa ⸢ŠÀ⸣ É DINGIR-LIM UL ku-it-ki | And the Storm-god of Šamuḫa, the temple of the god, is not present. |
| 2 | [TUKU.TUKU]-⸢u?-an?-za? 〈〈TI?〉〉⸣ nu SU{MEŠ} SIG₅-ru ni-eš-kán ZAG-na GÙB-la | ... and he places them on his right side.(lower confidence: line is broken) |
| 3 | [pé-e]š-ši-at NU.SIG₅ TA{MUNUS}ENSI-ia NU.SIG₅ | ... he pours a libation of good beer with my lady. |
| 4 | [T]A{MUNUS}ŠU.GI KI.MIN nu KIN SIG₅-ru pa-an-ku-uš-za GÙB-tar IZI | ... a woman, ditto, and a good šūgu-offering, before you, fire |
| 5 | [šal-l]i-ia wa-aš-túl ME-aš nu-kán DINGIR-LIM-ni ⸢DA⸣.BI-i ZI-ni NU.SIG₅ | ... he takes the water, and the god gives it to him. His life is not good. |
| 6 | [{D}LI]Š? {URU}ša-mu-ḫa-kán ku-it ŠÀ É DINGIR-LIM TUKU.TUKU-at-ti SI×SÁ-at | The Liš-god of Šamuḫa, in the house of the god, he takes the throne. |
| 7 | [DINGI]R-L[UM?]-za A-NAEZEN₄{MEŠ} ḫa-az-zi-⸢wi₅⸣-ia-aš-ša še-er TUKU.TUKU-u-an-za | ... the gods, for the festivals of Ḫazziwiyaša, in order that he will acquire ... |
| 8 | nu ⸢SU⸣{MEŠ} NU.SIG₅-du ŠÀ-er DAB-an NU.SIG₅ TA{MUNUS}ENSI-ia NU.SIG₅ | And the livers are not good; he is seized by a curse; it is not good with my wife. |
| 9 | TA⸢{MUNUS}⸣ŠU.⸢GI KI⸣.MIN nu KIN NU.SIG₅-du DINGIR-LUM-z[a] DA.BI-an ZI-an | With a woman, ditto, and the ritual arrangement is not good, the god will give (them) to drink. |
| 10 | ⸢A?-DÁM?-MA?⸣-ia ME-aš n[u-ká]n ⸢A⸣-NAG[IG.TU]R NU.SIG₅ | ... he takes the water, and he does not drink the libation vessel. |
| 11 | BAD-⸢an⸣-za-kán {D}[LI]Š? {URU}ša-⸢mu-ḫa⸣ Š[À É DI]NGIR-LIM A-NAEZEN₄{MEŠ}-pát | ...and the Liš-god of Šamuḫa, from the temple of the god, for the festivals ... |
| 12 | ḫa-az-zi-w[i₅-i]a-aš-⸢ša še-er TUKU.TUKU⸣-u-a[n!-z]a nam-ma-ma-za DINGIR-LUM | In the ḫazziwiya-vessel, above, he places it, and the god |
| 13 | ta-me-e-d[a-n]i ⸢wa-aš-ku-u-i še⸣-e[r U]L ku-⸢e⸣-da-ni-ik-ki TUKU.TUKU-u-an-za | And he places it on the hearth, and he gives it to you as a gift. |
| 14 | nu SU{MEŠ} ⸢SIG₅-ru SU{MEŠ} SIG₅ EGIR-ŠÚ!?⸣ šu-ri-iš NU.SIG₅ | And the intestines are good, the liver is good. Afterwards, it is not good. |
| 15 | TA{[MUNUS]}E[NS]I-⸢ia⸣ ⸢NU.SIG₅⸣ | with my maidservant, good(lower confidence: line is broken) |
| 16 | ⸢TA⸣[{MUNUS}Š]U.⸢GI⸣ K[I.MI]N n[u KI]N SI[G₅-r]u {D}UTU AN-E ⸢GUB⸣-iš | ... with the pregnant woman, he drinks, and he is well. The Sun-deity of heaven stands. |
| 17 | [DINGIR{MEŠ}-aš] m[i-n]u-m[a]r{⸢ḪI.A⸣} x x-[a]n?-n[a?] ME-aš na-aš-kán DINGIR-LIM-ni kar!-pí GAR-ri | The gods ... and the ... of the water ... And the god places the karpi-vessel |
| 18 | NU.SIG₅ | Not good. |
| 19 | [nu-za(?) D]IN[GIR?]-L[UM?] ḫ[ar-ká]n-⸢ti-ia Ú-NU⸣-TI še-⸢er TUKU⸣.TUKU-u-an-za | ... he gives to the cult singer of the ḫarkantiya-festival, and he takes it as a gift. |
| 20 | [nu S]U{MEŠ} N[U.SI]G₅-⸢du⸣ iš-⸢ki⸣-ša UGU uš-ke-zi NU.⸢SIG₅⸣ | And he places the hands of the good ones on top of it, and it is not good. |
| 21 | [TA]⸢{MUNUS}ENSI-ia⸣ ⸢NU.SIG₅⸣ | with my lady, good(lower confidence: line is broken) |
| 22 | [T]A{⸢MUNUS}ŠU⸣.GI ⸢KI.MIN nu KIN NU.SIG₅-du⸣ ḪUL-u-wa-an-za GIG.GAL ME-aš | ... the Hand of the Woman, ditto, and the work is not good, evil, and a sick person. |
| 23 | ⸢nu-kán⸣ EGIR-pa {GIŠ}DAG-ti NU.SIG₅ | And afterwards, the throne is not good.(lower confidence: line is broken) |
| 24 | [B]AD-⸢an-za⸣-kán DINGIR-LUM ŠÀ É ⸢DINGIR⸣-LIM A-⸢NAEZEN₄⸣{MEŠ}-pát ḫa-az-zi-wi₅-aš | On the wall, the god of the house of the god, the festival of the ḫašiwi-offering, |
| 25 | [ḫa]r-kán-⸢ti⸣-ia ⸢Ú⸣-NU-⸢TI še⸣-er TUKU.TUKU-u-an-za ⸢nam-ma-ma-za⸣-kán DINGIR-⸢LUM⸣ | And he places it on the altar, and he speaks to the god. |
| 26 | [Š]À ⸢É⸣ DING[IR-L]IM ta-me-e-da-ni ⸢wa⸣-aš-⸢ku-i še-er⸣ UL ku-e-da-ni-ik-ki | He places it in the house of the god, and he does not place it there. |
| 27 | ⸢TUKU.TUKU⸣-u-an-za ⸢nu SU⸣{MEŠ} SIG₅-ru ⸢ZAG-za⸣ RA-IṢ NU.SIG₅ | he takes, and the well-being of his body is good; he is not good. |
| 28 | ⸢TA⸣{MUNUS}⸢ENSI-ia⸣ NU.SIG₅ | The woman is not good.(lower confidence: line is broken) |
| 29 | [T]A{⸢MUNUS⸣}Š[U.G]I K[I.MI]N ⸢nu KIN⸣ SI[G₅-ru p]a-a[n-k]u-⸢uš⸣-za-kán ŠÀ-za ⸢IZI⸣ | ...the breast of the woman, he drinks, and he performs the incantation; he libates. The fire ... |
| 30 | [ḪU]L? ⸢iš-pa⸣-an-du-⸢zi⸣ mu-⸢keš?-šar-ra ME-aš na⸣-aš {D}10-ni SUM-an-za [N]U.SIG₅ | ... he libates, and he gives to the Storm-god. Good |
| 31 | [nu-z]a-⸢kán DINGIR-LUM ŠÀ É⸣ DINGIR-LIM ⸢mar-ša-aš-tar⸣-ri-ia še-⸢er⸣ TUKU.TUKU-u-an-⸢za⸣ | And the god of the house of the god, Maršaštarriya, he ... |
| 32 | [nu S]U[{ME]Š} NU.⸢SIG₅⸣-du SU{MEŠ} ⸢SIG₅⸣ EGIR šu-ri-iš NU.SIG₅ | And the hands are not good; the livers are good; afterwards, the heart is not good. |
| 33 | [T]A⸢{MUNUS}ENSI-ia⸣ NU.⸢SIG₅⸣ | ... is not good.(lower confidence: line is broken) |
| 34 | [TA{MUN]US}Š[U.G]I KI.MIN nu KIN ⸢NU.SIG₅-du pa-an-ku-uš-za GÙB-tar⸣ | ... with a pregnant woman, ditto, and he places a good libation before him. |
| 35 | x ⸢TA⸣ SAG.KI-⸢za? RA?-u?-wa-ar É DINGIR-LIM-ia⸣ ME-aš | ... from your forehead to the temple of my god ... |
| 36 | [nu-k]án ⸢DINGIR-LIM⸣-ni ⸢DA⸣.BI-i Z[I-n]i ⸢NU.SIG₅⸣ | And he places it before the god, and he takes his own life. |
| 37 | [BAD-a]n-⸢za-kán DINGIR-LUM⸣ ŠÀ É DINGIR-LIM ⸢A-NAEZEN₄⸣{MEŠ}-pát ḫa-az-zi-wi₅-[aš] | ... the god of the house of the god, the festival of the ḫašiwi-vessel ... |
| 38 | [ḫar-ká]n-ti ⸢Ú-NU⸣-TI mar-ša-aš-⸢tar-ri⸣-ia še-er ⸢TUKU.TUKU⸣-u-an-za | ... he places it on the throne of Maršaštarriya, above the tumultu-vessel. |
| 39 | [nam-m]a-⸢ma⸣-za-⸢kán⸣ DINGIR-⸢LUM ŠÀ⸣ É ⸢DINGIR-LIM⸣ ta-me-e-da-ni wa-aš-ku-u-⸢i⸣ | And he places it before the god of the house of the god. |
| 40 | š[e-er] ⸢UL ku⸣-e-da-⸢ni⸣-ik-⸢ki⸣ TUKU.⸢TUKU-u-an⸣-za nu SU{MEŠ} SIG₅-ru | And if he does not eat, he will have good health. |
| 41 | xx xx zi x RA-an-za NU.⸢SIG₅⸣ TA{MUNUS}⸢ENSI⸣-ia NU.S[IG₅] | ... is not good, and with my lady is not [good] |
| 42 | T[A{MUN]US}⸢ŠU.GI⸣ KI.MIN nu KIN ⸢SIG₅-ru⸣ ḪUL-u-wa-an-za mu-keš-šar | ... the old woman, ditto, and the good news of evil, the king, |
| 43 | i[n-n]a-ra-wa-tar-ra ME-aš nu-kán ⸢DINGIR{MEŠ}⸣-aš NU.SIG₅ | ... he libates, and the gods are not good.(lower confidence: line is broken) |
| 44 | nu-za ⸢DINGIR⸣-LUM šar-ri?-ia *še*-er ⸢TUKU.TUKU⸣-u-an-za nu SU{MEŠ} ⸢NU⸣.SIG₅-du ⸢ZAG⸣-za RA-I[Ṣ NU.SIG₅] | And to the god, my king, to the one who has wisdom, and to the good health of the right side, the good ... |
| 45 | ⸢TA⸣{MUNUS}ENSI-ia NU.SIG₅ | The woman is not good.(lower confidence: line is broken) |
| 46 | TA{MUNUS}ŠU.GI KI.MIN nu KIN NU.SIG₅-du DINGIR-LUM-za DA.BI-an ZI-an [ME-aš] | From a woman, ditto, and the ritual arrangement is not good. Your god will give (it) to drink. |
| 47 | ⸢na⸣-an-⸢za-an-kán⸣ kar-pí ⸢ME⸣-iš NU.SIG₅ | And he is not good at the quay.(lower confidence: line is broken) |
| 48 | ⸢BAD⸣-an-za-kán DINGIR-LUM ŠÀ É DINGIR-LIM ke-e-da-aš-pát wa-aš-ku-u-wa-aš š[e-er] | And the god of the house of the god ...(lower confidence: line is broken) |
| 49 | ⸢TUKU⸣.TUKU-u-an-za A-NA˽PA-NIDINGIR-LIM-ma dam-ma-iš wa-aš-ku-u-iš UL [ ] | he holds, to Nabû-nādin-ilum, and the wife of the woman ... |
| 50 | ku-iš-ki e-eš-zi nu SU⸢{MEŠ} SIG₅⸣-ru {GIŠ}⸢ŠÚ.A GÙB⸣-an ⸢NU⸣.[SIG₅] | He takes it, and he places it on the good hearth of the hand, and it is good. |
| 51 | TA{MUNUS}ENSI-ia NU.⸢SIG₅⸣ | with my lady is not good(lower confidence: line is broken) |
| 52 | TA{MUNUS}ŠU.GI KI.MIN nu KIN S[IG₅-r]u DINGIR.MAḪ G[UB-i]š DINGIR{M[EŠ}-aš] ... | From a woman, ditto, and the libation is good. The god stands, the gods ... |
| 53 | xx x ⸢ŠA?⸣ xx [ME-aš na-at A-NA{D}UTU A]N-E pa-⸢a-iš⸣ NU.S[IG₅ ] | ... ... to Šamaš he goes; he is not good ...(lower confidence: line is broken) |
| 54 | [n]u EME [ SI×S]Á-ket₉-ta-ri | [And] the tongue of the horns.(lower confidence: line is broken) |
| 55 | nu tu-uk A-N[ADINGIR-LIM ] ⸢e?⸣-eš-zi nu-za ⸢DINGIR⸣-L[UM] | And he says: “The god comes, and the god |
| 56 | A-NAEME-i[a še-er TUKU.TUKU-u-an-za nu SU{MEŠ}] NU.⸢SIG₅⸣-du[ ] | For my tongue, he has a right side, and his body is not good ... |
| 57 | te-mi-iš AN(-)x[ ]x-ta N[U?.SIG₅] | ... good ...(lower confidence: line is broken) |
| 58 | TA{MUNUS}ŠU.GI KI.MI[N nu KIN NU.SIG₅-du pa-an-k]u-uš-za [GÙB-tar IZI] | ... with the old woman, ... and the libation vessel is not good, before you ... |
| 59 | šal-li-ia wa-aš-túl [ME-aš nu?]-⸢kán?⸣ xx x [ ]x NU.[SIG₅] | ... he libates, and ... is not good ...(lower confidence: line is broken) |
| 60 | DINGIR-LUM-kán ku-it ŠÀ É DINGIR-LIM ke-e-[da-aš wa-aš-ku-wa-aš še]-er | The god, in the house of the god, he places it on the altar. |
| 61 | TUKU.TUKU-at-ti ⸢SI×SÁ⸣-at nu-za ma-a-an DINGIR-L[UM ke-e-da-aš-p]át | “It is a rainbow, and you, when the god is present, |
| 62 | wa-aš-ku-u-wa-aš še-⸢er⸣ TUKU.TUKU-u-an-za DINGIR-LUM-ma-z[a IT-TI{D}U]TU-ŠI | When he drinks, the god of the Sun-deity ... |
| 63 | UL ku-it-ki TUKU.TUKU-u-an-za nu SU{MEŠ} SIG[₅-ru NU].SIG₅ | They do not eat, they do not drink, and their good health is not good. |
| 64 | ⸢TA⸣{MUNUS}ENSI-ia NU.SIG₅ | The woman is not good.(lower confidence: line is broken) |
| 65 | ⸢TA⸣{MUNUS}ŠU.G[I K]I.MIN ⸢nu KIN SIG₅-ru⸣ {D}UTU [AN-E GUB-iš] | From the šug-priestess, ditto, and the good messenger, the Sun-deity of heaven stands. |
| 66 | [DI]NGIR{MEŠ}-aš ⸢mi-nu⸣-mar{ḪI.A} x x-⸢an-na⸣ ME-aš [na-aš-kán DINGIR-LIM-ni k]ar-pí GAR-ri | The gods ... the ... of the water ... ... and the god places the karpi-vessel. |
| 67 | [NU.SIG₅] | not good(low confidence: few signs survive) |
| 68 | DINGIR-LUM ku-it ⸢IT-TI⸣{D}UTU-ŠI TUKU.TUK[U-at-ti SI×SÁ-at] | The god, in the month of the Sun-deity, he libates, and he drinks. |
| 69 | TAÉ DINGIR-LIM-kán ar-ḫa nu S[U{MEŠ} NU.SIG₅-du SA]G.ME NU.SIG₅ | From the side of your god ... and the hands are not good, the feet not good. |
| 70 | [T]A{MUNUS}ENSI-ia NU.SIG₅ | The woman is not good.(lower confidence: line is broken) |
| 71 | [T]A{MUNUS}ŠU.GI KI.MIN nu KIN NU.SIG₅-du Ḫ[UL-u-wa-an-za G]IG.⸢GAL⸣ *ME*-aš | ... a woman, ditto, and she is not good; she is sick with ill health. |
| 72 | nu-kán ⸢EGIR⸣-pa {GIŠ}DAG-ti NU.S[IG₅] | And afterwards, the throne is not good.(lower confidence: line is broken) |
| 73 | BAD-an-za DINGIR-⸢LUM⸣ IT-TI{D}UTU-ŠI T[A]⸢É⸣ DINGIR-LIM-pát-kán | and the god of the Sun-deity from the house of the god |
| 74 | ar-ḫa TUKU.T[UK]U-u-an-za DINGIR-LUM-ma-za I[T-T]I{D}UTU-ŠI UL ku-it-ki | Afterwards, the gods of the Sun-deity are not seated. |
| 75 | ⸢TUKU⸣.TUKU-u-an-za [n]u SU{MEŠ} SIG₅-⸢ru⸣ {UZU}Z[Í-E]R-TUM ḫi-li-ip-ši-ma-an NU.SIG₅ | ... and the well-being of the heart, the liver, and the ḫilippši-vessel are not good. |
| 76 | ⸢TA⸣{MUNUS}ENSI-ia NU.SIG₅ | The woman is not good.(lower confidence: line is broken) |
| 77 | TA{MUNUS}ŠU.GI KI.MIN nu KIN SIG₅-ru DINGIR-LUM-za DA.BI-an ZI-an | With a woman, ditto, and he will be well. Your (personal) god will (then) listen to (your) prayers. |
| 78 | mu-keš-šar-ra ME-aš na-aš-za-kán kar-pí ME-iš NU.SIG₅ | The cult singer sings, and the karpi-instrument is not good. |
| 79 | nu-za DINGIR-LUM IT-TI{D}UTU-ŠI-ia TUKU.TUKU-u-an-za nu SU{MEŠ} NU.SIG₅-du | And the gods, the Sun-deity, will have mercy on you, and they will not make good health. |
| 80 | it-ḫi-iš NU.SIG₅ TA{MUNUS}ENSI-ia NU.SIG₅ | Itḫiš is not good, with my lady not good. |
| 81 | TA{MUNUS}ŠU.GI KI.MIN nu KIN NU.SIG₅-du pa-an-ku-uš-za GÙB-tar | From the old woman, ditto, and the ... is not good, he goes before you. |
| 82 | IZI šal-li-ia wa-aš-túl ME-aš nu-kán DINGIR-LIM-ni DA.BI-i ZI-ni NU.SIG₅ | The fire of the šalliya-vessel, the water of the water, and the gods, together, are not good. |
| 83 | {D}LIŠ {URU}ša-mu-ḫa-kán ku-it ŠÀ É DINGIR-LIM | LIŠ of Šamuḫa, in the house of the god |
| 84 | A-NAEZEN₄{MEŠ} ḫa-az-zi-wi₅-ia-aš-ša še-er TUKU.TUKU-at-ti SI×SÁ-at | At the festival of the ḫazziwiyaš-festival, at the beginning of the festival, he pours libations. |
| 85 | nu LÚ{MEŠ} É DINGIR-LIM pu-nu-uš-šu-u-en nu me-mi-er | And the men of the temple stand before him, and he speaks. |
| 86 | EZEN₄ ša-at-la-aš-ša-aš-wa ar-ḫa wa-aš-ta-nu-er | The festival of Šatlašşwa, after it is finished, |
| 87 | nu-wa-kán 𒑱wi₅-ti-en-zi IŠ-TUGEŠTIN EM-ṢÚ šu-un-né-er | And he pours wine into the hearth. |
| 88 | Ì.DU₁₀.GA-ma-wa *NU*.GÁL e-eš-ta 〈〈A-NA〉〉 NINDA.GUR₄.RA UD{KAM}-wa-kán | he pours a libation of sweet oil, and he places the loaf of bread on the day. |
| 89 | GAL{ḪI.A} IŠ-TU〈É〉.GAL aš-ša!-nu-uš-ker ki-nu-un-ma-wa-ra-aš-kán | The great ones of the courtyard of the palace, in Kinunmara, |
| 90 | UL aš-ša-nu-uš-kán-zi A-NA⸢EZEN₄⸣ AN.DAḪ.ŠUM{SAR}-wa | They do not libate, for the festival of the garden. |
| 91 | ½ BÁN BA.BA.ZA kar-ša-[a]n EZEN₄{MEŠ}-*⸢ia⸣-wa* ŠAÉ {m.D}30-{D}10 | ½ bar of barley from the quay of the festivals of Sîn-Adad |
| 92 | kar-ša-an-te-eš e-eš-⸢šer⸣ nu-wa-⸢ra-at⸣ a-ri-ia-še-eš-na-za | The karšanteš-vessel, the ... of the ariya-dishna-festival, |
| 93 | [z]a-an-ki-la-an-na-za ⸢GIM-an SI×SÁ-at⸣ nu-wa A-NA⸢EZEN₄⸣{MEŠ} | ... he libates, and the horns, and for the festival(lower confidence: line is broken) |
| 94 | ⸢ke⸣-e-da-⸢ni⸣-ia A-NA1? E[ZE]N₄?-⸢pát?⸣ 1 UDU 1 BÁN ZÌ.DA *〈〈1 {DUG}ḫu-up-pár-aš KAŠ〉〉* | ... for the ... of the flock, one sheep, one bowl of flour, a hupparaš-vessel of beer ... |
| 95 | ⸢1 {DUG}ḫu⸣-u-up-⸢pár⸣-aš KAŠ S[I×S]Á?-⸢at nu-wa-ra⸣-at UL SUM-er | He does not give one huppara-vessel of beer with horns and with wool. |
| obv. II | ||
| 1 | EZEN₄ SA[G.UŠ | The festival of Sag.UŠ(low confidence: few signs survive) |
| 2 | EZEN₄ AN.D[AḪ.ŠUM{SAR} | festival of the garden(lower confidence: line is broken) |
| 3 | LÚ{MEŠ} É DIN[GIR-LIM | The men of the temple of the god(lower confidence: line is broken) |
| 4 | A-NAEZEN₄ S[AG.UŠ(?) {DUG}ḫ]u-⸢u-up⸣-pá[r | For the meal, the head of the ḫuppa-vessel |
| 5 | GAM-ta ḫa-ma-[an-ká]n-za e-eš-ta [ | ... and he himself ...(very low confidence: a guess) |
| 6 | pé-eš-kán-z[i] GEŠTIN-ma-wa kar-š[a-an | ... he pours wine at the quay.(lower confidence: line is broken) |
| 7 | 10 EZEN₄{MEŠ}-wa ŠAÉ {m.D}30-⸢{D}⸣[10 | 10 festivals in the presence of Sin-Adad |
| 8 | EZEN₄{MEŠ}-ia-wa ku-i-e-eš ŠAÉ [ | The festivals of ... in the house ...(lower confidence: line is broken) |
| 9 | nu-wa 1 BÁN ⸢BA⸣.BA.ZA kar-ša-an-za EZ[EN₄ | And one ... of the festival of Karšanza(lower confidence: line is broken) |
| 10 | ŠAGIR₄!?-TI IŠ-TUNINDA KAŠ BAL-z[a | He pours a libation of bread and beer. |
| 11 | ar-kam-ma-an-ma-wa ku-in pé-e ḫ[ar?- | ... he places it before the door ...(lower confidence: line is broken) |
| 12 | 6 GÍN KÙ.SI₂₂ 12 GÍN KÙ.BABBAR 1-NU-TIM [{TÚG}NÍG.L]ÁM⸢{MEŠ}⸣ [LÚ-L]IM | 6 shekels of gold, 12 shekel(s) of silver, one pair of garments for the man. |
| 13 | 1-NU-TIM {TÚG}*NÍG*.LÁM{MEŠ} MUNUS-TI 2 TA-PAL [{KUŠ}]⸢E⸣.SIR{ḪI.A} | One pair of shoes, one woman, two pairs of sandals |
| 14 | 1-NU-TIM LÚ-LIM 1-NU-TIM MUNUS-TI n[a-at? UD]{KAM}-ti-li | One man, one woman, and on the day of the festival |
| 15 | IŠ-TU *〈〈1〉〉* KÙ.BABBAR ḫa-li-iš-ši-ia-an-te-e[š ú-d]a-an-zi | They bring the silver from the ḫališšiya-vessel. |
| 16 | MU{KAM}-ti-ma-aš 𒑱ta-ni-ia-i-en-zi [ú]-da-an-zi | 71 times they bring it.(lower confidence: line is broken) |
| 17 | 3 GADA ŠA{GIŠ}BANŠUR 𒑱pu-tal-li-i[a-a]š-ša | Three linen linen cloths for the table ... |
| 18 | 12 {GAD}gaz-za-ar-nu-ul 12 {SÍG}ta[r-pa-l]a-aš SA₅ | 12 gazzanul-garments, 12 red tarpala-textiles, |
| 19 | 12 {SÍG}tar-pa-la-aš ZA.GÌN IŠ-TUÉ LUGAL pé-eš-ker | 12 tarpala-garments, lapis lazuli, from the king's hand, he places. |
| 20 | nu-wa-⸢ra⸣-at-kán A-NAÉ {m.D}30-{D}10 UGU e-ep-per | And he goes to the house of Sîn-Adad. |
| 21 | nu-wa ŠAMU 5{KAM}-TI kar-ša-an-za | And for the fifth year he libates. |
| 22 | A-NAEZEN₄ ša-at-la-aš-ša-aš-wa-kán {DUG}NU-RU{ḪI.A} | At the festival of the šātla-sḫaš-wa-ka-vessel |
| 23 | ⸢IŠ⸣-TUÌ.DU₁₀.GA ti-eš-ker nu-wa Ì.DU₁₀.GA NU.GÁL e-eš-ta | he pours a libation, and he does not drink sweet oil. |
| 24 | nu-w[a-ra-a]š-kán IŠ-TUÌ.NUN ti-e-er | And he places it in the libation vessel.(lower confidence: line is broken) |
| 25 | LÚ{MEŠ}˽⸢É⸣.GAL {URU}ḫar-ia-ša-wa A-NAEZEN₄-NI | The palace officials of Ḫariašawa perform the festival. |
| 26 | 3 DUG [1? {DU]G}ḫu-u-up-pár-aš-ša KAŠ kar-ša-nu-er | Three vessels, one hupparaš-vessel of beer from the granary. |
| 27 | EZEN₄ [DINGIR?-LIM?-w]a DÙ-u-en nu-wa-aš-[m]a-aš {LÚ.MEŠ}SAN[GA-aš] | ... the festival of the god ... and the priests ...(lower confidence: line is broken) |
| 28 | {MUNUS.MEŠ}S[ANGA-aš-š]a ŠADINGIR-LIM wa-aš-ša-pa-an(-)[ ] | The priestesses of the god ...(lower confidence: line is broken) |
| 29 | x x[ ]x EZEN₄ ḫi-ia-⸢ra⸣-aš-wa x x[ ] | ... the festival of Ḫiašwa ...(lower confidence: line is broken) |
| 30 | [ ]x ŠA AN A [ ]x x[ | ... son of ...(low confidence: few signs survive) |
| 31 | [ ] NU.GÁL [ | ... is not present ...(low confidence: few signs survive) |
| 32 | [ ]x[ | |
| obv. II | ... | |
| 45′ | [š]e?-⸢kán⸣ x[ | And he ...(very low confidence: a guess) |
| 46′ | aš-⸢ša-nu-uš⸣-k[er? | Ašša-nu-uše-ker |
| 47′ | aš-ša-nu-⸢uš⸣-ká[n?-zi | ... they take ...(low confidence: few signs survive) |
| 48′ | 𒑱?a-na-ḫi-ta x[ | Anaḫīta ...(low confidence: few signs survive) |
| 49′ | DINGIR-LUM-wa 7 x[ | Ilumwa 7 ...(low confidence: few signs survive) |
| 50′ | UL 7 du-x[ | |
| 51′ | DINGIR-LUM-ia-wa x[ | Ilu-yawa ...(low confidence: few signs survive) |
| 52′ | ⸢nu-wa⸣-ra-aš ar-[ | ... he takes ...(low confidence: few signs survive) |
| 53′ | nu-wa-ra-an-kán x[ | And he ...(very low confidence: a guess) |
| 54′ | KAŠ UD!{KAM}-wa {DUG}ḫa-ni-i[š-ša- | On the day of the ḫanišša-vessel(lower confidence: line is broken) |
| 55′ | pé-eš-kán-zi nu-wa-kán [ | They take, and they ...(lower confidence: line is broken) |
| 56′ | ŠÀ É DINGIR-LIM šu-un-né-[er | from the house of the god ...(lower confidence: line is broken) |
| 57′ | PA-NI{D}pí-re-en-ki-ri-ma-an-x x[ | before Pirēn-kirima-...(lower confidence: line is broken) |
| 58′ | A-NAEZEN₄ LÚ-*na*-aš-wa-kán {GIŠ}zu-up-pa-⸢ri⸣(-)x[ | At the festival, the libation-priest ... with a torch ... |
| 59′ | ŠÀ É DINGIR-LIM UL wa-aḫ-nu-er ga-ak-du-⸢uš-wa?⸣ | In the house of the god, he does not ...(lower confidence: line is broken) |
| 60′ | UL wa-aḫ-nu-er DINGIR-LUM-za KI.*MIN nu SU*{MEŠ} SIG₅-ru | It is not suitable for the god, ditto, and the livers are good. |
| 61′ | {UZU}ZÍ-ER-TUM ḫi-li-ip-ši-ma-an NU.SIG₅ | The heart of a pig is not good. |
| 62′ | na-aš nam-ma pu-nu-uš-šu-u-en nu me-mi-er | And he speaks thus: |
| 63′ | INA{URU}pa-an-na-aš-ša-wa-kán ku-it ÚŠ-an še-er e-eš-ta | In the city Pannašşwa he places it on the ground above. |
| 64′ | nu-wa 𒑱a-ša-na-a-ia *1 BÁN ZÌ.DA* GIBIL-i[a] | ... one sack of new flour ... |
| 65′ | IŠ-TU{URU}ša-aḫ-ḫar-wa-an-ta-ia kar-ša-an | from Šaḫarwānta to the quay |
| 66′ | {URU}ḫi-i-la-za-wa ŠAÉ.GAL-TIM GEŠTIN ú-te-er | He brings wine to Ḫilazawa in the palace. |
| 67′ | nu-wa-ra-at wa-aš-te!-er! nu-wa-ra-at UL SUM-er | He does not give the nuwa-ra-at, he does not pay the wa-š-ter. |
| 68′ | nu-⸢wa-ra⸣-a[t kar]-ša-an SÈD-an-ti-wa | And he places it on the hearth.(lower confidence: line is broken) |
| 69′ | ⸢ŠU⸣.GÁN{SAR} [INAI]TU 1{KAM} kar-ša-an | In the beginning of the first month, at the quay |
| 70′ | DINGIR-⸢LUM⸣-za KI.MIN nu SU{MEŠ} SIG₅-ru | Ditto by your (personal) god, ditto, and may they be well. |
| 71′ | ni-eš-kán ZAG-na pé-eš-ši-at NU.SIG₅ | And he places it on his right, and he is not good. |
| 72′ | na!-aš nam-ma pu-nu-⸢uš⸣-šu-u-en nu me-m[i-er] | And then he speaks to him, and(lower confidence: line is broken) |
| 73′ | za-an-za-pu-uš-ši-in-w[a] INAÉ {LÚ}KÚRUN.N[A] | And he places it before the cult actor. |
| 74′ | pé-e ḫar-ker nu-wa-⸢ra⸣-an-kán IŠ-T[U] | And he places it on the table.(lower confidence: line is broken) |
| 75′ | šu-un-ni-iš-ke-er ki-nu-un-ma-w[a-ra-an] | ... he places ...(low confidence: few signs survive) |
| 76′ | *INAMU 3{KAM}-TI* UL ⸢pé⸣-e-da-a[n-zi] | In the third year they will not go. |
| 77′ | {DUG}KA.GAG{ḪI.A}-ia-wa-kán 𒑱⸢an⸣-x[ ] | The cups ...(lower confidence: line is broken) |
| 78′ | ku-wa-pí ti-*eš-kán*-zi nu-wa ⸢A⸣[ ] | ... they take, and ...(lower confidence: line is broken) |
| 79′ | 𒑱ḫa-ḫa-ri!-iš-ša 𒑱ma-aš-ku-u-⸢wa⸣(-)[ ] | 71 ḫarišša-vessels ...(lower confidence: line is broken) |
| 80′ | ḫu-u-da-⸢ak pé-e⸣ ḫar-ker | he pours into the mouth ...(lower confidence: line is broken) |
| 81′ | ⸢ki-nu⸣-un-ma-wa!-ra-at UL pé-eš-k[án?-zi ] | ... they do not place ...(lower confidence: line is broken) |
| rev. III | ||
| 1 | ma-a-an ki-i-pát EZEN₄{M[EŠ} ḫ]a-az-z[i-wi₅-ia | When the festival is finished,(lower confidence: line is broken) |
| 2 | nam-ma-ma tu-uk A-NA⸢DINGIR-LIM⸣ x[ | And he says: "To the god ...(lower confidence: line is broken) |
| 3 | ⸢EZEN₄⸣{MEŠ} ḫa-az-zi-wi₅-ia U[L ku-it-ki] | The festivals of Ḫazziwiya are very sweet. |
| 4 | ⸢ar-ḫa tar-na⸣-an nu MUŠEN˽ḪUR-RI SI[G₅-ru SIG₅] | He places it on the throne, and the Ḫurri-bird is good, good. |
| 5 | BAD-an ⸢DINGIR-LUM⸣ 1-an-pát me-m[i]-⸢iš⸣-ta n[am?-ma?-ma?] | He places it before the god once, and then |
| 6 | t[u?-u]k? ⸢A?⸣-[N]A?DINGIR-LIM EZE[N₄{M]EŠ} ḫa-az-z[i-wi₅-ia] | ... the god, the horses, the ḫašiwi-offerings ... |
| 7 | [UL?-p]át? ku-⸢it-ki⸣ ar-ḫ[a tar]-na-an [ ] | ... he places it before you ...(lower confidence: line is broken) |
| 8 | [nu] SU{MEŠ} SIG₅-⸢ru⸣ ni [ši? ke? N]ÍG-aš-za a[n?-da?]-an ME-aš | And the well-being of the body ...(lower confidence: line is broken) |
| 9 | [z]i GAR-ri 12 {ŠÀ}⸢DIR⸣ [SI]G₅ | ... he places; 12 small clouds ...(lower confidence: line is broken) |
| 10 | ⸢TA⸣{MUNUS}ŠU.GI KI.MIN nu ⸢KIN⸣ S[IG₅-ru p]a-an-k[u-u]š-za ZAG-tar | with the old woman, ditto, and the good messenger, he places on her right. |
| 11 | NINDA.GUR₄.RA iš-pa-an-du-zi pár-[na-aš-ša] a-aš-⸢šu⸣ ME-aš | He breaks the loaf of bread, and he takes it to the water. |
| 12 | nu-kán DINGIR{MEŠ}-aš INAUD 2{KAM} DINGIR.M[AḪ GUB-i]š [T]I-⸢tar ME⸣-a[š] | And the gods, on the second day, stand before the god, and he speaks: |
| 13 | nu-kán DINGIR-LIM-ni D[A.B]I-i Z[I-ni ]x[ ] | Then the god ... his life ...(lower confidence: line is broken) |
| 14 | DINGIR-LUM-za DA.BI-a[n ZI-a]n A-[DÁM-MA-ia(?) ME-aš] | The god speaks, he speaks, and he says a word to me. |
| 15 | nu-kán an-da S[IG₅-u-i SIG₅] | And he speaks thus: "Good is good." |
| 16 | TA{LÚ}IGI.MUŠEN KI.MIN [MUŠEN{ḪI.A} ar-ḫ]a ⸢pé⸣-eš-ši-an-du | From the bird-catcher, ditto, the birds ... |
| 17 | 2 al-li-ia-aš x[ NI-M]UR | 2 alliya-vessels(lower confidence: line is broken) |
| 18 | na-at-⸢kán⸣ pé-a[n ú-e]-er | And he brings it up.(lower confidence: line is broken) |
| 19 | na-at-[ká]n pé-a[n pa-e]-⸢er?⸣ | And he goes before ...(lower confidence: line is broken) |
| 20 | mar-š[a-na-aš]-ši-i[n | ... to the ...(very low confidence: a guess) |
| 21 | na-[aš-kán ] ⸢na⸣-aš 2-an ar-ḫa pa-it | And he ... twice ...(lower confidence: line is broken) |
| 22 | ]x NI-MUR | |
| 23 | n]a-aš 2-an ar-ḫa pa-it | ... two times before ...(lower confidence: line is broken) |
| 24 | ar-ḫa-w]a pé-eš-⸢šer?⸣ | ... he pours ...(low confidence: few signs survive) |
| rev. III | ... | |
| rev. III | ... | |
| 51′ | UL ku-i[t?-k]i?[ | ... not ...(very low confidence: a guess) |
| 52′ | 1 ALAM-wa ⸢*ŠA?*⸣[ | One statue ...(low confidence: few signs survive) |
| 53′ | 1 ALAM-wa MUNUS-T[I | 1 statue of a woman(lower confidence: line is broken) |
| 54′ | 1 ALAM-wa KÙ.BABBAR x[ | 1 statue of silver ...(lower confidence: line is broken) |
| 55′ | SAG.DU-SÚ IGI?{ḪI.A}[ | The top of the eyes ...(lower confidence: line is broken) |
| 56′ | ar-ḫa ar-re-er x[ | ... he goes back ...(low confidence: few signs survive) |
| 57′ | ŠAKÙ.BABBAR 𒑱i-im-pí-iš [ | The silver of Impiš(lower confidence: line is broken) |
| 58′ | DINGIR{MEŠ} KÙ.SI₂₂-wa NA₄ ar-[ḫa | The gold gods ... the stone ...(lower confidence: line is broken) |
| 59′ | 5 TUR.TUR-wa KÙ.SI₂₂ ar-ḫa [ | 5 small gold bowls ...(lower confidence: line is broken) |
| 60′ | A-NA{GIŠ}tab-ri-wa-kán dan-n[a- ] ⸢KÙ.BABBAR(?) KÙ.SI₂₂(?)⸣ | For the big table ... silver and gold ... |
| 61′ | an-da pé-e-da-an-za e-e[š?-t]a? [ki-nu-u]n?-ma-wa-ra-aš-kán | And he goes up to Kinunmara.(lower confidence: line is broken) |
| 62′ | ⸢ŠÀ⸣ É˽{NA₄}KIŠIB GAR-ri 1 ⸢{GIŠ}⸣TUKUL(?) ⸢KÙ.SI₂₂(?)⸣-wa | He places it on the door of the house of the Seal-bearer. One gold weapon |
| 63′ | [Š]A{m}šu-up-pí-luli-ú!-⸢ma⸣ ar-ḫa ḫa[r-ká]n | ... Šuppiluliu ...(lower confidence: line is broken) |
| 64′ | 1 {GIŠ}GIDRU-wa ŠADINGIR-LIM GÉŠPU{ḪI.A} | One scepter, the god, the water-vessel |
| 65′ | IŠ-TUKÙ.BABBAR GAR.RA ⸢e⸣-eš-ta nu-wa-ra-a[t] ar-ḫa | he places the silver, and he libates afterwards. |
| 66′ | ḫar-ke-er A-NA{GIŠ}⸢GIGIR?⸣ DINGIR-LIM-wa 𒑱wa-a[r]-pa-al-la | He places it on the chariot of the god.(lower confidence: line is broken) |
| 67′ | IŠ-TUAN.BAR GAR.⸢RA⸣ e-eš-ta nu-wa 𒑱w[a-a]r-pa-al-la | he places it on the table, and he libates seven times. |
| 68′ | ar-ḫa ḫar-ak-ta 3 {GIŠ}GAG-wa ŠAU[RUD]U SAG?.DU{MEŠ} | In the middle of the ḫarakta-vessel, three vessels of copper, heads, |
| 69′ | IŠ-TUKÙ.SI₂₂ GAR.⸢RA⸣ e-eš-ta nu-wa-⸢ra-at⸣ a[r-ḫ]a ḫar-ke-er | he places it on the finger-nail, and he takes it away from the hearth. |
| 70′ | 1 {URUDU}GAG-wa ŠA{GIŠ}KÁ ar-ḫ[a ḫa]r-[a]k-ta | 1 copper bowl, from the door of Arḫara. |
| 71′ | 2 {URUD[U}GAG]{M[E]Š}?-wa ⸢ŠADINGIR⸣-LIM ar-ḫa ḫar-ak-ta | Two of the cult centers of the god, in the middle of the courtyard. |
| 72′ | [ NU.S]IG₅ | ... not good(low confidence: few signs survive) |
| 73′ | [ ] ḫar-kán-ti Ú-NU-TI ZI-aš NU.SIG₅ | [ ] ... he pours a libation; he does not eat food. |
| 74′ | [ ] Ú-NU-UT DINGIR-LIM ar-ḫa iš-ḫu-⸢u-wa-an⸣ | ... he pours a libation to the god.(lower confidence: line is broken) |
| 75′ | [še-er TUKU.TUKU-u-an-z]a nu SU{MEŠ} NU.SIG₅-du en-tíš [NU.SIG₅] | Afterwards, he drinks, and the livers are not good, the heart is not good. |
| 76′ | TA{M[UNUS}Š]U.GI KI.MIN nu KIN NU.SIG₅-du pa-an!-k[u-uš-za ] | from the old woman, ditto, and the ... is not good, before you |
| 77′ | IZI-ia ME-aš nu-kán DINGIR-LIM-ni DA.BI-i Z[I-ni NU.SIG₅] | he fires the fire, and the gods [do not] give a good life. |
| 78′ | BAD-an-za-kán DINGIR-LUM ŠÀ É DINGIR-LIM ke-e-da-[ni? ] | ... the god of the house of the god ...(lower confidence: line is broken) |
| 79′ | ḫar-kán-ti Ú-NU-⸢TI⸣ x⸢{MEŠ}⸣ xx xx x[ | ... ... the ...s ...(lower confidence: line is broken) |
| 80′ | Ú-NU-UT DINGIR-LIM-ia x[ | ... the food of my god ...(lower confidence: line is broken) |
| 81′ | ⸢nam-ma⸣-ma-kán tu-[uk | And he ...(very low confidence: a guess) |
| 82′ | KÙ.BABBAR KÙ.SI₂₂ Ú-[NU-TI | ... silver and gold ...(lower confidence: line is broken) |
| 83′ | UL ku-it-ki T[UKU.TUKU-u-an-za(?) | You have no equal.(lower confidence: line is broken) |
| 84′ | nu SU{MEŠ} SIG₅-r[u | and the well-being ...(lower confidence: line is broken) |
| 85′ | {GIŠ}TUKUL ZAG-aš Š[A? | the weapon on the right of(lower confidence: line is broken) |
| rev. IV | ||
| 1 | [TA{MUNUS}Š]U.G[I KI.MI]N ⸢nu KIN⸣ SIG₅-ru DINGIR-⸢LUM-za DA⸣.BI-a[n ZI-a]n | [With] the šug-priestess, he performs the ritual, and he gives the libation to the god. |
| 2 | ⸢TI-tar(?) mi-nu-mar⸣(?){Ḫ[I.A}? ME-a]š? na-aš {D}10-ni ⸢SUM-an⸣-za INAUD 2{KAM} DINGIR.⸢MAḪ⸣-aš ⸢GUB?-iš?⸣ | ... he gives to him. Then the Storm-god gives it. On the second day, the god stands. |
| 3 | x-⸢an⸣ xx xx x-⸢ia?-aš?-ti?⸣ ME-aš na-aš pa-an-ga-u-i SUM-an-za | ... ... and he gives it to you.(lower confidence: line is broken) |
| 4 | ⸢INAUD 3⸣{K[AM} p]a-an-⸢ku-uš⸣-za ⸢GÙB-tar ḪUL-lu-i ME-aš⸣ | In the third supplication, on your lips, the evil throne, the battle, |
| 5 | ⸢nu-kán an-da⸣ SUD-li₁₂ ⸢SIG₅⸣ | And he pours a libation of good beer. |
| 6 | ⸢TA{LÚ}IGI.MUŠEN⸣ KI.MIN MUŠEN⸢{ḪI.A} ar-ḫa⸣ pé-eš-ši-⸢an-du⸣ | The bird-watcher, ditto, libates to the birds. |
| 7 | [TI]₈⸢{MUŠEN} GUN⸣-li₁₂-an ⸢NI-MUR na-aš-kán⸣ pé-an ku-uš ú-⸢et⸣ | ... a bird, a pigeon, and a lamb, before the ... |
| 8 | na-aš-⸢kán pé-an ar-ḫa pa-it⸣ šal-u-wa-ia-an tar-li₁₂-an N[I-MUR] | And before the šaluwa-offering, the tarlīn-vessel ... |
| 9 | na-a[š-ká]n EGIR GAM ku-uš ú-et na-aš 2-an ar-ḫa p[a-it] | Afterwards, he libates, and he breaks it twice. |
| 10 | ⸢EGIR⸣ [KASK]AL-NI ⸢pát-tar-pal-ḫi-in tar-li₁₂-an NI-MUR na-aš-kán EGIR⸣ U[GU SIG₅-za] | Afterwards, on the road, he places a tatarpalḫi-vessel, and he puts it on the top of the good thing. |
| 11 | ⸢ú-et na-aš⸣ 2-an ar-ḫa pa-it | And two times he crosses the river. |
| 12 | U[M-M]A {M}ne-⸢ri⸣-ka₄-DINGIR-LIM ar-ḫa-wa pé-eš-še[r?] | When Nerika-ilum ... to Arḫawa |
| rev. IV | ... | |
| 13 | ⸢DINGIR⸣-L[UM] ku-it ⸢IT⸣-TI[{D}UTU-Š]I TUKU.TUKU-at-⸢ti⸣ SI×SÁ-at [ ] | ... the god, instead of the month of the Sun-deity, he has a libation; he libates ... |
| 14 | ⸢ku?-wa?⸣-at-tanₓ še-er ⸢IGI?⸣ x[ ]x-aš 〈〈x〉〉 ku-it pé-an EGIR-p[a ] | ... before ... ... again ...(lower confidence: line is broken) |
| 15 | ⸢KI.MIN(?)⸣ nu SU{MEŠ} [SIG₅-r]u {UZU}ZÍ-ER-TUM ḫi-li-ip-ši-ma-an | Ditto, and the well-being of the flesh of the intestines ... |
| 16 | [ ] ⸢NU.SIG₅⸣ | ... is not good(low confidence: few signs survive) |
| 17 | T[A]⸢{MUNUS}⸣ŠU.GI K[I.MIN nu KIN] SIG₅-ru! DINGIR.MAḪ-aš GUB-iš | The Hand of the Woman, ditto, and the ... is good. The god stands. |
| 18 | DIN[GIR{M]EŠ}-aš mi-nu-ma[r{ḪI.A} ME-aš] na-⸢aš!?-kán!?⸣ DINGIR-LIM-ni kar-pí ME-iš | The gods, the waters of the water, and the water of the god, the water |
| 19 | [ ] NU.SIG₅ [ ... TA?{MUNUS}]E[NS]I?-ia NU.SIG₅ | ... not good ... with my maid is not good |
| 20 | ⸢BAD-an⸣-za DINGIR-L[UM ]x x[ ]x x-⸢kán?⸣ ar-ḫa | ... the god ...(lower confidence: line is broken) |
| 21 | ⸢pé?-ra?⸣-an x[ TUK]U.TUKU-u-an-za | ... before ...(lower confidence: line is broken) |
| 22 | ⸢nu?⸣ S[U?{MEŠ} SIG₅-ru ]x-aš | And ... good hands ...(lower confidence: line is broken) |
| 23 | x x[ ]NU.SIG₅ | ... not good(low confidence: few signs survive) |
| 24 | x[ | |
| 25 | x[ | |
| 26 | x[ | |
| rev. IV | ... | |
| 30′ | x[ ]x x[ ] | |
| 31′ | x[ ]x[ ]x xx x[ ] | |
| 32′ | [TA{MU]NUS}ENSI-i[a NU.SIG₅ | with my lady is not good(lower confidence: line is broken) |
| 33′ | B[AD-a]n-⸢za⸣ DINGIR-LUM IT-TI[{D}UTU-ŠI | ... to the god and the Sun-deity ...(lower confidence: line is broken) |
| 34′ | š[e-e]r ⸢TUKU.TUKU-u-an-za⸣ DINGIR-L[UM | ... the god ...(lower confidence: line is broken) |
| 35′ | ⸢ta-me-e-da-ni⸣ wa-aš-k[u?-u-i | ... he places ...(low confidence: few signs survive) |
| 36′ | ⸢nu⸣ aš-⸢šu⸣(-)x xx x[ | And ...(very low confidence: a guess) |
| 37′ | TA{MUNUS}⸢ŠU⸣.G[I KI.MIN | with the hand, ditto.(lower confidence: line is broken) |
| 38′ | DING[IR] xx [ | the god ...(low confidence: few signs survive) |
| 39′ | n[a]-aš-k[án | ... and ...(very low confidence: a guess) |
| 40′ | ⸢TA?⸣[{MUNUS}]E[NSI-ia(?) NU.SIG₅ | The lady is not good.(lower confidence: line is broken) |
| 41′ | n[u-z]a DINGIR-LUM x[ ] NU.SIG₅ | The god ... is not good.(lower confidence: line is broken) |
| 42′ | [š]e-er ⸢TUKU.TUKU⸣-u-a[n-za | ... he takes ...(low confidence: few signs survive) |
| 43′ | TA{MUNUS}⸢ŠU⸣.G[I KI.MIN nu KIN SIG₅-ru ]x-aš | with the hand, ditto, and the good ...(lower confidence: line is broken) |
| 44′ | DINGIR-LUM-za ⸢DA?⸣.B[I- ] | The god ...(lower confidence: line is broken) |
| 45′ | ⸢nu ŠU{MEŠ}⸣-uš(?) [ ]-aš | And the hands ...(lower confidence: line is broken) |
| 46′ | nu-⸢kán DINGIR{MEŠ}⸣-a[š N]U?.SIG₅ | And the gods ... good(lower confidence: line is broken) |
| rev. IV | ... | |
Sources & licences
- Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0 · Müller, G., Prechel, D., Rieken, E., Schwemer, D. (2026). TLHdig Beta Version 0.3. Zenodo. doi:10.5281/zenodo.20328284
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.