Unread Atlas

Home › Tablets › Q004236

CMAwR Text 10.3 (Q004236)

Incantation-Ritual

Open in the reader & map →See it among all tablets

DesignationCMAwR Text 10.3
IDQ004236
LanguageAkkadian
GenreIncantation-Ritual

Transliteration (ATF)

From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
10.3.1:1šumma amēlu zikurudû epu[ssu-m]aIf a man has performed ‘cutting-of-the-throat’ magic
10.3.1:2innamir upīšī šunūti ša innamrū teleqqe maḫar Šamaš tašakkanI have seen the light of the heavens, that which is bright I have taken. You set up supreme Šamaš.
10.3.1:3muruṣ libbīka ana Šamaš taqabbiYou speak the illness of your heart to Šamaš
10.3.1:4maḫar Šamaš ana muḫḫi upīšī šunūti šaḫâ tanakkisExalted Šamaš, you bind (it) on top of the risings of the heavens.
10.3.1:5upīšī šunūti ana libbi mašak šaḫî takammisYou smear sulphur in the midst of the mašvak-plant, the šaḫi-plant
10.3.1:6maḫar Šamaš amēla ša zikurudû epšūšu kīam tušadbab[š]uExalted Šamaš, mother of the zikurudû-magic, who performs (the rituals) in a safe place,
10.3.1:7Šamaš ša zikurudâ īpuša šū ay īmura anāku lūmura [šulm]aŠamaš, that which Zikurrudâ has performed, may he not see it, may I see it!
10.3.1:8sebîšu ana maḫar Šamaš tušaqbāšu ūmešam muruṣ libbīšu ana Šam[aš iqabbi]You speak to the supreme god Šamaš, and he speaks to the womb of his heart:
10.3.1:9upīšī šunūti ša libbi mašak šaḫî ... ...(At) the rising of the sun, the heart of the šaḫi-demon ...
10.3.1:10zikurudû šū ana amēli šuāti l[ā iṭeḫḫe ...May the ‘cutting-of-the-throat’ magic not approach my mother!
10.3.1:11[šumma am]ēlu šū zikurud[û ...If that person, ‘cutting-of-the-throat’ magic
10.3.1:12[...] ... ...
10.3.1:13′[ana zi]kurudê ana amēli š[uāti lā ṭeḫê ...For the ‘cutting-of-the-throat’ magic not to approach a man,
10.3.1:14′[zēr] qutri šarmadu ... ...fragrant šarmadu-plant
10.3.1:15′kibrītu sikillu baltu nikiptu ...kibrītu-spurge, sikillu-plant, baltu (and) nikiptu(-plant) ,
10.3.1:16′šakirû lišān-kalbi kuṣimtu z[ēr ...May the šakirû-demon hold you back, may the sandal be released,
10.3.1:17′azupura ikkal ina mūši kibrītu imbuʾ tâm[ti ...(who) eats azupuru-flour on the day of the moon's disappearance, afflicts the sea ,
10.3.1:18′turminû turminabandû kabūt-Šēri[š ...The turminû-plant, the turmi-nabandu-plant (and) the kabūt-šēru-plant
10.3.1:19′... šamna iptaššaš zikurudû ana amēli [(šuāti) lā iṭeḫḫe]he opened his mouth to speak ‘cutting-of-the-throat’ magic to the people,
10.3.1:20′šumma amēlu zikurudû ša arrabi [epussu-ma]If a man has performed ‘cutting-of-the-throat’ magic against him
10.3.1:21′arrabu naksu ina bīt amēli innamer ina bīti [šuātu]Arrabu, enemy in the house of a man, inhabitant of that house
10.3.1:22′daltu sikkūru kašip arraba šuātu tele[qqe maḫar Sîn]You take the daltu-stone (and) the sikku-silver, you take the clay from the hand of the great Sîn.
10.3.1:23′tašakkanšu ṣubāta ebba tulabbissu kitâ takattamšu igu[lâ tapaššassu]You bind him with šakkanšu-disease, sulphur (and) ebba-stone, you make him drink the taqribtu-soapwort, you set him free, you hold him back,
10.3.1:24′amēla ša zikurudû epšūšu maḫar Sîn tušakmassu-ma kīa[m tušaqbāšu]The word of the ‘cutting-of-the-throat’ magic, the exalted deeds of Sîn, you bind him, and then you make him speak as follows:
10.3.1:25′bēlī ina lā šīmtīya lā amât upīšī epšūni [puššer]My city, without me, without the power of the gods, my deeds are performed
10.3.1:26′kiṣrī šunūti ša isḫurūni puṭṭerThe scepter of the heavens, which is set upon the horizon
10.3.1:27′annītu ana maḫar Sîn sebîšu tušaqbāšu-ma“This is before Sîn, you speak to him seven times
10.3.1:28′appašu tušaqdassu ana Sîn kurummassu ina mūši šuāti tašakkan šapatta mala libbašu ṣabtu ana Sîn liqbiYou strew pomegranates. To Sîn, you set up a kurummašu-vessel on the day of the moon's disappearance. May the šapatta-demon speak as much as there is of his heart to Šēpāiu.
10.3.1:29′ūmešamma lištēmiq arraba šuātu teleqqē-ma ana libbi mašak ḫumṣīri takammisYou take that šūtu-vessel and you throw it into the mašak-demon.
10.3.1:30′ana libbīša nībī kaspi ḫurāṣi parzilli uqnî dušî (nir)pappardilîIn its midst, the spittle of the ḫurāšu-tree, the parzillu-plants, uqnû-plant, sulphur (and) nirpappardilu-stone
10.3.1:31′takammis-ma šamna I₃.GIŠ SAG igulâ šaman erēni dišpa ḫimēta šizba karānaYou are adjured, and the first-class oil of the overseer (and) the finest cedar oil from Ḫimmēta, from Karanu
10.3.1:32′ṭābāta ana libbīšu turāk pāna tarakkas kitâ takattamšu(who) has poured out a libation bowl into his heart, has opened his mouth to speak, has set his mind to it,
10.3.1:33′ana libbi kimaḫḫi takammis kispa takassipYou crush (and) sieve kimaḫu-plant inside (it), you anoint (it) with kispa-soapwort
10.3.1:34′tušarraḫ tukabbat parṣīšu adi ūmi sebî tuparraṣ-maYou recite the incantation three times, and then
10.3.1:35′zikurudû ša ana amēli epšu adi balṭu ana zumrīšu lā iṭeḫḫeThe ‘cutting-of-the-throat’ magic that has been performed against the land, as long as it has not been applied to his body
10.3.1:36′[šumm]a [i]na bīt amēli ina lā mūdûti arraba šuātu lū ana nāri lū ina sūqiIf in a man’s house, in an inaccessible place, that arbaba-demon either to the city or to the street
10.3.1:37′ittaddû amēlu šū ša zikurudû epšūšuIttaddû-magic, that is, ‘cutting-of-the-throat’ magic,
10.3.1:38′[ina] šapatti kurummassu ana Sîn liškun appašu liqdud ina qaqqari lippalseḫMay he recite his incantation three times over Sîn, may he tear out his appašu-disease (and) release him from the ground.
10.3.1:39′[m]uruṣ libbīšu lidbub epera ina qaqqadīšu liddi ina annīti qātī ṣabtuMay my heart be pacified, may my foot be swollen on his head. In this matter, the hand of the šabātu-demon
10.3.1:40′sebîšu liqbi zikurudû ana amēli šuāti lā iṭeḫḫeMay the ‘cutting-of-the-throat’ magic not approach my hand.
10.3.1:41′DIŠ ana zikurudê šuā[tu ana am]ēli šuātu ana zumrīšu lā ṭeḫê ina šēriIf for ‘cutting-of-the-throat’ magic, that man for the god Amēli, that person for his body will not be fearful in the land
10.3.1:42′ammaštak[al ... in]a pîšu lilqe ina muṣlāliAmma-taklākal ... may he take from his mouth in a snake
10.3.1:43′lapta [...] līkul ina līlâti tamḫâ... may ... be released from my body, the sea
10.3.1:44′... [... ki]brītu imbuʾ tâmti... ..., the gatekeeper of the sea
10.3.1:45′... šaman] murrān taptanaššassu-mayou have him drink murru-plant,
10.3.1:46′... lā iṭeḫḫēšuhe has not risen
10.3.1:47′... ⸢ALAM⸣ DUḪ.LAL₃ēšammu-plant, honey
10.3.1:48′... ZI.KU₅.RU].⸢DA⸣ ša₂ PEŠ₂.UR₃.RA‘cutting-of-the-throat’ magic of PEŠUR
10.3.1:49′... in-nam-ru... became visible.
10.3.1:50′... i-di-uhe knows.
10.3.1:51′... NU TE-šu₂does not approach him
10.3.1:52′... ⸢li⸣ LAL₃ KURelî-plant, honey of the land
10.3.1:53′... x-x
B₂_r_col_1′[x] ⸢ni⸣ x ...... her temple ...
B₂_r_col_2′amēlu šū ...Amēclu
B₂_r_col_3′kupr[u ...The kupru-festival ...
B₂_r_col_4′annanna mār annan[na ...N.N., most exalted one, N.[N. ...]
B₂_r_col_5′šumma amēlu aḫ[īšu ina muḫḫi qaqqadīšu ištanakkan]If a man's arm is placed on top of his head
B₂_r_col_6′aḫāšu i[šammamāšu šēpāšu munê ittanaddâ](If) he is ill, his saliva flows (and) malt
B₂_r_col_7′šīrūšu [ina ṣīt šamši immimūšu ...]His name in the heavens, his name ...
B₂_r_col_8′ana sinništi [alāka muṭṭu (...)]For my sin, a sick person(?)
B₂_r_col_9′akala ikkal-m[a elīšu lā illak]he eats bread, but does not go up to him
B₂_r_col_10′īnā[šu ittanazzazzā]When he stands up
B₂_r_col_11′⸢ši⸣ ...In the future
10.3.1:54′′... x-x-x ...
10.3.1:55′′⸢KU₃.GA⸣ ...The ‘pure’ temple
10.3.1:56′′[x-x-x-x-x-x-x-x-(x)] ⸢ik⸣-ta-na-x-[x x-x x-x-x-x-x-x-x]... ek-etana-
10.3.1:57′′[qaqqas]su iṣṣanabbass[u ... am]ēli šuāti ana eṭemmihis head, his horns, ... of the land, my hand to the ghost
10.3.1:58′′p[aqd]ū qāt māmīti šuruš balti ētti šuruš ašāgi ēdi ... [...]Hand of the land, son of the living, daughter-in-law, son(?) of the dead, ...
10.3.1:59′′[ina mašak] unīqi lā-petīti ina šerʾān litti miqittiBy means of maškku-soapwort (and) lupine, by means of the šeralû-vessel, may a stroke befall me!
10.3.1:60′′[taša]ppi ina kišādīšu tašakkan-ma pašerYou bind it on his neck, and then he will recover.
10.3.1:61′′[šumma amēlu] KIMIN anzaḫḫa ḫuluḫḫa mūṣa parzilla šadânu ṣābituIf a man ditto: anzahhu-plant, burāšu-juniper, the name of a parsiktu-mongoose,
10.3.1:62′′[iš]tēniš tasâk ina šaman šurmēni taballal-ma ina kakkabi tušbāt ina šēri ina maḫar ŠamašYou crush (and) sieve thyme. You mix it in cypress oil and leave it out overnight under the stars. In the morning before Šamaš
10.3.1:63′′kala zumrīšu tapaššaš ḫurāṣa ruššâ ippallas-ma kupra ikabbas-ma pašerAll of his body, his intestines, his liver, his kidneys and his liver are swollen, and he will die.
10.3.1:64′′[šumma] MIN zēr bīni ēdi kikkirâna peṣâ atāʾiša urnê qinna ša sinuntiIf ditto, he is angry with me, the door of the kikirânu-house is open, your face is swollen, your chest is full of blood
10.3.1:65′′[ka]rān-šēlebi maštakal ištēniš 2 GIN₂.TA.AM₃ taqallū-maIts karān-šēlebi: maštakal-soapwort, together: 2 shekels each you sprinkle, and
10.3.1:66′′[ina ... ši]qil ḫimēti ḫamšat šiqil šamni ḫalṣi tasâk-ma ina šizib litti[In ...] you pound ḫamšatu-plant, ṣābu-plant (and) alabaster, and put (them) in a lit. ‘bowl of life’.
10.3.1:67′′[... b]īni tašakkan-[m]a ina mūši ina kakkabi tušbāt ina šēri ina maḫar Šamaš... you set up and in the morning you sit on the throne. In the morning before Šamaš
10.3.1:68′′ina muḫḫ[i k]upri izzâ[z-ma] uštakkal-ma ḫurāṣa kaspa ippallas-ma pašerOn top of the kupīnu he stands and prostrates himself, and a ḫurašu-bowl fills up and disappears.
10.3.1:69′′šumma amēlu KIMIN ittanadlaḫ ittenenbiṭ īnāšu irrurūIf a man ditto constantly trembles (and) keeps slipping away from his bed
10.3.1:70′′u šīrūšu išammamūšu šinnāšū kalīšina ītanakkalāšuand his offspring, his limbs, his whole body, he continually seeks out
10.3.1:71′′akala ikkal šikara išattī-ma ileḫḫib ana amēli šuāti zikurudû ša kisimmi epussu(who) eats bread, drinks wine, and rises up, to that land, Zikurudû-magic that has been performed against me,
10.3.1:72′′šumma šipiršu iltaber imât lāma iṭeḫḫûšum-ma imuttu urnêIf a sorceress has caused a flood to rise, it has not yet risen, (or) if it has become dark,
10.3.1:73′′imḫur-līm zēr kitî zēr ēdi ištēniš taḫaššal ina šamni ḫalṣi taballal ina kakkabi tušbāt“It is angry, it is angry (and) frightened, you have risen up against me. You have been carried off to the netherworld; you have been seated on the couch.
10.3.1:74′′ina šēri ana maḫar Šamaš ina muḫḫi kupri izzâz-maIn the morning, before Šamaš, he stands on top of a mountain
10.3.1:75′′išattī-ma ḫurāṣa kaspa ippallas-ma pašerHe has seized you, and the ḫurāšu-plant (and) the kasû-plant are gathered, and he will die.
10.3.1:76′′šumma amēlu KIMIN atāʾiši zēr azallê urnê zēr kazalliIf a man ditto: atāʾiši-plant, azallû-plant (and) urně-plant;
10.3.1:77′′zēr karān-šēlebi zēr maštakal ištēniš 3 ŠE.TA.AM₃ dišip šadî šamna u šikara taballalIt is sweet, its karān-šēlebi-festival is sweet. It is a maštakal-soapwort. Three times each you take a mountain, a river, and a marsh.
10.3.1:78′′ina kakkabi tušbāt ina šēri maḫar Šamaš išatti ina muḫḫi kupri izzâz-maYou sit in the kakkabi-vessel. In the great morning, Šamaš rises, he stands on top of the kupir.
10.3.1:79′′uqnâ sāmta ḫurāṣa kaspa ippallas-ma pašerThe uqnâ-plant, the sāmta-plant (and) the ḫuraš-plant of the kasu-plant are gathered and removed.
10.3.1:80′′šumma amēlu šerʾān pēm imittīšu iltanappassu šiḫḫat šīri irtanašši minâtūšu mangāIf a person, a šeralû-demon, opens the mouth of a man, he constantly trembles, his sleep is disturbed, his mood is changed
10.3.1:81′′ṭēmšu ittanakker mala īpušu imašši ruʾussu peṣât(who) has sinned, who has performed sorcery against me, his limbs are swollen,
10.3.1:82′′ana amēli šuāti ana maḫar Gula ipšū epšūšuTo the mother of this earth, before Gula, sorcery (and) sorceries
10.3.1:83′′ina U₄ 27.KAM₂ U₄ 28.KAM₂ amāssu iqatti qāt zikurudê imâtOn the 27th day (and) the 28th day his mother prayed to him: hand of ‘cutting-of-the-throat’ magic will be undone.
10.3.1:83′′a... x
10.3.1:83′′b... išammam]šu... his spirit
10.3.1:83′′c[amēlu šū ina maḫar Šulpa]eaWhose hand is above Šulpae
10.3.1:83′′d[ina U₄ 21.KAM U₄ 22.KAM riksu r]akissuOn the 21st day, on the 22nd day, a ritual arrangement will be established for him.
10.3.1:83′′e[ina U₄ 27.KAM U₄ 28.KAM amās]su iqattiOn the 27th day and the 28th day his mother prayed to her:
10.3.1:83′′f[qāt zikurudê] imâtHand of ‘cutting-of-the-throat’ magic
10.3.1:83′′g... x [x]
10.3.1:83′′h... x [x-(x)]

Sources & licences

Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.