SAA 03 034 (Q009250)
Literary Work, Neo-Assyrian, Qalat Sherqat (Assur) · c. 911 BCE–612 BCE
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| Designation | SAA 03 034 |
|---|---|
| ID | Q009250 |
| Language | Akkadian |
| Period | Neo-Assyrian · c. 911 BCE–612 BCE |
| Genre | Literary Work |
| Find spot | Qalat Sherqat (Assur) |
| Coordinates | 35.4581, 43.2620 |
English translation
By ORACC project saao/saa03 · Via Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC)
| Line | English |
|---|---|
| Obverse [0:1] o 1o 1–o 1o 1 | [The man who rages in his house ...... is Bel. He is] held fast [in the prison.] |
| Obverse [1:3] o 22–o 33 | [The man who on the 7th of Nisan ......]... [...... is the messenger of Šamaš and Adad]. He brings him out [of the prison.] |
| Obverse [3:4] o 44–o 44 | [......]:"Without the messenger of his lords, who would take him out?" |
| Obverse [4:6] o 55–o 66 | [The messenger] who goes and brings him out, (and who) rides [.......], goes to the (place of the) ordeal. |
| Obverse [6:7] o 77–o 77 | [The Akitu House where] he goes, is the house at the edge of (the place of) the ordeal; they question him there. |
| Obverse [7:8] o 88–o 88 | [Nabû, who] comes [from] Borsippa, comes to greet his father, who has been taken prisoner. |
| Obverse [8:9] o 99–o 99 | [Belet-il]i, who roams the streets, is looking for Marduk: "Where is he kept prisoner?" |
| Obverse [9:10] o 1010–o 1010 | [Zarpanitu], whose hands are stretched out, prays to Sin and Šamaš: "Let Bel live!" |
| Obverse [10:11] o 1111–o 1111 | [Belet-ili] who goes away, is going to the graveyard and looking for him. |
| Obverse [11:12] o 1212–o 1212 | [The ath]letes who stand at the gate of Esaggil are his guards; they are appointed over him, and guard [him]. |
| Obverse [12:14] o 1313–o 1414 | [The ... which] is done [on] the ziggurrat: When the gods surrounded him, he fled and we[nt up] there, [thinking: "Per]haps I will be saved." They brought [him] down from there. |
| Obverse [14:15] o 1515–o 1515 | [The saddle] beneath him, (and) the red wool with which he is clothed, are the blows with which he was struck. They are [dyed] with his blood. |
| Obverse [15:16] o 1616–o 1616 | [Tašme]tu, who sits with him, has co[me] to greet him. |
| Obverse [16:18] o 1717–o 1818 | [...] who does not go with him, saying: "I am not a criminal; I have nothing to do [with him]!" — [on] account of that Aššur entrusted judgment to him; he passes the judgments. |
| Obverse [18:19] o 1919–o 1919 | [... who] does not go with him, is the son of Aššur. He is a guard appointed over him, and gu[ards] the citadel on account of him. |
| Obverse [19:21] o 2020–o 2121 | [The head] which hangs from the crossbar of the Lady of Babylon, is the head of the criminal who assi[sted and ad]vised him. They have hung his head on the neck of the Lady of Babylon. |
| Obverse [21:23] o 2222–o 2323 | [Nabû], who returns and goes to Borsippa, and sprinkles about the stamens of the date palms there: [(that) is because] Bel went to (the place of) the river ordeal. The city has revolted against [him] and they are fighting in there. |
| Obverse [23:26] o 2424–o 2626 | The pig reeds which they throw in the path of Nabû when he comes from Borsippa, and which Nabû, in his coming, steps upon and sees, is the criminal who was with Bel: he recog[nizes him] as the accomplice of Bel. |
| Obverse [26:27] o 2727–o 2727 | The exorcists, who go in front of him reciting an incantation, are his people; they [go] wailing in front of him. |
| Obverse [27:29] o 2828–o 2929 | The ecstatic who goes before the Lady of Babylon is a bringer of news; he goes toward her weeping: "They are taking him to the river ordeal!" She sends (him) away, saying: "My brother, my brother!" [......] |
| Obverse [29:30] o 3030–o 3030 | His clothing which they send to the Lady of Uruk are his robes; they carried [them off]. |
| Obverse [30:31] o 3131–o 3131 | His silver, gold or gems, which they took out of Esaggil to other temples, is his property [......]. |
| Obverse [31:32] o 3232–o 3232 | The outfit in which he was dressed is [collected] in the storeroom. |
| Obverse [32:33] o 3333–o 3333 | The milk which they milk in front of Ištar of Nineveh is (milked) because she brought him up and showed compassion to him. |
| Obverse [33:34] o 3434–o 3434 | Enuma Eliš, which is recited and chanted in front of Bel in Nisan, concerns his imprisonment. |
| Obverse [34:36] o 3535–o 3636 | He says prayers and makes supplications to them, and pleads (his case) before Šamaš: "I only did what was good to Aššur! What is [my] crime?" |
| Obverse [36:37] o 3737–o 3737 | [Bel], who scans the sky, prays to Sin and Šamaš: "Let me live!" |
| Obverse [37:38] o 3838–o 3838 | [Bel], who scans the ground and on whom his ...s have been put, is (thus) because he [turn]ed back from the river ordeal. |
| Obverse [38:39] o 3939–o 3939 | [..., who] does not go out with Bel to the Akitu House, holds the fetter of the prisoner and s[it]s with him. |
| Obverse [39:41] o 4040–o 4141 | [The Lady of] Babylon, who does not go to the Akitu House, is the governess of the house. [He (instructs her)]: "You know the house. Guard the house! I shall call you to account [for it."] |
| Obverse [41:43] o 4242–o 4343 | [The Lady of] Babylon who has black wool on her back and red wool on her front [...]: [the red wool] on her [front] is blood of the heart which was shed [......]. |
| Obverse [43:46] o 4444–o 4646 | [The Lady of Babylo]n, before whom a pig is sla[ughtered] on the 8th of Nisan, is [the governe]ss of the house. They ask her: "Who is the criminal [......]?" They bring [......], [muzzle] the criminal [and ......]. |
| Obverse [46:48] o 4747–o 4848 | [Bel, who] goes [to the Aki]tu House, and the libation vessels which he empties [...] as soon as they are filled — in (his) terror he quickly thirsts for water. |
| Obverse [48:49] o 4949–o 4949 | The water [which he] mixes [with ......] and pours out, is the turbid water [......]. |
| Obverse [49:50] o 5050–o 5050 | [The ...] which they place [on] the marinaded roasted meat, is that of ... [......]. |
| Obverse [50:51] o 5151–o 5151 | [The flo]ur which is much too plentiful for Nisan, is the flour which was there when he was taken prisoner. |
| Obverse [51:52] o 5252–o 5252 | The water for (washing) the hands which they bring near, is where he wept. He [poured] his tears into it. |
| Obverse [52:53] o 5353–o 5353 | The outfit which is on him and of which it is said: "That is water" — that is a lie. |
| Obverse [53:54] o 5454–o 5454 | It is said in Enuma Eliš: When heaven and earth were not created, Aššur came i[nto being]. |
| Obverse [54:55] o 5555–o 5555 | (Only) when city and temple (already) existed, did he come into being. It is the water which was over Aššur. |
| Obverse [55:56] o 5656–o 5656 | The (outfit) of his crime is gathered in the storeroom. He is not dressed in water. The chamber [......]. |
| Obverse [56:57] o 5757–o 5757 | The race which they go [round] in front of Bel and in all the cult cities in Kislev [is that of Ninurta]. |
| Obverse [57:59] o 5858–o 5959 | When Aššur sent Ninurta to vanquish Anzû, Nergal [......] announced before Aššur, "Anzû is vanquished." Aššur [said] to the god [Kakka]: |
| Obverse [59:60] o 6060–o 6060 | "Go and tell the good news to all the gods!" He gives the good news to them, and they rejoice about it [and go]. |
| Obverse [60:62] o 6161–o 6262 | All the talk which [they talk] among the lamentation priests, and the acts of robbery which they commit against him and afflict him with are the gods, his fathers, coming up. |
| Obverse [62:63] o 6363–o 6363 | The dog which crosses Esabad is a messenger. Gula is sending it to him. |
| Obverse [63:65] o 6464–o 6565 | The shoe which they bring to the temple of the Lady of Babylon is a token. He sends it to her, because they will not let him go out. |
| Obverse [65:66] o 6666–o 6666 | The chariot which goes to the Akitu temple and comes back has no driver. Without a driver, it rocks about. |
| Obverse [66:67] o 6767–o 6767 | Finally, Sakkukutu who goes round the city is his wailing woman. She circumambulates the city. |
| Obverse [67:69] o 6868–o 6969 | The lattice door is so called (because when) the gods surrounded him, he entered the building and locked the door behind him. They bored holes in the door and did battle through them. |
| Obverse [69:71] o 7070–o 7171 | Whoever crushes this tablet or throws it into water, or sees it but does not tell about it to one who does not know it, |
| Obverse [71:73] o 7272–o 7373 | may Aššur, Sin, Šamaš, Adad and Ištar, Bel, Nabû, Nergal, Ištar of Nineveh, Ištar of Arbela and Ištar of the Kidmuri Temple, |
| Obverse [73:75] o 7474–o 7575 | the gods of heaven and earth, and all the gods of Assyria curse him with an indissoluble, grievous curse and not have mercy on him all the days of his life. May they remove his name and seed from the country and put his flesh in the mouth of a dog. |
Transliteration (ATF)
From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)
| Line | ATF | Machine English (draft) |
|---|---|---|
| o | ||
| 1 | [LU₂ ša ina E₂-šu₂ i-ra-ʾa-bu-u₂-ni x x x x {d}EN šu-u₂ ina E₂ {lu₂}ṣa-ab-te šu-tu] ⸢ka⸣-li | |
| 2 | [LU₂ ša UD 07-KAM₂ ša {iti}BARAG x x x x x x x x x x x x x x x x]-un-ni | |
| 3 | [x x x x x x {lu₂}A—KIN {lu₂}A—KIN ša {d}UTU {d}IM šu-u-tu TA@v E₂ {lu₂}ṣa-ab-te] u₂-še₂-ṣa-aš₂-šu₂ | |
| 4 | [x x x x x x x ma-a] ša la {⸢lu₂}A—KIN⸣ {⸢lu₂}A—KIN⸣ ša EN-MEŠ-šu₂ man-nu u₂-še-ṣa-aš₂-šu₂ | |
| 5 | {[lu₂}A—KIN {[lu₂}A—KIN šu-u ša] ⸢il⸣-lak-u-ni u₂-še-ṣa-aš₂-šu-ni | |
| 6 | [x x x x x i]-ra-kab-u-ni a-na hur-sa-an šu-u₂ il-lak | |
| 7 | [ina ŠA₃ {e₂}a-ki-te ša] il-lak-u-ni E₂ šu-u₂ ina UGU šap-te ša hur-sa-an ina ŠA₃ i-ša-ʾu-u₂-lu-šu₂ | |
| 8 | {[d}AG ša TA@v BAR₂].⸢SIPA⸣{ki} il-lak-an-ni a-na šul-me ša AD-šu₂ ša ṣa-bit-u-ni šu-u₂ il-la-ka | |
| 9 | {[d}be-lit—DINGIR]-⸢MEŠ⸣ ša ina su-qa-qa-te i-du-lu-u-ni {d}EN u₂-ba-ʾa ma a.a-ka ṣa-bit | |
| 10 | {[d}zar-pa-ni-tum] ša ŠU.2-ša₂ ṭar-ṣa-a-ni a-na {d}30 {d}UTU tu-ṣal-la ma-a {d}EN bal-li-⸢ṭa⸣ | |
| 11 | {[d}be-lit—DINGIR]-⸢MEŠ⸣ ša tal-lak-u-ni KA₂ qa-bu-rat šu-u₂ tal-lak tu-ba-[ʾa]-⸢šu⸣ | |
| 12 | [EN-MEŠ] ⸢u₂⸣-ma-a-še ša ina ⸢KA₂⸣ ša E₂.SAG.IL₂ i-za-zu-u-ni {lu₂}EN.NUN-MEŠ-šu₂ šu-nu ina UGU-šu₂ paq-du i-na-⸢ṣu⸣-[ru-šu₂] | |
| 13 | [x ša ina] ⸢si⸣-qu-ri-[te] e-pi-šu-ni a-ki DINGIR-MEŠ e-si-ru-šu-ni ih-ti-liq ina ŠA₃-bi ⸢e⸣-[te-li] | |
| 14 | [ma-a is]—⸢su⸣-ri u₂-⸢še⸣-zab TA@v ŠA₃-bi us-se-ri-du-niš-[šu] | |
| 15 | [ta-hap-šu] ša ina KI.TA-šu₂ {⸢sig₂⸣}tab-ri-bu ša lab-bu-šu-ni mi-ih-ṣi ša mah-hu-ṣu-ni šu₂-nu ina MUD₂-MEŠ-šu₂ [ṣar-pu] | |
| 16 | {[d}taš-me]-tum ša is-[si]-šu₂ kam-mu-sa-tu-ni a-na šul-me-šu₂ ta-ta-[al-ka] | |
| 17 | {[d}x] ⸢ša⸣ is-si-šu₂ la il-⸢lak⸣-u-ni ma-a la EN—hi-iṭ-ṭi EN—hi-iṭ-ṭi a-na-ku ma-a la us-sa-ta-am-mah [is-si-šu₂] | |
| 18 | [ina UGU]-hi {d}aš-šur ⸢de⸣-na-ni ina pa-ni-šu₂ ip-ti-qid de-na-ni i-⸢mi⸣-[id] | |
| 19 | {[d}x ša is]-si-šu₂ la il-lak-u-ni DUMU {d}aš-šur šu-u-tu₂ ma-ṣu-ru šu-u₂ ina UGU-hi-šu₂ pa-qid {uru}bir-tu₂ ina UGU-hi-šu₂ i-⸢na⸣-[ṣar] | |
| 20 | [SAG.DU] ⸢ša⸣ ina {giš}tal-li ša {d}be-lit—KA₂.DINGIR.RA{ki} eʾ-la-an-ni SAG.DU ša EN—hi-iṭ-ṭi EN—hi-iṭ-ṭi ša is-si-šu₂ i-⸢zi⸣-[zu-ni] | |
| 21 | [im]-⸢li⸣-ku-šu₂-ni šu₂-tu₂ SAG.DU-su ina {uzu}⸢GU₂ ša⸣ {d}be-lit—KA₂.DINGIR.RA{ki} e-ta-⸢aʾ⸣-[lu] | |
| 22 | {[d}AG] ša a-na BAR₂.SIPA{ki} i-sa-hur-u-ni il-lak-u-ni {giš}tal-[tal]-⸢li⸣ ša ina ŠA₃-šu₂ is-sa-na-⸢la⸣-[aʾ-u₂-ni] | |
| 23 | [ina UGU] ša {d}EN ina hur-sa-an il-lik-u-ni URU ina UGU-[hi] it-ta-bal-kat₃ qa-ra-bu ina ŠA₃ ⸢up⸣-[pu]-šu₂ | |
| 24 | ⸢GI⸣.UR₂-MEŠ ša ŠAH-MEŠ ša ina IGI KASKAL ša {d}AG ki-i ⸢TA@v⸣ BAR₂.SIPA{ki} il-la-kan{an}ni i-kar-ra-ru-ni | |
| 25 | {d}AG ša il-lak-an-ni ina UGU-hi i-za-zu-u-ni em-mar-u-ni EN—hi-iṭ-ṭi EN—hi-iṭ-ṭi ša TA@v {d}EN šu-tu₂-[ni šu-u₂] | |
| 26 | ki-i ša TA@v {d}EN šu-tu₂-ni em-[mar] | |
| 27 | {⸢lu₂⸣}MAŠ.MAŠ-MEŠ ša ina pa-na-tu-šu₂ il-lak-u-ni ši-ip-tu₂ i-ma-an-nu-u-ni UN-MEŠ-šu₂ šu-nu ina pa-na-tu-šu₂ u₂-na-bu-u [il-lu-ku] | |
| 28 | {⸢lu₂⸣}mah-hu-u ša ina IGI {d}be-lit—KA₂.DINGIR.RA{ki} il-la-ku-u-ni {lu₂}mu-pa-si-ru šu-u a-na GABA-ša₂ i-bak-⸢ki⸣ [il-lak] | |
| 29 | ma-a a-na hur-sa-an ub-bu-lu-šu₂ ši-i ta-ṭa-rad ma-a ŠEŠ-u-a ŠEŠ-u-a [x x x x] | |
| 30 | la-bu-su-šu ša a-na {d}GAŠAN—UNUG{ki} u₂-še-bal-u-ni ku-zip-pi-šu₂ šu-nu it-ta-⸢aṣ⸣-[ṣu-šu₂-nu] | |
| 31 | lu-u KUG.UD lu-u KUG.GI lu-u NA₄-MEŠ-šu₂ ša TA@v ŠA₃ E₂.SAG.IL₂ a-na E₂.KUR-MEŠ u₂-še-ṣu-u-ni E₂-su šu-u₂-tu [x x x x] | |
| 32 | {tug₂}še-er-i-tu ša lab-bu-šu-ni ina ka-dam-me [šu-u₂ e-si-ip] | |
| 33 | ši-iz-bu ša ina IGI {d}15 ša NINA{ki} i-hal-li-bu-ni ne₂-mi-il ši-i tu-ra-bu-šu₂-ni re-e-mu u₂-ka-li-im-šu₂-[ni] | |
| 34 | e-nu-ma e-liš ša da-bi-ib-u-ni ina IGI {d}EN ina {iti}BARAG i-za-mur-u₂-šu₂-ni ina UGU ša ṣa-bit-u-ni [šu-u₂] | |
| 35 | ṣu-ul-le-e-šu₂-nu u₂-ṣal-la su-ra-ri-šu₂-nu i-sa-⸢ra⸣-[ar] | |
| 36 | ⸢ina IGI {d}UTU⸣ šu-tu₂ i-da-bu-ub ma-a dam-qa-a-te ša {d}aš-šur ši-na e-ta-pa-aš₂ ma-a mi-i-nu hi-[ṭa-a.a] | |
| 37 | {[d}EN] ša AN-e i-da-gal-u-ni a-na {d}30 {d}UTU u₂-ṣal-la ma-a bal-li-[ṭa-a]-⸢ni⸣ | |
| 38 | {[d}EN ša] kaq-qu-ru i-da-gal-u-ni hu-ur-ni-šu₂ ina UGU-šu₂ kar-ru-ni ina UGU ša TA@v ŠA₃ hur-sa-an ⸢il⸣-[lik-u]-ni | |
| 39 | {[d}x ša] ⸢TA@v⸣ {d}EN a-na {e₂}a-ki-ti la u₂-ṣu-ni {[giš]}|KA×KIB|U₂ ša {lu₂}ṣa-ab-te i-na-aš₂-ši i-si-šu₂ ⸢uš-šab⸣ | |
| 40 | {[d}be-lit]—⸢KA₂⸣.DINGIR.RA{ki} ša ina ŠA₃ {e₂}a₂-ki-it la tal-lak-u-ni {mi₂}ša₂-ki-in-tu₂ ša ⸢E₂⸣ [ši-i-ti] | |
| 41 | [ma-a] ⸢at⸣-ti E₂ tu-di-i ma-a E₂ uṣ-ri ina ŠU.2-ki u₂-⸢ba⸣-[ʾa] | |
| 42 | {[d}be-lit—KA₂.DINGIR].RA{ki} ša SIG₂.MI SIG₂.MI ina ku-tal-li-ša₂-ni {sig₂}tab-ri-bu ina pa-ni-[ša₂-ni o] | |
| 43 | [x x x ina pa-na-tu]-uš-ša₂ da-mu ša ṣur-ri ša tab-ku-u-ni [šu-nu] | |
| 44 | {[d}be-lit—KA₂.DINGIR.RA]{ki} ša UD 08-KAM₂ ša {iti}BARAG ŠAH ina pa-ni-ša₂ i-ṭa-[ba-hu-u-ni o] | |
| 45 | {[mi₂}ša₂-ki-in]-⸢tu₂⸣ ša₂ E₂ ši-i i-ša₂-ʾu-lu-ši ma-a man-nu EN—hi-iṭ-ṭi EN—hi-iṭ-ṭi ma-a ⸢x⸣+[x x x x x x] | |
| 46 | [x x x x x x]-⸢bi⸣ u₂-bal-u-ni EN—hi-iṭ-ṭi EN—hi-iṭ-ṭi i-[x x x] | |
| 47 | {[d}EN ša ina {e₂}a-ki]-⸢ti⸣ il-lak-u-ni pa-gi-li ša a-ki im-ma-al-⸢lu⸣-[u-ni x x x-šu u₂-ga-mar-u-ni] | |
| 48 | ina pu-lu-uh-ti šu-u A-MEŠ ar₂-hiš i-ṣa-am-mu A-MEŠ [ša x x x x x x x x] | |
| 49 | [x x i-ma]-ha-hu-ni u₂-ṣar-ra-ru-u-ni A-MEŠ da-al-hu-tu šu₂-nu [x x x x] | |
| 50 | [x x x x] {uzu}KA.IZI la-ba-ak-te i-kar-ra-ru-ni ša qa-du-ur-ti šu-[u₂ o] | |
| 51 | [ZID₂].⸢DA⸣ ša ina ŠA₃ {iti}BARAG a-na ma-gal ma-aʾ-du-ni ZID₂.DA ša ki-i ṣa-bit-u-ni šu-u₂ [o] | |
| 52 | A-MEŠ ŠU.2 ša u₂-qar-rab-u-ni be₂-et ib-ku-ni šu-u₂ di-ʾa-a-te-šu₂ ina ŠA₃-bi ⸢u₂⸣-[x x x] | |
| 53 | {tug₂}še-er-ʾi-i-tu ša ina UGU-hi-šu₂ ša i-qa-bu-u-ni ma-a A-MEŠ ⸢šu⸣-nu si-li-ʾa-a-te ši-na | |
| 54 | šu-u₂ ina ŠA₃ e-nu-ma e-liš iq-⸢ṭi-bi⸣ ki-i AN-e KI.TIM la ib-ba-nu-ni AN.ŠAR₂ it-[tab-ši] | |
| 55 | ki-i URU u E₂ ib-šu-u-ni šu-u₂ it-tab-ši A-MEŠ ša ina UGU AN.ŠAR₂ [o] | |
| 56 | šu-u-tu₂ ša hi-ṭi-šu₂ ina ŠA₃ ka-dam-me šu-tu₂ e-si-ip la A-MEŠ ⸢la-biš⸣ ka-⸢dam⸣-[mu x x x x] | |
| 57 | li-is-mu ša ina {iti}GAN ina IGI {d}EN u₃ ma-ha-za-a-ni gab-bu i-lab-[bu-u-ni ša {d}MAŠ šu₂-u] | |
| 58 | ki-i {d}aš-šur {d}NIN.URTA ina UGU ka-ša₂-di ša an-zi-i iš-pur-u-ni {d}U.⸢GUR⸣ [x x x x] | |
| 59 | ina IGI {d}aš-šur iq-ṭi₂-bi ma-a an-zu-u ka-ši-id {d}aš-šur a-na {d}[GA.GA ṭe₃-mu is-sa-kan] | |
| 60 | ma-a a-lik a-na DINGIR-MEŠ-ni gab-bu pa-si-ir u₂-pa-sa-ar-šu₂-nu u₃ šu₂-nu ina UGU-⸢hi⸣ [i]-⸢had⸣-di-[u il-lu-ku] | |
| 61 | da-ba-bu gab-bu ša ina ŠA₃-bi {lu₂}UŠ.KU-MEŠ [da-bi-bu-u-ni] | |
| 62 | ša ha-ba-a-te ša i-hab-ba-tu-šu₂-ni ša u₂-šal-pa-tu-šu₂-ni šu-u₂ DINGIR-MEŠ AD-MEŠ-šu₂ šu-nu ⸢i-li-u₂⸣ | |
| 63 | UR.KU ša E₂.SA.BAD eb-bir-an-ni {lu₂}A—KIN {lu₂}A—KIN šu-u-tu₂ {d}gu-la ina UGU-hi-šu₂ ta-šap-pa-ra | |
| 64 | {kuš}E.SIR₂ ša ina E₂ {d}be-lit—KA₂.DINGIR.RA{ki} ub-bal-u₂-ni it-hu-ur šu-u₂-tu₂ u₂-še-bal-aš₂-ši | |
| 65 | ne₂-mi-il a-na ša₂-a-šu₂ la u₂-šar-u-šu₂-ni la u₂-ṣu-u-ni | |
| 66 | {giš}GIGIR ša a-na {e₂}a-ki-it tal-lak-u-ni ta-la-kan{an}ni EN-ša₂ la-aš₂-šu₂ ša la EN ta-sa-bu-uʾ | |
| 67 | u₃ {d}sak-ku-ku-tu₂ ša TA@v URU ta-lab-ba-an-ni ba-ki-su ši-i TA@v URU ta-la-bi-a | |
| 68 | {giš}IG bir-ri ša i-qa-bu-u-ni DINGIR-MEŠ šu-nu i-ta-as-ru-šu₂ ina E₂ e-tar-ba {giš}IG ina IGI-šu₂ e-te-di-li | |
| 69 | šu-nu hu-ur-ra-a-te ina ŠA₃ {giš}IG ⸢up⸣-ta-li-šu₂ qa-ra-bu ina ŠA₃-bi up-pu-šu₂ | |
| 70 | man-nu ša ṭup-pu an-ni-u e-mar-ra-qu-u-ni lu-u ina A-MEŠ i-kar-ra-ar-u-ni | |
| 71 | u₃ em-mar-u-ni a-na ša la u₂-du-u-ni la u₂-ša₂-aš₂-mu-u-ni | |
| 72 | {d}aš-šur {d}30 {d}UTU {d}IM u₃ {d}IŠ.TAR {d}EN {d}AG {d}U.GUR {d}15 ša NINA{⸢ki⸣} | |
| 73 | {d}15 ša {uru}arba-il₃ {d}15 ša E₂—kid-mur-⸢ri⸣ | |
| 74 | DINGIR-MEŠ ša AN-e KI.TIM u₃ DINGIR-MEŠ KUR—aš-šur{ki} ka-li-šu₂-nu | |
| 75 | ar-rat la nap-šu-ri ma-ru-uš-tu li-ra-ru-šu-ma a-di UD-MEŠ bal-ṭu a.a ir-šu-šu re-e-mu | |
| 76 | MU-šu₂ NUMUN-šu₂ ina KUR li-še-lu-u₂ UZU-MEŠ-šu₂ ina pi-i ša kal-bi liš-kun-[nu] | |
Sources & licences
- Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618) · ORACC project editions, https://oracc.museum.upenn.edu/ ; cite the individual project (see texts.extra_json.project)
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-11.