A hymn to Nanše (Nanše A) (Q000690)
Literary, Old Babylonian, Nippur · c. 1900 BCE–1600 BCE
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| Designation | A hymn to Nanše (Nanše A) |
|---|---|
| ID | Q000690 |
| Language | Sumerian |
| Period | Old Babylonian · c. 1900 BCE–1600 BCE |
| Genre | Literary |
| Find spot | Nippur |
| Coordinates | 32.1271, 45.2300 |
Transliteration (ATF)
From Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618)
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| 1 | iri{ki} na-nam iri{ki} na-nam me-bi na-pad₃-de₃ | The city is indeed a city, its divine powers cannot be found. |
| 2 | niŋin₆{ki} iri{ki} na-nam me-bi na-pad₃-de₃ | Nippur is indeed a city, its divine powers cannot be found. |
| 3 | iri{ki} kug-ga iri{ki} na-nam me-bi na-pad₃-de₃ | The holy city is indeed the city, its divine powers cannot be found. |
| 4 | kur a-ta il₂-la iri{ki} na-nam me-bi na-pad₃-de₃ | The mountain raised from the water, the city indeed, its divine powers cannot be found. |
| 5 | e₂ zid-da ud-bi na-ed₂-e nam-bi na-tar-re | In the true house, the storm is to be sung, its fate is not to be decided. |
| 6 | iri{ki}-a niŋ₂-du₇-e pa na-mu-un-ed₂-e | In the city one should not make an appearance. |
| 7 | ŋarza ama {d}nanše-ke₄ si na-an-sa₂-sa₂-e | The mother Nanše should not make the dais straight |
| 8 | nin-bi dumu eridug{ki}-ga tud-da | its lady, the daughter born in Eridug, |
| 9 | {d}nanše nin me kal-kal-la ki na-mu-un-gi₄-gi₄ | Nanše, the lady of all the mighty divine powers, should not return to earth |
| 10 | agarin₄ na-nam ama sa-hi-in na-nam | It is indeed a reedbed, it is indeed the mother of the saḫin plant. |
| 11 | {d}nanše ama niŋ₂ gal-gal-la na-nam | Nanše is indeed the mother of great fearsomeness |
| ama₅ kalam-ma-ka dugud mu-un-de-ŋal₂ mu-un-da-lu-lu | In the chambers of the Land, heavy rains carry (them) down, they multiply with each other. | |
| 13 | erim₃-ma šim-gin₇ lal₃ šu ta-hab₂ mu-un-da-ab-dug₄ | In the storeroom, like the heavens, honey is sweetened with your hand. |
| 14 | dug a nu-silig-ge mu-na-an-gub | He set up for him a pot that does not hold water. |
| 15 | {gi}pisaŋ niŋ₂ erim₃-ma kalam-ma-ka | The reed basket, the emblem of the storehouse of the Land |
| 16 | {d}nanše-er sahar-ŋar id₂-da-gin₇ ki mu-un-ši-ib₂-us₂ | Nansvēr, like a sabar bar of the river, settled there. |
| 17 | nin dub-dim₄-dub-dim₄-ma-am₃ | The lady who makes inscriptions, |
| 18 | ŋalga niŋ₂ aratta{ki}-ka | of the Balga of Aratta, |
| 19 | {d}nanše nin pa₅-kur₅ pa₅ an-še₃ ŋal₂-la-am₃ | Nanše, the mistress, the envoy, the one who crosses over to heaven, |
| 20 | nu-siki mu-un-zu nu-mu-un-su mu-un-zu | She knows nothing, she knows nothing. |
| 21 | lu₂ lu₂-ra a₂ ŋal₂-la mu-un-zu nu-siki-ka ama-a-ni | He knows how to carry arms for a man, his mother is a woman. |
| 22 | {d}nanše nu-mu-un-su-a saŋ en₃ tar-ra-a-ni | Nanše, who does not tire, his inquirer |
| 23 | e₂ ur₅-ur₅-ra sa₂ pad₃-pad₃-de₃ | In order to find a house in ruins, |
| 24 | nin-e lu₂-kar-ra ur₂-ra bi₂-in-tum₂-mu | The lady brought the fugitive into her lap. |
| 25 | sig₉-ga-ar ki mu-na-ab-kiŋ₂-kiŋ₂-e | He made the earth tremble for her. |
| 26 | gi-gur šu DU-ni mu-na-ab-buluŋ₃-e | The reed mat that he brought to him he filled for him |
| 27 | {dug}šaŋan šu DU-ni ku-dun mu-na-tuku-tuku | He poured out a šaban-bowl, he possessed a bow for him |
| 28 | geme₂ si sa₂ ŋiri₃-ni mu-un-dab₅-ba | The female laborers who were seized by the right and left sides of her city |
| 29 | {d}nanše šul a₂ zid-da tuku-ni im-ma-ni-in-saŋ₅-e | Nanše, who has a right arm, gathered them. |
| 30 | nu-mu-un-su lu₂ dam nu-tuku-ni | She does not have a wife, she does not possess a husband. |
| 31 | {d}nanše ŋiš-ur₃-gin₇ e₂ zid-da im-ma-an-gur₃-ru-nam | Nanše, like a pomegranate, carried me into the true house. |
| 32 | nin-da niŋ₂-du₇-e pa na-mu-un-ed₂-e | (Sum) The lady makes perfect the appearance of her lady (Akk) She makes perfect her lady |
| 33 | {d}nanše lagaš{ki}-a he₂-ŋal₂-la šu mu-un-da-an-peš-e | May Nanše of Lagaš carry it off with his hand, |
| 34 | šennu šag₄ kug-ge nam-mi-in-pad₃ | She chose the pure šennu-plant |
| 35 | ur-{d}nanše en ki aŋ₂ lagaš{ki} barag-ge mu-da-ab-si | Ur-Nanše, the lord of the land of Lagaš, filled the dais with joy. |
| 36 | sipad-ra ŋidru mah mu-na-an-šum₂ | For the shepherd he set up a supreme scepter. |
| 37 | gu₃-de₂-a me kal-kal-la-na šu mu-na-ab-du₇-du₇ | Gudea has perfected his precious divine powers for him |
| 38 | sipad šag₄ kug-ge bi₂-in-pad₃-da-ni | When he has chosen the shepherd of the pure field, |
| 39 | gu₃-de₂-a ensi₂ lagaš{ki}-a-ke₄ | Gudea, ruler of Lagaš |
| 40 | ab₂ he-nun tigi-a mu-ni-gub | He set up the cows of abundance and tigi. |
| 41 | balaŋ kug da-ba mu-ni-gub | He set up a silver bala-offering for him. |
| 42 | šir₃ kug šir₃ ha-mun-na mu-un-na-du₁₂-a | He spoke to him in a pure and happy place |
| 43 | {urud}kiŋ₂-tur-re e₂ im-mi-i-i | he built a house in the small city. |
| 44 | a₂ tarah nar gal-e šu mu-na-ab-tag-ge | The chief musician touches his hand for him. |
| 45 | e₂ abzu-ta me nam-ta-ba | Because of the house of the Abzu, where the divine powers are determined, |
| 46 | e₂ sirara{ki}-ka šir₃ kug-ba me nun-ba mu-un-du₁₂ | In the temple of Sirara, in its pure sanctum he performed the princely divine powers. |
| 47 | ensi-ke₄ ne-saŋ-ŋa₂ mu-na-an-ŋen | The ruler ... for him. |
| 48 | eš-de₂ kug mul-mul šu mu-na-ab-du₈ | He fashioned a statue of silver and a mulmul stone for her |
| 49 | engiz ŠIM A mu-na-x | The engiz priestess, the messenger, son of Muna |
| 50 | ninda kum₂ ninda te-en-na si mu-un-na-ab-sa₂-e | She arranges the sweet bread and sweet bread for her. |
| 51 | SUR X KA gir₄-ra-ka mu-na-an-DU | He ... the ... of the chariot for him. |
| 52 | x X {ŋiš}mar mah-e gu₃ nun mu-na-ab-be₂ | ... the supreme ... spoke to him |
| 53 | niŋ₂-šum-ma utul₂ gal-la u₃-um-de₆ | In his own strength he brought out the large bowl |
| 54 | a sed₄-de₃ id₂-sirara{ki}-ta u₃-um-de₆ | to cool the waters he brought from the River Sîn. |
| 55 | niŋ₂ asil₃-la₂ lagaš{ki}-ta u₃-um-de₆ | he brought the joy of Lagaš to him. |
| 56 | kurun a₂-dam-ta u₃-um-de₆ | he brought the liquor from the wife. |
| 57 | gir₄ gal unu₂ gal-da sa₂-a-ni | whose great nose-rope in the great dining hall, |
| 58 | {d}nanše eš₃ nidba-ka-ni šeg₁₁ an-da-gi₄-gi₄ | Nanše, his shrine of food offerings will be returned to him |
| 59 | nin bur-šu-ma {d}en-lil₂-la₂-ke₄ | the mistress of the bowl of Enlil |
| 60 | {d}nanše nin he₂-ŋal₂-la kalam-ma til₃-la-am | May Nanše, the lady, carry off the life of the land |
| 61 | |TUM.GAG.MUNUS| dumu {d}en-ki-ka₃-ke₄ | TUM.GAG.MUNUS, son of Enki |
| 62 | munus zid e₂ zid-še₃ lu₂ ši-in-ŋa₂-ŋa₂ | The righteous woman in the righteously-built house, the one who ... |
| 63 | munus zid e₂ zid-še₃ lu₂ mu-un-ŋar-ra-ta | Since the righteous woman has left her rightful house |
| 64 | bur-saŋ-ta sa₂-dug₄ niŋ₂ ud-da e₂-a si ba-sa₂ | From the threshing floor a sadug offering was made in the house. |
| 65 | bi-lu-da-ba še nu-um-sig₉-ge | In its bīlu-dab, the barley is not good |
| 66 | dug ba-a-sud a nu-um-de₂ | The pots were poured, no water was brought in. |
| 67 | lu₂ sa₂-dug₄-ba um-ma-gub-ba šu dirig la-ba-gid₂-i-de₃ | (Sum) The sadug-priest, the one who stands by him, does not accept his handiwork (Akk) The one who stood by him is not accepted |
| 68 | u₂-ta ba-a a-ta ba-a | From the river bank, from the water bank, |
| 69 | sa₂-dug₄-ge taka₄-a e₂-e muš₃ tum₂-ma | The sadug-priest, the one who opens the house, fitting a snake |
| 70 | ku₆ zag-ga-ka saŋ-bi zig₃-ga | In the fish of the front, its net is raised |
| 71 | {gi}en₃-bar iku 1-e saŋ-bi-ta gid₂-i-de₃ | to extend the reed bundles from one side to the other |
| 72 | {ŋiš}ešₓ(LAM) u₂ sig₇-sig₇ {ŋiš}kiri₆-ka šag₄-bi šu ti-a | The green plants of the orchard are in my hand. |
| 73 | u₃-um-dib ka-ge nu-tag-ge | He passes by, he does not touch the mouth. |
| 74 | ninda eš₃ dag-gi₄-a nidba-še₃ nu-u₈-il₂-i | The bread of the reed shrine is not raised for offering |
| 75 | kaš saŋ šum₂-ma lu₂ im-mi-in-DU a sed₆-de₃ šu nu-um-DU | If a man ... beer, he will not ... water for cooling. |
| 76 | ne-saŋ ŋar-ra-bi si im-sa₂-e muš₃ nu-tum₂-mu-da | Its horns are straight, it is not suitable for a human being |
| 77 | i₃ gur₃-ru he₂-em e₂-e i₃ ba-an-dib-ba | May he carry oil, may he pass the house with oil. |
| 78 | ga gur₃-ru he₂-em e₂-e ga ba-an-dib-ba | May she carry milk! She passed the milk in the house. |
| 79 | ku₆-da kaš₄ lu₂ a₂ ud-da-ka he₂-a | May the fish be the beer of the man at the side of the day! |
| 80 | u₂ il₂ edin-na niŋ₂-tum₂-ni | The raised grass of the steppe is brought to him. |
| 81 | e₂ nin-a-na-ka um-ma-an-dib-ba | After he had passed through the house of his mistress, |
| 82 | ub-da a-gub-gub da a-gub-gub | Standing in the corner, standing beside, |
| 83 | eme-ta ŋal₂-la inim gen₆ inim kur₂ di | From the tongue <speaks kindly>, says a strange word. |
| 84 | e₂ {d}nanše-ka bar-ra ku₄-ku₄ šag₄-ga nu-ed₂-e | He enters the house of Nanše, he does not enter outside. |
| 85 | saŋ en₃ tar e₂ {d}nanše-ka dumu {d}utu tud-da | who investigates the temple of Nanše, son born of Utu, |
| 86 | inim-bi-ta en {d}hendur-saŋ-ŋa₂-ke₄ us₂-am₃ im-da-ab-ra | By means of this word, lord Ḫendursa struck down. |
| 87 | lugal-e zid dug₄-ga mu-un-zu erim₂ dug₄-ga mu-un-zu | The king knows the righteous one, he knows the evildoer. |
| 88 | {d}hendur-saŋ-ŋa₂-ke₄ zid dug₄-ga mu-un-zu erim₂ dug₄-ga mu-un-zu | Ḫendursab knows that he is a good man, he knows that his enemies are good. |
| 89 | x X dug₄-ga-bi erim₂-e im-gi₁₆-ib-a ŋiš mu-na-an-du₃ | Its good ... the enemy destroyed for him. |
| 90 | {d}nin-X KA dumu ur-saŋ šul {d}suen-na-ke₄ | Nin-X, son of Ur-sa, prince of Suen |
| 91 | {d}nanše-er inim-ŋar hul-bi-a GI mu-na-an-du₃-e | Nansvēr repaid his evil word to him. |
| 92 | nin dug₄-ga zid-da me-ni nu-kar₂-kar₂ | The good lady, whose divine powers cannot be altered, |
| 93 | {d}nanše kur-kur-ra me-teš₂ he₂-i-i | Nanše of all the lands may he be merciful |
| 94 | zag-mu ud ŋarza-ka | “Be at peace with me on the day of your departure!’ |
| 95 | nin-e bar kug-ga a bi₂-in-de₂ | The lady poured water on the pure dais. |
| 96 | ud bur šukur₂-ra₂ igi kar₂-kar₂-de₃ | In order to see the bur of the nanny goat |
| 97 | {d}nanše-e saŋ-e kurum₇-ma igi ba-ni-ib-kar₂-kar₂ | Nanše looked at the reed-beds, the vegetable garden. |
| 98 | dub-sar mah-a-ni {d}nisaba-ke₄ | his exalted scribe Nisaba |
| 99 | dub kal-kal dub₃-ba nam-mi-in-ŋar | He made a mighty tablet and heaped it up. |
| 100 | gi-dub-ba kug-sig₁₇ šu ba-ši-in-ti | He received the gold reed mat |
| 101 | {d}nanše-er saŋ-e gu dili-a si mu-na-ab-sa₂-e | Nanšēr arranged her neck in a single horn for her |
| 102 | kuš la₂ kuš-ni-ta mu-na-da-an-ku₄-ku₄ | She enters with her clean and unclean garment |
| 103 | gada la₂ gada-ni-ta mu-na-da-an-dib-be₂ | She passes the linen cloth with her linen. |
| 104 | kuš la₂ kuš-ni-ta nu-mu-na-da-an-ku₄-ku₄ | He does not enter with his sandals |
| 105 | gada la₂ gada-ni-ta nu-mu-na-da-an-dib-be₂ | She does not pass by with her linen garment. |
| 106 | lu₂ dub gub-ba zag huŋ-ŋa₂-bi | The one who stands a tablet, its right and left sides |
| 107 | igi du₈ lu₂-inim-ma-be₂-e-ne | before the witnesses, |
| 108 | lu₂-inim-ma e₂ sah₇-a-na-ka gu₃ mu-ni-ib-de₂-a | The witnesses were shouting at the house of his detriment. |
| 109 | saŋ balaŋ-ŋa₂ ki-gub-ba-ni-še₃ muš₃ ba-ši-in-tum₂-mu | In the midst of his reign, he was able to bring forth a voice |
| 110 | lugal saŋ zid-da en₃ tar-tar {d}ha-ia₃ lu₂ dub-ba-ke₄ | The king who inquires after the righteous land of Haya, the one who the tablet |
| 111 | saŋ zid nin-a-na bi₂-in-dug₄-ga im-ma bi₂-in-gub-be₂ | When he has satisfied his mistress, he stands at her side. |
| 112 | geme₂ nin-a-na nu-um-mi-in-dug₄-ga im-ma bi₂-in-kid₂-kid₂ | The slave-girl of his mistress did not agree, she swore an oath. |
| 113 | dug-dug a nu-de₂-e ŋiri₃ si nu-sa₂-e | The jugs do not pour water, they do not arrange the roots. |
| 114 | {ŋiš}buniŋ(SUG) niŋ₂-silaŋ-ŋa₂ nu-luh-ha | The nišbuni-disease, the nulluḫa-demon |
| 115 | e₂ ŋi₆ u₃-na-ka izi dib-ba | In the house of the river, where fires are passing, |
| 116 | e₂ an-bar₇-ka mu₇-mu₇ ŋar-ra | In the house of the throne-bearer, a roaring storm, |
| 117 | šita-ab-a bal gub-ba-ni | When he stands in the šita-ab-a, |
| 118 | ki-gub-ba-ni-še₃ muš₃ ba-ši-in-tum₂-mu | At his standing place he made a bird fly away |
| 119 | susbu lu₂ šukur₂-ra₂ bal-a re inim ŋar mu-un-ŋar-ra | The susbu-priestess, the one of the nadītu-demon, is the one who utters a lament. |
| 120 | u₃ saŋŋa e₂-a mu-un-til₃-la re | And the one who resides in the house, |
| 121 | šir₃ kug inim šag₄-ga ŋal₂-la-ni pa nu-um-mi-in-e₃-a | The pure ‘virtue’, whose word has been carried off, has not come forth |
| 122 | mu-un-zu-a-ra nu-mu-un-zu-a-ra um-ma-na-ra-an-ba | After he had known, but had not known, he brought it to him. |
| 123 | ŋarza ama {d}nanše-ke₄ pa e₃ mu-da-ak-e | She makes the dais of mother Nansve resplendent |
| 124 | inim-inim-ma-bi dirig nu-ŋa₂-ŋa₂ | Its words cannot be overturned. |
| 125 | ŋarza-bi-še₃ la-ba-an-tah-e | he did not take away from it. |
| 126 | me-bi me na-me lu₂ nu-dub-dub-e | Its mes are no mes, no one can read them. |
| 127 | ur₅ niŋ₂-nam-bi nu-dub-dub-e-a-aš | Because he does not write his own name on it |
| 128 | e₂ {d}nanše-ka dub nu-um-ku₄-ku₄ | In the temple of Nanše no tablet is brought in. |
| 129 | kar-ra lu₂ mu-un-dib-be₂ | At the quay a man passes. |
| 130 | e₂ {d}nanše-ka id₂-lu₂-ru-gu₂ lu₂ mu-un-dadag | In the house of Nanše, the river Lurigu has cleared away the man. |
| 131 | eš-bar kiŋ₂ šir₃ kug KA abzu-ta um-ta-e₃-a-ra | For the one who has come forth from the Abzu with a decision in the pure place, |
| 132 | |ŠIR₃.MUŠ₃|-e šir₃ im-ta-zu-zu | The šēru-priest knows (this) |
| 133 | enkum ninkum šu-luh im-da-pad₃-de₃ | In order to find the enkum and ninuḫ rituals, |
| 134 | inim tur-bi dug₄-ga |KA×X|-a dirig ŋar-ra | Its small words are uttered in ... |
| 135 | inim-inim-ma-bi la-ba-an-tah-e | he will not raise a claim concerning it. |
| 136 | ka du₃-a niŋ₂-a₂-zig₃ dug₄-ga gu₂-bi nu-mu-un-ši-ib-zig₃ | The one who opens the mouth does not raise his neck in a good way |
| 137 | šu dirig DU-a šu mah gid₂-i-de₃ | Whose hand is lofty, who extends his great hand |
| 138 | šu KA-ta sa₂-a niŋ₂-a₂-zig₃ dim₂-e | May he not raise his hand from a place of fear |
| 139 | uš ŋar-ra šu i-ni-ib-bal-e-a in dub-ba kur₂-ra | If he crosses over a wall, he will change his mind |
| 140 | ki nam-erim₂-ma-še₃ saŋ gid₂-i | to the place of a curse, long-lasting |
| 141 | saŋ niŋ₂-sag₃ KA niŋ₂-kud ak-a niŋ₂-šab-ta ba-a | (Sum) The sag-demon, the ni-kud-disease (Akk) The one who acted in a deceitful way, he was taken away from him |
| 142 | na₄ tur-re na₄ gu-la-ar šu ba-an-zig₃-ga | He raised his hand to the small stone, the great stone |
| 143 | {ŋiš}ba-an tur-re {ŋiš}ba-an gu-la-ar šu ba-an-zig₃-ga | The small ones, the big ones raised their hands. |
| 144 | niŋ₂ un-tuku niŋ₂ al ba-an-e-a | He who has fear, he who seeks fear, |
| 145 | un-gu₇ i₃-gu₇-bi li-bi₂-in-dug₄-ga | He should not eat, he should not drink. |
| 146 | un-naŋ i₃-naŋ-bi li-bi₂-in-dug₄-ga | he did not listen to his prayer. |
| 147 | utul₂ ga-mu-ra-ab-gub-ba kaš ga-mu-ra-ab-sur-ra | I want to set up a pot for you, let me pour beer for you. |
| 148 | geme₂ diŋir-ra šu la₂-a re e₂-ta KA gi₄-a | (Sum) The female dibira priestess, the one who has a hand, ... from the house (Akk) The woman of the dibirra temple, the hand ... |
| 149 | nir nu-ŋal₂ e₂-a til₃-la re igi-tum₄-la₂ ak-a | The one who does not carry a nirbal prayer to the house, the one who looks at the house |
| 150 | keše₂-ra₂ ga-gu₇ um-mi-in-dug₄-ga | After he had made the kêtu-flour good, |
| 151 | keše₂-ra₂ ga-naŋ um-mi-in-dug₄-ga | I want to say good things about Keš |
| 152 | {d}nanše ninda i₃ nunuz dalla-ka | Nanše, the one who makes bread and butter shine, |
| 153 | ki a₂ zig₃-ga-ka lu₂ la-ba-an-gu₇-e | No one will eat at the place where the arms are raised. |
| 154 | lu₂ a₂ zig₃-ga um-mi-in-gu₇-a inim-bi la-ba-an-tum₃ | The one who eats the raised arms did not bring his word. |
| 155 | igi TUM zu₂ guz ŋiri₃ ki te-te | before TUM, the tooth of the “finger-of-a-tongue"(?) of the ground, |
| 156 | nu-mu-e-sig₁₀-ge nu-mu-e-da-sa₂-e | (Sum) He does not look at me, he does not compare to me (Akk) I do not compare with you, I cannot compare to you |
| 157 | a₂-ŋal₂-la lu₂-ra x | labor of a man ... |
| 158 | a₂-tuku e-sir₂-ra gi du₃-a | the one with the power of a reed fence, a built-up <responsible> |
| 159 | lu₂ dam tuku nu-mu-un-su-ra dam-a-ni mu-na-ra-X X | The one who has a spouse who does not have a wife, his spouse ... for him. |
| 160 | ud ib₂-ba-na zu₂ mu-un-li₉-a | When he was angry, he cut off his teeth. |
| 161 | ud su-mu-ug-ga-na a-tar mu-un-da-ak-e | When he lies down in his sleep, he searches for his fate. |
| 162 | nin-ra KA X-a-ni nu-um-ma-an-zi-zi | For the lady ... will not rise. |
| 163 | nin saŋ en₃ tar kur-kur-ra-ke₄ | Lady who inquires after all the lands |
| 164 | in-nin ama {d}nanše šag₄-ba igi mi-ni-in-ŋal₂ | Lady, mother Nanše has looked at her heart |
| 165 | nu-siki ka saŋ-ŋa₂ ak nu-mu-su GIL aŋ₂-ŋe₂₆-da | (Sum) The nusku priestess, the one who utters a supplication, does not utter an arazu prayer |
| 166 | ki-gul-la a₂-tuku-ur₂ ŋa₂-ŋa₂-da | The “seizing-of-the-mound-demon" (lit., 'destroying the enemy') is to be abolished. |
| 167 | a₂-tuku a₂ nu-tuku-ra ŋa₂-ŋa₂-da | who has power, who does not have power, |
| 168 | ama dumu-ni gu₃ a₂ zig₃ de₂-a | The mother shouts at her child: |
| 169 | dumu ama-a-ni-ir ka du₃-a dug₄-ga | The child of his mother who opened the mouth, |
| 170 | šeš-ban₃-da šeš-gal-a-ni-ir inim gaba-na dug₄-ga a-a-ra inim gi₄-a | His great scepter, a favorable word on his chest, for the father to return the word |
| 171 | nin UŠ gid₂-da lu₂ šu nu₂-a | Lady, long-lasting one, who lies down in her hand |
| 172 | {d}nanše UŠ gid₂-da lu₂ šu ŋal₂-la-a | Nanše, the length is long, the man whose hand is bound |
| 173 | šag₄ kalam-ma gi hal-hal-la-gin₇ {d}nanše igi mi-ni-in-ŋal₂ | Like a broken reed in the land, Nanše looked at it |
| 174 | ŠE₃-bi zag lu₂-bi i₃-ŋal₂ | Its wages are at the side of the man. |
| 175 | niŋir-a-ni en {d}hendur-saŋ-ŋa₂-ke₄ zu₂ keše₂ mu-na-ab-ak | He binds his teeth to the neck of lord Ḫendursa. |
| 176 | {d}lamma-a-ni {d}dumu-tur-šu-gi₄ ŋiš-la₂-bi nu-mu-un-DU | His protective deity, Dumu-turšugi, did not go down. |
| 177 | {d}udug ka gi gub-ba ka gi en-nu-uŋ₃ ak-e | The udug priestess, the one who stands by the reed-covered mouth, who keeps watch over the “red-covered’ mouth |
| 178 | e₂ sirara{ki}-a a su₃-a-ni | In the temple of Sirara, his deep water |
| 179 | e₂ an-bar₇-ka e₂ sa la₂-a-ni | In the house of the throne-bearer, his house bound with knots, |
| 180 | {d}nanše inim-bi sa₂-e-bi mu-un-NE-x | Nanše ... its words in order |
| 181 | u₃-luh-ha sud-sud abzu šag₄-ga nir-ŋal₂ X X | The uluḫha-plant, the resplendent one of the Abzu in the šaĝa-vessel, the bearer of ... |
| 182 | gi-gun₄-na e₂ {d}nanše-ka en gaba gi nu-tuku | In the Giguna, the temple of Nanše, the lord who has no rival |
| 183 | a₂ aŋ₂-ŋa₂-bi e₂ {d}nanše-ta | its labor and wages from the house of Nansve |
| 184 | lugal-e en {d}hendur-saŋ-ŋa₂ nam-ma-da-ra-e₃ | The king did not let the lord Ḫendursa leave. |
| 185 | i-bi₂ dugud-gin₇ ki am₃-u₂-us₂ | Like a heavy eye, he sat on the ground. |
| 186 | inim-bi dungu sir₂-sir₂ an-da im-da-la₂ | Its words are piled up with dust from the sirsir of heaven. |
| 187 | bulug nam-dam-ma teš₂-bi ba-dab₅ | Its members were seized together by the bulug-demon |
| 188 | lugal-e en {d}hendur-saŋ-ŋa₂-ke₄ teš₂-bi ba-ra-si-il | The king, lord Ḫendursa, did not reconcile with him. |
| 189 | zid-du zid-du-a bi₂-in-gub-be₂ | He set up the rising and rising of the mountain. |
| 190 | erim₂-du ki-erim₂-e ba-ab-šum₂-mu | The enemy will be brought to the enemy land |
| 191 | di nu-siki-ka i-ni-in-kud-de₃ | he swore an oath by the woman. |
| 192 | di nu-mu-un-su-ka ba-da-ab-us₂-e | (Sum) The judge, who does not agree with him, sits down with him (Akk) He sits with him without a lawsuit |
| 193 | di ama dumu-ka-kam si im-sa₂-e | The verdict of the mother of the child is favourable. |
| 194 | tukum-bi ama dumu-ni-ir | If a mother has a child, |
| 195 | in-tuku mu-da-an-gu₇ in-tuku mu-da-an-naŋ | He eats with him, he drinks with him. |
| 196 | in-bul-bul-a-ni ka-na im-bu | When he has surrounded it, he fills the mouth. |
| 197 | zag-bi-a lu₂ sa₂-dug₄-ga-bi mu-un-da-an-tuš-a | On its right, the one who sat down with him, |
| 198 | u₂ il₂ edin-na niŋ₂-tum₂-a-ni ama-ni la-ba-ni-in-dib | She does not let her mother pass by the raised plants in the steppe. |
| 199 | ama iri gu-la mu-un-tud-da-ni-ir | The mother of the great city, who bore him, |
| 200 | igi ša-ra gu₂ šub-bi-a inim la-ba-an-na-ni-in-dug₄ | He has not spoken a word before the heart of the man |
| 201 | tukum-bi ama dumu-ni-ir | If a mother has a child, |
| 202 | ki a₂ zig₃-ga-ka gu₃ ba-da-an-de₂ | He cries out at the place where the arms are raised. |
| 203 | ama x-ni šu im-ma-ra-an-si-ig | The mother ... calmed her |
| 204 | ubur ga ŋal₂-la-ni a ba-da-an-naŋ | His breast-fed ubur-bowl with milk was filled with water |
| 205 | ama-ba inim kiŋ₂-e inim i₃-kiŋ₂-kiŋ₂ | The mother says a word on earth, she says words on earth. |
| 206 | nin KA bulug-ga-ke₄ ki e₃ X IN X X | Lady of the ..., coming forth from the earth ... |
| 207 | lugal niŋ₂-si-sa₂-e ki aŋ₂ {d}hendur-saŋ-ŋa₂-ke₄ | the king who makes peace with the father of Ḫendursa |
| 208 | inim-inim-ma-bi si um-mi-in-sa₂ di-bi igi u₃-x | Its words have been arranged in a proper way, its words ... |
| 209 | nam-tag-bi ugu ama dumu-ka-ka i-im-ŋa₂-ŋa₂-de₃ | Its sin will be imposed upon the mother of the child. |
| 210 | a₂ nam-tag dugud-da nu-mu-un-da-il₂-i-da | Without the strength of a heavy sin, |
| 211 | lu₂-ulu₃-bi diŋir a-ra-zu-a nu-um-ma-an-tuku-tuku | Its people do not have a supplication. |
| 212 | tukum-bi ama dumu-ni-ir | If a mother has a child, |
| 213 | in-tuku nu-mu-da-an-gu₇ in-tuku nu-mu-da-an-naŋ | He does not eat, he does not drink, |
| 214 | in-bul-bul-a-ni ka-na nu-um-bu | When he screams, he does not speak in his mouth. |
| 215 | zag-bi-a lu₂ sa₂-dug₄-ga-bi nu-mu-da-an-tuš-a | On its right, no one can sit on its good omens |
| 216 | u₂ il₂ edin-na niŋ₂-tum₂-a-ni ama-ni ba-ni-in-dib | The raised grass of the steppe, her mother passed by. |
| 217 | ama iri gu-la mu-un-tud-da-ni-ir | The mother of the great city, who bore him, |
| 218 | igi ša-ra gu₂ šub-bi-a inim ba-na-ni-in-dug₄ | Before the heart he spoke to the neck of the hand |
| 219 | lugal niŋ₂-a₂-zig₃-ga hul gig {d}hendur-saŋ-ŋa₂-ke₄ | The king, the evil niŋaziga ritual of Ḫendursa |
| 220 | lu₂-ulu₃-bi a-gin₇ ki-lul-la im-mi-in-e | Its people, how do they lie down in darkness? |
| 221 | dumu-bi-ra še-gin₇ sahar sis zag mu-na-an-tag-ge | For this child he touches the ground as if it were barley. |
| 222 | inim ama ugu-na mu-un-da-an-ba-a lu₂ im-ma-ab-šum₂-mu | The word of his birth mother has been uttered to him, a man has been given to him |
| 223 | in dub-ba inim gen₆-na-a-kam | It is a tablet of good words. |
| 224 | gal-zu inim si sa₂-a-bi | Your wise one, whose words are balanced, |
| 225 | nin um-ma lagaš{ki} ki ŋar-ra | the lady, mother of Lagaš, the distant place |
| 226 | {d}ŋa₂-tum₃-dug₃-da x KA-bi x | Babatumdug ... |
| 227 | {d}nanše-er inim si sa₂-bi KA x mu-na-ab-x | Nanšēr ... the righteous words for him |
| 228 | nin mah-am₃ inim-ma-ni X x | The exalted lady, her words ... |
| 229 | nin {d}en-lil₂-gin₇ nam tar x | Lady like Enlil decreed a fate |
| 230 | barag sirara{ki}-ka x X X | on the dais of Sirara |
| 231 | me-ni šen-šen-na igi-ni i-ni-ŋal₂ | His divine powers, his eyes he carried off. |
| 232 | e₂ abzu-ta me nam-ta-ba | Because of the house of the Abzu, where the divine powers are determined, |
| 233 | sirara{ki}-še₃ diŋir lagaš{ki}-a gu₂ mu-un-na-si-si | In Sirara, in Dibir, Lagaš, he roared. |
| 234 | na₄ gen₆-na kug la₂-e-de₃ gi-gur gen₆-na gub-bu-de₃ | To make the pure stone weigh silver, to set the pure reeds in place, |
| 235 | {ŋiš}ba-an inim gen₆-na kur-kur-ra šu ba-an-ŋa₂-ŋa₂-ne | They seized him by the hand of a good word in all the lands |
| 236 | sipad mas-su kalam-ma X ŋal₂ kur-kur-ra | Shepherd, herdsman of the land, ... of all the lands |
| 237 | {d}ištaran di si sa₂-a kalam-a til₃-la-am₃ | Ištaran, who renders just verdicts in the Land, is alive. |
| 238 | KA X X x {d}nin-ŋiš-zid-da-ke₄ x mi-ni-in-dab₅ | Nin-išzida seized ... |
| 239 | x X si im-sa₂-e-de₃ | ... is to be set up. |
| 240 | x X ib₂-ta-ba-ba-e | he will seize . |
| 241 | na₄ gen₆-na kug la₂-e-de₃ gi-gur gen₆-na gub-bu-de₃ | To make the pure stone weigh silver, to set the pure reeds in place, |
| 242 | {ŋiš}ba-an inim gen₆-na kur-kur-ra šu ba-ŋa₂-ŋa₂-ne | They have taken the hand of the one who utters good words in all the lands |
| 243 | x mah-a mar-za gal-gal-la-kam | It is the great ... of your great rites. |
| 244 | x X A šu ŠUL ŋiš X GA | Hand of evil ... |
| 245 | x-ra erim₃ ŋar-ŋar-ra | ... the enemy's storeroom |
| 246 | x dug a nu-silig-ge-dam | ... the pot will not hold water. |
| 247 | x {gi}pisaŋ-a muš₃ nu-tum₂-mu-da | The reed basket that cannot be opened |
| 248 | x nin erim₃-ma-ke₄ | ... the lady of the storehouse |
| 249 | x mah-a-ni um-mi-in-ŋar ku-dun-bi tuku-tuku-da | After he had ... his exalted , he was able to acquire its scepter. |
| 250 | niŋir-a-ni en {d}hendur-saŋ-ŋa₂ a₂-bi mu-da-an-aŋ₂ | He imposed upon him the lord Ḫendursab. |
| 251 | nin-ŋu₁₀ me-zu me mah-am₃ me-a dirig-ga-am₃ | Lady, your divine powers are magnificent powers, where are they surpassing? |
| 252 | {d}nanše me-zu me na-me nu-un-ga-an-da-sa₂ | Nanše, your divine powers are nothing but divine powers. |
| 253 | an lugal-e igi hul₂-la-ni mu-un-ši-bar-bar-re | An, the king, looks at him with joy. |
| 254 | {d}en-lil₂-da barag nam tar-re-da mu-un-da-an-tuš-a | He sat with Enlil on the dais of fate. |
| 255 | a-a {d}en-ki-ke₄ nam i-ri-in-tar | Father Enki decreed a fate |
| 256 | {d}nanše dumu eridug{ki}-ga tud-da za₃-mi₂-zu dug₃-ga-am₃ | Nanše, born in Eridug, your praise is sweet. |
Sources & licences
- Open Richly Annotated Cuneiform Corpus (ORACC) · CC BY-SA 3.0 (ORACC default); per-file JSON license fields say: This data is released under the CC0 license (133618) · ORACC project editions, https://oracc.museum.upenn.edu/ ; cite the individual project (see texts.extra_json.project)
Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.