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CMAwR Text 10.7 (Q005097)

Incantation-Ritual

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DesignationCMAwR Text 10.7
IDQ005097
LanguageAkkadian
GenreIncantation-Ritual

Transliteration (ATF)

From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
10.7:1[šumma kišpū ruḫû r]usû upšāšûIf witchcraft, magic, sorcery
10.7:2[lemnūtu upšāš]ê zikurudê ittanmarūEvil machinations, sorcery, ‘cutting-of-the-throat’ magic
10.7:3[...] ... [...] qēm šegušši pillurtu teṣṣer... ... hand of the šegus-plant, the pillurtu-plant (and) the tešber-plant
10.7:4[...] epru z[iku]rudâ u utukka lemna tamannuYou recite the incantation ..., ‘cutting-of-the-throat’ magic, and the evil utukku-demon.
10.7:5[ina š]anê ūmi ina e[gu]bbê tašaddad ūra tašabbiṭ tašallaḫOn the day of the moon’s disappearance you have caused a flood to afflict the earth. You have caused the earth to tremble and you have made it rise.
10.7:6mê ellūti tanaddi šutukka tukānYou add pure water, you hold your hand.
10.7:7guḫšâ tasaḫḫap ina muḫḫīšu šeššet qa akalaYou crush guḫšû-plant, you sprinkle it on top of it, you anoint it with a 'litre' of bread
10.7:8[x q]a akala arka šina qa kukka mirsa suluppīx qa of bread, arka-flour, šunû-confection, x [qa] of mirsu-beer, coriander
10.7:9sasqâ dišpa ḫimēta šamna šaman-rūšti karāna ṣaḫtasasqâ-plant, ḫimēnu-plant (and) šamanru’s-plant from the quay
10.7:10tašakkan šina laḫannī tukān nignak burāši tarakkasYou place (them) in a bowl, you have strewn a censer with burāšu-juniper.
10.7:11ištēn šiqil kasap ipṭiri qadu gišrinni šūmī pitilta suluppīHe has poured out silver, he has opened my mouth together with my grapes, the hand of the šuluppu-priest
10.7:12ina ṭēḫ guḫšî tašakkan mê ellūtiYou place pure water in a well-equipped vessel.
10.7:13tanaqqi mê ŠamšiYou pour the water of the heavens.
10.7:14Šamaš šar šamê [u] erṣeti att[ā]Šamaš, king of heaven and earth, you
10.7:15muštēšer gim[ir nišī mu]kīn napišti attāYou are the one who guides the whole world, who ensures the well-being of the people
10.7:16mīta bull[uṭu kas]û puṭṭuru ittīka ibaššiWhoever carries (this tablet) off, will die of hunger with you.
10.7:17ša upīšū u z[ikurud]û ussulūšuWhose uprising and ‘cutting-of-the-throat’ magic keeps him alive
10.7:18kišpū ukassû[šu bu]llussu ittīka ibaššiwitchcraft has been performed against him, he has become ill with you
10.7:19Šamaš ina mê na[qê] ina maḫrīkaŠamaš, with water, in your presence
10.7:20kišpī ruḫê [rus]ê zikurudêwitchcraft, magic, sorcery, ‘cutting-of-the-throat’ magic
10.7:21ana annanna mār annanna ša ilšu annanna ištaršu annannītuTo N.N., the son of N.[N.], whose god is N. [N.] and whose goddess [is N.]N.
10.7:22epšū bussurū dīnšu dâniThe sorcery, the enchainment, the incantation of justice
10.7:23purussêšu [(...)] parā[s]iwho renders verdicts ...,
10.7:24Ea bēlī rabû išpur[anni]Ea, great lord, wrote to me
10.7:25ša Ea uwaʾʾiranni [ina m]aḫrīk[a azzâz]whom Ea has entrusted to me, I stand before you.
10.7:26Šamaš annanna mār annanna ša kišpū ((u)) zikurudû epšūšuŠamaš, N.N., son of N.[N.], who has performed witchcraft ((and)) ‘cutting-of-the-throat’ magic
10.7:27ana balāṭ napištīšu upīšīšu puššuruFor the preservation of his life, for the clearing of his offspring
10.7:28dīnīšu dâni purussêšu parāsiJudge his case, render a verdict for him!
10.7:29ina ikribi u teslīti izzâzkuThey stand in prayer and supplication,
10.7:30Šamaš ina qibītīka ilšu lizzīz-((ma)) teslīssu liqbīkuMay Šamaš stand at your command, may his god stand and speak to you,
10.7:31ištaršu lizzīz-ma aḫulabīšu liqbīkuMay his goddess be present, and may she speak to you his praises
10.7:32Šamaš puššuru upīšū u zikurudû ittīka ibaššiŠamaš, releaser of the incantation, and the ‘cutting-of-the-throat’ magic are with you,
10.7:33Šamaš bēlī bēlu rabû pāris dīni ili u amēli attāŠamaš, you are the lord, the great one, the judge of the case of god and goddess.
10.7:34kišpū ruḫû rusû lemnūti u zikurudûwitchcraft, magic, evil sorcery and ‘cutting-of-the-throat’ magic
10.7:35ša annanna mār annanna epš[ū] ēpi[šu ((u)) ēp]ištu kaššāpu ((u)) kaššāptuWho is it that N.N. has performed sorcery (and) sorceries against me,
10.7:36sāḫiru [((u))] sāḫ[irtu Šama]š ša attā tīdûšunūti-maYou are the sabiru-demon (and) the Šamaš-disease that you know, and
10.7:37mamm[an ilu lā īdû i]sḫurū išteʾʾûNo god knows (it), he has sex with someone,
10.7:38ina ak[ali] lū inib kirî ušākilūšu(who) has made him lie down in a grave, (or) has caused him to fall into a pitfall,
10.7:39ina šika[ri lū išqûšu] ina mê lū urammikūšuMay he have sex with him in the street, may he curse him with water,
10.7:40ina šamni [lū ipšušūšu] ṣalmīšu lū ušnillūMay there be truth, may there be rejoicing
10.7:41ziku[rudâ lū] īpušūšumay zikurrudâ-magic be performed against him
10.7:42mimma epiš lemutti [ša amēlūt]e lū īteppušūšuMay any evil sorceress of mine be performed against him
10.7:42a((anāku lā īdû ... [...]))((He does not know ... ...))
10.7:43ina ūmi annî i[ziz-ma] eʾiltašu puṭur((šu-ma))At that time, he stood up and his alilta prayer was uttered
10.7:44ilš[u ...] dalīlīka lidlulMay the gods ... praise your glory!
10.7:45annanna mār ilīšu lišlim-ma ina maḫrīka na[mr]iš littallakMay N.N., the mighty one of the gods, be reconciled with me and may he live in your presence.
10.7:46((u)) anāku aradka dalī[lī]ka ludlul(and) I, your servant, may I sing your praises.
10.7:47kīma annâ šalāšīšu imtanû in[a gišrinni kas]ap ipṭirīšu inaššī-maAs soon as he has restored his health, he drinks beer in a bowl, and then
10.7:48((ana šutukki illak-ma)) šūmī su[luppī pitilta] išaḫḫaṭ((Let him go to the yoke and)) The hand of the šuluppi-demon is swollen
10.7:49[Šam]aš kīma annû [(...)] iššaḫḫaṭuMy heart, like this ... is swollen
10.7:50ki[špū ...] ... lā ṭābtu zikurudûwitchcraft [... ...] ‘cutting-of-the-throat’ magic
10.7:51ina ālīya āl šarri āl il u iš[tar šar]ri littakkerIn my city, may the god and goddess of the king, my lord, be present
10.7:52kasap ipṭirīya maḫrāta napištī qīšamThe silver that he opened for me has been greatly received, receive my life!
10.7:53anniam iqabbī-ma Šamaš iššerThis is what Šamaš commands.
10.7:54[k]īma mê Šamši ittanaqqû ištu ūri ina arādīšuYou know that the water of the heavens keeps pouring out from the earth from its source
10.7:55upīšū ša ina bīt amēli innamrū u šūšurāt bītiThe upīšu-disease which occurred in the middle of the land, was released, and the hand of the house
10.7:56[ina] tupšikki tašakkan ana muḫḫi mê gaṣṣi ṭābāta karāna ṣaḫta ulušinna tanaqqiYou place (it) on your tablet. On top of the water, the gas, the oil, the ṣaḫṭu-vessel, the liver you pour it.
10.7:57[ina] namsê takattam ina šēpī kamāsiYou are bound by a rope, you are bound with a cord.
10.7:58[ana] ereb šamši ana nāri innaddû amēlu šū ša inaššû(who) has turned into a deserted land, who has become hostile to the land
10.7:59[ina ištēn ūmi] ana bīti lā irrub ina šanê ūmiIn distant days, he did not enter into a house, in distant days
10.7:60ina egubbê bīni maštakal qan-šalāli suḫuššuIn the reed-beds of the house, maštakal-soapwort (and) qanšalālu-juniper
10.7:61kušgugalû nigkalagû gizillû ērugugalû-garment, nigkalagū’u-spurge, gizillu-stone, ēru-stone
10.7:62libbi-gišimmari šebirbirredû bīta tullal sippī bīti kalāmaThe libidgišmari-plant, the šebirbirredû-plant (and) the tullal-plant are all over the house.
10.7:63ittâ gaṣṣa šaman erēni taltanappatYou have smeared with fire the embers of the cedar
10.7:64ēma bābu kamû nignak burāši u erēni taštanakkanWhen you enter, you set up a censer of burāšu-juniper and cedar.
10.7:65amēla šuāti mê tasallaḫ-ma amēlu ša šaknūšum“I have poured water into my hands, and I have filled my hands with water.
10.7:66adi ūm balṭu mimma ana amēli ul iṭeḫḫeas long as he lives he will not take anything away from the land.
10.7:67EN₂ ša kaššāptīya ḫipi rikissaIncantation: “The one who has smashed my beer, break my bond!
10.7:68ša elēnītīya suppiḫi amâtīšaThe one who removes my limbs, the one who dispels my foes,
10.7:69terra kišpīša ana meḫê amâtīša ana šāriTurn your witchcraft into a storm, turn your machinations into an earthquake!
10.7:70mimma tēpuša tuštēpiša lūbil šāruMay I carry off whatever you have done (and) what you have not done,
10.7:71ina kūru u nissati lūbil ūmšaMay I carry the wind with arrow and arrow
10.7:72ina ḫuṣṣi u ḫīpi libbi liqattâ šanātīšaMay my days be filled with joy and joy!
10.7:73šī limūt-ma anāku lubluṭMay it be so that I may live
10.7:74kišpūša ruḫûša rusûša lū pašrūwitchcraft, magic, sorcery
10.7:75ina qibīt Ea Šamaš MardukBy the command of Ea, Šamaš, Marduk
10.7:76u rubāti Bēlet-ilī TU₆ EN₂and the princess Bēlet-ilī. Incantation formula.
10.7:77KA.INIM.MA šumma upšāšê ina bīt amēli ittananmarūWording (of an incantation) if evil keeps appearing in the house of a man.
10.7:78ina mê imessi itti tuḫḫī tusammaḫ alpa ṣalma tušakkalYou soak (them) in water, you mix it with vinegar, you scatter the alpa-plant, and you eat (the mixture).
10.7:79šiptu annītu sebîšu imannū-ma kišpū pašrūHe recites this incantation seven times and the witchcraft is undone
10.7:80ana pišerti kišpī ša ina bīt amēli innamrū eper sūq-erbettiFor the release of witchcraft that is in the house of a man, who illuminates the darkened sky,
10.7:81kīma labirīšu šaṭir bariLike a labiru-demon, a šaṭir-disease (is a sign)
10.7:82ēka[l Ašš]ur-bāni-apli šar kiššati šar Māt-AššurThe temple of Assurbaniapi, king of the world, lord of the land
10.7:83ša a[na Aššur u Mullilti taklu-m]awho trusts in Ashur and Mullil,
10.7:84ša N[abû u Tašmētu uznu rapaštu išru]kūšOf Nabopolassar and Tašmētu, the wide-spread wisdom who trusts in you
10.7:85a[n]a [taḫsisti šitas]sîšuFor the stinging of his ears
10.7:86[išṭur-ma ibri qereb ēkallīšu] ukīnhe smote, and the edge of his cella he cut off
10.7:87[mannu ša itabbalu ū lū šumšu itti šumīy]a išaṭṭaruWhoever you are, O lord, be it him who is with my hand,
10.7:88[Aššur u Mulliltu aggiš ezzi]š liskipūšu-maMay Assur and Mullil, the aggišu-priestess (and) the ezzis-priest, release him, and
10.7:89[šumšu zēršu ina māti] liḫalliqūMay the angry man be released from the land
10.7:90[tākilka ul ibâš š]ar ilī AššurThere is no reopening (of the case) against you, O Assyrian god

Sources & licences

Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.