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RINAP 3/2 Sennacherib 160 composite (P467175)

Official or display, Neo-Assyrian, Nineveh · c. 911 BCE–612 BCE

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DesignationRINAP 3/2 Sennacherib 160 composite
IDP467175
LanguageAkkadian
PeriodNeo-Assyrian · c. 911 BCE–612 BCE
GenreOfficial or display
Find spotNineveh (mod. Kuyunjik)
Coordinates36.3582, 43.1621

Transliteration (ATF)

From Cuneiform Digital Library Initiative · CDLI: reuse of catalogue/transliteration data with citation of CDLI; images restricted (not fetched)

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H2, 2026-10-18), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
surface a
1{disz}{d}sin-pap-mesz-su _man kur_ asz-szur{ki} e-pisz s,a-lam _an-szar2_ u3 _dingir-mesz gal-mesz_Sennacherib, king of Assyria, the one who fashioned image(s) of the god Aššar and the great gods:
2_e2_ a-ki-it _edin_ sza2 _ezen_ qe2-re-ti sza2 ul-tu _u4-mesz su3-mesz_ im-ma-szu-uthe akītu-house of the steppe, of the qēru-festival, which since distant days had been built,
3ina bi-ri qi2-bit {d}utu u {d}iszkur _du3_-usz? e2-(a)-ab?-ba?-ug5-ga _e2_ ka-mu-u tam?-tim _mu_-szu2 am-biBy the command of the gods Šamaš and Adad I built Eabbagga, the kammû-house of the sea, its name I named it.
4_mu e2_ pa-pa-hi-szu2 e2-dub3-dub3-ab-ba _e2_ mu-ri?-ib? ki-s,ir tam-tim ni-bit-su az-kuryear: “The house of his cella, the Edubabba (temple), the house of Murib, the boundary of the Sea, his name I exalted,
5_abul zabar husz-a_ sza2 ma-la a-ga-sa-lak-ki ina szi-pir {d}simugBy the craft of the god Sîn, I built a fortified city wall that is as thick as Agasalakku.
6u nik-lat _ni2_-ia u2-sze-pisz-ma s,a-lam _an-szar2_ sza2 a-na _sza3_ ti-amat s,al-ti _du_-kuI had a statue of the god Ashur, who went to the city Tiamat, a place of terror.
7_{gesz}pan_ ki-i sza2 na-szu-u2 ina _{gesz}gigir_ sza2 ra-ak-bu a-bu-bu sza2 s,a-an-duThe bow, as it was brought, was in a chariot with a powerful weapon, a flood that was raging
8{d}mar-tu sza2 a-na mu-kil ap-pa-a-ti it-ti-szu2 rak-bu a-na _ugu_ pi-i sza2 {d}utu u {d}iszkurMartu, who with him is the one who binds the ears, on account of the mouths of Šamaš and Adad,
9ina bi-ri iq-bu-nim-ma s,e-er _abul_ sza2-a-szu2 e-s,ir _dingir-mesz_ ma-la ina _igi_-szu2 _du_-kuin the middle of the night they said to me, and the foot of that city-wall the guardian of all the gods who are in front of him
10u3 _egir_-szu2 _du_-ku sza2 ru-ku-bu rak-bu sza2 ina _giri3-min_-szu2-nu _du_-ku man-zal-ta-szu2-nu ki-i sza2 ina _igi an-szar2_And afterwards he goes. Whoever is a rukubu-priestess, who at their feet goes, their compensation is as before Ashur.
11si-id-ru u _egir an-szar2_ si-id-ru ti-amat _en_ nab-nit qer-bi-szu2 sza2 _an-szar2 man dingir-mesz_and after Ashur, sidru, Tiamat, lord, creator of his interior, whom Ashur king of the gods
12a-na lib3-bi-szu2 s,al-ti il-la-ku a-na _ugu_ pi-i sza2 {d}utu u {d}iszkur s,e-er _abul_ sza2-a-szu2 e-s,irIn order to save his life, he went to the mouth of the gods Šamaš and Adad. The foundation of that city wall he built.
13si-it-ti _dingir-mesz_ sza2 ina _giri3-min_-szu2-nu il-la-ku ina _ugu_ pi-i sza2 {d}utu u {d}iszkurThe rest of the gods, who by their feet go, by the command of Šamaš and Adad
14_ki-min?_ a-di la-a _an-szar2_ ti-amat i-kam-mu-u u2-ma-ma-a-nu sza2 ti-amat i-na-asz2-sza2-aDitto until before the god Aššar reaches Tiamat, and the omens of Tiammat he brings.
15x x? _x-mesz_-szu2 i-nam-di-nu ki-i an-ni-i ina _giri3-min_-szu2-nu i-du-ul-luhis ...s they shall give, and as follows in their feet they shall carry out
16x x x x x? sza2 it-te-szu2-nu la es,-ru a-na _ugu_ pi-i sza2 {d}utu u {d}iszkur la e-s,ir[......] with whom I did not keep in good order, against the command of Šamaš and Adad,
17a-na _abul_ szu-a-ti asz2-t,u-ru-ma [...] _ku3-babbar ku3-sig17 zabar_ sze-er-hiszI wrote and ... silver, gold, and bronze.
18ul-ziz u2-nu-ut _ku3-babbar ku3-sig17 zabar husz-a_ he-pu-u ul-tu _ugu_ 1(disz) _lim gun_From 1 thousand talents of silver, gold, (and) reddish bronze
19a-di 1(disz) _gin2_ szub-szu-lim-ma a-ha-mesz s,a-ba-tu mu-nak-kil nik-la-te-szu2-nutogether with one shekel of šub-szulimma, and together captured, the one who entrusted to them,
20s,a-bit pit2-qi2-szu2-nu a-le-'e-e a-na-ku szum-ma sza2 bu-szul sza2 _zabar_ sza2-a-szu2I am the one who is responsible for their work. If he is a bronze child-bearing child
21a-na qip-ti la ta-szak-kan at-mi _lugal dingir-mesz an-szar2 dingir_ ba-ni-iaDo not place (it) in my hands! O king of the gods, Ashur, the god who created me,
22szum-ma a-szar mal2-t,a-ru an-nu-u2 szat,-ru u masz-kan2 s,a-lam _an-szar2_ u s,a-lam _dingir-mesz_If where this tablet is written and checked, the statue of Ashur and the statues of the gods
23ma-la it-ti-szu2 a-na _sza3_ ti-amat s,al-ti il-la-ku es,-ru la pit2-qa szu-u2as much as he with him to Tiamat, a robbery they shall carry out; he is an insubmissive one.
24la a-na-ku u2-szab-szi-lu a-na it-hu-ra-nu-ti asz2-szu2 li-ih-ha-kimI do not dwell there, (but) they are bringing them to me. Because of this, let them be held back.
25_an-na_ ina lib3-bi usz-sza2-am-id ina _sza3_ an-nim-ma hi-kim ki-i pit2-qa szu-u ana-ku u2-szab-szi-lu“It made the heavens tremble in it. In this place, the fault is as if it was a pitfall. I made them rise up.
26s,a-lam _an-szar2_ sza2 a-na _sza3_ ti-amat s,al-ti _du_-ku s,a-lam {disz}{d}sin-pap-mesz-su _man kur_ asz-szurThe statue of (the god) Aššar, who in Tiamat a robbery committed, the statue of Sennacherib, king of Assyria,
27{d}szar2-ur4 {d}szar2-gaz {d}ka3-ka3 {d}nusku {d}di-ku5 {d}tiszpak {d}masz sza2 _bad3_the deities Šar-ur (and) Shargaz, Kakka, Nusku, Diku, Tišpak, Ninurta of the wall
28{d}ku3-su3 {d}ha-ia3 {d}7(disz)-bi an-nu-ti _dingir-mesz_ sza2 ina _igi an-szar2_ il-la-kuKusu, Haya, these seven gods, who go before Ashur,
29{d}nin-lil2 {d}sze-ru-u'3-a {d}sin {d}nin-gal {d}utu {d}a-a {d}gur2-kurNinlil, Šeru'a, Sîn, Ningal, Utu, Aya, Gurkur,
30{d}a-num an-tum {d}iszkur {d}sza-la {d}e2-a {d}dam-qi2-na [...]Anu, Antu, Adad, Šala, Ea, Damqina
31{d}be-let-dingir-mesz {d}masz an-nu-ti _dingir-mesz_ sza2 _egir an-szar2 du_-kuBēlet-ilī (and) Ninurta, these are the gods who go after Ashur.
32_{gesz}tukul_ ka-szi-du ina _{gesz}gigir an-szar2_ szak-nu“With a mighty weapon in the chariot of the god Aššar,
33ti-amat a-di nab-nit qer-bi-szu2Tiamat, together with the nabnītu-demon inside it,

Sources & licences

Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.