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KUB 33, 103 (P445419)

CTH 348, Middle Hittite, Ḫattusa · c. 1500 BCE–1180 BCE

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DesignationKUB 33, 103
IDP445419
Museum no.Bo 2551
CollectionAnadolu Medeniyetleri Müzesi, Ankara, Turkey
LanguageHittite
PeriodMiddle Hittite · c. 1500 BCE–1180 BCE
GenreCTH 348
Find spotḪattusa (mod. Boğazkale)
Coordinates40.0144, 34.6164

Transliteration (ATF)

From Thesaurus Linguarum Hethaeorum digitalis (TLHdig) Beta 0.3 · CC BY 4.0

Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-H, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.

LineATFMachine English (draft)
Vs. II
1[{D}A.A-aš]-⸢kán GALGA⸣-aš LUGAL-uš DINGIR{MEŠ}-aš iš-tar-na me-mi-iš-ta {D}x[ ]...Ayaškan, the great one, the king, the gods ..., the word of ...
2[me-mi-i]š-ke-u-wa-an da-a-iš ku-wa-at-ta-an še-er ḫar-ni-ik-t[e-ni DUMU.LÚ.U₁₉.LU-UT-T]I []... he libates, and he places it on the throne. The nobleman ...
3[ DIN]GIR{MEŠ} SISKUR UL pé-eš-kán-zi nu-uš-ma-aš {GIŠ}EREN-ma U[L ša-am-mi-nu-uš-kán]-zi[The gods] do not perform a sacrifice, and they do not libate with cedar.
4[ma-an-m]a DUMU.LÚ.U₁₉.LU-UT-TI ḫar-ni!-ik-te-ni nu DINGIR{MEŠ} UL n[am-ma i-ia-an]-ziWhen the nobleman is seated, and the gods are not present, they come.
5[NINDA.GUR₄.R]A-ia-aš-ma‹-aš› iš-pa-an-tu-uz-zi nam-ma UL ku-iš-ki ši-pa-an-⸢ti⸣He libates the loaf of bread, but he does not drink it.
6[ ] ú-ez-zi {D}10-aš {URU}kum-mi-ia-aš UR.SAG-uš LUGAL-uš {GIŠ}APIN-an... comes. The Storm-god of Kummiya, the hero, the king, the plough ...
7[a-pa-ši-l]a e-ep-zi nu ú-ez-zi-ma {D}IŠTAR-iš {D}ḫé-pát-uš-šahe takes, and he comes, and Ištar and Ḫepaša
8[{NA₄}A]RA₅ a-pa-a-ši-la ma-al-la-an-ziThey take the ara-stone, and they take it.
9[{D}A.A-a]š GALGA-aš LUGAL-uš A-NA{D}ku-mar-bi me-mi-iš-ke-u-wa-an da-a-iš ku-wa-at-pát-waThe great Aya-god, the king, to Kumarbi, he speaks: ...
10[… … z]i-ik {D}ku-mar-bi-iš DUMU.LÚ.U₁₉.LU-UT-TI i-da-la-u-wa-ni ša-an-ḫi-iš-[ke-ši]... and he places it before Kumarbiš, the šanḫi-priest.
11[… … DUMU.L]Ú.U₁₉.LU-aš še-li-in da-a-i nu UL tu-uk {D}ku-mar-bi-in ḫ[u-u-da-ak ]He places the man's son on the throne, but he does not know Kumarbi.
12[ ] ⸢É⸣ DINGIR-LIM-ia-kán du-uš-ka₄-ra-an-ni an-da tu-uk-pát {D}ku-mar-b[i-in]... in the house of my god he places, and Kumarbi ...
13[ at]-ta-an ḫu-u-da-a-ak ... BAL-an-ti UL BAL-an-zi {D}10-a[n]... you, the ḫudāk-priestess, ... they do not libate; the Storm-god ...
14[ DUMU.NAM.LÚ.U₁₉].⸢LU⸣-UT-TI LÚ PA₅-an UL-ma-kán ú-uk {D}a-a-an LUGAL-u[n ]... the šandabakku-priest of the man is not present; he says: “Aya, the king ...
15[ ]x ⸢ḫu-u-ma-an-ta⸣-[aš] GALGA-tar EGIR-an zi-⸢ik-ke⸣-š[i... the ḫumanta-vessel; afterwards, the libation ...
16[ e-eš-ḫa]r ⸢iš-ḫa-aḫ-ru⸣ [ ]... he breaks ...(low confidence: few signs survive)
Rs. III
1′[ ]x xx ⸢wa-al⸣-ḫi-iš-ša[r]... walḫiššar ...(lower confidence: line is broken)
2′[ ]-⸢zi⸣ ⸢{D}10-aš⸣-[m]a-an-na-aš-kán {D}IŠTAR-aš!-ša wa-an-ti-m[u-uš]... the Storm-god of heaven, the Ištar of heaven ...
3′[te-e]t?-ḫi-mu-uš-ša A-ni!-it ar-ḫa na-wi₅ pa-a-an-zi... and they go to the river.(lower confidence: line is broken)
4′[ ]-ia-aš-ša-⸢an⸣ na-wi₅ ú-wa-ú-e-ni gi-nu-wa-an-na-aš-kán... he, the nawi-priestess, and the regular offerings ...
5′[ k]at-kat-ti-iš-ke-ez-zi SAG.DU-aš-ma-an-na-aš {LÚ}BÁḪAR-aš... the cupbearer of the head ...(lower confidence: line is broken)
6′[{GIŠ}UMB]IN GIM-an ú-e-ḫa-at-ta-ri MÁŠ.TUR-aš-ma-an-na-aš-kánThe throne, like a stag, the small one,
7′mi-e-nu-wa-aš i-wa-ar... he libates.

Sources & licences

Cite the original edition and translator. Page generated by Unread Atlas from the public corpus export of 2026-10-18.