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Ki-ulutin-bi-še (= ana ittišu) 04 (Q002478)
Lexical, First Millennium
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| Designation | Ki-ulutin-bi-še (= ana ittišu) 04 |
|---|---|
| ID | Q002478 |
| Language | Sumerian; Akkadian |
| Period | First Millennium |
| Genre | Lexical |
Transliteration (ATF)
From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| 19 | ud an x x | The day |
| 20 | APIN x x | [Month VIII, ...] |
| 21 | {giš}apin-a ba-ab-KID₂-x x | The plow ... |
| 22 | mu-an-na iti aš₃-kam₂-ma-ta x | Year after year, month |
| 23 | an-UR₂-e x | An-UR-e |
| 24 | ab-sin₂ šu-nim-ma ši-ir-a ha-ru-up-ta | The furrows of the mountains are a stormwind |
| 25 | ab-ŋa₂-ŋa₂ i-mah-ha-aṣ | the cows will roar. |
| 26 | ka ab-sin₂-na pi-i ši-ir-i-šu | The mouth of the furrow is its own mouth |
| 27 | ab-su-ub-su-ub-be₂ u₂-sa-ap i-ša-kan | (Sum) He screams, he shouts (Akk) He shouts and he utters a lament |
| 28 | lag-bi an-ri-ri-ga kir-ba-an-šu i-laq-qa-at | (If) it is covered in a rainbow: his face will be taken away. |
| 29 | {gi}al a-ša₃-ga ka-da-ra | the hoe in the field of Kada |
| 30 | ba-ab-niŋin-e i-lam-mi | “If he screams, he will be frightened. |
| 31 | maš-da₃ bi₂-ib₂-sar-re ṣa-bi-ta u₂-kaš-ša-ad | He writes the extispicy, he achieves its objective |
| 32 | bur₅(|HU.ŠE.ERIN₂|)-a ab-zi-zi e-ri-ba i-de-ek-ki | (Sum) My sheepfold is filled with famine, (Akk) The sheepfold has been filled with sorrow, (its sheepfold) has been overwhelmed |
| 33 | a₂ ud-gu₂-da ab-zi-zi i-še-e-er | He raised the arms of the storm. |
| 34 | a₂ ud-ŋi₆ ba-sa₂-e u₂-ša-am-ša | The labor of the day is to be paid off, its wages are to be gathered |
| 35 | ud buru₁₄-ka a-ša₃-ga i-na u₄-mi e-bu-ri | At the harvest time the field on the day of the harvest |
| 36 | ŋeš ab-ur₃-ra A-ŠA₃ i-ša-ka-ak | He will measure out the field of the cowherd |
| 37 | ŋeš ab-gi₄-gi₄ i-še-eb-bir | “If he is to return, he will be scattered. |
| 38 | ŋeš ga-an-peš-a i-šal-la-aš₂ | I want to utter an arazu prayer |
| 39 | diš ŠU gur-ta 8(aš) gur še i-na DIŠ šu-ši 8(aš) GUR še-im | Hand of a Gurta 8 gur of barley in the hand of Šuši 8 kurru |
| 40 | maš₂ še {giš}ŋidri-am₃ dur gu₂-un-na ṣi-bat še-im {giš}PA ri-ki-is GU₂-UN | a goat, barley, tamarisk, (and) a šunnu-vessel, roasted grain, pistachios, ..., |
| 41 | še ŋiri₃-us₂-da us₂ še-im ki-IŠ-pi ka-ba-a-si | “The barley of the canal, the barley (of) the ki-IŠ-pi canal, ka-basi |
| 42 | lu₂-ab-ba šu ba-ab-te-ŋe₂₆ er-re-šu i-laq-qi | (If) a man is seized by a ghost: his slave will be taken. |
| 43 | a-ša₃ šu-ri-am₃ A-ŠA₃ mi-iš-la-ni | The field is mine, the field of his wife |
| 44 | a-ša₃ sur₃-ra A-ŠA₃ hi-ir-ri | field Surra, field of Hirru |
| 45 | sur₃ še SAG-e-de₃ a-na ha-ra-a-ri | to pour the first-class beer into the harari-vessel |
| 46 | bar-NUN bar-NUN-še(ŠE) ib₂-ta-e₃ ṣi-lip-ta ana ṣi-lip-te u₂-še-ṣi | He went out from the outer sanctum (and) out from outside to outside |
| 47 | a-ša₃ sur₃-še₃ ba-ab-kad-a A-ŠA₃ i-har-ra-ar | field Surše Babaka, field he will measure out |
| 48 | še-numun-bi en-nu-uŋ₃ ak-a NUMUN-šu i-na-ṣa-ar | (If) the term has passed, he will redeem his seed. |
| 49 | buru₅(|HU.ERIN₂|) ab-sar-ra MUŠEN-MEŠ u₂-kaš-ša₂-ad | Inscription on the locusts. He crushes the birds. |
| 50 | {u₂}NAGA-DA ab-zi-zi ṣi-ba-ra i-de-ek-ki | The nadītu-plant rises, the ṣibara-plant sets. |
| 51 | a-ša₃-ga a ib₂-ta-an-de₂-e A-ŠA₃ A-MEŠ i-ša-aq-qi | He will give water to the field, he will pour water. |
| 52 | še-bi a₂ ba-an-e₃-a ŠE-NUMUN-šu u₂-rab-ba | Its barley was brought out, its seed brought out |
| 53 | ud bur₁₄-ra-ka a-ša₃-ga i-na UD-MEŠ e-bu-ri A-ŠA₃ | On the day of the harvest, the field |
| 54 | ŋeš ab-ur₃-ra i-ša-ak-ka-ak | he will cut off the intestines |
| 55 | ŋeš ab-gi₄-gi₄ i-še-eb-bi-ir | “If he is to return, he will be smitten. |
| 56 | u₃ ka-kišib-a-ni-še₃ u₃ pi-i ka-ni-ki-šu | and his seal and the wording of his seal |
| 57 | lugal a-ša₃-ga še an-aŋ₂-e a-na EN A-ŠA₃ i-man-da-du | The king of the field will measure out this barley to the owner of the land. |
| 58 | a-ša₃ nam-tab-ba A-ŠA₃ tap-pu-ti | field of partnership, field of the companions |
| 59 | ki lugal a-ša₃-ga-ta it-ti EN A-ŠA₃ | from the king of the field with the owner of the land |
| 60 | a-ša₃ nam-tab-ba-še₃ A-ŠA₃ a-na tap-pu-ti | The field of the rivalry, the field to the rival |
| 61 | ib₂-ta-e₃ u₂-še-ṣi | he brought out, he made it rise. |
| 62 | lu₂ lu₂-a-gin₇ LU₂ ki-ma LU₂ | Like a man ... |
| 63 | a₂-ŋa₂ a₂-ŋa₂-gin₇ e-la-ta ki-ma e-la-ti | “Woe, like a woe, from above, like above, |
| 64 | še-numun še-numun-gin₇ ze-ra ki-ma ze-ri | Like seed, like seed, angry like rage |
| 65 | dili-e-eš in-ŋa₂-ŋa₂-ne x i-ša-ka-nu | They will divide it among themselves ... |
| 66 | ud bur₁₄-ra-ta x | From the day of the flood ... |
| 67 | a₂ lu₂-huŋ-ŋa₂ x | labor of the hirelings |
| 68 | {giš}mar-gid₂-da x | a wagon |
| 69 | u₃ gu₄ še us₂-sa x | and barley-fed oxen |
| 70 | u₃ kislah ša₃-ta x | and the scepter |
| 71 | u₃-ba-ni-ib₂-gi₄-gi₄ x | he will return. |
| 72 | še a-ša₃-ga a-na me-a-bi x | The barley of the field, as much as there is |
| 94 | a-ša₃-ta x x | from the field |
| 95 | a-ša₃ a-bala A-ŠA di-lu-ti | field of Abala, field of the dilûtu-priests |
| 96 | a-bala-a-še₃ ib₂-ta-an-e₃ a-na di-lu-ti u₂-še-ṣi | (Sum) He brought out the balaŋ drum, he made it come forth (Akk) It brought out its bala drum, it brought it out to the dilution |
| 97 | a-ša₃ tun₃-sal-ta ba-ab-ak-ta A-ŠA₃ i-na ah-zi u₂-rap-pi-iq | The field Tunsalta was seized, the field in the steppe was spread out |
| 98 | {ŋeš}GAN₂-UR₃ mu-sar-a-ta i-na maš-ka-kat₃ mu-sa-re-e | In the ‘field’ of the scribal art, in the maškātu-instrument, the musāru-instrument |
| 99 | ba-ab-ur₃-ra u₂-ša-ak-ka-ak | he made into a mound |
| 100 | a-ša₃ ki-in-ŋar u₃-bi₂-in-bur₂ A-ŠA₃ uš-te-ni-riš-ma | The field Kinbar he has cleared away, the field has been turned back |
| 101 | {giš}šu-nu-gid₂-da-ta i-na a-ga-di-ib-bi | and a scepter in the threshing floor |
| 102 | ba-an-uru₄{ru}-e ir-ri-iš | Ban-Uru’e has broken |
| 103 | šu-min bala šu-eš₅ bala i-na ma-aq-qi₂ ma-aq-qi₂-i | Hand of a king, hand of kingship in a heap of heaps |
| 104 | a ib₂-ta-an-de₂-e A-MEŠ i-ša-aq-qi₂ | He will pour water and he will libate water. |
| 105 | a₂-la₂-e ab-du₃-du₃-e du-la-a-ti u₂-rat-ta | (Sum) The ala priest, the scribal apprentice (Akk) I am the one who builds ala temples, I am one who makes the dula priests grow |
| 106 | {giš}zi-ri₂-gum u₃-bi₂-in-ŋar {giš}zi-ri-qa i-lal-ma | he made a ziggurat, he hung a cedar tree, and |
| 107 | a ib₂-ta-an-bala-e A-MEŠ i-da-al-lu | They will pour water and drink water. |
| 108 | ud bur₁₄-ra-ka igi-ia₂-ŋal₂-la i-na u₄-um e-bu-ri | On the day of the harvest, before Iya-balā, |
| 109 | lu₂-uru₄-a diš-ta-am₃ i-na ha-an-ša-ti | a citizen of Vtam in the distant past |
| 110 | lu₂-a-ša₃-ga-ke₄ er-re-šu ma-la EN A-ŠA₃ | The lord of the land will do whatever he pleases. |
| 111 | šu ba-ab-te-ŋe₂₆ i-laq-qi | Hand of Bābtê will take |
| 112 | šu su-ub e-se-pu | Hand of suckling |
| 113 | šu su-ub-de₃ a-na e-se-pi | To make the hand tremble |
| 114 | šu su-ub-de₃ ib₂-ta-an-e₃ a-na e-se-pi u₂-še-ṣi | He brought out the hand of the šubû-demon, he made it go out into a hole |
| 115 | igi-eš₅-ŋal₂-la šal-ša-a-tu | noble heirs |
| 116 | igi-eš₅-ŋal₂-la-še₃ a-na šal-ša-a-ti | before him, to the rites |
| 117 | igi-eš₅-ŋal₂-la-še₃ ib₂-ta-an-e₃ a-na šal-ša-a-ti u₂-še-ṣi | (Sum) He brought up his eyes to the heavens (Akk) He made him rise to the horizon |
| 118 | igi-limmu-ŋal₂-la re-ba-a-tu | Igi-limmu-bala, the second |
| 119 | igi-limmu-ŋal₂-la-še₃ a-na re-ba-a-ti | before Igi-limmu-balaše to the rear |
| 120 | igi-limmu-ŋal₂-la-še₃ ib₂-ta-an-e₃ a-na re-ba-a-ti u₂-še-ṣi | he brought up before Igi-limmu-balaš and brought (it) down to the outskirts. |
| 121 | igi-ia₂-ŋal₂-la ha-an-ša-tu | a long-lasting heir |
| 122 | igi-ia₂-ŋal₂-la-še₃ a-na ha-an-ša-ti | before Ia-balaše to the lands |
| 123 | igi-ia₂-ŋal₂-la-še₃ ib₂-ta-an-e₃ a-na ha-an-ša-ti u₂-še-ṣi | he removed from before me and brought (it) down to the horizon. |
| 124 | igi-u-ŋal₂-la eš-re-tu | |
| 125 | igi-u-ŋal₂-la-še₃ a-na eš-re-ti | before him to the shrines |
| 126 | igi-u-ŋal₂-la-še₃ ib₂-ta-an-e₃ a-na eš-re-ti u₂-še-ṣi | he brought out before him and brought him down to the shrines. |
| 127 | igi-u-ŋal₂-bi eš-x | Its eye ... |
| 128 | igi-u-ŋal₂-bi eš-x | Its eye ... |
| 129 | e₂-gal-la ba-ab-šum₂-mu x | In the palace ... |
| 130 | za₃-ia₂ x | on my right ... |
| 131 | za₃-ia₂ {d}nin-urta x {d}nin-urta | at my side Ninurta, |
| 132 | za₃-u eš-re-tu | |
| 133 | za₃-u-bi eš-re-ti-šu | Its edge is its shrine |
| 134 | za₃-u-bi-še₃ a-na eš-re-ti-šu | to his right side for his shrine |
| 135 | za₃-u {d}nusku eš-re-et {d}nusku | Praise to Nusku, sanctuaries of nusku! |
| 136 | za₃-u e₂ ad-da eš-re-et E₂ AD-DA | The right side of the father’s house, the courtyard of the house of a father. |
| 137 | za₃-u e₂ ad-da-a-ni eš-re-et E₂ AD-DA-šu | The side of the house of his father is the shrine of his grandfather's house |
| 138 | za₃-u e₂ a-ša₃ {giš}kiri₆ x | adjacent to the house, field, orchard |
| 139 | za₃-u saŋ geme₂ arad x | at the edge of the field, female slave, servant of |
| 140 | za₃-u zu₂-lum-ma x | the border of dates |
| 141 | za₃-u še-ke₄ x | The right side ... |
| 142 | za₃-u ku₃-ga-ke₄ x | The holy border ... |
| 143 | za₃-u siki-ke₄ x | The fringe of the wool ... |
| 144 | za₃-u x udu-hi-a x | ... sheep ... |
| 145 | za₃-u gu₄-ab₂-gu₄-hi-a eš-re-et su-gul₂-li | The border of the oxen and bulls, the sanctuaries of Sugulli |
| 146 | niŋ₂-ku₅-da mi-ik-si | “It is cut with a knife, |
| 147 | niŋ₂-ku₅-da šu-ri-am₃ mi-ik-si mi-iš-la-ni | (Sum) The one who cuts off the nipple, his limbs are twisted (Akk) His nipse is cut off in the šuria |
| 148 | niŋ₂-ku₅-da igi-eš₅-ŋal₂-la mi-ik-si šal-ša-ti | The one who sees me, the one who grasps my limbs |
| 149 | niŋ₂-ku₅-da igi-limmu-ŋal₂-la mi-ik-si re-ba-a-ti | “It is cut off by the eye, it is twisted in the rear. |
| 150 | niŋ₂-ku₅-da igi-ia₂-ŋal₂-la mi-ik-si ha-an-ša-ti | “The one who cuts off my face, the one who smites my head, |
| 151 | niŋ₂-ku₅-da igi-u-ŋal₂-la mi-ik-si eš-re-ti | “It is enough, it is enough! It is sufficient! I am able to carry out the rites of the shrines. |
| 152 | niŋ₂-ku₅-da za₃-u mi-ik-si eš-re-ti | “It is cut off, the edge of the shrines |
| 153 | niŋ₂-ŋal₂-la bu-šu-u₂ | to carry off his goods |
| 154 | niŋ₂-ŋal₂-la e₂-gal bu-šu-u₂ E₂-GAL-lim | The pride of the palace is in the palace. |
| 155 | niŋ₂-ŋar ku-mur-ru-u₂ | a kumurrû-demon |
| 156 | niŋ₂-ŋar-ŋar ku-mur-ru-u₂ | The kumurrû-demon |
| 157 | niŋ₂-ŋar-ŋar šu-kun-nu-u₂ | set free, |
| 158 | niŋ₂-ŋar-ŋar te-bi-ib-tu | “It is enough, it is enough! It is too much! |
| 159 | niŋ₂-al-di e-ri-iš-tu | |
| 160 | niŋ₂-al-di a-ša₃-ga e-ri-iš-tu A-ŠA₃ | The ni-aldi of the field is an erištu field |
| 161 | niŋ₂-ŋar {giš}kiri₆ šu-kun-ni {giš}KIRI₆ | I planted a garden, a orchard |
| 162 | {giš}kiri₆ ki-ru-u₂ | orchard of the forest |
| 163 | {giš}kiri₆ e₂-gal ki-ru-u₂ e-kal-li | the orchard of the palace, the courtyard of the Ekalli |
| 164 | {giš}kiri₆ lugal ki-ru-u₂ LUGAL | the orchard of the king, the royal garden |
| 165 | {giš}kiri₆ |MAŠ.EN.KAK| ki-ru-u₂ muš-ke-ni | The orchard of the mašenkak-priest, the kīru-tree of the snake |
| 166 | {giš}kiri₆ ŋeš gub-ba-ta {giš}KIRI₆ a-na za-qa-pi₂ | “If he stands in a garden, the garden will become empty. |
| 167 | {lu₂}nu-{giš}kiri₆-ra a-na {lu₂}NU-{giš}KIRI₆ | the orchardist for the gardener |
| 168 | mu eš₅-kam₂-ma-še₃ in-na-an-šum₂ EŠ₅ MU-MEŠ id-din | he has given that eškamātu year. |
| 169 | {giš}kiri₆ ki-šar₂-ra ib₂-si-si {giš}KIRI₆ ṣi-ip-pa-ta u₂-ma-al-li | The orchard of the Kisvara he filled with awe, and the garden he made complete. |
| 170 | {giš}ŋešnimbar in-gub-bu-da {giš}GIŠIMMAR a-na za-qa-pi₂ | The date palm stood there, the date palm to the zaqapi |
| 171 | mi-ni-in-til-la u₂-ga-am-mar | he has finished it, he will finish it. |
| 172 | {giš}ligima(|IGI.TUR.TUR|)-bi li-gi-ma-a-šu₂ | Its ligima plant may it be revived. |
| 173 | a ib₂-ta-an-de₂-e A-MEŠ i-ša-aq-qi | He will give water and he will pour water. |
| 174 | im-du₃-a za₃-bi ba-ab-dub-be₂ pi-ti-iq-ti i-ta-ti-šu₂ i-lam-mi | (Sum) The one who builds a wall, whose edge is shattered (Akk) Its edge is split, its edge is broken |
| 175 | {giš}kiri₆ ŋeš DU-a-ta iš-tu ki-ra-a | From the orchard that has been planted |
| 176 | ba-an-til-a-ta i-na za-qa-pi ig-dam-ru | “You are finished, they have been brought to an end in the zaqāru-vessel. |
| 177 | lugal {giš}kiri₆-ke₄ {lu₂}nu-{giš}kiri₆-ra EN {giš}KIRI₆ a-na {lu₂}NU-{giš}KIRI₆ | The king of the orchard and the gardener, the owner of the garden to the gardeners |
| 178 | a₂-kuš₂-u₃-a-ni ma-na-ah-ta-šu₂ | His limbs are swollen |
| 179 | ba-an-na-an-šum₂-mu id-din | he gave to him. |
| 180 | {giš}kiri₆ niŋ₂-ŋar-ra {giš}KIRI₆ šu-kun-ni-i | I planted a garden in the orchard |
| 181 | {giš}kiri₆ niŋ₂-ŋar-ra ib₂-ta-an-e₃ {giš}KIRI₆ a-na šu-kun-ni-i it-ta-ṣi | The orchard he cleared away and the orcharder to its owner he removed. |
| 182 | {giš}kiri₆-še₃ {giš}kiri₆ {giš}KIRI₆ a-na ki-ri-i | In the orchards, in gardens, in the garden |
| 183 | am₃-ta-e₁₁-de₃ u₂-ut-al-li | he has brought out, he is exhausted. |
| 184 | im-du₃-a za₃-bi ba-ab-dub-be₂ pi-ti-iq-ti i-ta-ti-šu₂ i-lam-mi | (Sum) The one who builds a wall, whose edge is shattered (Akk) Its edge is split, its edge is broken |
| 185 | {iti}apin-du₈-a ud 30-kam₂-ma-ta i-na {iti}APIN-DU₈-A UD 30-KAM₂ | On the 30th day of the month Araḫsamna, in the month Pindua on the 30-th day |
| 186 | ba-zal-a-ta i-na na-sa-a-hi | “If you are able to carry (them) away, in the nasāḫu-vessel, |
| 187 | mu-un-DU zu₂-lum-ma-ta i-na šu-ru-ub-ti su-lu-pi | (Sum) The one who ... the dates in the open country (Akk) In the open land, the saplings |
| 188 | u₄-hi-in niŋ₂-ŋar-ra u₄-hi-in ki-im-ri | “O storm, the nibara storm, o storm of the earth, |
| 189 | zu₂-lum šanabi{bi} ši-ni-pat ZU₂-LUM-MEŠ | dates of the šanabī plant, dates |
| 190 | saŋ-il₂ ni₂-te-na-ke₄ i-na za-bal ra-ma-ni-šu | The sa-il prayer of his own free will |
| 191 | lugal {giš}kiri₆-ta a-na EN {giš}KIRI₆ | the king of the orchard to the owner of the garden |
| 192 | zu₂-lum in-na-ab-aŋ₂-e ZU₂-LUM-MEŠ i-man-da-ad | dates he will measure out and date-palms he shall measure out. |
| 193 | x {giš}ŋešnimbar ša-ki-nu i-ṣa-bat-ma i-na e-ri-i | he seized the šakinnu-wood and in the steppe |
| 194 | x-in-UD su-lu-up₂ {giš}GIŠIMMAR | ... of date palm |
| 195 | x-ŋa₂ ub-bal-ma i-laq-qe | he will bring and take. |
| 196 | x lib₃-bu | ... heart |
| 197 | x en-tu-u₂ | [x] old, |
| 198 | x en-ta-a id-din | ... he gave. |
| 199 | x en-tu-šu | ... his father |
| 200 | x en-ta-a i-na-din | he will give back. |
| 201 | x hi-ir-ṣi-tu | [x] ḫiršu-vessels, |
| 202 | x a-na hi-ir-ṣi-ti | [x] for the ḫirṣītu-festival; |
| 203 | x hi-ir-ṣi-tu-šu | his wife |
| 204 | x ana hi-ir-ṣi-ti-šu | to his spouse |
| 205 | x a-na E₂-GAL-lim i-x | to the palace ... |
| 206 | x x bu ku x | ...; |
| 207 | x x x x x | |
| 214 | e₂ al-bal-e da-al-tu | The house that is torn out is a flood. |
| 215 | {giš}ig {giš}saŋ-kul u₃ si-ku-ru | door, door bolt, and bolt |
| 216 | ib₂-ta-an-gub-bu-uš ku-un-nu | he has set up, secure |
| 217 | e₂ zu₂-keš₂-da e₂-gal-la tuš-a E₂ ki-iṣ-ri E₂ uš-ša₂-bi | The house of the “cutting-of-the-throat" (Šumma ālu 31 unknown) is the residence of the palace. |
| 218 | nam-ga-an-tuš-a aš₂-ša-bu-tu | to dwell, dwell |
| 219 | nam-ga-an-tuš-a-še₃ a-na aš₂-ša-bu-ti | to dwell with him |
| 220 | nam-ga-an-tuš-a-še₃ a-na aš₂-ša-bu-ti | to dwell with him |
| 221 | ib₂-ta-an-e₃ u₂-še-ṣi | he has released, he shall be released. |
| 222 | en-na e₂-ta til-la-aš a-di ina E₂ aš₂-bu | Now, as long as he lives in the house, |
| 223 | ur₃ e₂-a ab-ŋa₂-ŋa₂ u₂-ur E₂ i-ba-an-ni | The roof of the house is torn down, the wall of the temple is erected. |
| 224 | ur₂-re ki-in ab-ak-e a-sur-ra-a i-kaš-ši-ir | The foundations are firm, the border is secure. |
| 225 | {giš}ŋušur al-haš-a gu-šu-ra ši-ib-ra | The “bušû-tree that has been plundered, the šibra vessel |
| 226 | mi-ni-ib₂-zi-zi i-de-ek-ki | “He will raise you up, he will bring you up. |
| 227 | {giš}ŋušur kala-ga gu-šu-ra dan-na | The strong arrow, the strong bow |
| 228 | ba-ab-ur₃-re i-še-er-ri | he smashed the brickwork |
| 229 | e₂-libir-ra iz-zi-diri-ga E₂ la-be-ra E₂-GAR₈ ša₂ i-qu-up-pu | The E-libira is destroyed, the house is in disrepair, the wall is torn down. |
| 230 | |SIG₄.IDIM| an-ta-us₂-e im-da im-mi-id | The “strong man’s limbs were smashed with a stick |
| 231 | a₂-kuš₂-u₃ a-ša₃-ga ma-na-ah A-ŠA₃ | acušu-disease of the field, a massive one, hand |
| 232 | e₂ ib₂-ta-an-ŋa₂-ŋa₂ ša i-na E₂ i-šak-ka-nu | he will redeem the house, that in the house they will place |
| 233 | ša₃ zu₂-keš₂-da i-na lib₃-bi ki-ṣir E₂ | In the ‘cutting-of-the-throat’ of the house |
| 234 | e₂-a bi₂-ib₂-tur-re u₂-ṣa-ha-ar | he will replace it in the house. |
| 235 | iz-zi dal-ba-an-na i-gar bi-ri-ti | (Sum) The one who stands at the edge of the sand dunes (Akk) He who stands in the middle of the marshes |
| 236 | ur₂-bi ba-an-ze₂-er i-ši-is-su it-te-hi-il-ṣu | Its base was shattered, its limbs shook |
| 237 | iz-zi-diri-ga ugu-na i-ga-ru ša₂ i-qu-up-pu | (Sum) The one who rises up, the one who trembles (Akk) It rises high, it shakes the heart |
| 238 | im-ma-an-šub UGU-šu im-ta-qu-ut | He seized him and fell upon him. |
| 239 | lu₂ da e₂-a-ni-ra a-na ša i-tu-u₂ E₂-šu | The one who next to the Ea-nira to that of his house |
| 240 | teš₂-bi du₃-u₃-na iš-te-niš ip-pu-uš | Together they did this. |
| 241 | a-ra₂ diš a-ra₂ min a-di DIŠ-tu a-di MIN-šu | times one, times two, up to and including his DITTO |
| 242 | in-ši-in-zu u₂-še-di-šu-ma | he has imposed upon him, and |
| 243 | la-ba-an-ši-in-ŋin la im-gu-ur | he has not been able to prove it, he cannot prove it. |
| 244 | ni₂-te-u₃-a-ni-ta i-na ra-ma-ni-šu | by himself |
| 245 | in-dag u₃ in-du₃ iq-qur i-pu-uš | he seized and he built, he destroyed |
| 246 | en-e ku₃-babbar-ra a-di KU₃-BABBAR | the lord of silver together with the silver |
| 247 | a₂-kuš₂-u₃-a-ni ma-na-ah-ti-šu | His limbs are swollen |
| 248 | ba-an-na-ab-la₂-e i-ša-qa-lu | will be weighed out for him. |
| 249 | e₂-gar₈-be₂ i-na i-ga-ri-šu | The wall on its side |
| 250 | kak nu-ub-du₃-a {giš}KAK ul i-ret-ti | The gate was not built, the gate did not open |
| 251 | u₃ {giš}ŋušur-ra gu-šu-ra | and a wagon on the back |
| 252 | nu-ub-us₂-e ul um-mad | (Sum) She does not sleep, she is tired of sleeping (Akk) I do not sleep at night, I am exhausted by sleep |
| 253 | e₂ ki-bi-ŋar-ra E₂ pu-hi | The house of Kibbi-bara, the house of responsibility. |
| 254 | e₂ ki-bi-ŋar-ra-bi-še₃ E₂ a-na pu-hi-šu | the house of its foundations, the house as a loan |
| 255 | e₂-a e₂-a-ni-gin₇ E₂ ki-ma E₂-šu | Like his house, a house like his house. |
| 256 | lu₂ lu₂-ra LU₂ a-na LU₂ | A man to a man |
| 257 | in-ŋar-re i-ša-ak-ka-an | he shall remove |
| 258 | mu e₂-a e₂-a aš₂-šu E₂ bi-ta | Year: “House, house, hand, that house!’ |
| 259 | sa₂ nu-ub-du₁₁-ga la-a ka-aš₂-du | that cannot be changed, |
| 260 | u gin₂ ku₃-babbar an-la₂-e U GIN₂ KU₃-BABBAR i-šaq-qal | He will weigh out and weigh out shekels of silver and shekel of silver. |
| 261 | x x x a-na ar₂-kat₃ UD-MEŠ | in the future |
| 262 | x LU₂ LU₂ la e-ne₂-e | a man will not speak with another man. |
| 263 | x ni-iš₃ LUGAL iš-te-ni-iš | ... the king has changed |
| 264 | x iš-qu-ru | ... isquru |
| 265 | lugal be-lum | the king, the lord |
Sources & licences
- Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618) · ORACC project editions, https://oracc.museum.upenn.edu/ ; cite the individual project (see texts.extra_json.project)
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.