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BAM 4, 323 (P285405)
Medical, Neo-Assyrian, Assur · c. 911 BCE–612 BCE
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| Designation | BAM 4, 323 |
|---|---|
| ID | P285405 |
| Museum no. | VAT 08242 |
| Collection | Vorderasiatisches Museum, Berlin, Germany |
| Language | Akkadian |
| Period | Neo-Assyrian · c. 911 BCE–612 BCE |
| Genre | Medical |
| Find spot | Assur (mod. Qalat Sherqat) |
| Coordinates | 35.4557, 43.2611 |
Transliteration (ATF)
From Cuneiform Digital Library Initiative · CDLI: reuse of catalogue/transliteration data with citation of CDLI; images restricted (not fetched)
Machine draft. The right-hand column is machine English from ixmon/atf-to-english (atf-en-t5base-F, 2026-10-17), generated line by line from the transliteration. It is unreviewed and is not a scholarly translation.
| Line | ATF | Machine English (draft) |
|---|---|---|
| obverse | ||
| 1 | _DISZ na gidim dab_-su-ma _usz2-mesz_-szu2 lu a-lu#-[u lu gal-lu-u] | If a ghost has seized a man and his corpses are either alû-disease or galulu, |
| 2 | lu _sag-ha-za dab_-su lu mim-ma lem-nu _dab-ba# [dab]_-su lu [...] | Whether he has seized him, or any evil he seized, or ..., |
| 3 | _sahar uru szub_-i _sahar e2 szub_-i _sahar e2 dingir szub_-i _sahar ki-mah sahar usz-ki#_ | the soil of a destroyed city, the soil for a demolished house, the dust for the temple, the earth for the grave, the clay for the foundations |
| 4 | _sahar id2 szub_-ti _sahar kaskal disz_-nisz _ti_-qe2 _ki mud2 gu4 hi-hi nu_ mim-ma lem-nu _du3_-usz | You take the soil of the abandoned river and the soil from the road. You do not do anything evil. |
| 5 | _kusz ur-mah mu4-mu4_-su _{na4}gug e3_ ina _gu2_-szu2 _gar {kusz}a-ga2-la mu4-[mu4_-su] | The lion’s skin is his morning meal. The carnelian comes out from its neck. The agala-garment is his evening meal. |
| 6 | _mud2_ su de e _sum_-szu2 _ud-3(disz)-kam2 7(disz) szuku_-su _utul2_ s,ir-pe-ti ana _igi_-szu2 _gar_-an | The blood of the gall bladder is given to him on the 3rd day. 7 times his supplication you place a small bowl in front of him. |
| 7 | ina _ur3 e2 lu2-gig gub_-su2-ma _{zi3}sze-sa-a_ ina _a_ u _kasz sig3_-as,-ma _bal_-qi2-szu2 | You stand him up in the middle of the house of the sick man and you mix sesame oil in water and beer and you take it. |
| 8 | 3(disz) sil-ti _{gesz}erin-na_ i-ta-ti-szu2 tu-zaq-qap | 3 bundles of cedar you will sprinkle on his shoulder. |
| 9 | _zi3-sur-ra nigin_-szu2 _{dug}nig2-dur2-bur3 nu al-szeg6-ga2_ | Its flour is spread out, a tureen is not opened. |
| 10 | _ugu_-szu2 tu-kap-par kip-pat2 _{dug}nig2-dur2-bur3 {d}utu_ li-mur-szu ina _ge6 mul-mesz_ li-mu-ru-szu2 | You sweep over him. The kippatu-vessel may Šamaš see him. In the night of the stars may they see him |
| 11 | _ud-3(disz)-kam2 masz-masz u4_ mi-nisz 2(disz) _gar_-an# _gar_-an _nig2-na {szim}li_ ana _igi {d}utu gar_-an | On the 3rd day you set up an incantation of exorcist. You set up a censer of juniper before Šamaš. |
| 12 | ina _ge6 {zi3}ziz2-am3_ ana _igi mul-mesz ge6_-tim _dub_-aq | During the night, it is a šunû-conifer in front of the stars of the night. |
| 13 | ana _igi {d}utu_ u mul-mesz ud-3(disz)-kam2_ ana muh-hi-szu2# im-ta-an-nu | In front of Šamaš and the stars, on the 3rd day, he gave it to him. |
| 14 | _en2 gidim_ mim-ma lem-nu isz-tu _u4_-mi an-ni-i ina _su! nenni a nenni zi_-ta5 szu-s,a-a-ta | Incantation: Ghost, anything evil from this day on the body of a man, from the flesh of an oath |
| 15 | t,ar-da-ta u kusz-szu-da-ta _dingir_ sza2-kin-ka | You are merciful and you are pacified, O god, who places you. |
| 16 | {d}1(u) 5(disz) sza2-kin-ta-ka ina _su nenni a nenni gig_ is-su-hu-ka | May Ištar, your en priestess, tear you out from the womb of a young man, from the woe of an old man. |
| 17 | ina _ud-3(disz)-kam2_ ina _ud-gurum-ma kesz2_ ana _igi {d}utu kesz2_ | On the 3rd day, on the 1st day, he will be bound, before Šamaš. |
| 18 | _lu2 gig nu il2_-ma ana _igi {d}utu_ ki-a-am tu-szad-bab-szu2 | (If) a sick man does not carry it and in front of Šamaš you speak to him thus: |
| 19 | _en2 {d}utu_ mu-tal2 {d}a-nun-na-ki e-tel {d}i-gi-gi mas-su-u2 s,i-ru mut-tar-ru-u te-ni-sze20-e-ti | Incantation: O Šamaš, creator of the Anunnaki, pre-eminent one of the Igigi, exalted hero, muttarru priestess of mankind. |
| 20 | da-a-a-an _an_-e u _ki_-tim la e-nu-u qi2-bi-tusz-szu2 | the judge of heaven and netherworld cannot be changed, his command |
| 21 | _{d}utu_ musz-te-szir ek-le-ti sza2-kin nu-ri a-na ni-szi | Šamaš, who guides the darkness away, who establishes light for the people, |
| 22 | _{d}utu_ ina e-re-bi-ka _zalag2_ ni-szi u2-ta-at,-t,i _{d}utu_ ina a-s,i-ka i-nam-mi-ra kib-ra-a-ti | Šamaš, when you enter, the light of the people is released, Şpius, while you go, illuminates the world. |
| 23 | e-ku-tu4 al-mat-tu4 ki-gul-la-tu4 e-ru-ut-tu4 | (Sum) The ekutu priestess, the almattu-priest, the erūtu woman, (Akk) She is the ekute priestesses, she is the almû-priestess |
| 24 | s,i-it,-ka# usz-tah2-ha-na ka-la ab-ra-a-tu4 | (Sum) Your limbs are shattered, all of them are twisted(?) (Akk) Your body is twisted, all the branches are bound |
| 25 | [bul szik-na]-at# _zi_-tim a-s,u-u2 s,e-e-ri | “He who goes out into the open country, the dwelling of life, |
| 26 | [it-ta-nab-ba]-la#-ka nap-szat-si-na mesz-re-ta | "He has carried away their lives, their limbs, |
| 27 | [di-in ha]-bil#-ti ta-da-an _esz-bar_-szi-na tusz-te-szir ana-ku _nenni a nenni_ szu-nu-hu kan-sa-ku | You give an oath; you make their decisions. I, the so-and-so, son of so and so, am frightened, I am terrified. |
| 28 | [i-na szib-sat _dingir_ u {d}]1(u) 5(disz) i'-il-tu4 i-i'-i-la-an-ni | from the wrath of god and goddess he cursed me. |
| 29 | [... _lil2]-la2_ hi-mi-tu4 di-mi-tu4 szim-mat _uzu_ s,i-da-nu | ... lilû-disease, humītu-jaundice, dimitu-judgement, šimmatu-paralysis of the flesh. |
| 30 | [... mi-qit] t,e4#-mi isz-qu-lu-nim-ma u4-mi-szam-ma ud-dam-ma-mu-nin-ni | ... the misfortune that they had caused to fall upon me, and every day they made me live. |
| 31 | [... x]-ma# _zi_-tim ub-lak-ka di-nu _lu2 gig_ sza2 _dab_-an-ni ana di-ni kan-sa-ku | ... and he will bring you life. A lawsuit against a man who has seized me is void. |
| 32 | [di-nu di-in _esz]-bar_-a-a _tar_ [...] di#-in _esz-bar_-a-a tu-szar-szu-u2 | Judge my case, decide my case ..., and make my case favorable. |
| 33 | [ana di-ni sza2-nim-ma a]-a _sum#_-in _[esz-bar]_-szu# isz-tu di-ni _esz-bar_ tusz-ter-szu-u2 | For another case, you shall not give an order to him. After you have rendered a decision, |
| 34 | [... u2]-tasz2#-szi#-ra-an-ni# _su#-mu_ it-tap-ra-szu2 e-ma tak-la-ku _dingir-mesz_ lim-tag-ru pu-ka | ... has caused me to be distressed, my body has written to him, wherever you go, may the gods bless your mouth. |
| 35 | _[an_-e lih]-di#-ka _ki_-tim li-risz-ka _tu6 en2_ | May heaven be glad on your account, may earth rejoice over you. Incantation formula. |
| 36 | [... tu]-szad-bab-szu ana _dug gar_-an-szu-ma tu-tam-ma-szu | You put ... in a tureen for him and you make him drink it. |
| 37 | [...] nisz {d}[3(u)] lu-u ta-ma-ta5 nisz _{d}utu_ lu-u ta-ma-ta5 _du11-ga_-ma _ka2_-szu2 _bad_-hi | “May ... be heard, may Šamaš be heard!’ He said, and his gate was opened. |
| 38 | [...] x x x x ina har-bi na-du-ti te-qe2-bir-szu2 | ... ... you make him cross over a riverbank. |
| 39 | _[DISZ na] gidim# dab_-su-ma _us2-mesz_-szu2 lu _lil2#-la2-en-na_ lu _ki-sikil-lil2-la2-en-na_ | If a ghost has seized a man and his muscles are either sick or sick: |
| 40 | _[an-ta]-szub-ba_ lu mim-ma lem-nu _[dab_-su]-ma ina _su_-[szu2 _nu du8_-ar] _kasz3# ansze-kur-ra_ tu-szam-har-szu2# | If an antasub priestess or anything evil has seized him and cannot be removed from his body, you give him horse beer to drink. |
| 41 | [ina _{zi3}in]-nu-ha hi-hi nu gidim_ u mim-ma lem-nu sza2 _dab_-szu2# _du3_-usz | with maštakal-flour, ghee, not a ghost, and anything evil that seized him, he made. |
| 42 | _mu_-szu2 _sar_-ar2 _zag_-szu2 _ka2_-szu2 _gub3_-szu2 _gu-du_-su# _dab_-su | His name is written, his right side is slanted, his left side is bent, his neck seized. |
| 43 | _[{uruda}muru2-szer3]-szer3 szub_-szu2 _gag {gesz}ma-nu_ ina _ka2_-szu2 te-ret-ti | He fell a šer-bowl (and) the head of a boat in his gate. |
| 44 | _[i3-udu] uz3#_ ta-kar-szu-ma ana _igi {d}utu_ ta-kar-szu2 | You present sheep and goats, and you present them before Šamaš. |
| 45 | _en2 {d}utu lugal_ mi-sza2-ri [x]-ka# lisz-kip | Incantation: O Šamaš, king of justice, may your ... be destroyed |
| 46 | _abgal dingir-mesz {d}amar-utu_ x-da-asz | the sage of the gods, Marduk |
| 47 | _{d}nin-gesztin-an-na_ u2-suk-ka-tu4 [...] | Ningeštinana, the envoy |
| 48 | i-na a-ru-ti _ki_-tim _a-mesz_-x [...] | In the depths of the netherworld ... ... |
| 49 | _{d#}nin#-gesz#-zi#-da# gu#-[za-la2] ki_-tim _dagal#_-tu2# _[gaba_-ka li-ne2-i] | May Ningešzida, the throne bearer of the wide earth, speak to your breast! |
| 50 | _{d}ara# sukkal_ eri-du10 lit-ru-[ka] | May Ara, vizier of Eridu, bless you! |
| 51 | [{d}3(u) _en] aga_ mah3-rit da-[a-a-ni? ...] | O Sin, lord of the crown, the first-born son of ..., |
| 52 | _[{d}nin]-urta# en# {gesz}tukul# gu2_-ka [lik-kis] | May Ninurta, lord of the weapons of your neck, be at peace. |
| 53 | [...] x x sza ru x [...] | ... ... |
| 54 | [...] x [...] x x _ki-a_ x [...] | ... ... with ... |
| 55 | x x x | |
| 56 | x x x | |
| reverse | ||
| 1 | [... _{uruda}]szen-tur_ sza2 7(disz) _gin2 uruda szub_-szu2 _igi_-szu2 _gub3_ x [...] | ... a copper kettle with 7 shekels of copper fell on it, its front ... |
| 2 | [...] x ina _sag lu2-gig du3_-usz ana _sza3 tu_-szu2 _ud-3(disz)-kam#_ | ... ... in the beginning of a sick person he will do. He will return to his place on the third day. |
| 3 | [...] ki-ma# x x _ud_ szi-mi-ta5 _szid_-tu2 sza2 ana _igi {d}utu_ ta-[x ...] | ... like ... on the day of the šīmûtu-festival, which before Šamaš ... |
| 4 | x x x [...] x _{zi3}sze-musz5_ ana _ugu_-szu2 _bir_-ah | ... ... the musz-flour will be scattered over him. |
| 5 | ina _ud-3(disz)-kam2 u4_-mi x x x x _edin pu2 bad_-ma qe2-te-ber-szu2 | On the 3rd day ... a well is opened and its inside. |
| 6 | _igi_-szu2 a-na _{d}utu-szu2-a gar_-an#-[ma] x _gur_-ar2 _{zi3}sur-ra_-a _ninda {zi3}sze-musz5_ {zi3#}x | He placed his face towards Šamaš-šēziba and ... he shall return. A strewn-offering of sour-flour, bread made with musz-grain, ... flour |
| 7 | TU{muszen} KUD#-is MUD2-szu2# [...] ana _ugu_-szu2 _bal_-qi2 | (If) a pigeon stings its blood: ... will take it over him. |
| 8 | zi-pa3-de-e# tu#-tam#-ma#-szu2 ana _egir_-ka _nu igi-bar_ | You recite the incantation, but you do not see it behind you. |
| 9 | _DISZ na gidim-ma dab#_-[su-ma] x x x x ma-a _tag_ | If a ghost seized a man and ...: he will die. |
| 10 | ha-a-a-at# qer-bi-szu2 _u4_ u _ge6 nu hun-hun_ | the remainder of the day and night are not favourable. |
| 11 | _gu2_-szu2 _gin7 gu2# ansze gidim_ a-hu-u2 ina hur-ba-te is,-bat-su | his neck, like a neck of a ghostly donkey, seized him in a hole. |
| 12 | _uzu_-szu2 ina _kasz-dida_ tu-kar tu-kas,3-s,a _{u2}gesztin ka5-a sud2_ ina _i3 szesz2_-su | You crush his flesh in sweetened beer, you cool it, you knead kabû-plant (and) you anoint him with it in oil. |
| 13 | _{na4}ku3_ {na4}ar2-zal-lu _{na4}pa {na4}gug# sa5#_ {na4}ka-mi-i {na4}asz-pu-u | silver, alabaster, papparnu-stone, red carnelian, kāmî-stone (and) ašpu-stone |
| 14 | _en2 gidim hun-ga2 a-la2 hun-ga2 gidim hun-ga2 gal5-la2 hun-ga2 dingir hun-ga2 maszkim hun-ga2_ | Incantation: “A ghost is a fugitive, a ghost is an alû-demon, šēpi₂-demon is an aggressive ghost, oath (is a synonym of) a demon is an evil ghost, an evil maškim-disease (is synonym of?) a curse. |
| 15 | _{d}dim3-me hun-ga2 {d}dim3-me-A min {d}dim3-me-LAGAB min tu6 du11-ga {d}en-ki-ga-ke4_ | Lamaštu, hired by Lamassu, ditto Ditto Dilmun-lagaṣ, diitto Incantation of Enki |
| 16 | _ur-sag {d}asal-lu2-hi dumu eridu{ki}-ga-ke4 du11-ga {d}nin-girim3-ma nin tu6-tu6-ke4_ | Hero Asalluhi, son of Eridu, command of Ningirima, mistress of incantations |
| 17 | _zi-an-na he2-pa3 zi-ki-a he2-pa3_ | may he be exorcised, may his life be exorcism! |
| 18 | _en2_ an-ta _DISZ_ me-eli nap-szal-ti u masz-qa-ti _szid_-nu | Incantation: “At the top of the incantation, you recite the balaŋ composition meli, napsaltu, and mašqātu. |
| 19 | _DISZ na szu-gidim-ma dab_-su _{lu2}masz-masz zi_-szu2 la i-le-'i _{u2}lal2 {u2}an-ki-nu-te_ | If a man is seized by a ghost: the incantation priest will not understand his case; juniper, ankinūtu-plant |
| 20 | _{u2}asz-tal2-tal2 {u2}hur-sag sig7 gurun {gesz}masz-husz gurun {gesz}dih3 {u2}ar2-zal-la_ | juniper, yellow-green ḫursag-plant, sap of mašhusz-tree, sap from šadû-plant and arugula |
| 21 | {u2}tar-musz {u2}eli-kul-la _numun {gesz}szinig giri3-pad-du lu2-u19-lu disz_-nisz ina _i3_ | tarmuš-plant, elikulla-plant (and) seed from a šigû-tree (‘wood-of-the-mouth’ plant) were given to a man in oil. |
| 22 | _szesz2_-su-ma ina _kusz du3-du3_ ina _gu2_-szu2 _gar_-an _ti_-ut, | his brother, and with a leather bag you wrap it in his neck; he will recover. |
| 23 | _DISZ na gidim ad_-szu2 u _ama_-szu2 _dab-dab_-su ina _{iti}ne ud-2(u) 9(disz)-kam_ | If a ghost has seized his father and mother: on the 29th of Abu |
| 24 | _im ki-gar ti_-qe2 _nu nita2_ u _munus du3_-usz _nu#_ usz-szu-ra sza2 _ku3-sig17 gar_-szu | You take clay from the base of the pit. You do not make a man and a woman do it, you do not remove it. You place a gold inscription on it. |
| 25 | _{na4}gug_ ina _{sig2}he2-me-da e3_ ina _gu2_-sza2 _gar_ tu-t,ah-had-su-nu-ti | You bring out carnelian in wool and put it around her neck. You scatter them. |
| 26 | tu-kab-bat-su-nu-ti tu-kan2-na-szu-nu-ti _nu-mesz_-szu2-nu-ti 3(disz) _u4_-mi | you made them dwell, you established for them, their names for 3 days |
| 27 | ina _sag lu2-gig_ tu-sze-esz-szip-szu-nu-ti _tu7 kum2-ma_ ta-tab-bak-szu-nu-ti | On the head of the sick man you have them inflicted a cold spell on them. |
| 28 | ina _ud-3(disz)-kam2 ud-2(u) 9(disz)-kam2_ e-nu-ma _gidim_ usz-tesz2-sze-ru _{gesz}ma2-sza3-ha du3_-usz | On the 3rd or 19th day, when a ghost has been brought into existence, a boat built. |
| 29 | s,u2-de-szu2-nu te-es-sih ana _igi {d}utu_ ta-dan-szu-nu-ti | you remove their nails and give them to Šamaš. |
| 30 | ana qid!-da-ti _igi_-szu2-nu _gar_-an u _kam du11-ga_ | You set up a qidātu-offering before them and speak the wording of the extispicy. |
| 31 | ina _zu nenni a nenni szar2 kaskal-gid2_ i-si-a re-e-qa2 re-e-qa2 i-si-a i-si*-a! | In the womb of a nanny, in the body of an adolescent, the king of the journey, a rest, rest, and rest, |
| 32 | _zi dingir-mesz gal-mesz_ tum3#-ma-tu-nu | Life of the great gods, bring them to me! |
| 33 | _DISZ na sag-<ki>-dib-ba tuku-tuku_-szi _gesztu-min_-szu2 i#-sza#-gu#-ma# _igi#-min#_-szu2# i-bar-ru-ra | If a man is seized by saggidibba-disease: his ears tremble and his eyes become dark. |
| 34 | _sa-gu2_-szu2 _gu7-mesz_-szu _a2_-szu2 szim-ma-ti _tuku-tuku_-szi _ellag2_-su u2-mah-ha-su# | his neck hurts him, his arms are full of aromatics, his kidneys afflict him. |
| 35 | _sza3_-szu2 da-li-ih _giri3-min_-szu2 ri-mu-tu2 _tuku-tuku_-szi | his heart is frightened, his feet are full of fear. |
| 36 | _na bi gidim_ ri-da-ti _us2-mesz_-szu2 ana _ti-la_-szu | That man, a ghost with long legs, his life |
| 37 | ina _u4-1(u) 5(disz)-kam2 u4_-um {d}3(u) u _{d}utu disz_-nisz _gub_-zu | On the 15th day, when Sin and Šamaš stand, |
| 38 | _na bi tug2-sza3-ha mu4-mu4_ ina _{na4}zu2 sag-ki_-szu2 te-es,-s,i-ma | that man a šaḫa-garment (made) of date palm-stone you thread on his temple and |
| 39 | _mud2_-szu ta-tab-bak ina _sza3 gi-uri3#-gal tusz_-eb-szu | You pour his blood. You sit him in the reed-bed. |
| 40 | _igi_-szu ana _im-si-sa2 gar_-an ana {d}3(u) ana _{d}utu-szu2-a_ | his face to the lintel he set. For Sin to Šamaš |
| 41 | _nig2-na {szim}li gar_-an _ga ab2 bal_-qi2 ana _{d}utu {d}utu-e3 nig2-na {gesz}szur-min3 gar_-an | You set up a censer of burāšu-juniper. You libate milk from a cow. You set out a cypress tree for Utu and Utuk. |
| 42 | _kasz-sag bal_-qi2 _na bi ur5-gin7 du11-ga_ | you libate first-rate beer. That man will be treated as if it were his own. |
| 43 | ana _gub3_-ia {d}3(u) _u4-sakar an_-e _gal-mesz_ ana _zag_-ia a-bi s,al-mat _sag-du {d}utu di-ku5_ | To my left, Sin, the day of the great heavens, to my right, the father of the black-headed people, the head of Šamaš, the judge |
| 44 | _dingir-mesz_ ki-lal-la-an a-bi _dingir-mesz gal-mesz tar_-su _esz-bar_ ana _un-mesz dagal-mesz_ | May the great gods decide a case for the far-flung people. |
| 45 | _im hul_-tim i-di-pan-ni-ma _gidim_ ri-da-a-ti _us2-mesz_-an-ni | a bad wind came up against me and a ghost of a river bank afflicted me. |
| 46 | lu <na>-as-sa-ku e-sza2-ku u dal-ha-ku ana di-ni-ku-nu szu-zi-ba-ni-ma la ah-ha-bil | I am afraid, I am frightened, and I am terrified. Set out for your case, but I will not be negligent. |
| 47 | 7(disz)-szu2 _du11-ga_-ma isz-tu _gi-uri3-gal e3_-ma _tug2 bi_ u2-na-kar _tug2 dadag mu4-mu4_ ana {d}3(u) _ur5-gin7 du11-ga_ | He spoke to him seven times and came out from the reed screen and that garment he removed. He spoke as follows to Sin: |
| 48 | _en2 {d}nanna gesz-nu11-gal-an-ki-ke4 tu-ra nu-du10-ga zu-mu-ta ba-zi#_ | Incantation: O Nanna, the “great light of heaven and earth"(?) that is not good for the sick man, he has been cut off from his body |
| 49 | 3(disz)-szu2 _du11#-ga_-ma ana _{d}utu ur5-gin7 du11-ga#_ | He speaks three times and speaks to Šamaš as follows: |
| 50 | _{d}utu di#-ku5# gal# a#!-a sag-ge6-ga im-hul-gar-ra-ba i-bi2-gin7 an-sze3 he2-e3_ | Šamaš, great judge, father of the black-headed people, whose evildoer should come out to the sky like a star |
| 51 | _ka-tar-zu! ga-an-si-il_ : 3(disz)-szu2 _du11-ga_-ma _nu_ x [x x] | KATARzu (means) “to raise your head.' : It is said three times and not ... . |
| 52 | {u2#}al#-la-an-ka-nisz {u2}nu-s,a-bu {u2#}[x ... {u2}]eli#-kul#-[la ...] | allankaniš-plant, nuṣābu-plant ...-plant (and) elikulla-plant |
| 53 | _suhusz# {gesz#}dih3#_ sza2 _ugu ki-mah numun {gesz}szinig_ [...] | The foundation of a diḫu-tree, which is on the ground, seed from a tamarisk ... |
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