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CMAwR Text 5.5 (Q007426)

Incantation-Ritual

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DesignationCMAwR Text 5.5
IDQ007426
LanguageAkkadian
GenreIncantation-Ritual

Transliteration (ATF)

From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
5.5.1:1[ana] šupšuqti šupšuri sinništu lā mušēšertu itti rībi ša šamšiFor the scepter of the heavens, the woman who is not a ghost with the wind of heaven
5.5.1:2taparras ina maški gallābūs teppušī-ma ina naštuqaYou perform a ritual against a gallû-demon in mašku-vessel, then in supplication
5.5.1:3eššetu ina kišādīšu tašakkan erû uqnû {na₄}AŠ zikari šadânu ṣābituYou place the ešētu-plant in its coils. The erû-stone, the uqnu-stone (and) the ašqu-stone are the ‘cutting-of-the-throat’ stones,
5.5.1:4u zibītu ina sāmūtu tašakkak šalāšat lippī ina tabarri talappapand a propitious word you place in the heavens, you smear sulphur on a piece of leather,
5.5.1:5ina qāt imittīšu tašakkan u akalu kurītu immeri adi šīrīšu šina qa zērīYou place (it) in the middle of his right hand, and the food of the land is plentiful. As long as he lives, he will receive a litre of sweet beer.
5.5.1:6ittī tanamdissu ina rēšīšu ibâtu ina šēri lāma šamšuWith him, in the beginning, he was born; in the east, none were born
5.5.1:7napāḫu ultu muḫḫi igāri tuš(a)qallalšu illak-ma ina ašar parsuAfter you have sat down on the throne, I will go and with the king my parsu prayer
5.5.1:8ina muḫḫi ḫarrāni pariktu akalī šīru u zēru tašakkan-ma nabû ittannūnuOn top of the ḫarrānu-tree, the threshing-floor, the food, the water and the oil you place, and the water keeps flowing.
5.5.1:9lā nabû indaḫ(a)rūʾinni ḫamšīšu iqabbi ēmâ iqtabû(who) does not fear slander, shouts fright at me, speaks a lament, speaks an arazu prayer
5.5.1:10ṣubāssu išaḫḫaṭ-ma mê turammakšu itebbē-mahis thighs are swollen, and the water of his intestines drips, and
5.5.1:11ṣubāssu šanû illabbaš u lēssu ana kutallīšu ul inandiIts radiance is bright, its light is dark. Its power is not known to his companion.
5.5.1:12ana nāri illak-ma ana nāri urrad mê ana muqqalpītu šalāšīšu ibbakHe goes to the river and goes down into the river, he pours water into the reed-bed, (and) makes his life miserable.
5.5.1:13u šipta ana muḫḫīšu tamannu EN₂ <nāru> ešrētu šūšurū mûka muḫranni-maAnd you recite the incantation <na> ešûtu-song of your mouth over me.
5.5.1:14arnu šērtu gillat ḫiṭītu lumnu mēneštu ša zumrīya itti mêka(Sum) The evil of the wind, the evil of my body, with your water (Akk) The oath, the rejoicing, the incantation of my flesh
5.5.1:15ana qiddatu tabal nārātu limlâ agammu liṭēpi adappātaTo the qiddatu-priestess, the tabal priestess: May the nārātu-demons disappear, may the agammu-disease be released,
5.5.1:16lišēṣâ rikis lumnīya nāru ešrētu šūšurū mûka šūširanni-maMay the seal of my evil be established, may your name reach me, and
5.5.1:17dalīlīka ludlul šiptu ul yattun šipat Ea u AsalluḫiLet me sing your praises! The incantation is not mine, it is Ea and Asalluḫi.
5.5.1:18šipat Damu u Gula šipat Ningirima bēlet šipti tê EN₂The descendant of Damu and Gula, [the descendant] of Ningirima, the bēlet of the šiptu-demons, the incantation.
5.5.1:19šalāšīšu taqabbi uḫūla tanamdissu u šipta ana muḫḫīšu tamannuYou speak well-being, you give him supplication, and you recite the incantation over it.
5.5.1:20EN₂ uḫūlu uḫūlu Sîn īrīka Šamaš urabbīkaIncantation: Oh, Oh Sîn, when you rise, O Šamaš, your shepherd
5.5.1:21Addâ ina urpēti mê ištaqīka īteriška-ma amtesu qātāyaAddâ has poured water over you in the night, he has seized your hand,
5.5.1:22ša kaššāp īpušu uštaḫḫit ša kaššāptu īpušu uštaḫḫitWho has performed sorcery against me (and) has had sorceries performed against me
5.5.1:23ša ēpiš īpušu uštaḫḫit ša ēpištu īpušu uštaḫḫitHe who has performed sorcery against me, he who has had sorceries performed against me
5.5.1:24ša muštēpišu īpušu uštaḫḫit kaššāpu u kaššāptu ēpišu u ēpištuThe one who performs sorcery against me has sinned against me: warlock and witch, witch and witch
5.5.1:25[p]ī[ku]nu lū ittûm-ma lū endētunu igār tê EN₂May your mouth be open, may your liver be open! Incantation formula.
5.5.1:26ultu nāri illâm-ma ana muḫḫi atūn paḫāri illak-ma atūnu iḫaṣṣin-maAfter the river level has receded, on top of the river it flows, and the river rises and
5.5.1:27kīam iqabbi atūnu elletu mārat Ani rabītu ša ina libbīšu nanḫuzatWhen he says, “O pure goddess, great Anu, who is angry in his heart,
5.5.1:28išāt qabli ina libbīšu Girra qardu irmû šubassu šalmāti-maThe qabli priestess, in his heart, is Girra, the warrior. His šubassu-plant is well.
5.5.1:29udêka šalmū šat ana šat tamallê u tariqqa u anāku errē-maYour wisdom, the well-being of the land, to the one of battle and famine, and to you, enter, and
5.5.1:30ša ina libbīya ul u[ša]llam šalmānūtka binnim-ma lā šalmānūta-maThat which is in my heart I did not bring to an end, your well-being was not good, and
5.5.1:31liqê udû šalmū ultu libbīka lā illâ anāku ša ina libbīyaMay a good sheep take (it) from you, may there be no flood for you, that in my heart
5.5.1:32lišlim-ma nēmelšu lūmur ina bīt ašbāk pānī lū maḫrat tê EN₂May it be well and may I see the light. In the house of Ašba, the face of a great man, incantation.
5.5.1:33ana kirî urrad-ma gišimmara iḫaṣṣin-ma gišimmaru māḫirat kal šāri muḫranni-maHe went down to the garden and plundered the ēriš-tree, and (then) he planted a reed-bed of all kinds on me.
5.5.1:34arnu šērtu gillat ḫiṭīti u anāku ina bīt ašbāk ūʾa ayya lā ṣalālaA curse, a frightened man and a cursed woman in the house of a man, no one can change it
5.5.1:35diʾu diliptu ṣīt šerra ardi u amti mala bašû ina ṣērīya ay (i)mūtMay a diʾu-demon, a dilītu-disease, šēru-deities, ardu-demons, and apsû-devouring creatures not die at my feet!
5.5.1:36lāʾī tēnû itâri u šī qerbet-ma ūda lā maḫrat“Like a mountain, like a river, I am surrounded by a thicket and a thinned-out wall.
5.5.1:37ašar ḫa[r]pu uppul tušabšu ašar uppul tušabšu ḫarpuAšar ḫarpu, uprooter of the dead, ašvar ēpāru, downrooting of the living,
5.5.1:38iṣṣi [na]pṣu <in>bī tušaršu iṣṣi lā nāšû tušaršu inbīIts napšu-plant is its <nābu-plant,> it is a king, it is an oath, its king is an inbi
5.5.1:39lā ṭūb libbi lā ṭūb šīri u ḫāmū ilīya u ištarīya ša ina lā edêWhoever in the future, at any time, violates (this agreement),
5.5.1:40ātammaru ukabbisu ul īde muḫur muḫuranni-ma dalīlīka ludlul tê EN₂I do not know how to approach a dead man, but I can sing your praises. Incantation formula.
5.5.1:41EN₂ Šamaš attā-ma ša kališ kibrāt unammaru ša eliš u šapliš bēlšunu attā-maIncantation: You, Šamaš, are the one who illuminates the whole world, you are the lord of heaven and earth
5.5.1:42ša ēpiš u ēpištu dīn(i)šunu taparras ša kaššāp u kaššāptu purussêšunu tašakkanWhom witchcraft and sorcery have caused to befall, you bind the one who is warlock and witch, you make their verdict.
5.5.1:43ša ḫēbil u ḫēbilti arnūšu[nu t]uqatta ubeʾʾâkka lā mušallint[u]Who has carried off and carried off their possessions, who has seized you, who is not a snake
5.5.1:44ša endet arnu ša ēpiš u ēpištu ukallûšu u qūlu ša kaššāp u k[aššāptu]who has been seized, who has performed sorcery and sorceries against me, and who has carried off warlock and witch
5.5.1:45ušazbalūš biltu ša šerrī ulladu-ma ... [...]They have carried off the biltu-offerings of the mountains, and ... ...
5.5.1:46lā urabbû šer<rī>šu-ma l[ā] urappašu kimissu ... [...It is not urabbû-disease; it is very severe, may it be urappašu, the kimissu-demon ...
5.5.1:47lā ippallasu kimissu abi u bānta ... ...(who) does not fear him, whose counsel is father and mother ...
5.5.1:48attā-ma Šamaš ša kališ kibrāt <unammaru> ša sin[ništu ...You, Šamaš, who is the <shepherd> of the entire earth, who the woman
5.5.1:49[e]puš dīnšu ša kaššāp [u kaššā]ptu ... ...Who has performed sorcery against me with warlock and witch
5.5.1:50[...] ... ...
5.5.1:51[...] ... ...
5.5.1:52[...] ... [... š]erri ulladu ...... ... [... š]erri ulladu ...
5.5.1:53⸢EN₂⸣ E[a a]ttā-ma bānû kalāmu ša [kullat nišī]Incantation: “Ea, you are the creator of all the people,
5.5.1:54bānûšunu attā-ma ubeʾʾâkka sinništu [lā mušallimtu]You are the creator of the universe, who guides the woman aright,
5.5.1:55ša endet arnu ana apsî ana maḫarka ... [...](Sum) The one who has sinned against the apsû-demon, against your greatness (Akk) You who have smeared the ensītu-disease to the Apsu, to your great detriment
5.5.1:56sinništu epuš dīn(i)šu-ma puṭru arnušu gillassu [šēressu](who) has performed sorcery against a woman, and has put an end to her sexual desire,
5.5.1:57u billassu nārātu liššâ agamma liṭēpi adappātaAnd may his fearsomeness be released, may he pacify the heart of the captive,
5.5.1:58lišēṣâ rikis lumnīšu arnu ēpiš ēpištuMay he bind the evildoer with a curse, an evil deed
5.5.1:59kaššāp kaššāptu imidda ana sinništu šūzubuI have poured beer and beer over the woman.
5.5.1:60puṭru ina zumrīšu lurabbi šerrīLet the ‘seizing-of-the-mouth’ magic return to its place
5.5.1:61lurappiš kimmissu dalīlīka lidlul tê EN₂May they release my guilt, may they praise your glory!” Incantation formula.
5.5.2:1ana sinništi ... [...] ... riqqī u qēma tasarraq immeraTo a woman ... ... you pour riqqi and qēma-flour.
5.5.2:2t[aṭabbaḫ]-ma ina šēri 2.TA.AM₃ akalī ina sūq-erbetti išakkan u ina birīt sūq-erbettiYou strew (them) in flour, two times each bread in a bowl, and between the bowls
5.5.2:3kurīt immeri u akalu išakkan-ma naqbīta annīta iqabbiThe land of Sumer and Akkad sat down and said this word
5.5.2:4našû-ma amtaḫar našâku-ma limḫurūʾinni šalāšīšu šiptu annītu iqabbi“I have been seized, I have been taken captive, and may they release me. May his well-being and this curse say to me.
5.5.2:5u šalāšīšu akalī išakkan lēssu ana kutallīšu ul inamdiand his health, he eats bread, his spirit will not come near his body.
5.5.2:6ḫamṣirta tadâk-ma ... erēni ina qātīšu tušaṣbassi ballukka qaqqassu tarakkas-maYou recite the incantation ḫamšbirtu-plant, and ... erēni-plant in his hand, you bind the ballukku-plant on his head, and
5.5.2:7ina pušikki takarrik ina sūq-erbetti išakkan naqbīta annītu iqabbiYou bind (them) on a cord, he places (it) on the ground, and he speaks this word:
5.5.2:8našû-ma amtaḫar našâku-ma limḫurūʾinni iqabbī-ma sūq ītiqu lā ittiq(Sum) The one who shouts “I am frightened, I am afraid, let it be released for me (Akk) He shouts and the storm has not yet passed by
5.5.2:9annâ u annâ ina lapāt šamê īteneppuš-ma ina sūq-erbetti išakkan-ma naqbītu annītu iqabbiThis and this he performs on the lap of heaven, and then he prostrates himself in the street and says this wording:
5.5.2:10našû-ma amtaḫar našâku-ma limḫurūʾinni iqabbī-ma sūq ītiqu lā ittiq(Sum) The one who shouts “I am frightened, I am afraid, let it be released for me (Akk) He shouts and the storm has not yet passed by
5.5.2:11atānu arītu tušzāz-ma uṭṭata sinništu ina upnīšu inaššī-ma šupāl atāni arīti iḫallum-maYou are the one who sits on the throne, and you have seized the woman from his womb, and the šupānu-priestess (and) the goddess of the treasury flee and
5.5.2:12atāna šalāšīšu ušakkal-ma naqbīta annīta ana atāni iqabbi ša libbīki limūt-maI pray to you for his well-being, and this command I speak to you. May your heart be pacified to me
5.5.2:13ša libbīya libluṭ šalāšīšu ina šupāl atāni iḫallup u šalāšīšu uṭṭata atāna ušaššaMay the heart of my lord live! His health has been destroyed in the depths of heaven, and his health has become diminished.
5.5.2:14ṣabbar šegušši ina sūq-erbetti tašakkan-ma ina apti tallal-ma arītu adi alādi ulappat-maYou place šabātu-stone (and) myrtle in a reed bundle, and then you tie (them) to a cord, then he will be released from the womb as long as he lives.
5.5.2:15ina ūm ḫīlīša ṣeḫertu iṭên-ma ina mê ḫīlīša ilaššuš-ma ṣalam zikari ippušOn account of the rising of the sun he rises and in the rising water he lifts up his hands and performs a ṣalam prayer to the gods.
5.5.2:16u ṣalam sinništi ippuš adi mišil mūši ina <bīti> terruba ina mišil mūši ana sūqi tanaddi lū ana ḫarrāni ušamqatūššuAnd the ṣalam-demon has performed sorcery against me as long as I live. In <my> house, in my house, you bring (them) down to the street. Or they have made him fall into a grave.
5.5.2:17... [...] ... [...] ...-ma ana bītīšu terrub šalāšat nēpeša gabari Kār-Bēl-mātāti... ... and into his house, the terroir of the well-being of the ritual procedures, the copy of the karbītu-song
5.5.2:18kīma labirīša šaṭe[r-ma bari tuppi An]u-ikṣur bukur Šamaš-iddinaWritten according to its original, collated and checked. Tablet of Anu-ikšbur, son of Šamaši-iddina.
5.5.2:19[l]iblibbi Šangû-[Ninurta pāliḫ An]u u Antu lā itabballa [lū ina] mērešti lā ušamʾašMay the anger of Šangû-Ninurta, who is enraged with Anu and Antu, not come near me, may it not approach me in battle!

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Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.