Unread Atlas
Ki-ulutin-bi-še (= ana ittišu) 06 (Q002480)
Lexical, First Millennium
Open in the reader & map →See it among all tablets
| Designation | Ki-ulutin-bi-še (= ana ittišu) 06 |
|---|---|
| ID | Q002480 |
| Language | Sumerian; Akkadian |
| Period | First Millennium |
| Genre | Lexical |
Transliteration (ATF)
From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| 1 | sib₂-ta e-la-a-tu | the upper hem, |
| 2 | sib₂-ta šeš-gal-la e-la-at a-hi GAL-i | “The noble one, the one above the great brother |
| 3 | sib₂-ta mu nam-gal-la e-la-at šu-um a-hi GAL-i | “If he slips in through a hole, the name of the great brother will be pronounced. |
| 4 | sib₂-ta-a-ni e-la-tu-šu | his upper garment |
| 5 | sib₂-ta-a-ni-ta i-na e-la-ti-šu | his neck in his upper body |
| 6 | sib₂-ta-a-ni-še₃ a-na e-la-ti-šu | his neck to his upper body |
| 7 | sib₂-ta-a-ni šu bi₂-in-ti e-la-tu-šu il-qe | He took his garment, he took his upper garment |
| 8 | sib₂-ta-a-ni šu ba-ab-te-ŋe₂₆ e-la-tu-šu i-la-qe | (If) he slips through his shins: he will take his upper garment. |
| 9 | dil-li₂-ni i-di-iš-ši-šu | he is his own creator |
| 10 | dili-ni {i}i₃-me{ma}-a i-di-iš-ši-šu-ma | “Since I have been alone, I have bewitched him, and |
| 11 | dil-li₂-ni na-nam i-di-iš-ši-šu-ma | He is indeed his heir. |
| 12 | min₃-na-ne-ne ki-lal-lu-šu-nu | Two of them are equal in stature |
| 13 | eš₅-a-ne-ne ša-la-aš₂-ti-šu-nu | their ešû-priests |
| 14 | ki ku₃-babbar limmu-kam₂-ma-ta u₃ i-na KU₃-BABBAR er-bit-ti-šu-nu | from the silver of the eponym year and from their additional silver |
| 15 | kaskal-še₃ i₃-su₈-ge-eš a-na har-ra-ni il-li-ku | They set off on the road and went on the way. |
| 16 | dili-dili-ta a-hi-in-na-a | from afar I have been alone |
| 17 | ku₃ šu-bala ab-ak-e-ne kas₂-pa uš-tam-ak-ka-ru | The silver and the šūbala payment they made, the silver they made. |
| 18 | lu₂ lu₂-ra LU₂ a-na LU₂ | A man to a man |
| 19 | a₂-tuku bi₂-ib₂-si-ge ne₂-me-lam i-ša-ap-pak | (Sum) The one who has a weapon, he smite(?) the enemy (Akk) He smites the enemy with his weapon |
| 20 | ud kaskal silim-ma-ta e-nu iš-tu KASKAL šul-me | On the day that the road is well, when it is completed, |
| 21 | im-ma-ni-in-gur-eš-a-ta i-tu-ru-ni | After they had returned, they returned. |
| 22 | igi {d}utu-ke₄ i-na ma-ha-ar {d}UTU | before Šamaš |
| 23 | niŋ₂-ŠID-bi ab-ak-e-ne NIG₂-ŠID-šu-nu ip-pu-šu | They will perform their niŋ-šud. |
| 24 | ku₃ u₃ maš₂-bi kas₂-pa u₃ MAŠ₂-ša | The silver and its interest are paid and the interest is paid. |
| 25 | bar-ta bi₂-in-ŋar-re-eš-a i-na a-hi-te i-ša₂-ka-nu-ma | he removed it from the outside, he placed it on the side |
| 26 | a₂-tuku a-na i₃-ŋa₂-ŋa₂-a ne₂-me-la ma-la ib-ba-aš₂-šu-u₂ | (Sum) The one who has a power, as much as there is, how much is it that he has? (Akk) How much does he have? How much is there? |
| 27 | igi {d}utu-še₃ i-na ma-har {d}UTU | before Šamaš |
| 28 | teš₂-a se₃-ga-bi mi-it-ha-ri-iš | Its two sides are equal in number |
| 29 | in-ba-e-ne i-zu-uz-zu | they will divide. |
| 30 | a₂-tuku a-na i₃-ŋal₂-la ne₂-me-la ma-la i-ba-šu-u₂ | the power to carry off, as many as there are |
| 31 | igi {d}utu-ka i-na ma-har {d}UTU | before Šamaš, |
| 32 | teš₂-a se₃-ga-bi mi-it-ha-ri-iš | Its two sides are equal in number |
| 33 | in-ba-eš i-zu-zu | he smote, he became angry |
| 34 | saŋ-ba ma-mi-tu | |
| 35 | nam-|NE.RU| ma-mi-tu | |
| 36 | nam-|NE.RU| ku₅-da ma-mi-tu ta-mu-u₂ | “Seizing-of-the-throat’ (means) adversity. |
| 37 | nam-|NE.RU| ak-ak-da ru-ug-gu-u₂ | “It is a curse that I have done, it is an oath |
| 38 | nam-|NE.RU| in-ni-in-ku₅ ma-mi-tam u₂-tam-mi-šu | he cut off the oath, he changed his mind |
| 39 | nam-|NE.RU| ku₅-da-še₃ ma-mi-tam a-na ta-me-e | “It is the fate of the one who is to be cut off, |
| 40 | in-ni-in-šum₂ id-din-šu | he gave to him, |
| 41 | UD he₂-ni-in-ŋar u₂-qa-ad-di-su₂ | I made it shine forth for him. |
| 42 | {u₂}he₂-ri₂-in-ta i-na la-ar-di | ḫerintu-plant in the lardu-vessel |
| 43 | i-ni-in-ZUBI uš-bi-SAG | Inin-ZUBI, Ušbi-SAG |
| 44 | a šu-na bi₂-in-su₃ A-MEŠ is-lu-uh-šu | He poured water into his hand, he washed himself with water |
| 45 | ni₂ in-na-te-ma ip-la-ah-ma | (Sum) He swore an oath, he was afraid, and (Akk) He was terrified, and |
| 46 | mu diŋir-ra a-na ni-iš DINGIR | year: “Dibirra for the niš-priesthood of the god’s |
| 47 | {gu}gu₃ li-bi₂-in-šum₂ ul iš-ru-ur | He did not raise a claim against it |
| 48 | nam-|NE.RU| nu-un-ku₅ ma-mi-tam ul it-ma | “It is not cut off, nothing has been cut off— |
| 49 | nam-|NE.RU|-ta iš-tu ma-mi-ti | a curse from a dream |
| 50 | nam-|NE.RU|-ta im-ma-an-gur iš-tu ma-mi-ti it-tu-ra | He turned away from the land. |
| 51 | nam-|NE.RU|-ta im-ma-an-gur-eš iš-tu ma-mi-ti it-tu-ru-ni | they turned away from me. |
| 52 | lu₂ lu₂-ra LU₂ a-mi-lam | (Sum) For the man, the man is a woman (Akk) For a man, I am an amilam woman |
| 53 | nu-un-gi₄-gi₄-de₃ la-a e-ne₂-e | She does not answer, she does not speak. |
| 54 | lu₂ lu₂-ra LU₂ a-mi-lam | (Sum) For the man, the man is a woman (Akk) For a man, I am an amilam woman |
| 55 | ga-bal nu-du₃-du₃ la-a ge-re-e | “It is not built, it is not to be reconstructed. |
| 56 | lu₂ lu₂-ra LU₂ a-mi-lam | (Sum) For the man, the man is a woman (Akk) For a man, I am an amilam woman |
| 57 | inim nu-ŋa₂-ŋa₂ la-a ra-ga-me | whose words cannot be changed, |
| 58 | lu₂ lu₂-ra LU₂ a-mi-lam | (Sum) For the man, the man is a woman (Akk) For a man, I am an amilam woman |
| 59 | niŋ₂-|NE.RU| nu-ak-ak-de₃ la-a ru-gi-i | The one who does not act in a heroic way |
| 60 | lu₂ lu₂-ra LU₂ a-mi-lam | (Sum) For the man, the man is a woman (Akk) For a man, I am an amilam woman |
| 61 | nu-bala-e-de₃ la-a na-ka-ri | “It is not to be changed, it is torn out. |
| 62 | ur₅{ur}-bi mi-it-ha-ri-iš | Its base is a triangle |
| 63 | teš₂{+te-eš}-bi mi-it-ha-ri-iš | Its parts are the same. |
| 64 | ur₅-bi iš-te-ni-iš | Its roots are now |
| 65 | teš₂-bi x | Its members |
| 66 | dili-e-eš iš-te-ni-iš | he alone |
| 67 | dili-e-eš mu-diŋir-bi iš-te-ni-iš ni-iš DINGIR-šu-nu | (Sum) The one who is alone, the one who divides (them) (Akk) The single, who splits the dividing line(s) of their god |
| 68 | in-pa₃-de₃-eš it-mu-u | They have sworn it. |
| 69 | dili-e-eš mu-lugal-bi iš-te-ni-iš ni-iš LUGAL-šu-nu | The king's sons are alone, their kings are brothers. |
| 70 | in-pa₃-de₃-eš iz-ku-ru | they have sen[t], they have accepted |
| 71 | gu₃{gu}-ŋal₂-la pu-qur-ru-u₂ | the throne-bearer of Puqurru, |
| 72 | gu₃-ŋal₂-la ru-gu-um-mu-u | “It is a flood, it is rugummû-like. |
| 73 | gu₃-ŋal₂-la ba-an-ak ru-gu-um-mu-u ir-ta-ši | (Sum) The gubala priest performed a rugummû ritual (Akk) He performed the rutrummu ritual |
| 74 | gu₃-ŋal₂-la ba-an-tuku ru-gu-um-mu-u ir-ta-ši | (Sum) The one who carries a curse (Akk) A curse has been imposed on him |
| 75 | gu₃-ŋal₂-la-ba ib₂-gi₄-gi₄ ru-gu-um-mu-u ip-pal | (Sum) The one who screams, he looks at him with a rage (Akk) He shouts, his rage is repelled |
| 76 | gu₃-ŋal₂-la-bi pu-qur-ru-šu | Its roar is a flood |
| 77 | gu₃-ŋal₂-la-bi ru-gu-mu-šu | Its roar is a rugumu |
| 78 | gu₃-ŋal₂-la-bi ib₂-ta-an-zi ru-gu-mu-šu u₂-ša-si-ih | (Sum) He raised his neck to its roar (Akk) Its roar has raised its voice |
| 79 | gu₃-ŋal₂-la-bi bi₂-ib₂-zi-zi ru-gu-mu-šu i-na-sah | (Sum) He raised his neck (Akk) His neck is raised, his neck trembles |
| 80 | gu₃-ŋal₂-la-bi ba-ab-zi-zi ru-gu-mu-šu it-ta-sah | Its roar has been raised, its voice has been sounded |
| 81 | inim ŋa₂-ŋa₂ ba-qa-ru | the words of a šakku-priest are to be recited |
| 82 | inim ŋa₂-ŋa₂ ra-ga-mu | the words of my love-making |
| 83 | inim-ma in-ŋa₂-ŋa₂ ib-ta-qar | he shall contest in his lawsuit. |
| 84 | inim-ma in-ŋa₂-ŋa₂ ir-ta-gum₂ | (Sum) The word of Inaba has been brought to an end(?) (Akk) It has been carried away by an incantation(?) |
| 85 | inim-ma in-ŋa₂-ŋa₂-a a-na ba-qa-rim | the word of Inba’a to Baqarim |
| 86 | inim-ma in-ŋa₂-ŋa₂-a a-na ra-ga-me | (Sum) The word of Inba’a (is) to be uttered to the people (Akk) To the word of Iba'a, to the gods |
| 87 | inim-ma nu-un-ŋa₂-ŋa₂-a a-na la-a ba-qa-rim | He shall not raise a claim against anyone. |
| 88 | inim-ma nu-un-ŋa₂-ŋa₂-a a-na la-a ra-ga-me | “I will not raise a claim against you, |
| 89 | mu-diŋir-ra ni-iš DINGIR | the one who smites the lips of the god |
| 90 | ka-ka-na in-ŋar i-na pi-šu iš-kun | He opened his mouth (and) placed it in his mouth |
| 91 | mu-lugal-bi in-pa₃ ni-iš LUGAL-šu iz-kur | Its king has sworn by the life of his king. |
| 92 | egir ar-ka-tu | after the extispicy |
| 93 | egir e₂ ad-da ar-kat₃ E₂ A-BA | After the father's house, after the house ... |
| 94 | egir-ra-ni ar-ka-su | behind him, behind him |
| 95 | egir-ra-ni in-kala-ge ar-ka-su u₂-da-an-nin | (Sum) After he has sworn it, he will prove it to you. (Akk) He has proven it to me, I have confirmed its case. |
| 96 | egir-ra-ni in-zukum-e ar-ka-su u₂-pa-ra-as | After that he will cut off his hair and recite the incantation. |
| 97 | egir-ra-ni nu-in-zukum-e ar-ka-su ul u₂-pa-ra-as | (Sum) He does not know behind him, he does not see behind him (Akk) After he has not known behind him he will not look behind him |
| 98 | egir-ra-ni i₃-zukum ar-ka-su ip-ru-us | After that he will cut off his work. |
| 99 | en₃-bi tar-ra ar-ka-tu pa-ra-su | (Sum) Its enchanter is a young woman, she is an adolescent girl (Akk) She is an old woman, her eyes are a tadpole |
| 100 | en₃-bi bi₂-in-tar ar-ka-su par₂-sa-at | he inquired after him, and he was satisfied. |
| 101 | en₃-bi li-bi₂-in-tar ar-ka-su ul par₂-sa-at | (Sum) He does not inquire after it, its ... is not good. (Akk) Its ... does not ask after it. |
| 102 | ka zu₂-keš₂ ri-ik-sa-tu | “The gate of the reed-bed, the riksātu-container, |
| 103 | ka zu₂-keš₂ lugal ri-ik-sa-tu šar-ri | The gate of Zukeš, the king, the royal scepter |
| 104 | ka-kad₃ ri-ik-sa-tu | the ka-kad-offering of the riksātu-service |
| 105 | ka-kad₃-a-ni ri-ik-sa-tu-šu | His word is a curse |
| 106 | zu₂-keš₂ ki-iṣ-ru | |
| 107 | zu₂-keš₂ lugal ki-iṣ-ru šar-ri | Zukes king of the world, king |
| 108 | zu₂-keš₂ e₂-e-ke₄ ki-iṣ-ru bi-ti | The ... of the temple, the foundation of the house |
| 109 | zu₂-keš₂ arad-da-ke₄ ki-iṣ-ru ar-di | The Zukes, the servant, the scepter of justice |
| 110 | zu₂-keš₂ gem₃-ma-ke₄ ki-iṣ-ru am-ti | The “shepherd-of-the-women’s-house, the wild cow, |
| 111 | zu₂-keš₂-a-ni ki-iṣ-ru-šu | his limbs |
| 112 | zu₂-keš₂-bi ki-iṣ-ru-šu | its knots, its foundation |
| 113 | zu₂-keš₂ mu diš-kam₂ ki-ṣir ša-na-at | It is a date palm, year: “Kisbir is the šānat |
| 114 | zu₂-keš₂ iti diš-kam₂ ki-ṣir a-ra-ah | Zukeš, month: “First-fruits of Araḫ |
| 115 | zu₂-keš₂ ba-ab-šum₂-mu ki-iṣ-ra i-na-din | he will give the kneads of the reed bundles. |
| 116 | ku₃ he₂-a ku₃ an-la₂-e lu KU₃-BABBAR kas₂-pa i-ša-qal | He will weigh out the silver, whether it is silver or silver. |
| 117 | še he₂-a še an-aŋ₂-e lu še-am še-am i-ma-da-ad | May it be the barley, may it be a barley. He will measure it out. |
| 118 | addir(|A.PA.BI.IZ.PAD.SI.A|) ig-ru | |
| 119 | addir in-ak-e in-na-ga-ar | (Sum) He eats the addir, he sucks (Akk) He drinks the addû-flour, and he keeps (it) for him |
| 120 | addir ba-ab-ak-e x | Addir-babake ... |
| 121 | a₂ i-du | labor of Idu |
| 122 | a₂ um-mi-a x | labor of the nurse |
| 123 | a₂-x x | ...; |
| 124 | a₂-x x | ...; |
| 127 | a₂ lu₂-še-il₂-il₂ x | labor of Lu-šēl-il |
| 128 | a₂-mu i-di x | My arm ... |
| 129 | a₂-mu-a-ni i-di x | His word ... |
| 130 | a₂-mu-a-ni-še₃ a-na x | his father to |
| 131 | a₂-mu-a-ni-še₃ in-ni-in-huŋ a-na x i-gu-ur-šu | his father he rejoiced, to ... he turned him |
| 132 | a₂-bi i-di-šu | its labor: |
| 133 | a₂ iti-da-bi i-di x | The monthly rent ... |
| 134 | a₂ ud-da-bi i-di x | The wages of the day ... |
| 135 | a₂ ud-da-bi ud diš-kam₂ i-du x u₄-mu | The wages of the day are ... days. |
| 136 | 1(ban₂) še-ta-am₃ an-aŋ₂-e 1(ban₂) x i-man-da-ad | he will measure out 1 ban2 barley per (gin2) |
| 137 | id₂-da a-ra₂ MIN i-na ID₂ x | (If) the river ditto, in the river . |
| 138 | pu₂-da a-ra₂ eš₅ i-na PU₂ x | In the well ... |
| 139 | a-ta in-su₃-e i-na A-MEŠ i-sal-lah-šu | "Why does he lie down in the water?" |
| 140 | u₃ kin-gi₄-a u₃ ši-ip-ra | and the messengers and couriers |
| 142 | ba-ab-tum₃-mu ub-bal | he shall carry out the balaŋ ritual |
| 143 | lu₂-huŋ-ŋa₂-a-ni a-gir-šu | His brother-in-law, his friend |
| 144 | ninda i₃-gu₇-e a-ka-lam u₂-ša₂-kal | He eats bread, he libates water |
| 145 | tug₂ am₃-mu₄-mu₄ u₃ ṣu-ba-ta u₂-lab-ba-aš | The garments are made, and the ṣubba-vessels are bound. |
| 146 | a₂-mu-a-ni u ku₃-babbar i-di šat-ti-šu U GIN₂ KU₃-BABBAR | his father-in-law and silver as his wages and shekels of silver |
| 147 | lu₂-a-na in-na-la₂-e a-na be-li₂-šu-nu i-ha-aṭ | He will pay the man and he will repay to his owner. |
| 148 | igi ma-ha-ar | before: |
| 149 | igi {d}utu-ke₄ ma-har {d}UTU | before Šamaš |
| 150 | igi diŋir-ra-ke₄ ma-har i-li | before the gods in front of the bīt bira. |
| 151 | igi lugal-la-ke₄ ma-har LUGAL | before the king |
| 152 | igi di-ku₅-ke₄ ma-har da-ia-a-ni | before the judge, |
| 153 | igi di-ku₅-ne-ne ma-har da-ia-a-ni-šu-nu | before the judges, before their judges |
| 154 | igi lu₂-inim-inim-ma ma-har ši-bi | before witnesses, before witnesses |
| 155 | igi lu₂-inim-inim-ma-ke₄-ne ma-har ši-bu-ti | before witnesses |
| 156 | ub-šu-unkin-na-ke₄ i-na pu-uh-ri | The Ubšunkina in the assembly |
| 157 | ka₂ {giš}kiri₆-ke₄ i-na KA₂ ki-ri-i | at the gate of the orchard in the courtyard |
| 158 | e₂-mah-ta i-na e-ma-ah | From the Emah, from the Enamh |
| 159 | na₄-babbar-ta i-na NA₄ pe-ṣe-e | White limestone from the peṣbê-stone |
| 160 | eš₃-tum₄-ta i-na na-ṣa-bi | from the eštum(-offerings) |
| 161 | ab-{ru}NIM{um}-ta i-na am-ru-um-me | from the Abbru-nim (temple) from the Amrum |
| 162 | {giš}mitum(|KU.AN|) mi-iṭ-ṭu₂ | a mitum weapon |
| 163 | {giš}tukul-diŋir-ra-ke₄ i-na {giš}TUKUL i₃-li₂ | with the weapon of my god |
| 164 | i₃-gub-ba iz-zi-iz-ma | stood, stood, and |
| 165 | ka₂ ur-saŋ-e-ne-ke₄ KA₂ qar-ra-di | The gate of the heroes, the gate of warriors, |
| 166 | niŋ₂-|NE.RU| nu-dib ša rag-gu la i-ba-ʾa | The niŋ-nu-dibbi priestess, who does not have a fearsomeness |
| 167 | igi {d}nin-urta-ka-ta i-na ma-har {d}NIN-URTA | before Ninurta |
| 168 | {giš}tukul {d}nin-urta-ke₄ kak-ku ša {d}NIN-URTA | The weapon of Ninurta is the “seizing-of-the-mouth-demon" (ritual). |
| 169 | i₃-gub-ba-am₃ iš-ša-kin-ma | he set up, and |
| 170 | niŋ₂-nam-bi igi bi₂-in-saŋ₅(ŠID) mim-ma-šu i-be-er-ma | he looked at him with awe, he saw nothing, and |
| 171 | šu bi₂-in-ti il-qi | Hand of Bīnti he took |
| 172 | lu₂-inim-inim-ma ši-bu-tu | Witnesses: |
| 173 | iti-bi ud mu-bi ar-hu u₄-mu u₃ šat-tu | Its month, its year: “Arḫu, day and night, |
| 174 | {na₄}kišib ku-nu-ku | seal of Kunuku |
| 175 | {na₄}kišib-a-ni ku-nu-ka-šu | his sealed seal |
| 176 | {na₄}kišib-a-ne-ne ku-nu-ka-šu-nu | their sealed seals |
| 177 | {na₄}kišib ib₂-ra bi-ri-im {na₄}KIŠIB | Seal of Ibra, the keeper of the tablet. |
| 178 | {na₄}kišib ib₂-ra-bi bi-ri-im ku-nu-ki-šu | Its broken seal is a seal of Kunukisu. |
| 179 | {na₄}kišib ib₂-ra-ne-ne bi-ri-im ku-nu-ki-šu-nu | The seals that he had broken are their seals. |
| 180 | {na₄}kišib nu-ib₂-ra ul bi-rim {na₄}KIŠIB | The seal was not broken, it was not sealed. |
| 181 | {na₄}kišib ur₅-tuku {na₄}KIŠIB hu-bu-ul-li | seal of Urtuku, seal of Ḫubulli |
| 182 | {na₄}kišib eš-de₂-a {na₄}KIŠIB hu-bu-ta-ti | seal of Ešdea, seal of Ḫubutati |
| 183 | {na₄}kišib ha-la {na₄}KIŠIB zi-it-ti | Seal of the share of the seal of Zitti |
| 184 | {na₄}kišib nam-še-še-ga {na₄}KIŠIB tam-gur-ti | Seal of Namšega, seal of Tamgurtu |
| 185 | {na₄}kišib ki-bi-ŋar-ra {na₄}KIŠIB pi-ha-ti | Seal of Kibbi-bara, seal of Piḫati |
| 186 | {na₄}kišib x-ta ki-a {na₄}KIŠIB tap-pi-la-ti | Seal of ..., seal of the companions |
| 187 | {na₄}kišib ka-kad₃ {na₄}KIŠIB rik-sa-ti | Seal of Kakkad, seal of the contract |
| 188 | {na₄}kišib nam-bur₂-ra {na₄}KIŠIB ni-ip-la-ti | Seal of Nambura. Seal of Niplati. |
| 189 | {na₄}kišib nam-apin-la₂ {na₄}KIŠIB er-re-šu-ti | Seal of the plowmanship |
| 190 | {na₄}kišib nam-ga-an-tuš-a {na₄}KIŠIB aš₂-ša-bu-ti | Seal of residence seal of Aššabūti |
| 191 | {na₄}kišib nam-tab-ba {na₄}KIŠIB tap-pu-ti | Seal of partnership, seal of companions |
| 192 | {na₄}kišib nam-ibila {na₄}KIŠIB ap-lu-ti | Seal of heirship, seal of Apluti |
| 193 | {na₄}kišib nam-dumu-mi₂ {na₄}KIŠIB ma-ru-ti | Seal of the daughter, seal of Mari |
| 194 | {na₄}kišib dag₃-gi₄-a-ni {na₄}KIŠIB ba-ab-ti-šu | Seal of Daggiani, seal of Ba’abtīšu |
| 195 | {na₄}kišib ib₂-gi₄-gi₄ {na₄}KIŠIB i-pu-ul | Seal of Ibgi-gi, seal of Ipul. |
| 196 | {na₄}kišib min₃-kam₂-ma ku-nu-ka ša-nam-ma | It is the second seal of your seal. |
| 197 | in-na-an-tak₄ i-zi-ib-šu | he has left, his anger |
| 198 | {na₄}kišib-libir-ra nu-pa₃ ku-nu-ka la-be-ra ul u₂-ta | “If he does not remove the old seals from your seals, |
| 199 | ze₂-er-re-dam up-ta-as-sis | (Sum) It is a flood that afflicts(?) the land (Akk) It has been brought to an end |
| 200 | {na₄}kišib-lul-la {na₄}KIŠIB sa-ar-ti | Seal of Sarti. |
| 201 | an-da-ŋal₂ na-ši | Andabal is responsible. |
| 202 | {na₄}kišib-lul-la aš-šum {na₄}KIŠIB sa-ar-ti | Seal of Sarti |
| 203 | an-da-ŋal₂-la-ke₄-eš na-šu-u₂ | He is the one who is to be released by An. |
| 204 | ia₂-am₃ dumu dag₃-gi₄-a-e-ne IA₂ DUMU-MEŠ ba-ab-ti-šu | “Woe, the young men, the sons of his father-in-law, |
| 205 | i₃-su₈-ge-eš-am₃ iz-zi-zu-ma | they are standing, they stand, and |
| 206 | {na₄}kišib-a-ni ka-nik-šu | his sealed seal |
| 207 | saŋ-ki-na i-na pu-ti-šu | sankinnu-flour on his lips |
| 208 | {tab}tab₂-e-da bi₂-in-e-eš ṣa-ra-pa iq-bu-u₂ | they piled up. They said a šarapa prayer |
| 209 | HAR in-nu-bi la-KA-šu | The ring of innūbi is his lakašu-mark |
| 210 | in-na-an-eš iq-bu-u₂ | they will pay back. They said |
| 211 | {na₄}kišib-a-ni ib₂-ta-an-ze₂-er ka-nik-šu pu-su-sa | his seal he shall remove his seal |
| 212 | bi₂-in-e-eš iq-bu-u₂ | they said |
| 213 | {na₄}kišib-a-ni ka-nik-šu | his sealed seal |
| 214 | ba-an-ze₂-er-eš u₂-pa-si-su | they shall remove him. |
| 215 | {na₄}kišib mu-sar-ra-ne-ne {na₄}KIŠIB ši-ṭir MU-šu-nu | Seal of their inscriptions. Seal of Šitbir. |
| 216 | {na₄}kišib mu-sar-ra-ne-ne i-na {na₄}KIŠIB ši-ṭir MU-MEŠ-šu-nu | Seal of those inscriptions with the seal of Šibir. |
| 217 | ib₂-ra ib-ru-um | “Ibra, Ibrum, |
| 218 | {na₄}kišib mu-sar-ra-ne-ne i-na {na₄}KIŠIB ši-ṭir MU-MEŠ-šu-nu | Seal of those inscriptions with the seal of Šibir. |
| 219 | ib₂-ra-ra-eš ib-ru-mu | they shall strike, they shall cut off |
| 220 | {na₄}kišib mu-sar-ra-ne-ne i-na {na₄}KIŠIB ši-ṭir MU-MEŠ-šu-nu | Seal of those inscriptions with the seal of Šibir. |
| 221 | ib₂-ra-ra-ne i-bar-ra-mu | When they cross over, they will cross over. |
| 222 | gaba-ri mi-ih-ru | Copy of a mihru-document. |
| 223 | ša₃ še-nir-ra-ta i-na lib₃-bi še-im za-ku-ti | From the šēnirra-incantation, from the pure heart |
| 224 | ša₃ gur-la₂-a-ta i-na ŠA₃ ku-ri ša-qi₂-il | From the gurla-loan, from the kuru-vessel be poured out |
| 225 | ša₃ ba-zi-ga i-na lib₃-bi ṣi-ti | Who was raised up in the womb |
| 226 | ud-du₁₁-ga a-da-an-nu | “Adānu, the storm, |
| 227 | ud-du₁₁-ga-a-ni a-da-an-na-šu | His utterance is a tribute |
| 228 | ur₂ bi₂-la₂ uh-hi-ir | he covered the base (of the throne) with a cloth. |
| 229 | da ṭe-hu | next to Ṭeḫu |
| 230 | us₂-sa-DU i-tu-u₂ | Itû |
| 231 | dal-ba-an-na bi-ri-tu | “Dallāna, the sister-in-law, |
| 232 | e₂ dal-ba-an-na E₂ bi-ri-te | The House of Allana, the House of Intercession. |
| 233 | iz-zi dal-ba-an-na i-gar bi-ri-te | (Sum) The one who stands at the edge of the alley (Akk) Išzida, the one who lays the foundations between the two world quarters |
| 234 | bala-re e-bir-ta-an | The bala is between them. |
| 235 | us₂ ši-id-du | length, width |
| 236 | us₂ si-il-la₂ ne₂-e-ru | “On the straight path, the ne’eru |
| 237 | a₂-kuš₂-u₃ ma-na-ah-tu |
Sources & licences
- Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618) · ORACC project editions, https://oracc.museum.upenn.edu/ ; cite the individual project (see texts.extra_json.project)
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.