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CMAwR Text 10.6 (Q005096)

Incantation-Ritual

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DesignationCMAwR Text 10.6
IDQ005096
LanguageAkkadian
GenreIncantation-Ritual

Transliteration (ATF)

From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
10.6.1:1BAD zīri ana amēli lā ṭe[ḫê ...]The city wall, the life of the land, cannot be altered
10.6.1:2ina šaman kanakti taba[llal kayyamān taptanaššassu-ma] zīru ul iṭe[ḫḫēšu ...]You purify him with kanaktu-juniper, you rub him with it, and then the zimcru-disease will not approach him.
10.6.1:3BAD zīri [...]The wall of ... life
10.6.1:4ina šamni ḫalṣ[i taballal ...]You sprinkle ... in the air
10.6.1:5amēlu šū z[īru ...]Amēclu, hand of ẓicru ...
10.6.1:6ana KIMIN ana amēli l[ā ṭeḫê ...]In order to DITTO, may a flood sweep over the land
10.6.1:7kayyamān taptanaššas[su-ma ...]You have him drink kayyama-plant, and ... .
10.6.1:8ana kadabbedê ana amēli lā ṭeḫê [rēš ...] ... tubbal [ištēniš tasâk] ina šaman murri taballalYou do not turn back to the ‘seizing-of-the-mouth’ magic (or) to the amēli ritual. The head ... . You recite the incantation three times. You mix it in murru-oil.
10.6.1:9kayyamān taptanašša[ssu-ma kadabbedû u]l iṭeḫḫēšu ((u amēlu šū)) aranšu paṭirYou have him drink kayyaman-plant, and the kadabbedû-soapwort will not approach him. ((And as for me, my hand)) is split open.
10.6.1:10ana KIMIN ana amēli lā ṭeḫê rēš arabî [azallâ tubbal ištēniš tas]âk ina šaman qanê ṭābi taballalIn order to DITTO, you should not approach a man. You mix head of arabû-plant (and) azallu-plant. You pound (them) together. You sprinkle (it) in filtered oil.
10.6.1:11kayyamān taptanaššas[su-ma kadabbedû] ul iṭeḫḫēšu u amēlu šū adi balṭu ina kišpī ittaṣṣiYou are merciful to him, but the ‘seizing-of-the-mouth’ magic will not approach him, and he, until he is alive, will be bound by witchcraft.
10.6.1:12ana KIMIN ana amēli lā ṭeḫê rēš r[ēʾî kamkada tubbal ištēn]iš tasâk ina šamni ḫalṣi taballalIn order to DITTO, do not approach a man, you sweep the head of a kamkada-demon, you pound together (them), you scatter them in the ground,
10.6.1:13kayyamān taptanaššas[su-ma kadabbedû] ul iṭeḫḫēšu u amēlu šū ina dannati ittaṣṣiYou are adjured by him, but the ‘seizing-of-the-mouth’ magic will not approach him, and he will become ill in the future.
10.6.1:14BAD dibalê ana amēli lā ṭeḫê rēš e[rēbi] urnâ tubbal ištēniš tasâk ina šaman-rūšti taballalThe city wall of the rebel land is not hostile to a man, the shepherd and the herdsman are hostile to you. You bind (them) together, you mix them in ghee.
10.6.1:15kayyamān taptanaššass[u-ma dibalû ul] iṭeḫḫēšu ((u)) amēlu šū ina arni ittaṣṣiYou are adjured by the kayyama-demon, but the rebellion will not come near him. ((And)) that man will be bound in the city.
10.6.1:16BAD KIMIN ana amēli lā ṭeḫê rēš iṣṣūr-ḫurri supāla tubbal ištēniš tasâk ina šamni ḫalṣi taballalDITTO (= Iqqur īpuš §42) means &U201cyou will not approach a man.” The head is filled with rḫurru-plant (and) supāla-plant. You pound together (them) and you scatter them in the nostrils.
10.6.1:17kayyamān taptanaššassu-ma dib[alû ul iṭeḫḫēšu amēlu š]ū adi balṭu ina kīnāti ittanallakYou are adjured by the kayyama-demon, but the words of the gods do not approach him. That man, as long as he lives, roams around in the earth.
10.6.1:18BAD KIMIN ana amēli lā ṭeḫê rēš ēribi maštakal tub[bal ištēniš tasâk ina] šaman qanê ṭābi taballalDITTO (= Iqqur īpuš §42) means {f}amēli not to approach. You take the head of a mountain goat (and) takal-soapwort. You pound (it) together. You mix it in qanû-juniper.
10.6.1:19kayyamān taptanaššassu-ma dibalû u[l iṭeḫḫē]šu [adi balṭu a]rnu paṭ[ir]You recite the incantation kayyamannu-prayer to him, and the dībalû-demon will come up against him as long as he lives.
10.6.1:20BAD zikurudê ana amēli lā ṭeḫê rēš kurkî ((u)) imḫur-līm ((tubbal)) ištēniš [tasâk] ina šaman-rūšti taballalThe city wall of ‘cutting-of-the-throat’ magic will not approach a man. The head of the mountain ((and)) the flood will be released. You pound (it) together, you mix it in ghee.
10.6.1:21kayyamān taptanaššassu-ma zikurudû ul iṭeḫḫēšu u amēlu šū šībūta išebbiYou have him drink kayyama-plant, but the ‘cutting-of-the-throat’ magic will not approach him, and he will die.
10.6.1:22BAD KIMIN ana amēli lā ṭeḫê rēš uruballi burāša ištēniš tasâk ina šaman šurmēni taballalDITTO (= Iqqur īpuš §42) means {f}amēli not to approach. You pound together the head of a šāru-tree (and) uruballu-plant. You mix (it) in cypress oil.
10.6.1:23kayyamān taptanaššassu-ma zikurudû ul iṭeḫḫēšu u amēlu šū ūmē urrakYou are adjured by him, but the ‘cutting-of-the-throat’ magic will not approach him, and he will become poor.
10.6.1:24BAD KIMIN ana amēli lā ṭeḫê rēš erî ((tubbal)) tar[muš ...] ina šaman šurmēni taballalDITTO (= Iqqur īpuš §42) means {d}amēli not to be present. You mix head of the cedar ((and)) tarmušâ-plant with cypress oil.
10.6.1:25kayyamān taptanaššassu-ma zikurudû ul iṭeḫḫēšu u amēlu šū [...]You have him drink kayyaman-plant, but the ‘cutting-of-the-throat’ magic will not approach him, and he himself
10.6.1:2612 bulṭū ša [...]12 female lambs
10.6.1:27′DIŠ ...If .
10.6.1:28′DIŠ KIMIN kiš[pū ...If ditto, witchcraft
10.6.1:29′DIŠ KIMIN kišpū ...If ditto, witchcraft
10.6.1:30′DIŠ KIMIN zēr kitê ... ...If ditto, ‘heals-a-thousand’-plant, ... .
10.6.1:31′DIŠ KIMIN mūṣa {⸢na₄⸣}[... ...If ditto, sulphur
10.6.1:32′DIŠ amēlu birṣa ītanammar ...If a dog sees a lizard
10.6.1:33′DIŠ KIMIN bī[na ...If ditto, a man
10.6.1:34′DIŠ KIMIN ... ...If ditto ...
10.6.2:1′[±]-ma± and
10.6.2:2′⸢ga⸣
10.6.2:3′⸢zi⸣
10.6.2:4′x
10.6.2:5′x
10.6.2:6′′x]-⸢ta⸣-x...-eta-e-x
10.6.2:7′′ni aš
10.6.2:8′′x-ṣu...-sbu
10.6.2:9′′š]urmēnureed
10.6.2:10′′[±]-su±(?)
10.6.2:11′′x-šu-šu
10.6.2:12′′x-ma... and
10.6.2:13′′x
10.6.2:24′′[... y]âši idāt lemutti [...]... my ..., an evil river ...
10.6.2:25′′[... y]âši lū [...]... may ... my ...
10.6.2:26′′[...] sebîšu iqabb[ī-ma]... speaks his second ... and
10.6.2:27′′[ZI.KU₅.RU.DA].BUR₂.RU.DA.[KAM]It is a ritual assemblage.
10.6.2:28′′[DIŠ KIMIN ... uṭṭat ... 1]5 uṭṭat imḫur-līm 15 uṭṭat [imḫur-ešrā]If ditto: ... uṭtbat . 15 ‘weapon’-plants (and) imḫurlīmc-plant(s) 15 wombs
10.6.2:29′′[...] ... [...] ... ina 1/3 qa [...]... in 1/3 qa ...
10.6.2:30′′[...] ... šiqil šamna sip[pī tapaššaš ana ma]ḫar Šamaš iq[abbi]... ... the šiqil-priest of the heavens, the shepherd of the sheep, speaks to the greatness of Šamaš
10.6.2:31′′Šamaš upšāšê [ša yâši inn]epš[ūni]Šamaš, the sorcery that has been performed against me
10.6.2:32′′ay iṭḫûni ay is[niqūni a]y ikšud[ūni]May they not come near me, may they not cross over me, not reach me!
10.6.2:33′′sebîšu iqabbī-ma ZI.[KU₅].⸢RU⸣.DA.BUR₂.RU.[DA.KAM]He speaks his second (word) and it is a ritual to undo witchcraft
10.6.2:34′′DIŠ KIMIN 15 uṭṭat sikilla 1/5 maštak[al]If ditto: 15 uṭtbat-plants, sikilla-plant, 1/5 maštakkal-plant
10.6.2:35′′15 uṭṭat a[damatu] 20 uṭṭat atāʾiši15 female lambs, 20 male lambs
10.6.2:36′′2 šiqil dišip šadî ina kab[ūt-Šēr]iš u 5 šiqil karāni [ṣaḫti]Two šiqil offerings of the mountain in Kabūt-Šērisv and five offerings of tamarisk (of) Ṣahti.
10.6.2:37′′taballal ina maḫar Šamaš tašaqqīšu [kīam tuš]aqbāšu Šamaš nūr kiššat šamê u erṣeti attā-((ma))You are exalted in the presence of Šamaš. You speak as follows: You are the light of the universe, heaven and earth.
10.6.2:38′′ēpiš kišpī rāsib[ūt]i aranšu liššiMay the witchcraft of the rāsibtu-priestess be against him
10.6.2:39′′ardanān[šu (...)] lizbilMay his ardana be carried off
10.6.2:40′′sebîšu iqabbī-ma [ZI.KU₅].⸢RU⸣.DA.BUR₂.RU.DA.KAMHe speaks his second (word) and it is a ritual to undo witchcraft
10.6.2:41′′bulṭī annûti ištu NisanniThese are the rescuers from Nisannu.
10.6.2:42′′[udd]akišu adi Addari uddakišuI have killed him, until Addari has killed him
10.6.2:43′′[innepp]eš ina ūmi rīqi ul inneppešHe shall have no legal claim; he shall not have any legal claim.
10.6.2:44′′[Addaru-ša]nû Elūlu-šanûAddaru-šānû (is) Elūlu-svvanu
10.6.2:45′′[...] ina Nisanni Elūli Addari... in Nisannu, Elūli, Addari,
10.6.2:46′′[...] i[nū]ma teppušu... when you perform it
10.6.2:47*′′... ... āribu ṣalmu kupītu ...[ ... ] ... the scribal art, the ritual assemblage
10.6.2:48*′′[(...) ū]su peṣû ina pānīšu ittanallak ... ...... he constantly screams in his face ...
10.6.2:49*′′rimka lirmuk ina arḫī ul[lûti ...May your radiance be released, in the midst of the night ,
10.6.2:50*′′kišpū ruḫû upšāšû lemnū[tu ...witchcraft, magic, evil machinations
10.6.2:51*′′šumma amēlu birīt naglabīšuIf a woman, her hair is thick
10.6.2:52*′′ītan[akkalšu] šinnā[šu dāma] iḫillāhe constantly seeks him out, his mind wanders about
10.6.2:53*′′qātāš[u] šēpāšu uzaqqa[tāšu] [...] ša qāt namta[ri]Handwashing, smearing, ... handwashing
10.6.2:57*′′′... ... [(...)]
10.6.2:58*′′′... ⸢bi⸣ [(...)]... its ešû
10.6.2:59*′′′... ... i ...... ...
10.6.2:60*′′′... ⸢ka⸣-al
10.6.2:61*′′′... i-na ...in
10.6.2:62*′′′... ⸢uš⸣ešû-plant
10.6.2:63*′′′... ...-tafrom ...
10.6.2:64*′′′... ... ši... that
10.6.2:65*′′′... ⸢ti⸣“[... of the e]tītu-temple,
10.6.2:66*′′′... ... ku... I am ...
10.6.2:60′′′šumma amēlu libbašu iṣṣ[anabbass]u dāmū ina appīšu illakūIf a man's belly is full of blood, he will die in his body
10.6.2:61′′′šīrūšu ikaṣṣaṣ[ū]šu zikurudê sikkūri epussuHis body, his limbs, the ‘cutting-of-the-throat’ magic, and the šukû-demon, I have performed against him.
10.6.2:62′′′ana eṭērīšu tarmuš imḫur-līmTo the young man, the tarmuš-plant is swollen
10.6.2:63′′′imḫur-ašrā atāʾišu ḫašû(a kind of sulphur)
10.6.2:64′′′šuruš pillê zikari lišān-kalbiMay a pillû-demon hold my life,
10.6.2:65′′′ištēniš tasâk ina šikari taballal ina kakkabi tušbātYou pound it together, you mix it in a bowl, you leave it out overnight under the stars.
10.6.2:66′′′[ina] šērti ana maḫar Šamaš tašaqqīšu-ma kabūt-ŠērišIn the morning, before Šamaš, you speak to him, and then he will be satisfied.
10.6.2:67′′′[...] ... ina šaman šurmēni tapaššassu... with the ‘heals-a-thousand’-plant you extinguish him
10.6.2:68′′′[Ea ī]puš Ea ipšurEa performed, Ea acted
10.6.2:69′′′[Ea ir]kus Ea ipṭur id[abb]ubEa trembled, Ea opened his mouth,
10.6.2:70′′′[kaspa ḫurāṣa] erâ annaka ina kišādīšu tašakkan-ma [iballu]ṭYou put a pot of ḫurāšu-juniper (and) annaka-plant in his hem, and then he will recover.
10.6.3:1′[... tubbal ištēniš tasâk] ina šaman-rūšti tabal[lal kayyamān taptanaššassu-ma zikurudû ul iṭeḫḫēšu (...)]You pound together ..., you mix it in ghee, you rub him regularly (with it), and then the ‘cutting-of-the-throat’ magic will not approach him
10.6.3:2′[DIŠ] ⸢KIMIN⸣ qaqqad u[ssi ... tubbal ištēniš tasâk] ina šaman kuku[ri taballal kayyamān taptanaššassu-ma zikurudû ul iṭeḫḫēšu (...)]If ditto ēšû-plant ('faces a thousand' plant) (and) the head of a pig ... you pound together, you mix them in kukku-aromatic oil, you rub him regularly (with it), and then the ‘cutting-of-the-throat’ magic will not approach him (...)
10.6.3:3′[DIŠ] ⸢KIMIN⸣ qaqqad sinunti [... tubbal ištēniš tasâk] ina šaman pūri [taballal kayyamān taptanaššassu-ma zikurudû ul iṭeḫḫēšu (...)]If ditto ēšû-plant (a kind of juniper) is located on the head of a woman: you pound together . You mix them in filtered oil. You rub him regularly (with it), and then the ‘cutting-of-the-throat’ magic will not approach him.
10.6.3:7′[... r]uḫû r[usû... ruḫû-plant
10.6.3:8′[x-x-x-x-x]-x ḫur ša x... the ḫur-priestess
10.6.3:9′[x-x-x-x-x]-x ab₂ šu... cow
10.6.3:10′[x-x-x-x-x-x-x] x

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Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.