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CMAwR Text 3.7 (Q005042)

Incantation-Ritual

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DesignationCMAwR Text 3.7
IDQ005042
LanguageAkkadian; Sumerian
GenreIncantation-Ritual

Transliteration (ATF)

From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
3.7.1:1šumma amēlu ginâ šūdur urra u mūša inazziq ṣītu sadrassuIf a man is seized by the hand of a ghost in the morning and in the evening: his guilt will be released.
3.7.1:2išdiḫšu paris karṣīšu ikkalū dābib ittīšu kīttu lā idabbubHe smote him, he washed his hands, shaved his head, did not speak truth with him,
3.7.1:3ubān lemutti arkīšu tarṣat ina ēkallīšu lā maḫrāšuThe evil udug-demon of the past has been dissolved in the Ekallu-temple,
3.7.1:4šunātūšu pardā ina šuttīšu mītūti ītanammar ḫīpi libbi šakinšuHis offspring, the šunātu-disease, is seen in all of his flesh: joy of the heart of his body
3.7.1:5šibsāt ili u ištari elīšu bašâ ilšu u ištaršu ittīšu zenûThe offspring of god and goddess, above (and) below, the foundations of (the god) and goddess are firm with him.
3.7.1:6itti bārî u dāgili dīnšu lā iššer qabû lā šemû iššakkanšuWith death and rebellion, no verdict is given, no supplication is given to you
3.7.1:7ana purussêšu parāsim-ma dīnšu šutēšuriFor the understanding of his case, interpreter of the case, Ur
3.7.1:8[KID₃].⸢KID₃⸣.BI tarmuš imḫur-līm imḫur-ešrā elikulla amēlānu imbuʾ tâmtiIts ritual: The tarmuš-plant is swollen, the elikulla-plant (plant) is abundant, the watercourse is full of water.
3.7.1:9bīnu iṣ pišri erkulla tišīt šammī annûte itqa talammi ina maški ina šamni ina šikari(who) has slit a hole in a man's body, has seized this man, has been seized by a demon, by means of a ritual assemblage,
3.7.1:10egerrûšu iššer šunātūšu damqā qabû u š[em]û iššakkanšu ilu u ištaru ittīšu salmūHis word is a flood, his radiance is good, his speech and the wind is an earthquake, god and goddess are reconciled with him
3.7.1:11EN₂ a-la-aḫ sa šu-la-aḫ ba-ši-in-tiIncantation: “The alaḫ priestess, the šulah-priestess has been taken away.
3.7.1:12EN₂ a-ra-zu šu te-ma-ab tamannuIncantation: “Open your hand to the arazu-demon, you recite (the incantation)
3.7.1:13šumma amēlu baliṭ-ma alaktašu marṣat ((u)) izzirti pī nišī ((maʾdāti)) iššakinšuIf a man is seized and seized by a marṣat-demon ((and)) izzirtu-disease, the mouth of a ghost ((lit. ‘hand-of-a-god’)):
3.7.1:14ana lā ṭeḫê upšāšê bēl amātīšu lā sanāqīšuTo the one who does not fear the machinations of the lord of battle, to the one whose strength cannot be rivalled
3.7.1:15ubān damiqti arkīšu tarāṣiYou set up a good stele upon it
3.7.1:16libbi ili zenî ((ana)) sullumi kiṣir libbi ilīšu [an]a paṭāriThe heart of the pure gods ((for)) the well-being of the netherworld, the heart of his gods for the release
3.7.1:17tarmuš erkulla azal[lû] ...Tarmuš, Erkulla, Azallû-plant
3.7.1:18ḫaṣabti sūq-erbetti ḫaṣabti pel lurmi [...](Sum) The ḫašbatu-demon, the ša qērtu-disease, (Akk) The suqerbitu-demon, (the s)cvašaru-denunciation, the purification rites,
3.7.1:18a(([ina maški tašappi ina kiš]ādīšu tašakkan-ma paṭi[r]))((You rub (them) with maški-soapwort, you put it around his neck, and then he will recover))
3.7.1:19šumma amēlu qabû u enû iššakkanšu ubān lemu[tti arkīšu tarṣat]If a man speaks, and the enû-demon surrounds him, the evil ubni-disease follows after him
3.7.1:20ilu u ištaru šuzzuqūšu ila u ištara itti amēli [sullumi]May god and goddess be reconciled with me,
3.7.1:21ēdu ḫuṣāb ḫûrati atāʾišu ṭābat emesalli apruša ina maški“It is a storm, it is an atāʾišu-storm, you are the one who controls the emesallu-demons, your apsû with a net.
3.7.1:22qāt Nabû-šumu-iškun mašmaššiHand of Nabû-shumu-iškun, exorcist

Sources & licences

Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.